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Artykuły w czasopismach na temat „Eudaemonics”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Riess, Helen. "Institutional Resilience: The Foundation for Individual Resilience, Especially During COVID-19." Global Advances in Health and Medicine 10 (January 2021): 216495612110067. http://dx.doi.org/10.1177/21649561211006728.

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In the protracted healthcare crisis that the COVID-19 pandemic has become, healthcare professional wellness and resilience are a national concern. Physicians, nurses and medical staff have been profoundly negatively affected due to the inability of institutions to prepare for this pandemic. Institutional fixed point standards such as Eudaemonics, Inherent Value, and Amplifying Assumptions are essential to make it possible to steer an organizational course during a crisis. Fixed point standards must be embedded in hospitals and systems so they are positioned to do the most good. Employees must

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Pike, Kenneth, Eileen Rillamas-Sun, Barbara Cochrane, and Nancy Woods. "Assessing Well-Being Among Aging Women: Observations From the Women's Health Initiative." Innovation in Aging 5, Supplement_1 (2021): 470. http://dx.doi.org/10.1093/geroni/igab046.1818.

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Abstract Our aim was to develop a profile of well-being preserving the ability to estimate differential effects of both hedonic and eudaemonic dimensions of well-being on health outcomes. Numerous indicators of well-being from over 80,000 aging women included hedonic (enjoyment of life, happiness, satisfaction with life, quality of life) and eudaemonic (personal growth, purpose in life, environmental mastery, control, self mastery) dimensions. Using latent class analysis, we identified groups of women with distinct profiles of well-being. A four-class solution had both good statistical fit and

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Cochrane, Barbara, and Barbara Cochrane. "Well-Being Among Aging Women: Observations From the Women’s Health Initiative Study (WHI)." Innovation in Aging 5, Supplement_1 (2021): 470. http://dx.doi.org/10.1093/geroni/igab046.1817.

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Abstract Previous efforts to assess well-being in relation to health have relied on descriptive analyses of hedonic or eudaemonic well-being indicators. Factor scores from principal components analysis offer a summary measure of well-being, but limited interpretability in epidemiologic analyses, e.g. estimated risk ratios. Use of latent class analysis to identify groups differing by levels of both hedonic and eudaemonic indicators preserves information about both dimensions while supporting interpretation of well-being effects on health indicators important for studying older women’s health. F

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Weich, Scott, Traolach Brugha, Michael King, et al. "Mental well-being and mental illness: findings from the Adult Psychiatric Morbidity Survey for England 2007." British Journal of Psychiatry 199, no. 1 (2011): 23–28. http://dx.doi.org/10.1192/bjp.bp.111.091496.

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BackgroundMental well-being underpins many aspects of health and social functioning, and is economically important.AimsTo describe mental well-being in a general population sample and to determine the extent to which mental well-being and mental illness are independent of one another.MethodSecondary analysis of a survey of 7293 adults in England. Nine survey questions were identified as possible indicators of mental well-being. Common mental disorders (ICD-10) were ascertained using the Revised Clinical Interview Schedule (CIS-R). Principal components analysis was used to describe the factor s

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Woods, Nancy, Eileen Rillamas-Sun, Barbara Cochrane, and Kenneth Pike. "Predictors of Classes of Well-Being Among Aging Women." Innovation in Aging 5, Supplement_1 (2021): 470. http://dx.doi.org/10.1093/geroni/igab046.1819.

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Abstract Our aim was to examine the relationship of predictors of well-being from prior studies to the well-being profile developed from data from aging WHI participants. Class 1 included women with both low hedonic and eudaemonic well-being scores, class 4 with the highest scores. Classes 2 and 3 had moderate scores, with class 2 having higher hedonic and lower eudaemonic scores and class 3 having lower hedonic and higher eudaemonic scores. We examined associations between predictors and well-being classes. Youngest women were in Class 4 (mean=60.2 years) and oldest in Class 3 (mean=63.2). Af

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Осминская, Наталия Александровна. "Рlatonic Themes in Leibniz’s Eudaemonic Ethics". Платоновские исследования 1, № 16 (2022): 161–205. http://dx.doi.org/10.25985/pi.16.1.09.

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В статье на основе ряда впервые переведенных на русский язык и публикуемых в качестве приложения небольших текстов Г.В. Лейбница из Ганноверского архива исследуются платонические истоки его замысла всеобщей науки (Scientia generalis) как науки о счастье. Опираясь на биографические свидетельства, эпистолярные документы и не опубликованные при жизни тексты философа, автор показывает, что Лейбниц рассматривал свою философскую систему в том числе как попытку придать основным положениям учения Платона строгую доказательную форму. В ходе анализа ключевых понятий этики Лейбница (мудрость, добродетель

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Kavadlo, Carl. "Situated fraternization: The eudaemonic sublimation of religion." International Journal of Politics, Culture and Society 2, no. 2 (1988): 257–76. http://dx.doi.org/10.1007/bf01387983.

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Muratori, Marcela, and Elena Mercedes Zubieta. "Well being as health’s indicator." International Journal of Family & Community Medicine 9, no. 2 (2025): 38–41. https://doi.org/10.15406/ijfcm.2025.09.00379.

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According to the World Health Organization, health is more than the absence of disease; it represents a state of complete physical, mental, and social well-being, tied closely to the enjoyment of fundamental human rights. Well-being can be understood through two traditions: the hedonic (which emphasizes happiness and the pursuit of pleasure), and the eudaemonic (which focuses on personal development and human potential). Another relevant dimension, the social well-being, evaluates societal functioning and support systems. Recent studies emphasize the importance of understanding well-being comp

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Mikus, Jenna. "Eudaemonic Design Upstream for Inclusive City Transport Downstream." Journal of Transport & Health 25 (June 2022): 101444. http://dx.doi.org/10.1016/j.jth.2022.101444.

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Fromm, Gary B. "End-of-Life Care and Eudaemonia." Chest 123, no. 1 (2003): 16–18. http://dx.doi.org/10.1378/chest.123.1.16.

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Chen, Feng. "The Dilemma of Eudaemonic Legitimacy in Post-Mao China." Polity 29, no. 3 (1997): 421–39. http://dx.doi.org/10.2307/3235314.

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Ilies, Remus, Frederick P. Morgeson, and Jennifer D. Nahrgang. "Authentic leadership and eudaemonic well-being: Understanding leader–follower outcomes." Leadership Quarterly 16, no. 3 (2005): 373–94. http://dx.doi.org/10.1016/j.leaqua.2005.03.002.

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He, Xin, and Qilin Yue. "The Ethical Reflections of eSports." Journal of Social Science and Humanities 6, no. 8 (2024): 168–75. http://dx.doi.org/10.53469/jssh.2024.06(08).32.

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At present, electronic sports, based on modern information technology, as a type of sports, has attracted countless young people to participate in it. This phenomenon has attracted widespread attention and heated discussions from all walks of life: Some people think that electronic sports is good for the development of individual and society: make participants happy, gain both fame and fortune; promote social economic development and maintain social stability. Some people think that electronic sports is not conducive to the development of individuals and society. it is manifested as physical a

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14

Tankebe, Justice. "In Search of Moral Recognition? Policing and Eudaemonic Legitimacy in Ghana." Law & Social Inquiry 38, no. 03 (2013): 576–97. http://dx.doi.org/10.1111/lsi.12025.

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Ghana is widely considered as “a beacon of hope for democracy in Africa” (Gyimah-Boadi 2010, 137). Yet substantive democratic transformations of policing have stagnated mainly because the police continue to act as a handmaiden of the state and powerful elites. Consequently, the reliance on performance in crime control and order maintenance as the bedrock of colonial police legitimacy (as judged by colonial administrators) has survived unscathed. Anxieties about violent crime, mainly in urban areas, have accompanied the pursuit of neoliberal economics and politics. Having staked their legitimac

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Banarsyadhimi, Urai Ridho A. M. F., Paul Dargusch, and Fery Kurniawan. "Assessing the Impact of Marine Tourism and Protection on Cultural Ecosystem Services Using Integrated Approach: A Case Study of Gili Matra Islands." International Journal of Environmental Research and Public Health 19, no. 19 (2022): 12078. http://dx.doi.org/10.3390/ijerph191912078.

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Cultural ecosystem services (CES) are intangible benefits people obtain from an ecosystem through physical and cognitive interactions. Understanding CES provides vital insights into how activities impacting ecosystem services also impact people. Gili Matra Islands, a set of three small tropical islands located in West Nusa Tenggara Province, Indonesia, are an increasingly busy marine tourism destination and a marine protected area. By integrating a hedonic monetary value model with a eudaemonic non-monetary value model, this study examines the impacts of tourism and marine protected area manag

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16

Vedder, Peter E. "Rejoinder to Douglas J. Den Uyl and Douglas B. Rasmussen, "Defending Norms of Liberty" (Fall 2008): Difficulties in Norms of Liberty." Journal of Ayn Rand Studies 10, no. 1 (2008): 239–42. http://dx.doi.org/10.2307/41560383.

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Abstract This rejoinder is a reply to the authors' criticisms of Vedder's original review of Norms of Liberty that seeks to clarify why the difficulties present in their attempt to establish the modern right to liberty on the foundation of Greek nobility and Aristotelian eudaemonism are insuperable.

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Vedder, Peter E. "Rejoinder to Douglas J. Den Uyl and Douglas B. Rasmussen, "Defending Norms of Liberty" (Fall 2008): Difficulties in Norms of Liberty." Journal of Ayn Rand Studies 10, no. 1 (2008): 239–42. http://dx.doi.org/10.5325/jaynrandstud.10.1.0239.

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Abstract This rejoinder is a reply to the authors' criticisms of Vedder's original review of Norms of Liberty that seeks to clarify why the difficulties present in their attempt to establish the modern right to liberty on the foundation of Greek nobility and Aristotelian eudaemonism are insuperable.

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Sevilla Sadeh, Nava. "Reflections: Eudaemonia in the Eyes of the Kouros." Akropolis: Journal of Hellenic Studies 3 (December 8, 2019): 62–87. http://dx.doi.org/10.35296/jhs.v3i0.30.

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The Kouros image in Archaic Greek art has never been perceived as expressing emotions; and nor have his eyes been a focus of research. Rather, the gaze of most of the Kouroi has been perceived as reflecting a sort of denial or cancellation of expression and emotion. However, the opposite of emotion is in itself an emotion and, indeed, once a human figure is portrayed its expression always conveys some sort of emotional message, no matter how indifferent it may seem. Moreover, emotions in Ancient Greece were perceived differently from their conception today. The present study focuses on t

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Byerly, Robin. "Eudaemonia, Well-Beings and the Pursuit of Sustainability." Philosophy in the Contemporary World 22, no. 2 (2015): 45–59. http://dx.doi.org/10.5840/pcw201522213.

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Hirschler, Christopher A. "“What Pushed Me over the Edge Was a Deer Hunter”: Being Vegan in North America." Society & Animals 19, no. 2 (2011): 156–74. http://dx.doi.org/10.1163/156853011x562999.

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AbstractThirty-two vegans were interviewed in order to examine the reasons for becoming vegan, the sustaining motivation to persist, the interpersonal and intrapersonal impact of the diet and associated practices, and the vegans’ assessment of omnivores’ eating practices. Interviews were analyzed using a model that diagrams the process of becoming vegan provided by McDonald (2000). Participants reported strained professional and personal relationships as a result of their diet and beliefs. Vegan diets were associated with an increase in physical, eudaemonic, and spiritual well-being.

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ROGERS, KATHERIN A. "Anselm on Eudaemonism and the hierarchical structure of moral choice." Religious Studies 41, no. 3 (2005): 249–68. http://dx.doi.org/10.1017/s0034412505007572.

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Because Anselm of Canterbury argues that the morally responsible created agent must have the option to choose between justice and benefit, many scholars conclude that he is a proto-Kantian, pitting duty against self-interest and natural inclination. This is mistaken. Anselm proposes a hierarchical schema, prefiguring that of Harry Frankfurt, in which the inclination for justice constitutes a second-order desire that one's first-order desires for benefits should be moderated to conform to God's will. I defend this interpretation through careful textual analysis, then show that Anselm's hierarch

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Wedgwood, Ralph. "Diotima's Eudaemonism: Intrinsic Value and Rational Motivation in Plato's Symposium." Phronesis 54, no. 4-5 (2009): 297–325. http://dx.doi.org/10.1163/003188609x12486562883093.

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AbstractThis paper gives a new interpretation of the central section of Plato's Symposium (199d-212a). According to this interpretation, the term "καλóν", as used by Plato here, stands for what many contemporary philosophers call "intrinsic value"; and "love" (ερωζ) is in effect rational motivation, which for Plato consists in the desire to "possess" intrinsically valuable things – that is, according to Plato, to be happy – for as long as possible. An explanation is given of why Plato believes that "possessing" intrinsically valuable things, at least for mortals like us, consists in actively c

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Sumner,, Jane. "A Moral Framework for Caring in Nursing: Neo-Stoic Eudaemonism." International Journal of Human Caring 14, no. 1 (2010): 51–57. http://dx.doi.org/10.20467/1091-5710.14.1.51.

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The traditional moral and ethical models utilized by the nursing profession are examined through a critical social theory lens to identify limitations or inappropriateness for application within the nurse-patient caring relationship. Classical ethical theories continue to have merit in the delivery of professional nursing, but within the context of practice, are system imposed. Neo-Stoic Eudaemonism, arising from an individual’s interiority, stimulates awareness of the nurse as an equal human in the relationship. This theory offers universality that is a-contextual. It can differentiate moral

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Yu, Ruby, Osbert Cheung, Jason Leung, et al. "Is neighbourhood social cohesion associated with subjective well-being for older Chinese people? The neighbourhood social cohesion study." BMJ Open 9, no. 5 (2019): e023332. http://dx.doi.org/10.1136/bmjopen-2018-023332.

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ObjectivesTo evaluate the psychometric properties of the Hong Kong version of Neighbourhood Cohesion Instrument (HK-NCI) and examine whether neighbourhood social cohesion as measured using HK-NCI would be associated with evaluative, hedonic and eudaemonic well-being.DesignA validation analysis followed by a cross-sectional analysis of a community-based survey.SettingCommunities in two districts (Sha Tin and Tai Po) in Hong Kong.Participants301 community-dwelling Chinese men and women aged 60 years and older normally residing in Sha Tin or Tai Po for not less than six consecutive months at the

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Zdunkiewicz, Lech. "Sociopaths as Antiheroes of Streaming Media." Anglica Wratislaviensia 57 (October 4, 2019): 89–101. http://dx.doi.org/10.19195/0301-7966.57.7.

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Unlike their traditional counterparts, contemporary TV antiheroes are becoming increasingly non-empathetic. Despite their dislikable qualities, they succeed in attracting audiences. I consider two factors that may be influencing their popularity. The first involves viewers’ increasing familiarity with storytelling techniques and their resulting gravitation towards narratives capable of challenging their story schemas. The second aspect concerns the entertainment industry’s transformations. Aware of their well-watched audiences’ expectations, studios are turning to novelists to pursue more defa

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Angier, Tom. "Two Dogmas of (Modern) Aristotle Scholarship." Ancient Philosophy Today 1, no. 2 (2019): 237–55. http://dx.doi.org/10.3366/anph.2019.0017.

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Two dogmas lie at the heart of modern work on Aristotle's ethical theory. The first is that that theory is essentially secular or non-theistic. The second is that Aristotle's ethics assumes what Gregory Vlastos calls the ‘eudaemonist axiom’. This holds that ‘happiness is desired by all human beings as the ultimate end (telos) of all their rational acts’ (see Socrates: Ironist and Moral Philosopher, p. 203). I argue that these two dogmas are intimately related and both false. In arguing this, I reveal an Aristotle much closer to the mediaeval than to the modern and contemporary interpretative c

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Spanou, Elisavet, Jasper O. Kenter, and Marcello Graziano. "The Effects of Aquaculture and Marine Conservation on Cultural Ecosystem Services: An Integrated Hedonic – Eudaemonic Approach." Ecological Economics 176 (October 2020): 106757. http://dx.doi.org/10.1016/j.ecolecon.2020.106757.

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Bates, Winton. "Flourishing in a Risky World." Journal of Ayn Rand Studies 21, no. 2 (2021): 240–44. http://dx.doi.org/10.5325/jaynrandstud.21.2.0240.

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Abstract The reviewer discusses how Kathleen Touchstone’s book, Freedom, Eudaemonia, and Risk, raises the big question of why a person would rationally choose to risk their life, as well as prompting readers to think deeply about other issues including the natural rights of children, the point at which human life begins, the virtue of parenting, rules of thumb for charitable giving, and the bequest motive in risking death. He considers that Touchstone makes an important contribution in explaining the role that a person’s concept of identity plays in principled risk-taking and by emphasizing th

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Mikus, Jenna E. "Eudaemonic design as a symbiotic methodological approach to human health and environmental well-being: a qualitative study." Lancet 398 (November 2021): S66. http://dx.doi.org/10.1016/s0140-6736(21)02609-x.

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Chen, Chin-Yi, Chun-Hsi Vivian Chen, and Chun-I. Li. "The Influence of Leader’s Spiritual Values of Servant Leadership on Employee Motivational Autonomy and Eudaemonic Well-Being." Journal of Religion and Health 52, no. 2 (2011): 418–38. http://dx.doi.org/10.1007/s10943-011-9479-3.

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ARSLANOGLU, Bayram. "The Moderating Role of Existential Authenticity on the Relationship Between Sustainable Services Marketing Practices and Consumer Behavior." International Journal of Contemporary Economics and Administrative Sciences 13, no. 1 (2023): 252–62. https://doi.org/10.5281/zenodo.8332932.

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“Transformative Consumer Research” (TCR) initiative, has gained big interest among marketing academics and practitioners, since its emergence in 2006. Because 70 per cent of world’s GDP is comprised of services sector activities (Johann, 2015), the TCR initiative has been applied to services marketing and “Transformative Services Research” (TSR) concept has emerged. Studies about sustainable services marketing are handled within the scope of TSR. This study discusses factors affect consumers’ preferences of sustainable services and examines variables that ha

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T.V., Danylchenko. "EXPERIENCE PERSONAL WELL-BEING IN THE FIRST STAGE OF PANDEMIC COVID-19." Scientic Bulletin of Kherson State University. Series Psychological Sciences, no. 4 (December 1, 2021): 132–41. http://dx.doi.org/10.32999/ksu2312-3206/2021-4-17.

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Annotation. The paper presents the study of the experiencing personal well-being (N=263).The aim of the study was to identify the dynamics of experiencing personal well-being in the pandemic. The object is the personal well-being of Ukrainians. The results of the study of 4 groups are compared which were conducted in 2018 (before the pandemic) - 100 people, in March (80 people), April (42 people) and August (41 people) of 2020. Methods. E.Diener’s Life Satisfaction Scale (SWLS) and questions from the European Social Survey (2013) were used. The surveyed respondents were the residents of differ

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Carretero Bermejo, Raúl, Alberto Nolasco Hernández, and Laura Gracia Sánchez. "Study of the Relationship of Bullying with the Levels of Eudaemonic Psychological Well-Being in Victims and Aggressors." Sustainability 14, no. 9 (2022): 5609. http://dx.doi.org/10.3390/su14095609.

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Bullying has a negative impact on adolescents’ emotional and social development, especially in the case of victims. This study aims to explore the association of engagement in bullying behaviours, for both the victim and aggressor, with psychological well-being. A non-experimental, cross-sectional and correlational quantitative study was designed, with the participation of 570 students between 14 and 15 years old (SD 0.99), of which 50.5% were girls and 49.5% boys, who were selected through stratified random sampling. Mean differences, bivariate correlations and multiple linear regressions wer

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Rillamas-Sun, Eileen, Kenneth Pike, Barbara Cochrane, and Nancy Woods. "Well-Being and All-Cause Mortality in Aging Women in the Women's Health Initiative (WHI)." Innovation in Aging 5, Supplement_1 (2021): 470–71. http://dx.doi.org/10.1093/geroni/igab046.1820.

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Abstract To study the relationship between well-being and all-cause mortality, we estimated mortality among women in four classes of well-being using the well-being profile from the Women’s Health Initiative Study (WHI). Demographic characteristics were self-reported at enrollment (1993-98). All-cause mortality included death from any cause between 2012-2020. We used logistic regression to examine all-cause mortality risk across the classes, using Class 4 (highest hedonic and eudaemonic well-being scores) as the referent, adjusting for age and race. Compared to Class 4, all other classes had h

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Wall, Stacy, Ann Hemingway, and Susanna Curtin. "Engaging with a healthy tourism “offer”: strategies to improve place perceptions." Worldwide Hospitality and Tourism Themes 9, no. 5 (2017): 525–33. http://dx.doi.org/10.1108/whatt-07-2017-0038.

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Purpose The purpose of this paper is to explore how engagement with a healthy tourism “offer” could improve place perceptions through the development of collaborative strategies to promote a well-being destination. Design/methodology/approach This paper takes a constructivist grounded theory approach drawing on semi-structured interviews conducted with local members of the council from public health and tourism teams, in a seaside town in the South of England. Findings Study findings indicate that the historical roots of the town’s creation have a bearing on the current planning challenges and

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Tomasiewicz, Marcin. "Historiosophical meaning of law based on a case of Leon Ptrażycki’s psychological law theory." Gubernaculum et Administratio 1(25) (2022): 215–28. http://dx.doi.org/10.16926/gea.2022.01.14.

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Leon Petrażycki and his work are mostly associated with his psychological theory of law according to which a phenomenon of law can be reduced to mental states. However, it should be noticed that law philosophy Petrażycki proposes is conditioned by a specific historiosophical vision. The article is focused on the reconstruction of philosophy of history by Petrażycki. The determinants of the historical process, its course, and the periodization of history used by the Polish researcher were indicated. According to Petrażycki, the history of civilization aims to achieve the state of non-normative,

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Giuli, Cinzia, Roberta Papa, Fiorella Marcellini, et al. "The role of psychological well-being in obese and overweight older adults." International Psychogeriatrics 28, no. 1 (2015): 171–72. http://dx.doi.org/10.1017/s1041610215001313.

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Being obese or overweight is often associated with impaired quality of life and psychological well-being (PWB) in comparison with normal-weight people (Giuli et al., 2014), both in developed and developing countries. PWB is considered a very important correlate of subjective well-being in people with excess weight. The concept of PWB is based on Ryff's multidimensional model (Ryff, 2014), which considers well-being as eudaemonic concept, and includes six dimensions: autonomy, environmental mastery, personal growth, positive relations with others, purpose in life, and self-acceptance. Few studi

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Tedjasuksmana, Christianto. "HUBUNGAN ANTARA KONSEP DIRI DENGAN WELLBEING PADA REMAJA AKHIR DI SURABAYA." Experientia: Jurnal Psikologi Indonesia 10, no. 2 (2022): 121–32. http://dx.doi.org/10.33508/exp.v10i2.2946.

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Ketika memasuki usia remaja, individu memerlukan kondisi wellbeing yang baik agar dapat mengembangkan potensi yang dimilikinya, serta berkarya secara produktif dan efektif. Wellbeing memiliki 2 pendekatan, yaitu pendekatan hedonic atau subjective wellbeing dan pendekatan eudaemonic atau psychological wellbeing. Dalam mencapai hal tersebut, maka dibutuhkannya konsep diri untuk membantu individu memahami dirinya melalui kondisi fisik, sosial, serta aspek-aspek personal seperti kepribadian, sikap, dan perilaku. Dengan mencapai identitas yang utuh, individu dapat memiliki fungsi psikologis dan sos

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Schaffner, Tobias. "The Eudaemonist Ethics of Hugo Grotius (1583–1645): Pre-Modern Moral Philosophy for the Twenty-First Century?" Jurisprudence 7, no. 3 (2015): 478–522. http://dx.doi.org/10.1080/20403313.2015.1085705.

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Purcell, Sebastian. "An Ethics of Recognition: Redressing the Good and the Right." Journal of French and Francophone Philosophy 27, no. 2 (2019): 142–65. http://dx.doi.org/10.5195/jffp.2019.881.

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In Oneself as Another, Paul Ricoeur proposes a new ethical theory that integrates Aristotle’s eudaemonist virtue ethical outlook with Immanuel Kant’s deontological ethics. The goal is ambitious, and recent discussions in anglophone philosophy have made its undertaking look to be founded on a confusion. The new argument goes that the ethical justification at work in the Aristotelian and Kantian traditions is of opposed kinds. Attempts to integrate them, as a result, are either incoherent, or, in the best case, simply minor variations on one or another predominant ethical outlook. The essay gran

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Herdt, Jennifer A. "The Pain in the Gift and the Gift in the Pain." Studies in Christian Ethics 30, no. 2 (2017): 158–66. http://dx.doi.org/10.1177/0953946816684440.

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If we are searching, over the past half-century or so, for the finest articulation of the Augustinian vision of God as the One who satisfies the deepest desire of our heart by way of uprooting desires that more often than not feel like our deepest desires, we would do well to sit at the feet of Gilbert Meilaender. Meilaender rightly suggests that it is only when we see as God does that we can fully recognize what in our created and/or fallen nature is in need of transformation. That said, even where God is not known as the deepest desire of the heart, happiness can be grasped as coming by way

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Hémar-Nicolas, Valérie, and Pascale Ezan. "How do children make sense of food well-being? Food for thought for responsible retailers." International Journal of Retail & Distribution Management 47, no. 6 (2019): 605–22. http://dx.doi.org/10.1108/ijrdm-08-2017-0181.

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Purpose The purpose of this paper is to provide a better understanding of what well-being means to children in the food context and to formulate recommendations about the way food retailers may take actions to promote children’s food well-being (FWB). Design/methodology/approach A qualitative study based on a child-centric perspective is conducted with 25 French children aged 6–11 years. The data collection and analysis use both verbal and graphic data methods including focus groups and drawings in order to help children express their feelings and thoughts. Findings The findings put forward th

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Carrà, Giuseppe, Cristina Crocamo, Francesco Bartoli, et al. "Influence of positive and negative symptoms on hedonic and eudaemonic well-being in people with schizophrenia: A longitudinal analysis from the EuroSc study." Schizophrenia Research 244 (June 2022): 21–28. http://dx.doi.org/10.1016/j.schres.2022.04.009.

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Soni, Pooja, and Kanupriya Misra Bakhru. "A review on teachers eudaemonic well-being and innovative behaviour: exploring the importance of personality, work-life balance, self-efficacy and demographic variables." International Journal of Learning and Change 11, no. 2 (2019): 169. http://dx.doi.org/10.1504/ijlc.2019.101661.

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Danylchenko, Tetiana. "Correlation between Level of Personal Well-being and Spirituality." Journal of Education Culture and Society 11, no. 2 (2020): 267–80. http://dx.doi.org/10.15503/jecs2020.2.267.280.

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Aim: The aim of this paper is to define the correlation between experiencing personal well-being and manifestations of spirituality of an individual.  Methods: The study involved the citizens of Chernihiv (average age – 33.2 years old): 96 people in total, 40 men and 56 women. The following methods were used: a) to measure the components of personal well-being – Satisfaction with Life scale by E. Diener, Psychological well-being scale by С. Riff, Questionnaire of parameters of subjective social well-being by T. Danylchenko; b) to measure the spiritual component – EPU Plus (Egoism - Perso

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Herdt, Jennifer A. "Back to Virtue." Scottish Journal of Theology 65, no. 2 (2012): 222–26. http://dx.doi.org/10.1017/s0036930612000075.

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I am grateful to John Perry for his deft and illuminating review, which nudges in productive ways at the unity and shape of the story I have told in Putting on Virtue. In brief, Perry reads my book as a defence of Christian eudaimonism against charges of hypocrisy. He judges the defence to be a success, but suggests that I am conflating two distinct issues, only one of which is helpfully construed as hypocrisy. As a result of this conflation, I end up including topics and thinkers which don't properly belong under the same umbrella, and failing to do justice to those that do. I overlook the si

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Hamid, Suriya. "Reasons and Ramifications of Tardy Marriages among Educated Muslim Women Folk in Indian Controlled Kashmir: An Introspection from Social Psychology Standpoint." International Journal of Psychological Studies 9, no. 4 (2017): 109. http://dx.doi.org/10.5539/ijps.v9n4p109.

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Since times immemorial, marriage is considered as an act by virtue of which two individuals make their relationship manifest in terms of a bond that putatively lasts for life time. Spiritually, marriages are believed to be settled in heavens and solemnized on earth. This metaphoric scenario is often practiced other way round in the valley of Kashmir. As a matter of fact, the process of seeking a life associate and its consolidation in terms of marriage is so cumbersome and unenviable that it often leads the women folk of Kashmir into cyclic rethinking about its eudaemonia. In the anticipation

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Humble, Steve, Aditya Sharma, Baladevan Rangaraju, Pauline Dixon, and Mark Pennington. "Associations between neighbourhood social cohesion and subjective well-being in two different informal settlement types in Delhi, India: a quantitative cross-sectional study." BMJ Open 13, no. 4 (2023): e067680. http://dx.doi.org/10.1136/bmjopen-2022-067680.

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ObjectivesTo evaluate the relationships between neighbourhood cohesion and subjective well-being (SWB) in two different informal settlement types.DesignCross-sectional analysis of a community-based survey.SettingCommunities in two districts, Sanjay Colony, Okhla Phase II and Bhalswa in Delhi, India.Participants328 residents in Bhalswa and 311 from Sanjay Colony.MeasurementsNeighbourhood social cohesion scale measured on an 18-point scale and the SWB scale made up of four subjective measures—hedonic, eudaemonic, evaluative and freedom of choice. Sociodemographic characteristics and trust were u

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Dimidov, Vladimir, and Anna Rumyantseva. "Goal Engagement: Combinatorial Structure and Measurement Method." Психология. Журнал Высшей школы экономики 22, no. 2 (2025): 237–60. https://doi.org/10.17323/1813-8918-2025-2-237-260.

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The article discusses the problem of measuring indicators related to personal goals. Various positive effects of goals for well-being, self-regulation and personality development have been widely proved in psychological science. We propose a generalization of different measurements in the form of an independent scale of emotional-volitional goal engagement, complementing the existing concepts. Goal engagement allows the assessment of several additional characteristics related to the goal itself, not just personality disposition. Two population samples confirmed the structural and convergent va

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Lyubokhonskaya, Oksana Valer'evna. "The ethical dimension of lagom in the concept of modern minimalism." Философская мысль, no. 12 (December 2024): 194–202. https://doi.org/10.25136/2409-8728.2024.12.72810.

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The subject of the research is the socio-cultural phenomenon of lagom, which is considered through the prism of the ethical dimension and relates to the philosophy of everyday life. The author turns to the ancient Greek philosophical heritage, in which he finds the root basis of minimalism in ethics, built into the Socratic-sophistic paradigm. The study shows the relationship between the ancient Greek ethics of minimalism and eudaemonism, since they turn out to be the main aspects that can characterize the socio-cultural phenomenon of lagom from the standpoint of ethics. Lagom is most often de

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