Gotowe bibliografie tematyczne / Fluidity of morality

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Gotowa bibliografia na temat „Fluidity of morality”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Fluidity of morality"

Harrill, J. Albert. "Ethnic Fluidity in Ephesians." New Testament Studies 60, no. 3 (2014): 379–402. http://dx.doi.org/10.1017/s0028688514000046.

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This essay examines Ephesians in light of current research in ethnic studies. The methodological advance of such an approach is twofold: first, it moves the exegesis of the domestic codes to the wider frame of the letter; and, second, it goes beyond the limited hermeneutical framework of the ‘origins’ of the reconciliation language to the more productive examination of its function in the text. The concept of ‘one new humanity’ provides evidence for the author's ethnic reasoning, which participated in ancient cultural affirmations of the essential fluidity and changeability of all ethnicity. T

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Zhu, Nan, Hui Jing Lu, and Lei Chang. "Understanding the diversity and fluidity of human morality through evolutionary psychology." Evolutionary Behavioral Sciences 14, no. 4 (2020): 404–9. http://dx.doi.org/10.1037/ebs0000220.

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Hammood, Mohammed Sami, and Murtada Ali Hussein. "GENDER FLUIDITY: A CRITICAL STUDY OF JEET THAYIL’S NARCOPOLI." International Journal of Education Humanities and Social Science 08, no. 02 (2025): 663–67. https://doi.org/10.54922/ijehss.2025.0946.

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The major aim of present study has to explore gender fluidity in Jeet Thayil’s Narcopolis. The gender fluidity is postmodern term that shows the psychological, physical, and physiological changes in an individual with the passage of time. It challenges the traditional binary gender system that shows the mental and physical transformations in the individual in identity, desire, and selfperception. Set in the late 1970s Bombay, the novel Narcopolis represents the city of Mumbai as an urban landscape dominated by crime, drug trade, and the sex industry. The novel unfolds dark sides of the city of

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Shivani Mishra and Ritu Pandey. "The Market of Morality: Ethical Dilemmas in the Capitalist World of Aravind Adiga." Creative Launcher 10, no. 2 (2025): 64–72. https://doi.org/10.53032/tcl.2025.10.2.08.

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This paper explores the ethical dilemmas within the capitalist framework depicted in Aravind Adiga’s novels, focusing on The White Tiger, Last Man in Tower, and Selection Day. It critically examines the tension between morality and materialism, analyzing how Adiga’s protagonists navigate corrupt socio-economic structures to achieve success. By drawing on neoliberal critiques, the research highlights the commodification of ethics in modern India and how financial incentives often override traditional moral considerations. Employing a multidisciplinary approach, the study integrates literary cri

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Dr, Neha Kumari, and Kumar Vegad Ravi. "Morality in Crisis: Are God's Commandments Relevant in Brecht's Szechwan?" Criterion: An International Journal in English 15, no. 6 (2024): 485–97. https://doi.org/10.5281/zenodo.14606183.

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Bertolt Brecht’s <em>The Good Person of Szechwan</em> critiques the hegemony of universal moral ideals, particularly the practicality of God’s Ten Commandments in a corrupt and self-serving world. The binary opposition between Shen Te and her alter ego Shui Ta symbolises the clash between idealism and pragmatism. It exposes the limitations of absolute morality in complex societal structures. Shen Te’s kindness and adherence to moral commandments reflect the rigidity of hegemonic ideologies, yet, her survival necessitates the emergence of Shui Ta, embodying the hybridity requi

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Abraham, Nevine. "Censorship, public opinion and the representation of Coptic minority in contemporary Egyptian cinema: The case of Amr Salama’s Lamo’aķhza (Excuse My French) (2014)." Journal of African Cinemas 13, no. 2 (2021): 181–96. http://dx.doi.org/10.1386/jac_00053_1.

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Censorship decisions on cinematic works in Egypt have been characterized by their inconsistency due to the intentional lack of definition of what would constitute a threat to politics, religion and morality. Such fluidity has forced filmmakers to practise self-censorship and deterred them from tackling Coptic problems for fear of igniting sectarianism, as censorship would claim. This article shows the role of public opinion during the period of political instability and aspiration for freedom after the 25 January 2011 Egyptian Revolution in facilitating the approval of the controversial script

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Kovalev, A. A., and V. L. Mrochko. "The Genesis of the Dialectical Connection of Law and Social Theory. Transformation of social — from right to power." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya, no. 4(28) (December 2020): 77–86. http://dx.doi.org/10.24151/2409-1073-2020-4-77-86.

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The author draws a parallel between social and legal studies. Using the laws of logic and achievements of thinkers of XIX — XX centuries, the author analyzes the complementarity of law and social, when social creates its jurisdiction, and the law provides the structure of social. The integration of legal pluralism into social theory is considered, the atrophy of social theory is shown, as well as the fluidity of thinking systems and theories of society in the post-modern era, according to research by leading theorists. The author designates questions about the revision of the nature and scope

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Veissière, Samuel Paul Louis. "“Toxic Masculinity” in the age of #MeToo: ritual, morality and gender archetypes across cultures." Society and Business Review 13, no. 3 (2018): 274–86. http://dx.doi.org/10.1108/sbr-07-2018-0070.

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Purpose This paper aims to take the “toxic masculinity” (TM) trope as a starting point to examine recent cultural shifts in common assumptions about gender, morality and relations between the sexes. TM is a transculturally widespread archetype or moral trope about the kind of man one should not be. Design/methodology/approach The author revisits his earlier fieldwork on transnational sexualities against a broader analysis of the historical, ethnographic and evolutionary record. The author describes the broad cross-cultural recurrence of similar ideal types of men and women (good and bad) and t

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Einspahr, Jennifer. "The Beginning that Never Was: Mediation and Freedom in Rousseau's Political Thought." Review of Politics 72, no. 3 (2010): 437–61. http://dx.doi.org/10.1017/s0034670510000318.

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AbstractUpon close examination of Rousseau's accounts of human development, we find that Rousseau presents us with paradoxical chronologies in which the experience of supposed immediacy from which humans are said to originate always seems to be informed by, and even require, previous mediation. More specifically, reflection, comparison, and imagination are thought to exist only after the onset of perfectibility, but these mediating capacities are always already present in pity and self-love, as well as for the “independent” savage, calling into question the possibility that any human sentiment

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McDonald, Terrance H. "Conceptualizing an Ethology of Masculinities." Men and Masculinities 21, no. 1 (2016): 56–71. http://dx.doi.org/10.1177/1097184x16652662.

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Rather than a definition or redefinition of masculinity, or masculinities, this article asks what can masculinities do? To explore this question, I map the possibilities that Deleuze and Guattari’s philosophy of immanence offer masculinities theory. Through a theoretical encounter with Deleuze, Guattari, Spinoza, and Gatens, I seek to open up an alternative conceptualization of masculinities that moves away from morality—transcendent judgments of good or bad—and toward an ethics that privileges our capacities for affecting and being affected. While masculinities studies and gender theory has p

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Książki na temat "Fluidity of morality"

Aderinto, Saheed. Men, Masculinities, and the Politics of Sexual Control. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038884.003.0007.

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This chapter examines men's reactions to prostitution legislation. Different contours of masculinities informed by location and by political and economic power influenced the degree of condemnation of or support for anti-prostitution laws. Men's reactions also differed depending on the age of prostitutes. A question that seemed relevant for this discussion of men's sexual politics is what it might take for moralists to become defenders of prostitutes' rights. The change of identity from being a moralist to an advocate for prostitutes' rights underscores the fluidity of debates about prostituti

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Części książek na temat "Fluidity of morality"

Rose, Jacqueline. "Something Amiss." In Clinical Encounters in Sexuality. punctum books, 2017. https://doi.org/10.21983/p3.0167.1.24.

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RoseThere is something amiss. On that much queer theory and psy-choanalysis agree. For both of these ways of engaging with the world, the dominant, normative, regulations of sexual life are a lie. Freud (1908) spoke of the “injustice” of expecting one form of sexual behavior from us all. “It is one of the obvious social injustices [eine der offenkundigen sozialen Ungerechtigkeiten],” he wrote in his essay “‘Civilised’ Sexual Morality and Mod-ern Nervous Illness,” “that the standard of civilisation should demand from everyone the same conduct of sexual life” (192). Except, he added, the injusti

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Sehlikoglu, Sertaç, and Merve Kütük-Kuriş. "Locating Women and the Expansion of Islamic Morality in the New Turkey." In The Oxford Handbook of Religion in Turkey. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197624883.013.27.

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Abstract This chapter discusses the formation of new Muslim female selves in New Turkey. Drawing on Sehlikoglu and Kütük-Kuriş’s separate longitudinal field research conducted in Istanbul since the early 2000s, this chapter explores how Muslim women navigate the political and socioeconomic transformations that Turkey underwent during the AKP rule. It critically engages with the existing literature on Muslim women that adopts limited tropes, overlooking the intricate ways in which Muslim women’s desire for agentive, consumerist, and entrepreneurial lifestyles complicates notions of modernity an

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Vogel, Christoph N. "Ethical Monopolies." In Conflict Minerals, Inc. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197659649.003.0006.

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Abstract This chapter combines ethnographic insights with survey data into the impact of transnational minerals regulation. Through the prism of iTSCi, a private sector-led mineral traceability initiative, it explains how due diligence and transnational regulation impact local livelihoods, market access, and the fluidity of property regimes. The chapter explains how new, incoming regulation contributes to disarticulating supply chains and creating buyer-end monopolies. Justified by the need to offer due diligence by tracing mineral bags from mines to markets, iTSCi works through a territoriali

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Schopp, Andrew. "‘Gettin’ Dirty’: Tarantino’s Vengeful Justice, the Marked Viewer and Post-9/11 America." In American Cinema in the Shadow of 9/11. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474413817.003.0009.

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Andrew Schopp argues that the representation of morality and history in Inglorious Basterds (2009), Django Unchained (2012) and The Hateful Eight (2015) is a particularly complicated and distinctly post-modern one, inherently connected to the American vision of the world after 9/11. His analysis of Tarantino's texts from the perspective of justice, civilisation and revenge make an invaluable contribution to existing commentaries on Tarantino's work. He also considers their status as allohistorical narratives (commonly referred to as alternative history) which encompasses an awareness of the fa

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