Gotowe bibliografie tematyczne / HIstory of Zionism and Jewish Nationalism

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Gotowa bibliografia na temat „HIstory of Zionism and Jewish Nationalism”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "HIstory of Zionism and Jewish Nationalism"

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Ram, Uri. "Postnationalist Pasts: The Case of Israel." Social Science History 22, no. 4 (1998): 513–45. http://dx.doi.org/10.1017/s0145553200017934.

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National identity is hegemonic among the population of Jewish descent in Israel. Zionism, modern Jewish nationalism, originated in eastern Europe in the last quarter of the nineteenth century. A national movement without a territory, Zionism naturally adopted the ethnic, or integrative, type of nationalism that prevailed in the region (for a basic typology of nationalism see Smith 1986: 79-84). In Palestine the diasporic Jewish nationalism turned into a settler-colonial nationalism. The state of Israel inherited the ethnic principle of membership and never adopted the alternative liberal-terri
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Katzir, Lindsay. "Seeking Zion." Religion and the Arts 26, no. 1-2 (2022): 61–88. http://dx.doi.org/10.1163/15685292-02601003.

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Abstract This article looks at Grace Aguilar (1816–1847), a well-known Anglo-Jewish author, as a religious Zionist, and it analyzes Aguilar’s work in order to challenge three scholarly assumptions about the history of Zionism: first, that British Jews have never genuinely supported Zionism; second, that Zionism did not exist before Theodor Herzl, the founder of political Zionism; and third, that Jewish women rarely voiced Zionist ideas before the establishment of the State of Israel. Aguilar, an Anglo-Jewish woman writer who published during the mid-Victorian period, espoused orthodox views ab
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Rubin, Abraham. "Zionism, Pan-Asianism, and the Postcolonial Predicament in the Interwar Writings of Eugen Hoeflich." AJS Review 45, no. 1 (2021): 120–42. http://dx.doi.org/10.1017/s0364009420000446.

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In the early 1920s, the Viennese writer and journalist Eugen Hoeflich promoted a unique vision of Zionism that aligned Jewish nationalism with a set of anticolonial ideologies collectively known as Pan-Asianism. This article explores the poetic and political strategies Hoeflich employed in order to affiliate Zionism with the Pan-Asian idea in general, and the Indian anticolonial struggle in particular. I read Hoeflich's turn to Pan-Asianism as an attempt to work through a conceptual problem that theorist Partha Chatterjee calls the “postcolonial predicament.” That is, how might the Jews assert
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Talbot, Michael. "“Jews, Be Ottomans!” Zionism, Ottomanism, and Ottomanisation in the Hebrew-Language Press, 1890–1914." Die Welt des Islams 56, no. 3-4 (2016): 359–87. http://dx.doi.org/10.1163/15700607-05634p05.

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In recent years the study of national and civic identities in the later Ottoman period has revealed huge degrees of complexity among previously homogenised groups, none more so that the Jewish population of the Sublime State. Those Jews who moved to the Ottoman Empire from the 1880s as part of a burgeoning expression of Jewish nationalism developed a complex relationship with an Ottomanist identity that requires further consideration. Through an examination of the Hebrew-language press in Palestine, run largely by immigrant Zionist Jews, complemented by the archival records of the Ottoman stat
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Chiriyankandath, James. "Nationalism, religion and community: A. B. Salem, the politics of identity and the disappearance of Cochin Jewry." Journal of Global History 3, no. 1 (2008): 21–42. http://dx.doi.org/10.1017/s1740022808002428.

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AbstractThis article considers how the existence of an ancient community, the Jews of Cochin on India’s Malabar coast, was transformed by the force of two powerful twentieth-century nationalisms – Indian nationalism and Zionism. It does so through telling the story of a remarkable individual, A. B. Salem, a lawyer, politician, Jewish religious reformer, and Indian nationalist, who was instrumental in promoting the Zionist cause and facilitating the mass migration of the Cochin Jews to Israel. Salem’s story illustrates how the prioritization and translation of kinds of identity into the public
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Khudiyeva, E. "ZIONISM IN THE CAUCASUS." Scientific heritage, no. 159 (April 27, 2025): 12–19. https://doi.org/10.5281/zenodo.15292258.

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The Zionist movement within the Caucasus region represents a unique and compelling chapter in the history of Zionist activism, distinguished by the specific socio-political and cultural conditions of the area. Jews in the Caucasus, particularly in nations like Georgia and Azerbaijan, have historically engaged with the Zionist ideology, aiming to support the creation and development of a Jewish state in Palestine. This engagement has varied in intensity and nature, often influenced by the broader geopolitical dynamics of the Caucasus, a region known for its ethnic diversity and complex national
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Mosbah-Natanson, Sébastien. "Sociology against Zionism? The Thought of French Jewish Sociologist René Worms on Jews and Judaism at the Beginning of the Twentieth Century." Jewish Social Studies 29, no. 1 (2024): 59–86. http://dx.doi.org/10.2979/jss.00003.

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Abstract: Among French Jewish intellectuals who rejected Zionism in the early twentieth century was René Worms, a sociologist who used sociological theories as well as "francojudaïsme," the French-Jewish model of assimilation, to oppose it. In 1920–21, during debates organized by the Société de sociologie de Paris on the future of Palestine and Zionism, Worms used various theories to counter Jewish nationalism. Influenced by biology and race science, he began by denying the existence of a Jewish race, emphasizing the racial heterogeneity of modern Jews. His understanding of the evolution of mo
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Shanes, Joshua. "Neither Germans nor Poles: Jewish Nationalism in Galicia before Herzl, 1883-1897." Austrian History Yearbook 34 (January 2003): 191–213. http://dx.doi.org/10.1017/s006723780002049x.

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Although galician jewry constituted one of the largest Jewish communities in the world before World War I, it has attracted too little scholarship. Galician Jews sat on the frontier between East and West. Religiously and economically, they were similar to Russian and Romanian Jewry, but since their emancipation in 1867 they enjoyed wideranging civil and political rights akin to those of their Western brethren. Historians focusing either on the numerically more significant Russian Jewry, or the politically and financially more important Western Jewry, have tended to avoid Galicia, even though t
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Rabkin, Yakov M. "Language in Nationalism: Modern Hebrew in the Zionist Project." Holy Land Studies 9, no. 2 (2010): 129–45. http://dx.doi.org/10.3366/hls.2010.0101.

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This article examines the history of Israel's lingua franca as a constituent of the Zionist project. Based largely on recent scholarship, this work sheds light on the role of language in the educational and political efforts to create a New Hebrew Man who, in contradistinction to the European Jew, was to live ‘as a free man’ in his own land. Reflecting Jewish experience in the Russian Empire, these efforts alienated traditional, particularly non-Ashkenazi Jews. The article addresses the question of the uniqueness of the modern Israeli vernacular that contributes to the historical legitimacy of
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Loeffler, James. "Between Zionism and Liberalism: Oscar Janowsky and Diaspora Nationalism in America." AJS Review 34, no. 2 (2010): 289–308. http://dx.doi.org/10.1017/s0364009410000358.

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Of all the varieties of modern Jewish politics, none has experienced a more curious fate than Diaspora Nationalism. This nonterritorial strain of Jewish nationalism, also known as Autonomism, was once widely regarded as “together with Zionism the most important political expression of the Jewish people in the modern era.” From its fin-de-siècle origins in the Russian and Austro-Hungarian empires, it spread rapidly across Eastern Europe, sprouting various movements for Jewish national-cultural autonomy. After World War II, however, Diaspora Nationalism vanished almost overnight. So too was its
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Rozprawy doktorskie na temat "HIstory of Zionism and Jewish Nationalism"

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Marshall, Alex. "Die uralte moderne Lösung : nation, space and modernity in Austro-German Zionism before 1917." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:bfafc7d6-4f9c-4a0e-823f-d087d0dae43e.

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Zionism represents a turning point in the rise of the nation-state to its present near-ubiquity, a national movement which did not construct an identity concurrently with its embrace of nationalism, but reconstructed a diaspora to fit it. I explore how early Political Zionists, particularly Theodor Herzl, perceived both the push and pull of nationalism, and why they were drawn to adopt an ideology and political structure whose basic principles, I argue, were intrinsically hostile to Jews. I begin by examining the socialist Moses Hess as a forerunner and microcosm of later Zionism, arguing his
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Wendehorst, Stephan Eugen Carlos. "British Jewry, Zionism and the Jewish state, 1936-1956." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312920.

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Becke, Johannes. "Historicizing the settler-colonial paradigm." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2018. https://slub.qucosa.de/id/qucosa%3A34621.

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Levitin, Adam Jeremiah. "Mi yimalel Who will retell? : Zionist conceptions of Jewish history & the ideal of the New Hebrew /." Cambridge, Mass. : Harvard College Library, 2000. http://books.google.com/books?id=3s5tAAAAMAAJ.

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Kamel, Rachael. "Thinking Beyond Identity, Nationalism, and Empire." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/373744.

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Religion<br>Ph.D.<br>This project explores how and why an Americanized form of Zionism became an effective movement in American Jewish life. In the quest for a just and lasting resolution of the Israeli-Palestinian conflict, most scholarly attention has been focused on the state (and people) of Israel and the people of Palestine, and their efforts to resolve the conflict that has held them in its grip over the past century. As a result, we have focused too little attention on the role of support for U.S. nationalism in the American Jewish community in sustaining the Israeli-Palestinian conflic
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Jarin, Alexander Wiessmann. "British Jewish Organizations and the Politics of Zionism: Evolution of a Political and Social Movement, 1880-1920." Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/433496.

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History<br>M.A.<br>British Zionism developed into a major political and religious movement between 1880 and 1920. It was initially seen differently by two leading Jewish organizations in Britain, the Board of Deputies of British Jews and the English Zionist Federation. For many years, the work of the Board of Deputies and the EZF involved petitioning the government either in support of or opposition to the development of Zionism in the United Kingdom. For much of its history the Board of Deputies opposed Zionism and instead advocated for relative assimilation into British society, culture, and
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Caplin, Nathan G. "Jewish Ethnic Identity and the Dissolution of the Black-Jewish Alliance." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3574.

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Since the early 20th century, Jews promoted civil rights for Black Americans in law, society, and employment. The Jewish hand of friendship developed into a natural alliance of African-American and Jewish leaders committed to racial equality that blossomed in the 1950s and 1960s and culminated with the passage of the Civil Rights Act and the Voting Rights Act. Despite their long term mutual efforts towards racial equality, the Black-Jewish Alliance faltered after Jews and Blacks cooperated to achieve these victories, and their alliance lay in ruins by the late 1960s and early 1970s. The Black-
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AIROLDI, SARA. "NAZIONE IN PATRIA. GLI EBREI ITALIANI E LA SFIDA DELL'IDENTITÀ (1918-1938)." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/404777.

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The dissertation deals with the confrontation of Italian Zionism with the question of identity between 1918 and 1938. During that period the semantics of the Italian nation narrowed for Italian Jews as consequence of the raise and the consolidation of the fascist regime, while, on the other hand, the semantics of the Jewish nation enlarged, mainly as a result of the growth and the internal differentiation of the Zionist movement. In the dissertation light is shed on the effort made by Zionism to redefine and to rejuvinate the Jewish identity through a form of nationalism which acted in two com
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Guediri, Kaoutar. "A history of anti-partitionist terspectives in Palestine 1915-1988." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/13970.

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The diplomatic and political deadlock in what has come to be known as the Palestine/Israel conflict, has led to the re-emergence of an anti-partition discourse that draws its arguments from the reality on the ground and/or from anti-Zionism. Why such a re-emergence? Actually, anti-partitionism as an antagonism depends on its corollary, partitionism, and as such, they have existed for the same period of time. Furthermore, the debate between antipartitionists and pro-partitionists – nowadays often referred to as a debate between the one-state and the two-state solution – is not peculiar to the p
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Van, Zyl Minette. "Joodse aansprake op die land Israel - teologies oorweeg." Diss., Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-06182009-130057.

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Książki na temat "HIstory of Zionism and Jewish Nationalism"

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Wheatcroft, Geoffrey. The controversy of Zion: Jewish nationalism, the Jewish state, and the unresolved Jewish dilemma. Addison-Wesley Publishing, 1996.

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Brecher, Daniel Cil. A stranger in the land: Jewish identity beyond nationalism. Other Press, 2007.

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Georges, Bensimhon, ed. Aux origines d'Israël: Entre nationalisme et socialisme. Gallimard, 2004.

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Ackerman, Adam. Tsiyonim-Notsrim: Lo Yehudim ba-maʾavaḳ le-hagshamat ha-Tsiyonut. Gud ṭaims, 1992.

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Dani, Yaʻaḳovi, та Merkaz le-ḥeḳer ha-Tsiyonut, ha-yishuv ṿeha-hisṭoryah shel medinat Yiśraʾel ʻa. sh. Bernard Ts'eriḳ., ред. Mi-tenuʻah le-umit li-medinah. Hotsaʾat sefarim ʻa. she. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit, 2002.

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Dani, Yaʻaḳovi, та Merkaz Ts'eriḳ le-toldot ha-Tsiyonut, ha-yishuv u-medinat Yiśraʼel ., ред. Mi-tenuʻah leʼumit li-medinah. Hotsaʼat sefarim ʻa. she. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 2002.

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ʻIzzat, Ghazzāwī, ред. al-Asāṭīr al-muʻassasah li-Isrāʼīl: Al-qawmīyah, al-ishtirākīyah, wa-qiyām al-dawlah al-Yahūdīyah. Al-Markaz al-Filasṭīnī lil-Dirāsāt al-Isrāʼīlīyah, 2001.

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Weiss, Joseph J. Tefisat ha-anṭishemiyut be-hagutam shel meʻatseve ha-raʻayon ha-Tsiyoni bi-shenot ʻitsuvo ha-muḳdamot. ḥ. mo. l., 1989.

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Herzl, Theodor. Medinat ha-Yehudim: Nisayon shel pitron moderni le-sheʾelat-ha-Yehudim. 2-ге вид. Ḳashtarbut, 1996.

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Herzl, Theodor. Der Judenstaat: Versuch einer modernen Lösung der Judenfrage. Manesse, 1988.

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Części książek na temat "HIstory of Zionism and Jewish Nationalism"

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Fish, Rachel. "Zionism and New Israeli History." In The Routledge Companion to Jewish History and Historiography. Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-44.

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Aberbach, David. "The rabbis and Jewish education as history." In Nationalism, War and Jewish Education. Routledge, 2018. http://dx.doi.org/10.4324/9780429432750-8.

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Aberbach, David. "The Roman-Jewish Wars and Hebrew Cultural Nationalism." In Major Turning Points in Jewish Intellectual History. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403937339_3.

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Kaiser, Max. "Zionism, Assimilationism and Antifascism: Divergent International Jewish Pathways in Three Post-War Australian Jewish Magazines." In Palgrave Studies in the History of the Media. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43639-1_6.

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Aberbach, David. "Jewish nationalism and midrashic autobiography: Agnon and his contemporaries." In Samuel Joseph Agnon, Psychoanalysis and Jewish History. Routledge, 2025. https://doi.org/10.4324/9781003594802-3.

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Aberbach, David. "The Renascence of Hebrew and Jewish Nationalism in the Tsarist Empire 1881–1917." In Major Turning Points in Jewish Intellectual History. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403937339_9.

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Landau, Susan. "III. ENGAGING JEWISH VOICES OF CONSCIENCE AND DISSENT, POST 7 OCTOBER 2023." In 'Thou Shalt Not Stand Idly By'. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0481.iii.

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Jewish dissent on Zionism prior to Israeli statehood in 1948 and beyond 7 October 2023 complicates our understanding of history, while it may allow us to reimagine the present. Fast forward through seventy-seven years of Israel’s occupation of Palestine to 7 October 2023, when Hamas, the Palestinian military group from Gaza, attacked Israel. The cataclysmic series of events which followed have upended timeworn narratives and tropes which have served a range of political agendas. Often-overlooked critical distinctions between Judaism and Zionism now demand investigation and clarification. 2024
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Marmur, Michael. "Reshit: The Flowering of Our Redemption?" In Living The Letters. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-81041-1_21.

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Abstract In 1949, the two chief rabbis of the nascent State of Israel were charged with the task of composing a prayer to give liturgical expression to this new moment in Jewish history. In keeping with the rabbinic injunction to pray for the welfare of the government, they formulated a blessing, with some help from the distinguished author S.Y. Agnon, which is still recited on Shabbat and festivals in congregations identifying with some version of Religious Zionism. The most memorable phrase in this blessing describes the State as reshit tzemichat geulatenu, the first flowering of our redempt
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Bolton, Matthew. "Apartheid Analogy/Racist State." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_29.

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Abstract Apartheid Analogy Accusations of apartheid today constitute one of the strongest moral condemnations a modern nation-state can face. The use of the concept of “apartheid” or “apartheid state” to describe Israel is one of the most common forms of denouncing the Jewish state in contemporary discourse, both in reference to contemporary Israel policies and the historical foundations of the state itself. To accuse Israel of apartheid is to activate the historical memory of the South African apartheid state, in which “whites” and “blacks” were segregated in virtually every area of political
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Feiner, Shmuel. "Conclusion." In Haskalah and History, translated by Chaya Naor and Sondra Silverston. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774433.003.0006.

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This concluding chapter looks at Zionism and its relationship with Haskalah. Maskilic concepts, principles, and outlooks continued to influence the nationalist and Zionist stream in eastern Europe, and the maskilic sense of the past resonated in the Zionist historical awareness. This was particularly true in regard to the Zionists' critical attitude towards Jewish life in the Diaspora. There was also a similarity between the Haskalah and Zionism in their models of the role played by the past: both movements made selective use of the past in order to build their identity, find legitimization, a
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