Gotowe bibliografie tematyczne / Intellectual Femininity

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Intellectual Femininity”

Autor: Grafiati
Data publikacji: 2 czerwca 2025
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Intellectual Femininity"

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Cernovsky, Zack Zdenek. "Relationship of the Masculinity-Femininity Scale of the MMPI to Intellectual Functioning." Psychological Reports 57, no. 2 (1985): 435–38. http://dx.doi.org/10.2466/pr0.1985.57.2.435.

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In a group of 97 male chronic alcoholics and other addicts ( M age 37.7 yr., SD = 12.5), scores on the Raven's Matrices and on a multiple choice version of the WAIS Vocabulary subtest were significantly related to scores on the Masculinity-Femininity Scale of the MMPI: higher scorers on the scale had better intellectual skills.
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Cernovsky, Zdenek. "Masculinity‐femininity scale of the MMPI and intellectual functioning of female addicts." Journal of Clinical Psychology 42, no. 2 (1986): 310–12. http://dx.doi.org/10.1002/1097-4679(198603)42:2<310::aid-jclp2270420214>3.0.co;2-#.

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Wilcove, Jonathan L. "Perceptions of Masculinity, Femininity, and Androgyny among a Select Cohort of Gifted Adolescent Males." Journal for the Education of the Gifted 21, no. 3 (1998): 288–309. http://dx.doi.org/10.1177/016235329802100303.

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This qualitative study explored the gender schemata of a select cohort of 13 gifted adolescent males. It revealed these adolescents as having an androgynous sex-role identity. However, the findings identified among the adolescents three distinct constructions of androgyny. The data also pointed out some of the intrapsychic problems encountered by the boys in their sex-role identity development—most notably anxieties about femininity and women stemming from demands placed upon the boys by their awakening sexualities. Finally, the study examined the role of their intellectual giftedness in the n
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Hadad, Yemima. "Femininity, Motherhood, and Feminism: Reflections on Paul Mendes-Flohr’s Biography Martin Buber: A Life of Faith and Dissent." Religions 13, no. 8 (2022): 733. http://dx.doi.org/10.3390/rel13080733.

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In his intellectual biography of the Jewish philosopher Martin Buber, A Life of Faith and Dissent written in 2019, Paul Mendes-Flohr offers us an intimate view of Buber’s life and thought without neglecting the story of the women in his life and their contributions to shaping his thought. In this short reflection essay, I wish to present a crosscutting perspective on the important biography written by Paul Mendes-Flohr, by highlighting Buber’s relation to women, feminism, and femininity, a perspective that emerges in almost every chapter of the biography. This angle, I hope, will illuminate no
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Dortseva, E. V. "Intellectual manifestos of modern feminist sociologists." Moscow State University Bulletin. Series 18. Sociology and Political Science 28, no. 1 (2022): 88–109. http://dx.doi.org/10.24290/1029-3736-2022-28-1-88-109.

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The article is devoted to the analysis of the sociological work of famous researchers — Ann Oakley, Donna Haraway, Shulamit Firestone and Judith Butler, who worked within the framework of the feminist paradigm in sociology, which interprets social phenomena and processes from a femininocentric point of view. The work of these women sociologists has become a kind of intellectual manifesto — a written statement of the scientific principles of the feminist trend in sociology, based on the belief in the constant discrimination of women in all spheres of social life.Ie author analyzes the works of
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Markula, Pirkko. "Affect[ing] Bodies." International Review of Qualitative Research 1, no. 3 (2008): 381–408. http://dx.doi.org/10.1525/irqr.2008.1.3.381.

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This paper argues for a performative methodology that uses body's affect to create change in the current subjectivation to femininity. It locates this discussion into a context of fitness instruction to explore how a researcher can assume a role of a public intellectual through performative pedagogy. It is divided into four parts. The first part examines how critical pedagogy has been utilized previously within physical cultural studies to find ways to further understand how physical activity can be used for purposes of social change. The second part focuses on how physical education can infor
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முனைவர், அ.ஹெப்சி ரோஸ்மேரி /. Dr. A.Hepsy RoseMary. "கவிதா சொர்ண வல்லியின் சிறுகதையில் பாலின இடம் / The Place of Gender in the Short Stories of Kavitha Sornavalli". Pandian Journal of Women's Studies 4, № 2 (2024): 10–22. https://doi.org/10.5281/zenodo.14703390.

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<em>Kavita Sornavalli is a young writer from Tirunelveli district, Tamil Nadu, India. She is also a journalist and prolific writer. &ldquo;Posal&rdquo; is a collection of stories published by her in many magazines since 2008. Kavita Sornavalli questions the myths about femininity that Tamil society has secretly built up over time with her stories unfolding them in the female voice. It is clear that Kavita Sornavalli prioritizes women in her works. This article proposes the hypothesis that Kavitha Sornavalli questions the myths about femininity that have been clandestinely constructed by Tamil
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Galloway, Andrew. "Intellectual Pregnancy, Metaphysical Femininity, and the Social Doctrine of the Trinity in Piers Plowman." Yearbook of Langland Studies 12 (January 1998): 117–52. http://dx.doi.org/10.1484/j.yls.2.302766.

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Griffin, Rachel Alicia. "On Sweetwater and the Significance of Black Women Tellin'." Departures in Critical Qualitative Research 4, no. 1 (2015): 133–36. http://dx.doi.org/10.1525/dcqr.2015.4.1.133.

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In this essay, I offer a personal/political/intellectual response to Sweetwater. My reflections flow from a bittersweet panel at the 2013 National Communication Association Annual Convention that illuminated the power of black women's work about black women, but simultaneously testified to our oppressive present/absence in the field of communication studies. Situating Sweetwater as a rich foundation from which additional black femininity research can emerge, I close with a poetic articulation of what Robin M. Boylorn told me and taught me through her beautiful book.
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Reel, Justine J., and Robert A. Bucciere. "Ableism and Body Image: Conceptualizing How Individuals Are Marginalized." Women in Sport and Physical Activity Journal 19, no. 1 (2010): 91–97. http://dx.doi.org/10.1123/wspaj.19.1.91.

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According to stigma theory, individuals with disabilities possess “discrediting attributes” that prevent them from meeting culturally constructed standards of beauty. An individual with a disability may find that his or her body is viewed as being somehow defective, deviant, or grotesque. Persons with disabilities feel that they are unable to achieve the societal ideal and that their masculinity or femininity may be questioned (Bucciere &amp; Reel, 2009). As a result, individuals with physical and intellectual disabilities face a decreased sense of self worth, poor body image, and in some case
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Rozprawy doktorskie na temat "Intellectual Femininity"

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Merrow, Kathleen. "Nietzsche's "woman" : a metaphor without brakes." PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4099.

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This thesis reconsiders the generally held view that Friedrich Nietzsche's works are misogynist. In doing so it provides an interpretation of Nietzsche's texts with respect to the metaphor "woman," sets this interpretation into an historical context of Nietzsche reception and follows the extension of Nietzsche's metaphor "woman" into French feminist theory. It provides an interpretation that shows that a misogynist reading of Nietzsche is in error because such a reading fails to consider the multiple perspectives that operate in Nietzsche's texts.
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Książki na temat "Intellectual Femininity"

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Jones, Claire G. Femininity, mathematics and science, 1880-1914. Palgrave Macmillan, 2009.

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Lambright, Anne. Creating the hybrid intellectual: Subject, space, and the feminine in the narrative of José María Arguedas. Bucknell University Press, 2007.

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Beaulieu, Elizabeth Ann. Black women writers and the American neo-slave narrative: Femininity unfettered. Greenwood Press, 1999.

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Sankovitch, Tilde. French women writers and the book: Myths of access and desire. Syracuse University Press, 1988.

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Matthews, Caitlin. King Arthur and the goddess of the land: The divine feminine in the Mabinogion. 2nd ed. Inner Traditions, 2002.

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Brantley, Will. Feminine sense in Southern memoir: Smith, Glasgow, Welty, Hellman, Porter, and Hurston. University Press of Mississippi, 1993.

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Allen, Paula Gunn. The sacred hoop: Recovering the feminine in American Indian traditions : with a new preface. Beacon Press, 2004.

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Rabinowitz, Paula. Labor & desire: Women's revolutionary fiction in depression America. University of North Carolina Press, 1991.

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Jones, Claire G. Femininity, Mathematics and Science 1880-1914. Palgrave Macmillan, 2009.

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Marso, Lori Jo. Feminist Thinkers and the Demands of Femininity: The Lives and Work of Intellectual Women. Taylor & Francis Group, 2013.

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Części książek na temat "Intellectual Femininity"

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Matysik, Tracie. "Weimar Femininity." In Weimar Thought. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691135106.003.0018.

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The democratic revolution raised a new set of intellectual questions concerning the status of women in modern society. Specifically, theorists and activists alike had to ask what exactly the transition into political participation meant both for the political process and for conceptions of feminine subjectivity. This chapter examines efforts to contend with these questions from a variety of different perspectives: the pacifist-internationalist turn of the Nietzschean Helene Stöcker (1869–1943); the more sociologically informed intervention by Marianne Weber (1870–1954) and her concern about th
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Tookey, Helen. "Introduction." In Anaïs Nin, Fictionality and Femininity. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199249831.003.0001.

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Abstract In Virginia Woolf Icon (1999), Brenda Silver explores the proliferating and conflicting versions and cultural images of Virginia Woolf-the ways in which Woolf has come to function as icon, as sign. Silver shows how the various images of Woolfs face, in particular, become a kind of visual shorthand for the multiple meanings of ‘Virginia Woolf circulating in contemporary British and American culture’: intellectual, asexual woman/vulnerable beauty/high-cultural snob/feminist pioneer/ frightening madwoman/suicide.
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Halliday, Aria S. "Introduction." In Buy Black. University of Illinois Press, 2022. http://dx.doi.org/10.5622/illinois/9780252044274.003.0001.

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Mapping the rise of Black dolls—from the National Negro Doll Company and UNIA Doll Factory to Sara Lee Dolls—and intellectual debates via the Clark doll studies that spurred Black consumerism in the twentieth century, the Introduction, “The Making of Black Womanhood,” explains Black women’s role in twentieth-century Black consumptive practices. It explores how consumer products like dolls imparted discourses of racial pride, authenticity, and representation to children, furthering which complexions, hairstyles, and bodies were held in high esteem. Black children’s playthings represented the po
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Nazarova, Anastasia V. "Changing the Gender “Role” in E.N. Chirikov’s Novel FamilyChanging the Gender “Role” in E.N. Chirikov’s Novel Family." In Femininity and Masculinity in the Modernist Culture: Russia and Abroad. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0740-3-435-449.

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The article considers E.N. Chirikov’s novel Family, which became the final part of the autobiographical tetralogy The Life of Tarkhanov (1911–1924), where the writer recreated the process of spiritual and moral development of an intellectual, whose youth came at the turn of 1880s–1890s. Chirikov was one of the first writers in Russian literature to demonstrate in this book that a male character can choose an alternative gender “role”, which is radically different from the traditional social role prescribed by the dominant idea of masculinity. In the first three parts of The Life of Tarkhanov G
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Yoshihara, Mari. "Asia as Spectacle and Commodity: The Feminization of Orientalist Consumption." In Embracing the East. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195145335.003.0002.

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Abstract Eight Cousins (1875), one of Louisa May Alcott’s novels for girls, depicts the transformation of the heroine Rose from a sheltered, frail orphan to a healthy, strong young woman. Rose’s new guardian Uncle Alec takes her from the stuffy world of great-aunts and trans- forms her into a new type of woman who practices a healthy diet, outdoor exercise, domestic industry, and intellectual curiosity. Like the enormously popular Little Women and Alcott’s numerous other stories, the novel portrays the material and moral lives of genteel girls and the emergence of a new type of womanhood in la
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Coffin, Judith G. "Second Takes on The Second Sex." In Sex, Love, and Letters. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750540.003.0007.

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This chapter recounts Simone de Beauvoir's interview with the magazine France Observateur regarding the future of women and feminism in France in 1960. It talks about Marie Craipeau, Simone de Beauvoir's interviewer, who plainly considered the future of women dim and expressed how women are disappointingly traditional, slow to “adapt” to a rapidly changing world, and ill-at-ease with modernity. It also explains how women were easily dissuaded from taking on ambitious projects and readily diverted from assuming self-sovereignty or facing their freedom. The chapter describes Beauvoir's vexed rel
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Pfeffer, Miki. "The Chiefdom." In Southern Ladies and Suffragists. University Press of Mississippi, 2014. http://dx.doi.org/10.14325/mississippi/9781628461343.003.0007.

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This chapter describes the events following Julia Ward Howe's arrival in New Orleans. For instance, Howe expected to walk in and begin work in the Woman's Department upon her arrival. However, physical and cultural obstacles barred her way. At the least, the area for the Women's Department was still an empty shell, no matter how often newspapers painted optimistic portraits of buildings nearing completion. Howe also granted an interview to a male journalist from the Times-Democrat, who portrayed her as “a lady of advanced years, slight and small, with an intellectual head and a noble countenan
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Chatterjee, Dr Esha. "NEGOTIATING ‘RESPECTABLE FEMININITY’: A STUDY OF WOMEN SOFTWARE PROFESSIONALS IN KOLKATA." In Futuristic Trends in Social Sciences Volume 3 Book 5. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bkso5p2ch4.

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In neoliberal India, the state has strongly encouraged the flow of foreign investment into India. The Information Technology (IT) industry boom celebrates the educated workforce of ‘knowledge professionals’ who are said to be the beneficiaries of the new globalised economy. It is also one of the best prospects for the urban educated middle class Indian women due to its office based environment, higher income and intellectually stimulating work. It is a matter of enquiry how women are defining or negotiating femininity in this IT sector. In this paper, I have used a mixed methods approach to hi
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Hoefle, Arnhilt Johanna. "The Ideal Woman?" In China's Stefan Zweig. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824872083.003.0005.

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Zweig’s female protagonists have become famous in China as the “Zweig-style female figures” (Ciweige shi de nüxing xingxiang). Chapter Five asks what role the portrayal of femininity has played in Zweig’s poetics and their reception in post-Mao China. Employing a longstanding rhetoric that correlates the status of society and the status of women, Chinese critics argued that the depiction of suffering, emotional, and self-sacrificing female figures was the most powerful tool in Zweig’s critique of bourgeois society. Similar to female Chinese writers of the 1980s, such as Zhang Jie, feminist int
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Baum, Jacob M. "The Senses and Religious Experience in Vernacular Theology." In Reformation of the Senses. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042195.003.0004.

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This chapter utilizes fifteenth-century vernacular culture to challenge the notion that learned understandings detailed in chapter 2 fully determined the meaning of sensuous worship on the eve of the Reformation. Through analysis of the unusual diary of the Nuremberg widow Katherina Tucher (d. 1448) and a critical mass of personal vernacular prayer books, this chapter shows that people made use of some learned ideas about the senses promoted by learned culture but went well beyond them in many cases. Educated, urban lay men and women played games with sensory language in their personal devotio
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