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Artykuły w czasopismach na temat „Kinship”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Nash, Catherine. "Kinship of Different Kinds." Humanimalia 12, no. 1 (2020): 118–44. http://dx.doi.org/10.52537/humanimalia.9426.

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This paper brings together an attentiveness to genealogical imaginaries of human and animal lineage and pedigree as modes of figuring connection and difference and recent approaches to interspecies kinship to explore the kinships of horses and people in Iceland. They include the entanglements of human genealogies, family histories, and horse ancestries; the practice of kinship through horses; and human-horse relationships that are shaped by human understandings of kinship among horses. It explores the possibility of recognising the subtle spatialities of kinship between horses and people and t

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2

Andrikopoulos, Apostolos, and Jan Willem Duyvendak. "Migration, mobility and the dynamics of kinship: New barriers, new assemblages." Ethnography 21, no. 3 (2020): 299–318. http://dx.doi.org/10.1177/1466138120939584.

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Although kinship has long since been established as a topic in migration research, migration scholars often lacked an analytical concept of kinship and relied on their own ethnocentric understandings and legal definitions. Reconciling insights from the anthropology of kinship and migration studies, we outline how a new theorization of kinship could be suitable and helpful for the study of migration and mobility. First, we need a conceptualization that accounts for kinship’s flexible and dynamic character in changing settings. Second, it is imperative to pay close attention to the intricate way

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3

Yu, Xiaodong, Laura Stanley, Yuping Li, Kimberly A. Eddleston, and Franz W. Kellermanns. "The Invisible Hand of Evolutionary Psychology: The Importance of Kinship in First-Generation Family Firms." Entrepreneurship Theory and Practice 44, no. 1 (2019): 134–57. http://dx.doi.org/10.1177/1042258719838256.

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While previous studies focus on differences between family and nonfamily firms regarding CEO selection and executive compensation, this study investigates differences among family firms with different types of kinship ties. We find that, compared with family firms with close kinship ties, those with distant kinship ties are more likely to appoint a nonfamily CEO and to pay nonfamily executives lower salaries. This relationship is moderated by firm performance and family ownership. Based on evolutionary psychology, we propose that family firms with close versus distant kinships have different m

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4

Parkes, Peter. "Fosterage, Kinship, and Legend: When Milk Was Thicker than Blood?" Comparative Studies in Society and History 46, no. 3 (2004): 587–615. http://dx.doi.org/10.1017/s0010417504000271.

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When social ties are put to the test, proverbs affirm, those of consanguinity usually prevail: “Blood is thicker than water”; or as Arabs put it, “Blood is thicker than milk” (Lane 1893:1097). These enigmatic adages refer to former institutions ofadoptive kinshipin western Eurasia, contrasting the blood of natal kinship with the water of baptism or “spiritual kinship” in Christendom, and with infant fosterage or “milk kinship” in Islam. Other sayings, cited as epigraphs above, argue that the nurture of such adoptive kinship may match or supersede natal kinship, just as baptismal sponsorship wa

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5

O’Toole, Rachel Sarah. "The Bonds of Kinship, the Ties of Freedom in Colonial Peru." Journal of Family History 42, no. 1 (2016): 3–21. http://dx.doi.org/10.1177/0363199016681606.

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By contrasting how families who mobilized African-descent networks gained more autonomy than those who relied on slaveholder patronage, this article explores the interplay between kinship and manumission on the northern Peruvian coast from the mid-seventeenth century into the early eighteenth century. For enslaved and freed people, kinship did not constitute a status, but a series of exchanges that required legal or public recognition and mutual acknowledgment. Manumission was embedded in articulated kinships, or announced relations, as well as in silenced kinships that often occurred because

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6

Israeli-Nevo, Atalia. "“May Her Memory Be a Revolution”." lambda nordica 24, no. 2-3 (2020): 173–90. http://dx.doi.org/10.34041/ln.v24.584.

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This essay explores the ways in which queer kinships are manifold through mourning. Using an autoethnographic methodology accounting the suicide of DanVeg, a transwoman and queer activist from Israel/Palestine and a member of the author’s chosen family, the article aims to question the different affects of queer kinships as they unravel through mourning, as well as the challenges trans death pose to them. Examining different mourning practices and subversive political actions following DanVeg’s death, through the lens of critical kinship studies, queer and trans theories of necropolitics, and

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7

Bloch, Maurice. "Kinship terms are not kinship." Behavioral and Brain Sciences 33, no. 5 (2010): 384. http://dx.doi.org/10.1017/s0140525x10001949.

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AbstractThe target paper claims to contribute to the conceptualisation of kinship but is, in fact, only concerned with descriptive kinship terminologies. It uses Optimal Theory to analyse this vocabulary but it is not clear if this is to be understood as a psychological phenomenon. Jones does not make clear how this special vocabulary might relate to kinship in general.

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8

Dudgeon and Bray. "Indigenous Relationality: Women, Kinship and the Law." Genealogy 3, no. 2 (2019): 23. http://dx.doi.org/10.3390/genealogy3020023.

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Strong female governance has always been central to one of the world’s oldest existing culturally diverse, harmonious, sustainable, and democratic societies. Aboriginal and Torres Strait Islander women’s governance of a country twice the size of Europe is based on complex laws which regulate relationships to country, family, community, culture and spirituality. These laws are passed down through generations and describe kinship systems which encompass sophisticated relations to the more-than-human. This article explores Indigenous kinship as an expression of relationality, culturally specific

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9

Norman, Jethro. "Platform kinship and the reshaping of political order in the Somali territories." International Affairs 100, no. 4 (2024): 1431–50. http://dx.doi.org/10.1093/ia/iiae134.

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Abstract Numerous studies show that digital technologies facilitate diaspora engagement in homeland affairs. However, communities in home countries also adapt digital platforms to harness diasporic support and drive socio-political change. Despite a rich literature on ‘digital kinship’, there remains a limited understanding of kinship's broader political and developmental impact, especially in (post)conflict regions. This article draws on fieldwork in the Somali territories to argue that a distinctive model of governance, platform kinship, is emerging as an alternative to existing state and in

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10

de Souza, Aline. "Kinship." SPECTRA 9, no. 1 (2022): 1–2. http://dx.doi.org/10.21061/spectra.v9i1.196.

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11

Chadney, James. "KINSHIP." Anthropology News 31, no. 5 (1990): 2. http://dx.doi.org/10.1111/an.1990.31.5.2.3.

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12

Yanagisako, Sylvia. "Kinship." HAU: Journal of Ethnographic Theory 5, no. 1 (2015): 489–94. http://dx.doi.org/10.14318/hau5.1.023.

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13

Weaver, Lois. "Kinship." Contemporary Theatre Review 23, no. 1 (2013): 43–44. http://dx.doi.org/10.1080/10486801.2013.765114.

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14

Good, Anthony, and C. C. Harris. "Kinship." Man 26, no. 3 (1991): 561. http://dx.doi.org/10.2307/2803892.

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15

Sikander, Shahzia. "Kinship." Journal of Architectural Education 78, no. 1 (2024): 45. http://dx.doi.org/10.1080/10464883.2024.2316565.

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16

Wilson, Robert A. "Kinship Past, Kinship Present: Bio-Essentialism in the Study of Kinship." American Anthropologist 118, no. 3 (2016): 570–84. http://dx.doi.org/10.1111/aman.12607.

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17

FAUSTO, Carlos. "The kinship I and the kinship other." HAU: Journal of Ethnographic Theory 3, no. 2 (2013): 293–97. http://dx.doi.org/10.14318/hau3.2.019.

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18

GAMMELTOFT, TINE M. "Spectral kinship." American Ethnologist 48, no. 1 (2021): 22–36. http://dx.doi.org/10.1111/amet.13002.

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19

Broad, Bob. "Kinship care." Social Work and Social Sciences Review 13, no. 1 (2007): 59–74. http://dx.doi.org/10.1921/19629.

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20

Warner, Lyndan. "Kinship Riddles." Genealogy 6, no. 2 (2022): 43. http://dx.doi.org/10.3390/genealogy6020043.

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In the medieval to early modern eras, legal manuals used visual cues to help teach the church laws of consanguinity and affinity as well as concepts of inheritance. Visual aids such as the trees of consanguinity or affinity helped the viewer such as a notary, law student or member of the clergy to do the ‘computation,’ or reckon how closely kin were related to each other by blood or by marriage and by lines of descent or collateral relations. Printed riddles in these early legal manuals were exercises to test how well the reader could calculate whether a marriage should be deemed incest. The r

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21

Levine, Nancy E. "Practical Kinship." Inner Asia 23, no. 1 (2021): 79–102. http://dx.doi.org/10.1163/22105018-12340163.

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Abstract This paper assesses enduring values and on-going changes in kin relationships among eastern Tibetan pastoralists. A key finding is the importance of sibling ties, an aspect of kinship life that was overshadowed by earlier historical and anthropological concerns with clans and tribes. The paper begins by reviewing accounts drawn from premodern times, the problematic terms in which these accounts were couched and some of the presuppositions guiding the authors. Next, it discusses government reforms implemented in pastoralist regions beginning in the 1950s and how these reforms have affe

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22

Evans, Nicholas, Stephen Levinson, and Kim Sterelny. "Kinship Revisited." Biological Theory 16, no. 3 (2021): 123–26. http://dx.doi.org/10.1007/s13752-021-00384-9.

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23

Uehling, Greta. "Tactical Kinship." Anthropology News 57, no. 6 (2016): e123-e124. http://dx.doi.org/10.1111/an.32.

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24

CAPPELLETTO, FRANCESCA. "Kinship festivals1." Social Anthropology 6, no. 3 (2007): 365–79. http://dx.doi.org/10.1111/j.1469-8676.1998.tb00367.x.

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25

Oliver, Kelly. "Strange Kinship." Epoché 13, no. 1 (2008): 101–20. http://dx.doi.org/10.5840/epoche200813116.

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DWORKIN, PAUL H. "Kinship Care." Journal of Developmental & Behavioral Pediatrics 14, no. 6 (1993): 394???395. http://dx.doi.org/10.1097/00004703-199312010-00006.

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27

DUBOWITZ, HOWARD, SUSAN ZURAVIN, RAYMOND H. STARR, SUSAN FEIGELMAN, and DONNA HARRINGTON. "Kinship Care." Journal of Developmental & Behavioral Pediatrics 14, no. 6 (1993): 396. http://dx.doi.org/10.1097/00004703-199312010-00007.

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28

Wilder, W. D., and David J. Banks. "Malay Kinship." Man 21, no. 3 (1986): 556. http://dx.doi.org/10.2307/2803122.

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Nash, Catherine. "Genetic kinship." Cultural Studies 18, no. 1 (2004): 1–33. http://dx.doi.org/10.1080/0950238042000181593.

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30

Erskine, Andrew. "KINSHIP DIPLOMACY." Classical Review 50, no. 2 (2000): 529–30. http://dx.doi.org/10.1093/cr/50.2.529.

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31

Jolly, C., J. Oates, and T. Disotell. "Chimpanzee kinship." Science 268, no. 5208 (1995): 185–88. http://dx.doi.org/10.1126/science.7716503.

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32

Ricanek, Karl. "Kinship Verification." Computer 53, no. 1 (2020): 7–8. http://dx.doi.org/10.1109/mc.2019.2952537.

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Broad, Bob. "Kinship Matters." Children & Society 21, no. 3 (2007): 233–35. http://dx.doi.org/10.1111/j.1099-0860.2007.00086.x.

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Addlakha, Renu. "Kinship Destabilized!" Current Anthropology 61, S21 (2020): S46—S54. http://dx.doi.org/10.1086/705390.

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35

Conte, Édouard, and Saskia Walentowitz. "Kinship Matters." Études rurales, no. 184 (April 7, 2009): 217–50. http://dx.doi.org/10.4000/etudesrurales.10578.

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KRAMER, PETER D. "Kinship Theory." American Journal of Psychiatry 158, no. 12 (2001): 2097–98. http://dx.doi.org/10.1176/appi.ajp.158.12.2097.

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37

Faubion, James D., and Jennifer A. Hamilton. "Sumptuary Kinship." Anthropological Quarterly 80, no. 2 (2007): 533–59. http://dx.doi.org/10.1353/anq.2007.0024.

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Crewe, Sandra Edmonds, and Rowena Grice Wilson. "Kinship Care." Journal of Health & Social Policy 22, no. 3-4 (2006): 1–7. http://dx.doi.org/10.1300/j045v22n03_01.

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Steadman, Lyle. "Australian kinship." Glasnik Etnografskog instituta, no. 53 (2005): 9–19. http://dx.doi.org/10.2298/gei0553009s.

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Szilagyi, Moira. "Kinship Care." Academic Pediatrics 14, no. 6 (2014): 543–44. http://dx.doi.org/10.1016/j.acap.2014.09.006.

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Wolf‐Meyer, Matthew. "Recomposing kinship." Feminist Anthropology 1, no. 2 (2020): 231–47. http://dx.doi.org/10.1002/fea2.12018.

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Thurston, Bonnie. "Deep Kinship." Spiritus: A Journal of Christian Spirituality 10, no. 2 (2010): 308. http://dx.doi.org/10.1353/scs.2010.a403011.

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Broad, Bob. "Kinship care." Social Work and Social Sciences Review 13, no. 1 (2012): 59–74. http://dx.doi.org/10.1921/swssr.v13i1.467.

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This article summarises the main research evidence about children living in kinship care placements in the United Kingdom (UK). It identifies key themes emerging from the literature and concludes with policy and practice recommendations. It is argued that whilst the evidence about kinship care outcomes is equivocal it nevetheless indicates that kinship care is at least as good as other placements and that it should become more integrated into permanency planning and family support, and be propery recognised, financed and supported.

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44

Rodríguez, Richard T. "Serial Kinship:." Aztlán: A Journal of Chicano Studies 27, no. 1 (2002): 123–39. http://dx.doi.org/10.1525/azt.2002.27.1.123.

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Warberg, Silje Haugen. "Mediating Kinship." Tidsskrift for Forskning i Sygdom og Samfund 24, no. 42 (2025): 57–85. https://doi.org/10.7146/tfss.v24i42.143944.

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Comparing two contemporary Norwegian graphic novels depicting a son’s experience with a parent’s dementia, this article explores what a relational perspective on dementia entails and how processes of kinship are mediated in the comics form. The first part of the article outlines several “relational challenges” connected with dementia literature and other forms of life writing from a caregiver’s perspective. In the second part of the article, I analyse and compare Trond Bredesen’s Mora mi (My Mother, 2023) and Martin Erntsen’s Men hvem er du? (But Who Are You? 2023), focusing on how these graph

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46

Kuper, Adam. "What Really Happened to Kinship and Kinship Studies." Journal of Cognition and Culture 3, no. 4 (2003): 329–35. http://dx.doi.org/10.1163/156853703771818073.

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47

Luo, Yao, Yumei Li, Chen Li, and Qun Wu. "Influence of the Kinship Networks on Farmers’ Willingness to Revitalize Idle Houses." Sustainability 15, no. 13 (2023): 10285. http://dx.doi.org/10.3390/su151310285.

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China is vigorously promoting the strategy of rural revitalization, encouraging farmers to revitalize their idle houses and developing rural tourism. In rural China, kinship networks are essential in farmers’ willingness and decision–making tools. It is significant to explore the influence of kinship networks on farmers’ willingness to revitalize idle houses. This study constructs a research framework of “kinship networks–revitalization willingness–revitalization action”. It describes farmers’ kinship networks from five aspects: kinship networks structure, kinship networks relationship, kinshi

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48

Bahrainwala, Lamiyah, and Jaishikha Nautiyal. "Queer Desi Kinships: Reaching Across Partition." QED: A Journal in GLBTQ Worldmaking 10, no. 2 (2023): 50–69. http://dx.doi.org/10.14321/qed.10.2.0050.

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Abstract This article develops the notion of “queer desi kinships” as a disaporic balm to counter the ravages of Partition, the 1947 separation of India and Pakistan by British imperialism. The term “desi” refers to ethnically South Asian individuals, but broadly translates to “countryperson”—a translation that emphasizes kinship over nation. The two authors offer autoethnographic accounts of their own estrangement from each other in white and Western contexts within academia, and trace its roots to Partitioning that relies on anti-Muslim and anti-queer sentiment, Hindutva, and casteism. In re

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49

Chipman, Robert, Susan J. Wells, and Michelle A. Johnson. "The Meaning of Quality in Kinship Foster Care: Caregiver, Child, and Worker Perspectives." Families in Society: The Journal of Contemporary Social Services 83, no. 5 (2002): 508–20. http://dx.doi.org/10.1606/1044-3894.51.

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Though principles, guidelines, and procedures for assessing the quality of foster care in kinship settings have been introduced, research on the factors that mediate the quality and outcome of kinship care has been minimal. To provide insight into these factors from the perspectives of kinship stakeholders, this article presents findings from a qualitative study conducted with kinship caregivers, children living with relatives, and caseworkers of children in kinship placements. Their views on quality care in kinship homes, including factors to consider in the selection and evaluation of kinshi

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Lee, Pauline L., Ernest Beutler, Sreenivas V. Rao, and James C. Barton. "Genetic abnormalities and juvenile hemochromatosis: mutations of the HJV gene encoding hemojuvelin." Blood 103, no. 12 (2004): 4669–71. http://dx.doi.org/10.1182/blood-2004-01-0072.

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AbstractJuvenile hemochromatosis is an early-onset form of iron storage disease characterized by hypogonadotrophic hypogonadism and cardiomyopathy. Recently, the putative causative gene (LOC148738) encoding a protein designated hemojuvelin was cloned. The previously proposed designation of this gene as HFE2 is contrary to established convention, because it is not a member of the HFE family. We suggest that it be designated HJV. We sequenced this gene in members of 2 previously reported kinships that manifest typical juvenile hemochromatosis. In one kinship, 2 previously undescribed mutations o

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