Gotowe bibliografie tematyczne / Lament

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Lament”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Lament"

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Fenigsen, Janina, and James Wilce. "Authenticities: A Semiotic Exploration1." Recherches sémiotiques 32, no. 1-2-3 (2014): 103–22. http://dx.doi.org/10.7202/1027774ar.

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Charles Taylor has called ours an “Age of Authenticity”, and authenticity is a popular object of scholarly examination, not least in anthropology. A considerable number of scholars have even proposed models for multiple “authenticities”. None, however, has brought a modified Peircean theoretical tool-kit together with ethnographic evidence that “the natives know” that there are many authenticities. This article seeks to fill that gap. Working with Peirce’s model of the sign and with postmodern theories of originals and replicas, we draw on Wilce’s Finnish fieldwork to analyze what we consider
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Pärtlas, Žanna. "From Lament to Lamenting Song: Musical Models, Meanings and Expression in Seto Solo and Choral Funeral Laments." Journal of Ethnology and Folkloristics 19, no. 1 (2025): 91–124. https://doi.org/10.2478/jef-2025-0006.

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Abstract The distinctive ancient culture of the Seto (south-eastern Estonia) is of special interest, among other things, for its rich lament tradition which survived until the recent past. Unlike the laments of other Balto-Finnic peoples, which are an exclusively solo genre, some Seto laments – all the bridal laments and the funeral laments for a deceased maiden – are performed by a group of lamenters as a kind of polyphonic lamenting song. The unusual practice of choral lamentation raises important questions about the functions and meanings of laments in traditional culture, the specificity o
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Anand, Neha. "Reflection of lament in literature." International Journal of Advance Research and Innovation 1, no. 2 (2013): 42–45. http://dx.doi.org/10.51976/ijari.121311.

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It is righty said that “Literature is a mirror of life.”Literature is a mode of expression of feelings and emotions. All the ills, customs, rituals, sacraments even the human emotions are beautifully expressed in literature and so are the case with lament also. Lament is simply a song or poem expressing deep grief or mourning. It is such a strong feeling that nothing and no one in the world can give relief from lament. Many of the oldest and most lasting poems in human history have been laments. Even Lament is there in Hindu Vedas and in ancient Near Eastern religious texts, including the Meso
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Melton, Narelle Jane. "Lessons of Lament: Reflections on the correspondence between the Lament Psalms and early Australian Pentecostal Prayer." Journal of Pentecostal Theology 20, no. 1 (2011): 68–80. http://dx.doi.org/10.1163/174552510x526232.

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AbstractThis paper reflects on research which discovered a correspondence between the form of the biblical lament psalms and the early Australian Pentecostal (1908 – 1937) practice of prayer. It is argued that this has significant implications for Christians today in relation to the critique that the contemporary church has lost the practice of lament. Specifically four dimensions of lament-prayer were considered for contemporary Pentecostal Christianity, including (1) the lament dialogue, (2) the lament protest, (3) the margins of lament, and (4) the glossolalic lament. Overall, it is propose
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Prezotto, Joseane Mara. "Lamento trágico masculino." Aletria: Revista de Estudos de Literatura 32, no. 4 (2023): 128–48. https://doi.org/10.35699/2317-2096.2022.40077.

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My focus in this article is the lament songs represented in the Aeschylus tragedy Persians. I reassess Hall’s position (1989, 1995, 1996) to address gender issues potentially present in the final lament of the play, which is quite intense. Hall’s critic suggests effeminacy, almost hysteria, in the performance of the chorus and Xerxes. I bring in the criticism of Suter (2008), whose arguments seem convincing for reviewing usual interpretations of male laments in Athenian tragedies. The terms for identifying the laments are those provided in Wright’s thesis (1986). I consider the cultural and li
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MacPherson, Chelsey, Brian James MacLeod, Lodaidh MacFhionghain, and Laurie Stanley-Blackwell. "Converses with the Grave: Three Modern Gaelic Laments." Genealogy 5, no. 1 (2021): 22. http://dx.doi.org/10.3390/genealogy5010022.

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Within Scottish deathways, the Gaelic lament has long served as a poignant and powerful outlet for loss. In this creative piece, three Canadian-born, Gaelic-speaking poets present their previously unpublished Gaelic laments along with English translations. This collaborative article is designed to demonstrate, in a creative rather than an academic format, that the venerable lament tradition continues to enjoy longevity and vitality in the present day as a literary expression of grief among Gaels. This article further demonstrates that modern Gaelic laments are not constrained by a strict fidel
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Holst-Warhaft, Gail. "The Poetics of Pain." Journal of World Literature 8, no. 1 (2023): 104–22. http://dx.doi.org/10.1163/24056480-00801009.

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Abstract Modern Greek poetry has been influenced by a tradition of lament that is still practiced in rural Greece, and by the tragic events of modern Greek history. In contrast to the elegiac tradition, laments and their women practitioners ascribe a positive value to pain. Male poets of the generation of 1930 made use of the imagery of folk lament in their poetry, and women poets of the second half of the 20th century addressed the dead directly as their village counterparts still do. The Asia Minor catastrophe of 1922 dominated 20th-century modern Greek literature and drew on another traditi
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Sigmon, Casey T. "“Blessed Is the One Whose Bowels Can Move: An Essay in Praise of Lament” in Contemporary Worship." Religions 13, no. 12 (2022): 1161. http://dx.doi.org/10.3390/rel13121161.

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The CCLI charts may not reflect it, yet one thing many Christian churches discovered as the pandemic raged across the world (and violence at home and abroad) was the need for songs of sacred lament. Unfortunately, many churchgoers, especially those who identify as practitioners of contemporary Christian worship, have cultivated a gap between the biblical give and take of praise and lament revealed most poignantly in the book of Psalms. This chasm between praise and lament is a problem, as a liturgical discourse about disastrous events is weakened. Churches sing congregational songs of praise i
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Scarborough, Connie L. "A Female Voice for Action in the Tragicomedia de Calisto y Melibea." Medievalia 53, no. 2 (2021): 71–90. http://dx.doi.org/10.19130/medievalia.2021.53.2.67984.

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Although most critical attention on laments for the dead in the Tragicomedia de Calisto y Melibea has focused on Pleberio’s long lament for Melibea in Auto XXI, Elicia’s lament for the loss of her lover, Sempronio, his companion, Pármeno, and her protector, Celestina, is highly significant for plot development. Her lament is a decisive event that sets in motion a plan for revenge that will ultimately lead to the deaths of Calisto and Melibea. This article demonstrates how Elicia’s personal experience of loss brings about significant changes in her characterization. With the help of Areúsa, Eli
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CAMPBELL, D. KEITH. "NT Scholars' Use of OT Lament Terminology and Its Theological and Interdisciplinary Implications." Bulletin for Biblical Research 21, no. 2 (2011): 213–25. http://dx.doi.org/10.2307/26424641.

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Abstract The term lament has become a household label in OT studies since Hermann Gunkel's 1933 groundbreaking work, Einleitung in die Psalmen. After seven decades of research into OT lament, the term now identifies, in contrast to classical English usage, an established genre that connotes significant theological implications. This article explores how English and German NT commentators pre- and post-Gunkel have appropriated this term in relation to a sampling of NT passages. In essence, it argues that NT commentators consistently label Matt 2:18, 23:37–39, Luke 13:34–35, 19:41–44, and 23:27–
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Rozprawy doktorskie na temat "Lament"

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Lebedin, Natalia A. "Displaced, a lament." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ62777.pdf.

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Tatýrek, Lukáš. "Prototyp zařízení pro recyklaci filamentu." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2021. http://www.nusl.cz/ntk/nusl-442859.

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Master thesis is focusing on possibility of recycling waste from 3D prints. Goal was to degin a make lament extruder and winder. Design is based on research of avaible comercial and OpenSource solutions. The result is working machine with compact oor prejction, which is able to produce 110 grams of lament per hour. Deviation from diameter was ±0, 07. Conclusion place great emphasis on further improving and testing, beacuse it has not been reached limits of machine.
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Chung, Kyung-Young. "Reconsidering the Lament: Form, Content, and Genre in Italian Chamber Recitative Laments: 1600-1640." Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc4668/.

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Scholars have considered Italian chamber recitative laments only a transitional phenomenon between madrigal laments and laments organized on the descending tetrachord bass. However, the recitative lament is distinguished from them by its characteristic attitude toward the relationship between music and text. Composer of Italian chamber recitative laments attempted to express more subtle, refined and sometimes complicated emotion in their music. For that purpose, they intentionally created discrepancies between text and music. Sometimes they even destroy the original structure of text in o
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Chung, Kyung-Young. "Reconsidering the lament form, content, and genre in Italian chamber recitative laments, 1608-1640 /." connect to online resource. Access restricted to the University of North Texas campus, 2004. http://www.library.unt.edu/theses/all/Dec2004/chung%5Fkyung-young/index.htm.

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Torres, Kimberly. "Resurrecting Inanna lament, gender, transgression." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/629.

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This essay, which is at once a literary critical examination and a theological exploration of the Hebraic scriptural book of Lamentations in relation to ancient Sumerian lament, employs a mixed critical approach (e.g., form, feminist, postmodern, reader response), to address various lyrical, contextual, and thematic elements common to both the biblical Lamentations and the older Sumerian compositions. Specific focus is given to issues of gender and gender-malleability, as well as the notion of "transgression" and the various meanings that may be attached to this word in various contexts, theol
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Cech, Andrew J. "Brother's lament for wind ensemble." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1244578892.

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Hickok, Alan B. "Using the lament Psalms in counseling." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Polster, Ronald B. "Evil and the biblical discourse of lament." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0010/NQ41487.pdf.

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Aldrovandi, Cibele Elisa Viegas. "As exéquias do Buda Sãkyamuni : morte, lamento e transcendência na iconografia indiano-budista de Gandhara." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-10012007-095712/.

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Esta tese tem por objetivo verificar se a incorporação do esquema iconográfico do Lamento Fúnebre presente no repertório do Ciclo do Mahãparinirvãna do Buda Sãkyamuni, possuiu uma origem estrangeira: a representação da próthesis - a exposição do morto - grega. Essa iconografia foi desenvolvida entre os séculos I e III d.C. em Gandhãra, na fronteira noroeste do subcontinente indiano. O Corpus Documental desta pesquisa é composto por uma vertente indiano-budista e outra greco-romana, sistematizadas em um Banco de Dados e Imagens. Foram utilizadas evidências arqueológicas assim como fontes textua
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Mahokoto, Marlene S. "Lament in liturgy : a critical reflection from an URCSA perspective." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97038.

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Thesis (PhD)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: South Africa faces many challenges, as a country. Our communities are struggling with many issues such as poverty, inequality, rape, abuse, violence, corruption and many more. Yet, our faith community seems reluctant to lament these issues during their worship services. This research looks specifically at the practice of the Uniting Reformed Church in Southern Africa. The question that this research wrestles with is: “Given the challenging times that we live in, in what way could a re-discovery or a re-claiming of lament in litu
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Książki na temat "Lament"

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Crnjanski, Miloš. Lament nad Beogradom: Lament for Belgrade = Lamento pour Belgrade = Il Lamento di Belgrado = Lamento über Belgrad = Lament nad Belgrad = Lamento por Belgrado. Tanesi, 2010.

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Stiefvater, Maggie. Lament. Scholastic, 2011.

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McCrumb, Sharyn. MacPherson's lament. Wheeler, 2002.

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Henry, Christina. Black lament. Ace Books, 2012.

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Auslander, Shalom. Foreskin's Lament. Penguin Group USA, Inc., 2008.

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Green, Simon R. Nightingale's lament. Ace Books, 2004.

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Paul, Bailey. Gabriel's lament. Penguin, 1987.

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Paul, Bailey. Gabriel's lament. Viking, 1987.

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designer, Campbell Carolee book, and Ninja Press, eds. Sophia's lament. Ninja Press, 2012.

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Scott, DeLoras. Addie's Lament. Harlequin Books, 1995.

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Części książek na temat "Lament"

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Zimmerman, Lee. "Pavel’s lament." In Trauma and the Discourse of Climate Change. Routledge, 2020. http://dx.doi.org/10.4324/9780429340222-1.

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Ockelford, Adam, Sophie Gray, Jon Cohen, and Max Mai. "Winter Lament." In Count Me In!: Resources for Making Music Inclusively with Children and Young People with Learning Difficulties. Routledge, 2023. http://dx.doi.org/10.4324/9781003268918-3.

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Wiseman, Laura. "Lament Poetry." In Spatialized Injustice in the Contemporary City. Routledge, 2022. http://dx.doi.org/10.4324/9780429434570-8.

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Whitcomb, Dennis. "Lysistrata's Lament." In Inquiry. Routledge, 2025. https://doi.org/10.4324/9781003563280-3.

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Perkell, Christine. "Reading The Laments Of Iliad 24." In Lament. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336924.003.0005.

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Abstract Many recent studies of lament by classicists as well as by anthropologists have established that women’s lament has the potential to be subversive of the dominant (male) value system, whether in Homeric epic or in funeral rituals as still practiced in remoter areas of contemporary Greece. This observation has particular and provocative interest for readers of both Homeric and later heroic epic poetry, because women’s laments mourn heroes’ deaths instead of, in some sense, celebrating them. Therefore, laments in epic can seem to be inconsistent with or even subversive of the genre’s de
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Keith, Alison. "Lament in Lucan’s Bellvm civile." In Lament. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336924.003.0011.

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Abstract Lament in Classical antiquity has been studied extensively in Greek ritual and literature, primarily from the perspectives of anthropology, feminism, and literary criticism. Roman codes and conventions of funerary lamentation, however, have received far less attention, although Vergil’s Aeneid has been the focus of some discussion. In this study I explore the literary representation of lament in Classical Rome but press the investigation beyond Vergil to Lucan, beyond female lamentation to male, and beyond public lament to private lament. In a stimulating article surveying lament in t
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Holst-Warhaft, Gail. "Greek Death Rituals and Lament." In The Oxford Handbook of Slavic and East European Folklore. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190080778.013.10.

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Abstract Research into Greek death rituals and laments was begun in the nineteenth century in an attempt to establish continuity between modern and ancient Greece. Despite valuable insights, the approach biased understanding of laments and other death rituals. Later anthropological studies of Greek regions and villages built up a detailed picture of customs and beliefs about death, showing that, despite regional variations and modernization, they follow predictable patterns from village to village and are observed in immigrant communities in the cities. Revivals of lament and lament therapy in
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Levaniouk, Olga. "Lament and hymenaios in Erinna’s Distaff." In Lament. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336924.003.0010.

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Abstract The Distaff of Erinna is a hexameter poem composed around the middle of the fourth century b.c.e. and so admired by its ancient audiences that it was compared to the poetry of Homer and Sappho. Out of its original three hundred lines only some fifty survive on a badly preserved papyrus and in short quotations, and this incompleteness renders any study of the Distaff highly speculative. If the poem is nevertheless not a complete enigma, this is in part because surprisingly much in its diction can be paralleled elsewhere. In what follows I view the genre of the Distaff through the prism
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Bachvarova, Mary R. "Sumerian gala Priests and eastern Mediterranean returning gods Tragic Lamentation in Cross-Cultural Perspective." In Lament. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336924.003.0002.

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Abstract In the tragic dramas of fifth-century b.c.e. Athens, men dressed up as women and sang laments put into the mouths of legendary heroines and female choruses. Why did Athenian men engage in such behavior? Although ethnographic studies of modern folk lament have been instrumental in advancing our understanding of ancient Greek lament, it is also important to set the practices of first-millennium b.c.e. Greece in the larger context of the ancient Mediterranean world and the preceding second millennium.1 In this chapter I use material from the second-millennium Near East to argue that beca
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Suter, Ann. "Male Lament in Greek Tragedy." In Lament. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336924.003.0008.

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Abstract Much work has been done recently on the dramatic use of ritual lament in tragedy. A pervasive assumption of this work is that, because ritual lament was a female responsibility in real life, it was a female activity in tragedy. McClure even calls it the ‘‘normative’’ speech genre for women in tragedy; it has come to be seen as the female genre par excellence both in real life and onstage. In this essay I question that assumption and attempt to redress the imbalance in the focus of current scholarship by marshaling new material from tragedy. It will be seen that, if we had only the evi
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Streszczenia konferencji na temat "Lament"

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Ma, Lingquan. "Lattice Boer-Mulders TMDPDF with LaMET." In The 41st International Symposium on Lattice Field Theory. Sissa Medialab, 2025. https://doi.org/10.22323/1.466.0329.

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Babu, Aishwarya Chanady, Brian Vohnsen, and Ian A. Sigal. "Polarimetric Second-Harmonic Imaging of Collagen Fibrils in the Lamina Cribrosa of the Eye." In Frontiers in Optics. Optica Publishing Group, 2024. https://doi.org/10.1364/fio.2024.jw5a.44.

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The collagen-rich lamina cribrosa of the eye provides mechanical support to the neural tissues connecting the retina and brain. Here, we present second harmonic optical imaging of the lamina cribrosa using polarimetric sensing for orientational analysis to better understand lamina cribrosa architecture.
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Brown, Courtney. "Lament." In MOCO '20: 7th International Conference on Movement and Computing. ACM, 2020. http://dx.doi.org/10.1145/3401956.3404249.

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Li, Jiabao, and Cooper Galvin. "Glacier's lament." In SIGGRAPH '22: Special Interest Group on Computer Graphics and Interactive Techniques Conference. ACM, 2022. http://dx.doi.org/10.1145/3532837.3534948.

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Li, Jiabao, and Cooper Galvin. "Glacier’s Lament." In 2021 IEEE VIS Arts Program (VISAP). IEEE, 2021. http://dx.doi.org/10.1109/visap52981.2021.00010.

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MARTIN, ROWAN. "THE FUTURE OF BIOLOGICAL DIVERSITY: A LAMENT OR HUNGARIAN RHAPSODY?" In Proceedings of the Conference on Future of the Universe and the Future of Our Civilization. WORLD SCIENTIFIC, 2000. http://dx.doi.org/10.1142/9789812793324_0023.

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"Got Filk? Lament for Apollo in Modern Sci-Fi Folk Music." In 55th International Astronautical Congress of the International Astronautical Federation, the International Academy of Astronautics, and the International Institute of Space Law. American Institute of Aeronautics and Astronautics, 2004. http://dx.doi.org/10.2514/6.iac-04-iaa.6.16.1.06.

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Ambe, Aloha Hufana, Margot Brereton, and Alessandro Soro. "An Oldy's Lament: Poem of Resistance and Resilience of the 'Othered' in Technology Colonisation." In CHI '20: CHI Conference on Human Factors in Computing Systems. ACM, 2020. http://dx.doi.org/10.1145/3334480.3381807.

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Suszko, Arthur, and Mohamed S. El-Genk. "A Composite Cu/HOPG Heat Spreader for Immersion Cooling of High Power Chips." In ASME 2015 International Technical Conference and Exhibition on Packaging and Integration of Electronic and Photonic Microsystems collocated with the ASME 2015 13th International Conference on Nanochannels, Microchannels, and Minichannels. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/ipack2015-48678.

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Presented are the results of a 3-D numerical analysis of a composite heat spreader for immersion cooling of a 20 × 20 mm microprocessor. The spreader is comprised of two 0.5 mm thick Copper (Cu) laments separated by a layer of highly ordered pyrolytic graphite (HOPG), 0.25–1.0 mm thick. The exposed surface of the top Cu lament has an average roughness, Ra = 1.79 μm and is cooled by saturation nucleate pool boiling of PF-5060 dielectric liquid. Investigate is the impact of δHOPG on the total power removed, the maximum temperature of the underlying chip, Tmax, and mitigating the chip hot spots.
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Sihombing, Herdiana br. "Comparison of Lament Songs in the Old Testament and the Andung Andung in the Toba Batak Culture." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.034.

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Raporty organizacyjne na temat "Lament"

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Dilnot, Andrew. Lamont takes wrong option to help the poor. The IFS, 1992. http://dx.doi.org/10.1920/co.ifs.2024.1138.

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2

Sierra, Ricardo, and Inder J. Ruprah. Laments of the Caribbean Businessperson are Based on Facts? Inter-American Development Bank, 2013. http://dx.doi.org/10.18235/0008432.

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In this policy brief, we review the laments of Caribbean businesspersons. We find that subjective perceptions are rooted in an objective reality. Businesspersons do not complain gratuitously. Furthermore, we find that constraints vary systematically by firm characteristics: In general, small firms and contracting firms face relatively harsher conditions. To enhance a country's economic growth, relevant policy needs to be changed toward a more pro-business stance.
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3

Staniszewski, Jeffrey M., and Travis A. Bogetti. LAMPAT and LAMPATNL User's Manual. Defense Technical Information Center, 2012. http://dx.doi.org/10.21236/ada570411.

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4

Zizienová, Marta. Pozor na nakladatelství Lambert Academic Publishing. Library of Technical University of Liberec, 2019. https://doi.org/10.15240/tul/010/008.

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Kaste, Robert P. A User's Guide to LAMPAT and ANSYS. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada402259.

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Sofair, Isaac. Application of the Lambert Problem to Inverse-Square Gravity. Defense Technical Information Center, 2003. http://dx.doi.org/10.21236/ada451778.

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ชินธเนศ, วิไล, สุทธิพร จิตต์มิตรภาพ та วีระ กสานติกุล. ปัจจัยของอายุกับรูปแบบของ Acetylcholinesterase activity ในชิ้นเนื้อที่ดูดจากลำไล้ส่วน rectum ของเด็กที่ได้รับการวินิจฉัยว่าเป็นโรค Hirschsprung : รายงานการวิจัย. จุฬาลงกรณ์มหาวิทยาลัย, 1993. https://doi.org/10.58837/chula.res.1993.13.

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ได้ทำการวิจัยเพื่อหารูปแบบของ Acetylcholinesterase (AChE) activity ในชิ้นเนื้อลำไส้ใหญ่ของเด็กที่เป็นโรค Hirschsprung (HD)ที่มีอายุตั้งแต่แรกเกิดจนถึง 3 ปี โดยแบ่งออกเป็น 3 กลุ่มช่วงอายุคือ ตั้งแต่แรกเกิดจนถึง 1 เดือน 1 เดือน จนถึง 6 เดือน และ 6 เดือนจนถึง 3 ปี โดยมีระยะเวลาในการเก็บตัวอย่าง 1 ปี คือ ตั้งแต่เดือนมกราคม 2535 ถึง เดือนธันวาคม 2535 จากผลการวิจัยพบว่า ในกลุ่มที่มีอายุน้อยกว่า 1 เดือน พบการเพิ่มขึ้นของ AChE activity เพียงชั้นเดียว โดยจะพบ thick nerve trunk ในชั้น submucosa ในกลุ่มที่มีอายุตั้งแต่ 1 เดือน จนถึง 6 เดือน พบการเพิ่มขึ้นของ AChE activity โดยจะพบเป็น fine or coarse nerve
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Hammerand, Daniel Carl, and William Mark Scherzinger. Constitutive models in LAME. Office of Scientific and Technical Information (OSTI), 2007. http://dx.doi.org/10.2172/945916.

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Mumm, Jared M., Joseph D. Stock, Samaneh Azarpajouh, et al. Time Taken for Lame and Non-lame Sows to Stand and Lie. Iowa State University, 2017. http://dx.doi.org/10.31274/ans_air-180814-370.

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Frankel, Ari. Convergence of the Beer-Lambert-Bouguer Law in Discrete Particulate Media. Office of Scientific and Technical Information (OSTI), 2015. http://dx.doi.org/10.2172/1212631.

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