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Artykuły w czasopismach na temat „Maori”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

O'Sullivan, Dominic. "Needs, Rights and “One Law for All”: Contemporary Debates in New Zealand Maori Politics." Canadian Journal of Political Science 41, no. 4 (2008): 973–86. http://dx.doi.org/10.1017/s0008423908081122.

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Abstract. This paper examines contemporary debates in Maori politics by responding to the argument of the former leader of the opposition National party, Don Brash, that Maori public policy is most properly based on “need” alone because indigenous status offers no “rights” beyond those of common national citizenship. The paper's alternative argument is that the politics of indigeneity and associated theories of self-determination provide a way of avoiding a general belief that addressing need is all that is required to include Maori fairly in the national polity. It is argued that Maori ought

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2

Fleras, Augie. "From Social Control towards Political Self-Determination? Maori Seats and the Politics of Separate Maori Representation in New Zealand." Canadian Journal of Political Science 18, no. 3 (1985): 551–76. http://dx.doi.org/10.1017/s0008423900032455.

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AbstractThe principle of guaranteed parliamentary representation for the Maori remains a contentious feature of New Zealand's political structure. This concession originated in 1867 to solve the “Maori problem” by means consistent with the competing interests of government and Maori. But despite intrinsic drawbacks within the present system, neither Maoris nor the major political parties have initiated fundamental reforms in the design of Maori seats for fear of tampering with the status quo. Recently, with the resurgence of Maori assertiveness, developments have transpired aimed at redefining

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Bistárová, Lucia. "Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu." Kulturní studia 2021, no. 1 (2021): 61–84. http://dx.doi.org/10.7160/ks.2021.150104.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their

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Gladney, Dru C. "The Xinjiang Uyghur Autonomous Region as an example of separatism in China." Kulturní studia 2021, no. 1 (2021): 85–104. http://dx.doi.org/10.7160/ks.2021.150105.

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Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their

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5

Stokes, Evelyn. "Maori Geography or Geography of Maoris." New Zealand Geographer 43, no. 3 (1987): 118–23. http://dx.doi.org/10.1111/j.1745-7939.1987.tb01111.x.

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Alice Te Punga Somerville. "Maori Cowboys, Maori Indians." American Quarterly 62, no. 3 (2010): 663–85. http://dx.doi.org/10.1353/aq.2010.0000.

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Bres, Julia de, Janet Holmes, Meredith Marra, and Bernadette Vine. "Kia ora matua." Journal of Asian Pacific Communication 20, no. 1 (2010): 46–68. http://dx.doi.org/10.1075/japc.20.1.03deb.

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Many aspects of the use of the Maori language are highly controversial in New Zealand, and humour is one way in which the sensitivities relating to the language can be negotiated in everyday workplace contexts. This article examines the use of the Maori language by Maori and Pakeha participants during humorous episodes at staff meetings in a Maori organisation in New Zealand. The episodes analysed include humour indirectly relating to the Maori language, where the language is not the topic of discussion but its use plays an important implicit role, as well as humour directly focussed on the Ma

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8

Harlow, Ray, and Bruce Biggs. "English-Maori Maori-English Dictionary." Oceanic Linguistics 32, no. 1 (1993): 186. http://dx.doi.org/10.2307/3623103.

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Duval, T., and K. Kuiper. "MAORI DICTIONARIES AND MAORI LOANWORDS." International Journal of Lexicography 14, no. 4 (2001): 243–60. http://dx.doi.org/10.1093/ijl/14.4.243.

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10

Levine, Hal, and Manuka Henare. "Mana Maori Motuhake: Maori SelfDetermination." Pacific Viewpoint 35, no. 2 (1994): 193–210. http://dx.doi.org/10.1111/apv.352004.

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Edmonds, Liza K., Sheila Williams, and Anne E. S. Walsh. "Trends in Maori Mental Health in Otago." Australian & New Zealand Journal of Psychiatry 34, no. 4 (2000): 677–83. http://dx.doi.org/10.1080/j.1440-1614.2000.00746.x.

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Objective: This paper outlines the methods used, and preliminary descriptive data collected, in a study on a cohort of Maori and non-Maori patients admitted to the inpatient psychiatric services in Otago between 1990 and 1992. Method: The notes of 42 Maori and 217 non-Maori first admissions to psychiatric inpatients were reviewed. Information concerning this admission was entered onto a database and analysed. Results: The Maori admission rate was 4 per 1000 compared with 1 per 1000 for non-Maori people. This was higher than expected based on Otago population figures. Rates of family psychiatri

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12

Salmond, Amiria J. M. "Maori." Anthropology Today 14, no. 5 (1998): 17. http://dx.doi.org/10.2307/2783390.

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Holmes, Janet. "Maori and Pakeha English: Some New Zealand social dialect data." Language in Society 26, no. 1 (1997): 65–101. http://dx.doi.org/10.1017/s0047404500019412.

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ABSTRACTAspects of the extent and nature of the influence of the Maori language on English in New Zealand are explored here within a broad sociolinguistic framework. The current sociolinguistic distribution of Maori and English in New Zealand society is described, and typical users and uses of the variety known as Maori English are identified. Characteristics of Maori English are outlined as background to a detailed examination of the distribution of three phonological features among speakers of Pakeha (European) and Maori background. These features appear to reflect the influence of the Maori

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14

Stuart, Ian. "The construction of a national Maori identity by Maori media." Pacific Journalism Review : Te Koakoa 9, no. 1 (2003): 45–58. http://dx.doi.org/10.24135/pjr.v9i1.756.

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This article discusses the Maori construction of a national Maori identity by the Maori media, and by Maori radio in particular. It then suggests that this is creating a Maori nation within the state of New Zealand. This is an important development for Maori and for the future of New Zealand society. The article suggests that Maori are creating a fully developed identity as required by the radical democratic theories of Ernesto Laclau and Chantal Mouffe, and, as such, will provide a practical case study of their theories.

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15

Bushnell, John. "Mental Disorders Among Maori Attending Their General Practitioner." Australian & New Zealand Journal of Psychiatry 39, no. 5 (2005): 401–6. http://dx.doi.org/10.1080/j.1440-1614.2005.01588.x.

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Objective: This paper identifies rates of common mental disorders among Maori and non-Maori consulting a general practitioner (GP), and explores the association between ethnicity and social and material deprivation. Method: Survey of GPs and their patients. Participants were randomly selected GPs (n = 70), and their patients (n = 3414, of whom a subset of 786 form the basis of this paper). The main comparison is between self-identified ethnicity, mental disorder assessed by the Composite International Diagnostic Interview, and social and material deprivation measured by NZDep2001 (an area base

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16

Mikaere, Anahera, Tamati Nikora, Hemi Nīkau, and Roimata Paora. "The Impact of Globalization on Indigenous Art and Craft Industries: A Case Study of Maori Art in New Zealand." Studies in Art and Architecture 2, no. 4 (2023): 26–33. http://dx.doi.org/10.56397/saa.2023.12.04.

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This comprehensive review explores the intricate relationship between Maori art, globalization, and cultural preservation. Tracing the historical evolution of Maori artistic expressions against the backdrop of globalization, the study delves into the contemporary significance of Maori art in preserving cultural identity. Global currents and their impact on Maori art are analyzed, covering economic dynamics, challenges, and opportunities presented by international demand. Strategies employed to safeguard and transmit traditional Maori artistic heritage are scrutinized, alongside governmental in

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17

Beaton, Jacqueline, Ngaire Kerse, and Martin Connolly. "Driving and Advanced Age." Studies in Social Science Research 3, no. 2 (2022): p119. http://dx.doi.org/10.22158/sssr.v3n2p119.

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Background: Advanced aged people continue to use their vehicles, utlising them for a wide variety of purposes. Within that age group female drivers from both New Zealand Maori and non-Maori are predominantly noticeable. Method: Following the first wave of the LiLAC Study the present study examined the results of the Transport and Nottingham Extended Activities of Daily Living sub-sections involving New Zealand Maori aged between 75-95 years and non-Maori participants only aged 85 years. Questions asked of the recipients involved whether they had ever driven, did the still drive, how often and

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18

Gu, Yulong, Jim Warren, John Kennelly, Pat Neuwelt, and Matire Harwood. "Cardiovascular disease risk management for Maori in New Zealand general practice." Journal of Primary Health Care 6, no. 4 (2014): 286. http://dx.doi.org/10.1071/hc14286.

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INTRODUCTION: Maori are overrepresented in cardiovascular disease (CVD) mortality and morbidity statistics in New Zealand (NZ). AIM: To examine cardiovascular risk (CVR) assessment and management for Maori, utilising Caring Does Matter (CDM) initiative data. METHODS: Using 16 general practices? electronic medical records ? which include ethnicity data ? the rate of CVR screening, CVD medication treatment and adherence levels, and physiological measures for Maori patients at high CVR (=15% five-year risk of a cardiovascular event) were compared to findings for Pacific and non-Maori/non-Pacific

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Beaton, Jacqueline, Martin Connolly, and Ngaire Kerse. "People of Advanced Age Who Have either Ceased Driving or Have never Driven at all." Studies in Social Science Research 3, no. 2 (2022): p149. http://dx.doi.org/10.22158/sssr.v3n2p149.

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Background: A comparable number of advanced aged New Zealand Maori and non-Maori are either still driving, have decided to cease to drive or have never driven. However regardless of which ever group they may fall into there remains a high degree of independence. Method: Under the Transport, Nottingham Extended Activities of Daily Living and Screen II, Neighbourhood subsections questions were directed towards whether the sample group had ever driven, when they stopped driving and why they had decided to cease driving; were they able to get in/out of their car, have any problems obtaining grocer

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Meijl, Toon van. "Maori Times, Maori Places: Prophetic Histories (review)." Contemporary Pacific 17, no. 2 (2005): 468–70. http://dx.doi.org/10.1353/cp.2005.0063.

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Sachdev, P. S. "Psychiatric Illness in the New Zealand Maori." Australian & New Zealand Journal of Psychiatry 23, no. 4 (1989): 529–41. http://dx.doi.org/10.3109/00048678909062622.

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This paper compares psychiatric illness in the contemporary Maori with that in the non-Maori New Zealander. The ethnic data available are all from secondary sources. The limitations of this and the problems of achieving a satisfactory definition of “a Maori” are discussed. The data suggest that the Maori have a slightly greater risk of psychiatric hospitalization than the non-Maori. First admission rates for schizophrenia are higher for the Maori, as are the readmission rates. First admission rates for major affective illness are roughly comparable in the two groups, and those for neuroses and

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Johnstone, Kelly, and John Read. "Psychiatrists' Recommendations for Improving Bicultural Training and Maori Mental Health Services: A New Zealand survey." Australian & New Zealand Journal of Psychiatry 34, no. 1 (2000): 135–45. http://dx.doi.org/10.1046/j.1440-1614.2000.00683.x.

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Objective: In the context of Maori being over-represented as clients, and under-represented as professionals in New Zealand's mental health system, this study ascertained the beliefs of New Zealand's psychiatrists about issues pertaining to Maori mental health. The overriding objective was to gather recommendations as to how to improve bicultural training and mental health services for Maori. Method: A questionnaire involving closed and open-ended questions was sent to 335 New Zealand psychiatrists. Results: Of the 247 psychiatrists (74%) responding, 40% believed their training had prepared th

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Tauri, Juan, and Allison Morris. "Re-forming Justice: The Potential of Maori Processes." Australian & New Zealand Journal of Criminology 30, no. 2 (1997): 149–67. http://dx.doi.org/10.1177/000486589703000203.

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There have been a number of calls for the implementation of a separate Maori justice system. This paper examines these calls and the practicalities of moving in this direction by drawing from two pieces of research: first, an exploratory study of the views of more than 50 Maori elders on how Maori communities dealt with offenders in the recent past and how Maori justice practices might work in the modern context; and, second, an examination of the philosophy and practice of family group conferences. The paper concludes that Maori justice processes have the potential not only to provide solutio

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Beaton, Jacqueline, Ngaire Kerse, and Martin Connolly. "Government Policy on Transport Options Directed towards the Advanced Age." Studies in Social Science Research 3, no. 2 (2022): p223. http://dx.doi.org/10.22158/sssr.v3n2p223.

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Background: Response was noteworthy by both gender and cultural grouping New Zealand Maori and non-Maori to the question of transport options for older people.Method: Respondents were asked to rate government policy along a scale of very unhappy-to- very happy. These results were then analysed using ordinal logistic regression, Mann Whitney U test and descriptive analysis.Results: Participants totalled 931 with 421 New Zealand Maori and 510 New Zealand Maori non-Maori.New Zealand Maori: Within the three age categories (83-86, 87-89 & 90-93) it was New Zealand Maori males aged between 87-89

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Thomas, David, Brooke Arlidge, Bruce Arroll, and Hinemoa Elder. "General practitioners' views about diagnosing and treating depression in Maori and non-Maori patients." Journal of Primary Health Care 2, no. 3 (2010): 208. http://dx.doi.org/10.1071/hc10208.

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INTRODUCTION: The study investigated general practitioners (GPs) views about recognising and treating depression among patients to establish possible reasons for reported lower levels of diagnosis and treatment of depression among Maori compared to non-Maori patients. METHODS: Semi-structured interviews with 23 GPs in the Auckland region, including both Maori and non-Maori GPs, elicited GPs views about risk factors for depression, recognising depression and circumstances in which GPs would prescribe medication or recommend other treatments for depression. FINDINGS: A framework was developed

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Hanson, F. Allan. "From Symmetry to Anthropophagy: The Cultural Context of Maori Art." Empirical Studies of the Arts 3, no. 1 (1985): 47–62. http://dx.doi.org/10.2190/rxd7-qt05-d4aw-fqka.

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J. D. H. and Gabrielle Donnay have produced an instructive and fascinating analysis of Maori rafter designs. My task is to add a few thoughts from an anthropological perspective, to expand upon their insights by placing them in a broader perspective of Maori art and culture. The article will develop something like the spiral motif that is so common in Maori art, covering an increasingly wide area as it goes along. It begins with a few comments about Maori rafter patterns ( kowhaiwhai), the particular subject of the Donnay's article. Next it relates structures of symmetry and antisymmetry in ra

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Beaton, Jacqueline, Martin Connolly, and Ngaire Kerse. "Use of another Driver or other form of Transport by People of an Advanced Age." Studies in Social Science Research 3, no. 2 (2022): p203. http://dx.doi.org/10.22158/sssr.v3n2p203.

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Background: A comparable number of advanced aged New Zealand Maori and non-Maori are presently driven by someone else or use other forms of transport.Method: Everyday Interests and Activities – Transport subsection of the LiLAC study provided the question area for analysis. Enquiry focused on whether older people did use private car transport driven by someone else, were questioned who was their most regular driver, how often did someone else drive them in a typical week and what distance they drove in a typical journey, whether they had used other forms of transportation, if they had problems

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Durie, Mason. "Mental Health and Maori Development." Australian & New Zealand Journal of Psychiatry 33, no. 1 (1999): 5–12. http://dx.doi.org/10.1046/j.1440-1614.1999.00526.x.

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Objective: The objective of this paper is to illustrate trends in Maori health, examine earlier health policies and to suggest avenues for improved mental health. Method: Several sources of historical and contemporary data have been reviewed and there has been some analysis of mental health policies as they relate to Maori. The interplay between culture, socioeconomic circumstances and personal health has been used as a context within which strategic directions are discussed. Results: Five strategies are highlighted: the promotion of a secure cultural identity, active Maori participation in so

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Mcnicholas, Patty, and Maria Humphries. "Decolonisation through Critical Career Research and Action: Maori Women and Accountancy." Australian Journal of Career Development 14, no. 1 (2005): 30–40. http://dx.doi.org/10.1177/103841620501400106.

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The call for a just social order in Aotearoa (New Zealand) includes the transformation of mono-cultural institutions such as the accountancy profession. Maori women accountants in this research expressed concern about maintaining their identity as Maori while participating in the corporate culture of the firms in which they are employed. These women helped form a Maori accountants' network and special interest groups to support and encourage Maori in the profession. They are working within the organisation and the discipline of accounting to create new knowledge and practice, through which the

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Hiha, Anne. "Whatu: Weaving Māori Women Educators’ Pedagogy." Kairaranga 16, no. 2 (2015): 24–34. http://dx.doi.org/10.54322/kairaranga.v16i2.257.

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Whatu was the starting point for a metaphor that emerged as a representation of three Maori women educators’ pedagogy. The Whatu metaphor was developed as a way of understanding the complexities of the Maori women’s pedagogy and to show that the strength of that pedagogy is in the interweaving of the strands. Concepts of Maori pedagogy are becoming more accessible in Aotearoa/ New Zealand: for example, the notion of ako as a means of explaining the connectedness of learning and teaching; and tuakana-teina as a form of peer support and learning. However, the pedagogy that umbrellas those two co

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Corson, David. "Restructuring Minority Schooling." Australian Journal of Education 37, no. 1 (1993): 46–68. http://dx.doi.org/10.1177/000494419303700104.

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This article looks at organisational and curricular responses to cultural diversity which are presently operating alongside one another in New Zealand schooling. It begins with a critique of the minimal curricular response now recommended for government schools: the incorporation of programs in taha Maori (things Maori) within the mainstream curriculum of schools. It then looks at two recent responses which are structural and curricular: the modification of existing schools to take account of Maori student presence within them; and the development of Nga Kura Kaupapa Maori (Maori culture and l

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Pitama, Suzanne, Annabel Ahuriri-Driscoll, Tania Huria, Cameron Lacey, and Paul Robertson. "The value of te reo in primary care." Journal of Primary Health Care 3, no. 2 (2011): 123. http://dx.doi.org/10.1071/hc11123.

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INTRODUCTION: The influence of indigeneity is widely recognised as a health determinant; however the impact of the utilisation of the indigenous language on health care has not been closely examined. AIM: To explore the Maori language (te reo) as a determinant of health from a Maori patients perspective. METHODS: Maori patients were recruited through Maori health networks and the snowballing technique. Thirty participants participated in one of three focus group interviews. A semi-structured interview explored the utilisation of health services, comfortability with service delivery and percep

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Harris, Graham. "Conservation of relict potato Solanum tuberosum cultivars within Maori communities in New Zealand." Pacific Conservation Biology 7, no. 3 (2001): 204. http://dx.doi.org/10.1071/pc010204.

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It is generally accepted by scholars that potatoes were first introduced to New Zealand in the late 18th century by Captain James Cook and the French explorer, Marion du Fresne. Further introductions of potatoes from a variety of sources including possible direct introductions from South America, followed into the 19th century. Maori were quick to recognize the advantages that these new introductions had over their traditional food crops including kumara (sweet potato) Ipomoea batatas and Taro Colocasia esculentum both of which they introduced from east Polynesia some 800-100 years previously.

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Arroll, Bruce, Felicity Goodyear-Smith, Ngaire Kerse, et al. "Prevalence of depression among Maori patients in Auckland general practice." Journal of Primary Health Care 1, no. 1 (2009): 26. http://dx.doi.org/10.1071/hc09026.

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INTRODUCTION: There has been concern over high rates of mental illness in Maori. Previous studies in general practice have had small sample sizes. AIM: To determine the prevalence of major depression among Maori patients in Auckland general practice using the CIDI and the PHQ as measurement tools. METHODS: This prevalence study is part of a larger randomised trial. The patients were recruited from 77 general practitioners from around Auckland who could provide a private room for interviewing. The patients were invited to participate in the waiting room and all consecutive patients were approac

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Paterson, RK. "Protecting Taonga: the cultural heritage of the New Zealand Maori." International Journal of Cultural Property 8, no. 1 (1999): 108–32. http://dx.doi.org/10.1017/s0940739199770633.

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New Zealand concerns regarding cultural heritage focus almost exclusively on the indigenous Maori of that country. This article includes discussion of the way in which New Zealand regulates the local sale and export of Maori material cultural objects. It examines recent proposals to reform this system, including allowing Maori custom to determine ownership of newly found objects.A major development in New Zealand law concerns the role of a quasi-judicial body, the Waitangi Tribunal. Many tribunal decisions have contained lengthy discussions of Maori taonga (cultural treasures) and of alleged p

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Mancall, Peter C., Paul Robertson, and Terry Huriwai. "Maori and Alcohol: A Reconsidered History." Australian & New Zealand Journal of Psychiatry 34, no. 1 (2000): 129–34. http://dx.doi.org/10.1046/j.1440-1614.2000.00693.x.

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Objective: To document aspects of the history of alcohol use among Maori, with a particular focus on the period from 1840 to 1872 and to identify potential use of this knowledge in the development of strategies for the prevention and treatment of alcohol-related harm among Maori in contemporary New Zealand. Method: A survey of the surviving documentation about alcohol in nineteenth-century New Zealand; materials were predominantly drawn from the writings of pakeha (non-Maori) missionaries, officials and travellers, as well as available statistical records. Results: Analysis of early written hi

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Lawrence, Helen Reeves, and Mervyn McLean. "Maori Music." Yearbook for Traditional Music 29 (1997): 157. http://dx.doi.org/10.2307/768308.

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Kelly, Jan. "Maori Maps." Cartographica: The International Journal for Geographic Information and Geovisualization 36, no. 2 (1999): 1–30. http://dx.doi.org/10.3138/w126-qw63-n413-816w.

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WALKER, RANGINUI, and PETER WILLS. "Maori victory." Nature 324, no. 6097 (1986): 508. http://dx.doi.org/10.1038/324508b0.

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Shieff, Sarah. "REPRESENTING MAORI." Journal of Postcolonial Writing 42, no. 1 (2006): 100–105. http://dx.doi.org/10.1080/17449850600595806.

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Mutu, Margaret. "Maori Issues." Contemporary Pacific 12, no. 1 (2000): 227–31. http://dx.doi.org/10.1353/cp.2000.0022.

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Mutu, Margaret. "Maori Issues." Contemporary Pacific 13, no. 1 (2001): 236–39. http://dx.doi.org/10.1353/cp.2001.0025.

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Mutu, Margaret. "Maori Issues." Contemporary Pacific 14, no. 1 (2002): 220–24. http://dx.doi.org/10.1353/cp.2002.0026.

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Mutu, Margaret. "Maori Issues." Contemporary Pacific 15, no. 1 (2003): 183–87. http://dx.doi.org/10.1353/cp.2003.0023.

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Smith, Barbara B., and Mervyn McLean. "Maori Music." Ethnomusicology 44, no. 2 (2000): 329. http://dx.doi.org/10.2307/852537.

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Brown, Deidre. "Nga Paremata Maori: The Architecture of Maori Nationalism." Fabrications 12, no. 2 (2002): 1–17. http://dx.doi.org/10.1080/10331867.2002.10525166.

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