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Artykuły w czasopismach na temat "Messiah Complex"

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Goldwert, Marvin. "The Messiah-Complex in Schizophrenia." Psychological Reports 73, no. 1 (1993): 331–35. http://dx.doi.org/10.2466/pr0.1993.73.1.331.

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After suggesting that religio-egocentricity and the messiah-complex may be a universal pattern in the psychoses, this paper briefly addresses three questions. First, in general, what is the relationship between religious emotions and schizophrenia? Second, why is it that the messiah-complex surfaces so often in the psychoses? Finally, what is the healthy dimension of religiosity?
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Goldwert, Marvin. "Erotic Paranoid Reaction, the Imaginary Lover, and the Benign Conspiracy." Psychological Reports 72, no. 1 (1993): 258. http://dx.doi.org/10.2466/pr0.1993.72.1.258.

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Bergo, Bettina. "How many messiahs, how many alephs? Levinas’ talmudic “messianic texts” in three numbers, and André Neher’s biblical response." Revista Ética e Filosofia Política 1, no. 25 (2023): 199–224. http://dx.doi.org/10.34019/2448-2137.2022.39964.

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This article approaches Levinas’s 1963 Talmudic reading entitled “Messianic Texts” in light of the metaphoric numbers 0, 1, and 2. “Zero” will refer to unforeseen silences in the Talmudic text in question (here, Rabbi Eleazar’s sudden silence in the debate about the conditions of redemption, as well as commentator Rashi’s silence on Talmudic discussions about a certain “identity” of the messiah. The number “one” concerns a textual hapax: Rabbi Hillel’s historicist dismissal of the messiah as promise and open future—a position virtually anathema to rabbinics (inter alia) but nevertheless preser
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Gignac, Alain. "Lorsque le katechon permet de repenser le politique. Discussion critique d'une thèse de Georgio Agamben en regard de la discursivité de 2 Th 2.1–17." New Testament Studies 66, no. 3 (2020): 406–32. http://dx.doi.org/10.1017/s0028688519000493.

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This article compares a discursive analysis of 2 Thess 2 and Giorgio Agamben's use of the same passage in his political philosophy (in at least three of his books). On the one hand, 2 Thess 2 is a complex and detailed eschatological scenario, but ultimately elliptical – with a self-referential enunciative device centred on a ‘super blank’, the κατέχον/κατέχων, which it is preferable not to identify. On the other hand, despite some shortcuts, Agamben aligns with the main intuitions of 2 Thess 2, which finally returns the reader to his/her own present where a conflict is played out between, on o
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Semel, Susan F., and Sandford W. Reitman. "The Educational Messiah Complex: American Faith in the Culturally Redemptive Power of Schooling." History of Education Quarterly 34, no. 3 (1994): 372. http://dx.doi.org/10.2307/369966.

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Tudor, Georgiana. "Diasporic Voices in The Messiah of Stockholm by Cynthia Ozick." Caietele Echinox 45 (December 1, 2023): 202–13. http://dx.doi.org/10.24193/cechinox.2023.45.13.

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This study is analysing the condition of the stranger, characterizing the protagonist of the novel The Messiah of Stockholm by Cynthia Ozick, in relation to Jacques Derrida’s study Of Hospitality, his complex relationship of care with Mrs Eklund as well as the changing of the reader’s position regarding the access to the inner life of Lars Andemining. There will be a highlight on the mixture of different cultural voices, on the condition of the immigrant, and, last but not least, on a relationship of care that is not fully sincere, even though it succeeds. Furthermore, we would argue that the
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Twist, Joseph. "From Roots to Rhizomes: Similarity and Difference in Contemporary German Postmigrant Literature." Humanities 9, no. 3 (2020): 64. http://dx.doi.org/10.3390/h9030064.

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There has traditionally been some divergence in the interpretive paradigms used by scholars analysing minority literature in the Germanophone and Anglophone contexts. Whereas the Anglosphere has tended to utilize poststructural and postcolonial approaches, interculturality and transculturality are favoured in the German-speaking world. However, these positions are aligning more closely, as the concept of similarity is gaining ground in Germany, disrupting the self–other binary in what can be regarded as a shift from the idea of roots to rhizomes. In dialogue with Gilles Deleuze and Félix Guatt
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Jeong, Yongtaek. "Minjung Theology as a Project of Profanation: Focusing on the Minjung-Event Theory of Byung-Mu Ahn." Religions 14, no. 11 (2023): 1395. http://dx.doi.org/10.3390/rel14111395.

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The relationship between minjung theology and the process of social change called secularization or theoretical and practical projects based on such processes of social change is complex. It requires more detailed discussions. Therefore, this paper seeks to reinterpret minjung theology as a theological minjung project using the methodology of new-style phenomenology of religion with a theoretical basis on Italian philosopher Giorgio Agamben’s conceptions of secularization and profanation as projects with religious intentions and orientations. Through this reinterpretation, the paper demonstrat
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Wearne, Bruce C. "DEISM AND THE ABSENCE OF CHRISTIAN SOCIOLOGY." Philosophia Reformata 68, no. 1 (2003): 14–35. http://dx.doi.org/10.1163/22116117-90000273.

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This article encourages a reconsideration of Christian sociology. It explains how deism makes a decisive impact in the theoretical foundations of the discipline. Dutch neocalvinistic philosophy in its North American immigrant setting after World War II issued a challenge which drew attention to the dogmas of deism implicit in sociology, but this challenge has not been met. Christian sociology, however, still retains its God-given vocation to find ways to encourage people everywhere to positively form complex differentiated social settings in the Spirit of the Suffering and Glorified Messiah.
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Mazower, Mark. "The Messiah and the bourgeoisie: Venizelos and politics in Greece, 1909–1912." Historical Journal 35, no. 4 (1992): 885–904. http://dx.doi.org/10.1017/s0018246x00026200.

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AbstractThe mercurial rise of Venizelos, the most prominent Greek statesman of this century, has been a hotly debated issue of modern Greek history. The tendency until recently has been to explain his success in terms of social changes, and to see the rise of the Liberal party as the triumph of modernizing bourgeois forces in early twentieth-century Greece. This article, however, compares Venizelos both with the generation of politicians which preceded him, and with his leading contemporary, Gounaris. It argues that Venizelos's enormous popularity hinged upon his response to the nationalist, q
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Książki na temat "Messiah Complex"

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Aḥmad, G̲h̲ulām. Commentary on the Holy Quran: Compiled from the writings and pronouncements of the promised Messiah and Mahdi Hazrat Mirza Ghulam Ahmad of Qadian. London Mosque, 1986.

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Aḥmad, G̲h̲ulām. Commentary on the Holy Quran: Compiled from the writings and pronouncements of the promised Messiah and Mahdi Hazrat Mirza Ghulam Ahmad of Qadian. Islam International Publications, 2004.

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LeBlanc, Toby. Messiah Complex. AuthorHouse, 2004.

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Richards, Zackary. Messiah Complex. Independently Published, 2018.

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Messiah Complex XMen. Marvel Comics, 2008.

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Brubaker, Ed, Mike Carey, David Peter, Craig Kyle, and Christopher Yost. X-Men: Messiah Complex. Marvel Comics, 2008.

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Brubaker, Ed, Marc Silvestri, David Peter, Craig Kyle, and Christopher Yost. X-Men Milestones: Messiah Complex. Marvel Worldwide, Incorporated, 2020.

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Olin-Hitt, Michael. Messiah Complex: And Other Stories. Middle Creek Publishing and Audio, 2017.

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Johns, Randall Scott. The Messiah Complex: Finding Heaven. WestBow Press, 2021.

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Lawder, Simon, and Reuben Wakeman. The Messiah Complex: A chilling story with biblical implications. Simon Lawder, 2019.

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Części książek na temat "Messiah Complex"

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Brown, Robert D., and Robert DeMaria. "Translation of Pope's ‘Messiah' (1728, publ. 1731)." In The Complete Poems of Samuel Johnson. Routledge, 2024. http://dx.doi.org/10.4324/9781003273257-22.

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Didiot, Mylène, Julien Trapp, and Pierre-Edouard Wagner. "Chapitre 4. La gestion de la défense de Metz au Moyen Âge et l’entretien de l’enceinte." In Défendre Metz à la fin du Moyen Âge, translated by Anne Wilmouth and Céline Sretenovic. Éditions de l’Université de Lorraine, 2017. https://doi.org/10.4000/13o32.

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À partir du xive siècle, une administration spécialisée composée des « Sept des Murs » et des « Gouverneurs des Murs » est chargée des travaux de construction, ainsi que de l’entretien de l’enceinte urbaine. Ces hommes viennent épauler les « Sept de la Guerre » dans le domaine de la mise en défense de la ville, car, jusqu’en 1347, ils se chargeaient seuls de l’embauche de mercenaires, des relations diplomatiques, etc. et également des chantiers de fortification. La mise en place d’une administration entièrement consacrée à l’enceinte urbaine permet donc une meilleure gestion des travaux menés
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Harley, James. "Prolegomenon." In Meta-Xenakis. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0390.02.

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Iannis Xenakis is mostly known as a music composer, but he was actually many things and thought of himself as being formed of a ‘mosaic of coherences’. Xenakis possessed an enormous capacity to absorb a wide range of information, and to apply these inputs to his creative and technical work. Engineering is a discipline where a rigorous training in foundational skills such as mathematics is allied with practical applications. In the realm of Western music, the cross-fertilization with other disciplines became quite restricted. While Music had been one of the foundational elements of Western educ
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"Messiah Complex." In Encyclopedia of Heroism Studies. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-48129-1_301146.

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"Messiah Complex." In The God Who Doesn't Exist. ATF Press, 2025. https://doi.org/10.2307/jj.29010289.9.

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Strangio, Paul, and James Walter. "The Leadership Contest: An end to the ‘messiah complex’?" In Abbott's Gambit: The 2013 Australian Federal Election. ANU Press, 2015. http://dx.doi.org/10.22459/ag.01.2015.03.

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Heilman, Samuel C. "ChaBaD Lubavitch." In Who Will Lead Us? University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520277236.003.0006.

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The chapter reviews the complex problems of succession that have troubled this famous dynasty and how it propelled it toward messianism and created an outreach agenda based on a rebbe the followers claim is either immortal or the messiah himself. It is a tale of dispersed charisma and how a group can go on in the absence of a living rebbe.
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Berger, David. "Introduction." In Rebbe, the Messiah, and the Scandal of Orthodox Indifference. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113751.003.0001.

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This introductory chapter discusses how two propositions from which every mainstream Jew in the last millennium would have instantly recoiled have become legitimate options within Orthodox Judaism. First, a specific descendant of King David may be identified with certainty as the Messiah even though he died in an unredeemed world. Second, the messianic faith of Judaism allows for the following scenario: God will finally send the true Messiah to embark upon his redemptive mission. The true Messiah's redemptive mission, publicly proclaimed and vigorously pursued, will be interrupted by death and
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"MESSIE." In Œuvres complètes de Voltaire (Complete Works of Voltaire) 42B. Voltaire Foundation, 2012. http://dx.doi.org/10.2307/jj.10704323.28.

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Jenkins, Philip. "False Prophets and Deluded Subjects The Nineteenth Century." In Mystics and Messiahs. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195127447.003.0002.

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Abstract Modern opposition to cults and cult like behaviour has deep historical roots. The modern cult stereotype is a complex construction, drawing on concepts originally developed to confront several quite distinct religious groups that would over time merge into one barely differentiated attack. When a modern critic attacks a deviant religious group as a cult, the images evoked are ultimately a melange of rumours and allegations variously made against Catholics, Masons, Mormons, Shakers, radical evangelicals, and others. Ant cult rhetoric encapsulates the whole history of American religious
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Streszczenia konferencji na temat "Messiah Complex"

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Melkumyan, Mikayel, Emma Gevorgyan, Adolfo Santini, and Nicola Moraci. "Structural Concept and Analysis of a 17-Story Multifunctional Residential Complex with and without Seismic Isolation System." In 2008 SEISMIC ENGINEERING CONFERENCE: Commemorating the 1908 Messina and Reggio Calabria Earthquake. AIP, 2008. http://dx.doi.org/10.1063/1.2963766.

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Menabdishvili, Papuna, Nelly Eremadze, Adolfo Santini, and Nicola Moraci. "Assessment of Slope Stability and Interference of Structures Considering Seismity in Complex Engineering-Geological Conditions Using the Method of Finite Elements." In 2008 SEISMIC ENGINEERING CONFERENCE: Commemorating the 1908 Messina and Reggio Calabria Earthquake. AIP, 2008. http://dx.doi.org/10.1063/1.2963880.

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Altadonna, Alessio, Alessia Chillemi, Giuseppina Salvo, and Fabio Todesco. "Architettura militare, la linea difensiva di Messina durante la Seconda Guerra Mondiale. Dati per l’ampliamento del progetto GIS sull’area peloritana." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20336.

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World War II had a profound impact on the city of Messina, strategically important for its location overlooking the Strait and its control over a wide area of the hinterland, leaving a legacy of destruction and resilience. Starting from these premises, the research focuses on the defensive structures built in the Messina territory during the conflict. First, the anti-aircraft defence systems, such as bunkers and Tobruks, and those of anti-aircraft defence, such as pits and listening walls, were identified and analyzed. The different types of outposts and their respective construction technique
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