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Artykuły w czasopismach na temat „Philosophic Life”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Tsouna-McKirahan, Voula. "Philosophy and the Philosophic Life." Ancient Philosophy 15, no. 2 (1995): 626–31. http://dx.doi.org/10.5840/ancientphil199515221.

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Young, Carl E. "The Farmer, the Tyrant, and the Quiet Man: Tacitus’ Agricola as Exoteric Literature." Polis: The Journal for Ancient Greek and Roman Political Thought 42, no. 1 (2025): 74–97. https://doi.org/10.1163/20512996-12340464.

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Abstract The article argues for a Straussian interpretation of Tacitus’ Agricola by showing that Tacitus’ explicit praise of the life of Agricola and criticism of the Stoic martyrs are undermined by his implicit comparisons to other lives within the text and by his allusions to other works of Socratic political philosophy, especially Xenophon’s. The popular teaching of the Agricola is that Agricola’s policy of political quietism is the best way of life for an ambitious young Roman living under a tyrannical emperor, while the Stoic’s political extremism is not beneficial for the common good. Th

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Gillespie, Michael Allen. "The Question of the Examined Life." Review of Politics 80, no. 2 (2018): 223–33. http://dx.doi.org/10.1017/s0034670517001279.

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AbstractThis essay calls into question Zuckert's claim in Postmodern Platos that Strauss provides the best contemporary defense of the superiority of the philosophic life against the claims of Nietzsche and Heidegger that it leads to nihilism and despair. For her, Strauss persuasively draws on Plato, read through Alfarabi and Maimonides, to defend this view by showing that the philosopher understands the true ends of human life as a whole which is part of the whole, and thus provides a vision of the noblest, best, and most beautiful. I argue that this claim is implausible, that Strauss's Plato

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Tsiklauri, Khatuna. "Idea against Others Ideas: Caligula – History of Supreme Suicide." Caucasus Journal of Social Sciences 6, no. 1 (2023): 35–38. http://dx.doi.org/10.62343/cjss.2013.118.

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French writer Albert Camus (1913-1960) is known for the readers as wise but controversial writer who created novels, stories, plays, philosophical and literary essays. His early literary creations as well as his world out-look were prepared with the characteristics of European philosophic tra-ditions and literary development.Camus is one of the important representatives of French existential-ism though he was always objected being called an existentialist or even a philosopher: The former – possibly because that in the evolution of his viewpoints time after time he used to separate its chief s

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Dr., Thomas Joseph Nari. "Odera Oruka's Criteria for Philosophic Sagacity: It's Contributions and Difficulties." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH IN MULTIDISCIPLINARY EDUCATION 04, no. 02 (2025): 219–27. https://doi.org/10.5281/zenodo.14948919.

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Philosophic sagacity is often regarded as the ability to navigate complex and abstract questions with wisdom, insight, and intellectual acumen. It plays a pivotal role in shaping human understanding of existence, morality, and knowledge. Its contributions lie in offering profound solutions to dilemmas that challenge conventional thinking, guiding ethical conduct, and fostering critical reflection on the nature of reality. Through its emphasis on deep contemplation and reasoned analysis, philosophic sagacity encourages individuals to transcend immediate impulses and seek broader truths, thus pr

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Szenberg, Michael. "Philosophical Pattern Comparisons among Eminent Economists." American Economist 37, no. 1 (1993): 10–20. http://dx.doi.org/10.1177/056943459303700102.

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This paper offers philosophic comparisons based on the autobiographical essays on the life philosophies of twenty-two of the 1930's generation of eminent economists. The contributing economists are examined from the perspective of their conceptions of human nature, society, and justice, and technique which involves normative valuation, the openendedness of economic behavior, and the overmathematization of the discipline.

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Carmel, A. Igba-Luga, and TerlumunKerekaa. "The Philosophical Perspective of the Poems of Maria Ajima: The Instance ofCycles." International Journal of Social Science And Human Research 04, no. 03 (2021): 416–23. https://doi.org/10.47191/ijsshr/v4-i3-23,.

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Philosophical writings and poetic rendition are both human endeavour that are universal in outlook as well as specific to indigenous societies. They are insightful discoursesthat contribute to learning, knowledge and sustained intellectual development of a society’s human resource.Philosophy and poetry exist in Africa’scomplex of cultural mechanism and provide the foundation as well as the sustenanceof Africa’s indigenous knowledgereservoir.African literature and its poetry specifically,portray perspectives of life from the experiences of the African writer who most times fun

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Kohen, Ari. "Plato’s Heroic Vision: The Difficult Choices of the Socratic Life." Polis: The Journal for Ancient Greek Political Thought 28, no. 1 (2011): 45–73. http://dx.doi.org/10.1163/20512996-90000178.

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Faced with charges of impiety and corruption of the youth, Socrates attempts a defence designed to vindicate the philosophic way of life. In this he seems to be successful, as Socrates is today highly regarded for his description of the good life and for his unwillingness to live any other sort of life, a position that is most obviously exemplified by his defence in the Apology. After his sentencing, Socrates’ arguments and actions—in the Crito and the Phaedo—also lend considerable support to the idea that the philosopher is committed to living a particularly good sort of life. While the seque

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Townsend, Mary. "Socratic Contempt for Wealth in Plato’s Republic." Polis: The Journal for Ancient Greek and Roman Political Thought 41, no. 2 (2024): 304–26. http://dx.doi.org/10.1163/20512996-12340437.

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Abstract In the Republic, Plato’s Socrates argues that the wealthy feel contempt for the poor, and the poor feel hatred for the rich. But why is Socrates, leading a life of scandalous poverty, without taking wages for philosophical work, an exception to this rule? Instead of hatred, envy, or no emotion at all, Socrates consistently treats wealth and the wealthy with ridicule and kataphronēsis – active looking-down or contempt – while meditating on the temptation of the poor to appropriate the excess flesh of the wealthy (Resp. 556d). It is contempt that allows Socrates to remain free and wagel

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Bobonich, Christopher. "WHY SHOULD PHILOSOPHERS RULE? PLATO'S REPUBLIC AND ARISTOTLE'S PROTREPTICUS." Social Philosophy and Policy 24, no. 2 (2007): 153–75. http://dx.doi.org/10.1017/s0265052507070203.

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I examine Plato's claim in the Republic that philosophers must rule in a good city and Aristotle's attitude towards this claim in his early, and little discussed, work, the Protrepticus. I argue that in the Republic, Plato's main reason for having philosophers rule is that they alone understand the role of philosophical knowledge in a good life and how to produce characters that love such knowledge. He does not think that philosophic knowledge is necessary for getting right the vast majority of judgments about actions open to assessment as virtuous or vicious. I argue that in the Protrepticus

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Tarrant, Harold. "Living by the Cratylus Hermeneutics and Philosophic Names in the Roman Empire." International Journal of the Platonic Tradition 3, no. 1 (2009): 1–25. http://dx.doi.org/10.1163/187254708x397414.

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AbstractThis paper is about an aspect of philosophic life, showing, in the case of one Platonic dialogue in particular, that the texts that later Platonists employed in a quasi-scriptural capacity could influence their lives in important ways. The Cratylus was seen as addressing the question of how names could be regarded as 'correct', raising the role of the name-giver to the level of the law-giver. It begins with the question of how a personal name could be correct. The ancient text that offers us most evidence of the philosophic manipulation of proper names is Porphyry's Life of Plotinus, w

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Adamenko, Bohdan Volodymyrovych. "Lecturing philosophy as its actualization." Filosofiya osvity. Philosophy of Education 26, no. 1 (2020): 162–70. http://dx.doi.org/10.31874/2309-1606-2020-26-1-10.

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The present times are full of various challenges, as it always used to be. Having in mind the rapid development of science and technology, we inevitably find ourselves under their influence. Thus, technology not only makes our life easier, but is also capable of shaping human perception in new obstacles. It can influence our choices and responsibility beyond them. Such a dynamic rate of producing new ideas and technology does not allow a proper and forehanded evaluation of their response in our near future. Since philosophers work with relatively constant terms, they have to be in the avant-ga

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Amir, Lydia. "How Can Philosophy Improve Your Sense of Humor?" Philosophy of Humor Yearbook 5, no. 1 (2024): 227–55. http://dx.doi.org/10.1515/phhumyb-2024-0013.

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Abstract It is often said that humor is a powerful tool that is helpful for living a good life. When saying this, we assume that humor is used sporadically for chance encounters with the spontaneously funny. In what follows, however, I lay out the educational premises of a new worldview, which, by making systematic use of self-referential humor in order to handle events that are not immediately funny, leads to a stable state which philosophers call the good life. The multifaceted philosophic notion of the “good life” will be reduced to the principles proposed below; but humor as presented here

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Hickson, Matthew. "The Necessity of Philosophy in the Exercise Sciences." Philosophies 4, no. 3 (2019): 45. http://dx.doi.org/10.3390/philosophies4030045.

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The pervasive and often uncritical acceptance of materialistic philosophical commitments within exercise science is deeply problematic. This commitment to materialism is wrong for several reasons. Among the most important are that it ushers in fallacious metaphysical assumptions regarding the nature of causation and the nature of human beings. These mistaken philosophical commitments are key because the belief that only matter is real severely impedes the exercise scientist’s ability to accurately understand or deal with human beings, whether as subjects of study or as data points to be interp

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Zappen, James P. "The Unity of Plato'sGorgias:Rhetoric, Justice, and the Philosophic Life, Devin Stauffer." Rhetoric Review 26, no. 3 (2007): 326–29. http://dx.doi.org/10.1080/07350190701419897.

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Harding, Brian. "Metaphysical Speculation and its Applicability to a Mode of Living." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 9 (December 31, 2004): 81–92. http://dx.doi.org/10.1075/bpjam.9.04har.

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This paper argues that Boethius’ De Consolatione Philosophiae presents theoretical metaphysical speculation as having a direct bearing on the life of the metaphysician. Boethius accomplishes this through his depiction of Lady Philosophy’s ‘therapy’ wherein complex metaphysical arguments are utilized to pull Boethius out of his depression, returning him to what she calls his true self. I begin the paper by contextualizing this discussion in terms of the debate as to whether or not the ‘philosophic life’ of pagan antiquity is present in medieval thought. I then turn to a discussion of the therap

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М.Б., Столяр. "ФІЛОСОФСЬКИЙ ЕПОС С. ПРОЛЕЄВА «ЄЛЕНА ПРЕКРАСНА» ЯК ПРОСТІР ЗУСТРІЧІ АНТИЧНОЇ КУЛЬТУРИ ТА СУЧАСНОЇ ЦИВІЛІЗАЦІЇ". Вісник Харківського національного педагогічного університету імені Г. С. Сковороди "Філософія" 1, № 47 (2016): 109–20. https://doi.org/10.5281/zenodo.164600.

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S. V. Proleev’s philosophic epos «Helen the Beautiful: the Tragedy of Beauty» as the example of the hermeneutic approach to the antique culture is under analysis in this article. The author underlines the actuality of the Antiquity as one of the sources of the modern European culture. The universal problems of human being are pointed out: the resolve of these problems is based upon the material of the modern philosophic mythopoetics. The author of the article makes attempt to find in the text of the book the allusions to the ancient artifacts, to discover the creative sense of philosophic myth

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Deanini, Ferdinand. "The Law and the Philosopher. On Leo Strauss' "The Law of Reason in the Kuzari"." Philosophical Readings IX, no. 1 (2017): 69–74. https://doi.org/10.5281/zenodo.826123.

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This paper presents an interpretation of Leo Strauss’ essay on Yehuda Halevi’s <em>Kuzari</em> that focuses on reading it as a philosophic text in its own right. It argues that Leo Strauss uses the <em>Kuzari </em>to show the central importance the question of a fully rational law has for an adequate understanding of the relationship between philosophy and society. Strauss presents the philosophic view as ultimately denying any absolute obligations based on moral laws and puts it in opposition to a position that claims the law to be obligatory not as rational, but as divinely revealed.

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Dobratz, Marjorie C. "Life-Closing Spirituality and the Philosophic Assumptions of the Roy Adaptation Model." Nursing Science Quarterly 17, no. 4 (2004): 335–38. http://dx.doi.org/10.1177/0894318404268826.

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STERN, PAUL. "The Philosophic Importance of Political Life: On the “Digression” in Plato's Theaetetus." American Political Science Review 96, no. 02 (2002): 275–89. http://dx.doi.org/10.1017/s0003055402000163.

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Federspil, Giovanni, and Nicola Sicolo. "The Nature of Life in the History of Medical and Philosophic Thinking." American Journal of Nephrology 14, no. 4-6 (1994): 337–43. http://dx.doi.org/10.1159/000168745.

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Hüseyin Çaksen. "SAMUEL JOHNSON'S THOUGHTS ABOUT ISLAM." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 2 (2022): 403–12. http://dx.doi.org/10.31436/shajarah.v27i2.1504.

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This review essay is about a late nineteenth-century book on Islam written by an American Orientalist Samuel Johnson (1822-1882). Johnson was a clergyman, a consecrated minister, a scholar of large attainments, an author, and by nature a poet. More especially, he was a student and interpreter of the Far Eastern religions. Whatever his work, he brought into it an open, cultivated, and philosophic mind. The most enduring monument to Johnson’s labour is his scholarly and philosophical study of the Oriental Religions: India (1872); China (1877); and Persia (1885). This study engaged him during his

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Piskoppel, Anatoliy A. "«Chelovekoznaniye» (Knowledge of Man) of B. G. Ananiyev on the Background of Philosophic Anthropology." Yaroslavl Pedagogical Bulletin 6, no. 123 (2021): 117–30. http://dx.doi.org/10.20323/1813-145x-2021-6-123-117-130.

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Chelovekoznaniye of B. G. Ananiyev, «a plan of XXI psychology», belongs to that area of knowledge which borders and even intersects philosophy. It is the area of «psychological anthropology», the area of attempts to come to wider definitions of its object, and these are older than the «scientific» psychology itself, that counts down from W. Wundt. Traditionally it was philosophic anthropology that was concerned with the essence of «man and human society» and the idea of chelovekoznaniye essentially presupposed the orientation to the content of philosophic-anthropological reflexion. As B. G. An

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Rohozha, M. М. "PHILOSOPHER IN SPACE AND TIME OF CULTURE (CHRONOTOPE OF MAÎTRE À PENSER) PART II." UKRAINIAN CULTURAL STUDIES, no. 1 (2) (2018): 41–45. http://dx.doi.org/10.17721/ucs.2018.1(2).09.

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The paper deals with the research of philosophic way of life as an invariant of the Western culture. The author tries to reveal the answers to the questions: What is the influence of the time and place of life on a thinking person? Is it possible to put a question in such a way? The second part of the paper givse methodological explanation for such putting the questions. Two conceptual strategies of thinking in the contemporary history of philosophy are mentioned – compartmentalism and biographical method. The latter one allows understanding of the philosophizing through research of maître à p

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Whitaker, John K. "Must Historians of Economics Apologize Presidential Address History of Economics Society May, 1984." History of Economics Society Bulletin 6, no. 2 (1985): 9–15. http://dx.doi.org/10.1017/s1042771600010280.

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The body of enquiry known as economics grew out of the practical needs of economic life and statesmanship, and also out of philosophical speculation on the nature of man and society. Adam Smith reflects both aspects, but I would locate him predominantly in the philosophical wing. When he switched from considering the theory of moral sentiments to dealing with the causes of the wealth of nations, I don't believe that he saw himself as engaging in a fundamentally different mode of enquiry. He was, of course, concerned with practical questions--of ethical behaviour in the one case and of economic

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Al farisi, Tsalits Abdul Aziz. "EKSPRESI METAFORIS DALAM PUISI-PUISI MARDI LUHUNG." HUMANIS: Jurnal Ilmu-Ilmu Sosial dan Humaniora 13, no. 1 (2021): 1–21. http://dx.doi.org/10.52166/humanis.v13i1.2185.

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This research aims to explore poem based on Michael Halley's space of metaphorical expression. It consistof nine metaphor category: human, animate, living, terrestrial, substance, energy, cosmic, being. Meanwhile, based on philosophic, there are etos, logos, and patos. The theory space of metaphorical expression Michael Halley is used on this. It says, hierarchy of human perception regarding space, start on his/her own perception. Because human and his/her action reflect the interaction with environment. That interaction is explained on metaphor. Meanwhile, the philosophic poin of the methapho

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Temikeev, Konushbek. "Life cycle of buildings and structures. Life cycle stages." BIO Web of Conferences 107 (2024): 06007. http://dx.doi.org/10.1051/bioconf/202410706007.

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In this paper, the author provides provisions and definitions of the life cycle of buildings and structures. The life cycle is conventionally divided into five stages (the stage of the origin of the idea and scientific research, the formation of the design resource of constructive safety, the stage of construction (construction), the establishment of the initial (starting) resource of constructive safety, the stage of operation and its stages, the stage of technical inspection, reconstruction, strengthening and recovery, recycling stage and environmental aspects), definitions of each stage are

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Ugwu, Anayochukwu Kingsley. "IJE-ỤWA: An Existentialist Discourse on the Uncertainties of Life". International Journal of Arts and Humanities 6, № 1 (2025): 297–307. https://doi.org/10.25082/ijah.2025.01.004.

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Life itself is a mystery; characterized by both positive and negative risks and uncertainties. Life is like a moving train; human beings participate in it simply by living it. This means that no one can be certain of any experience or event in life. The issue, therefore, is that even when man propose solutions through scientific manipulations, divine revelations, acts of reason, or natural occurrences, the outcomes remain uncertain. These are the ideas that the term Ije-ụwa represents. But here are the research questions: (1) Why is the human life full of uncertainties even with human intellig

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Kaizer, Iryna, Olha Nastenko, Tetiana Nykyforuk, Marta Maksymiuk, and Volodymyr Antofiychuk. "H. S. Skovoroda’s Religious and Philosophical Ideas (interpreted by Mahdalyna Laslo-Kutsiuk)." Interlitteraria 26, no. 2 (2021): 488–98. http://dx.doi.org/10.12697/il.2021.26.2.12.

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Abstract. Hryhorii Savych Skovoroda’s religious and philosophic ideas have attracted considerable attention in academic scientific discourse in postcommunist Ukraine. This is due not only to the humanistic-democratic paradigm of modern transformations in society, but also the methodological principles of historical and philosophical knowledge. We have tried to make a syncretic analysis of Skovoroda’s life and creativity based on the works of Romanian literary critic Mahdalyna Laslo-Kutsiuk (1928–2010), in particular by analysing the origins of Skovoroda’s philosophical doctrines, rethinking th

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Kovalenko, Inna, Yuliia Meliakova, and Eduard Kalnytskyi. "SOCIO-CULTURAL REFLECTION IN PHENOMENOLOGICAL PARADIGM: OPPORTUNITIESD AND PROSPECTS." Bulletin of Yaroslav Mudryi National Law University. Specialty: Philosophy, political science, sociology : The collection 46, no. 3 (2020): 115–27. https://doi.org/10.21564/2075-7190.46.213233.

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Phenomenology can significantly reflect the specifics of cultural of cultural philosophic understanding of modern cultural processes. Without calling for paradigm changes and maintaining the attitude to the value of rational knowledge, phenomenology as a multidimensional and promising research program seeks to understand the depth of changes in the principles of social life.

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Riker, John Hanwell. "The Philosophical Significance of Kohut's Theory of the Self." Psychoanalytic Review 108, no. 2 (2021): 215–37. http://dx.doi.org/10.1521/prev.2021.108.2.215.

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The author seeks to articulate the philosophical significance of Heinz Kohut's original theory of the self by showing (a) how it explains the basis of our ability to create and be motivated by personal ideals; (b) how it transforms our understanding of ethical life by showing why it is in one's self-interest to become an empathic, respectful person who embodies the moral virtues as articulated by Aristotle; and (c) how it reverberates with profound insights into what it means to be human by some of the most esteemed philosophers in the Western philosophic tradition, especially Plato, Aristotle

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Rahaman, Moshiur, Md Abul Hasam, Nasrin Akhter, and Taswib Tajwar Islam. "Lalon: A Non Sectarian Man and Reformer in Philosophy." International Journal of Research and Innovation in Social Science VIII, no. IV (2024): 1662–72. http://dx.doi.org/10.47772/ijriss.2024.804218.

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This paper focuses on the personal life of the remarkable non-Sectarian philosopher, reformer, and musician Fakir Lalon Sah, who opposes caste, class, gender, and all forms of socioeconomic hierarchy as well as identity politics based on race and nationality. He rejected the notion of class, patriarchy, religion, nation, “path” (hierarchies and the partition of social space that determines who is allowed to accept food and water from whom), and “Jat” (caste). This article reveals spiritualism, mysticism, and human love as a non sectarian man and reformer in his Philosophy. Additionally, this s

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Boiko, Karen. "READING AND (RE)WRITING CLASS: ELIZABETH GASKELL'SWIVES AND DAUGHTERS." Victorian Literature and Culture 33, no. 1 (2005): 85–106. http://dx.doi.org/10.1017/s1060150305000744.

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His anatomy was philosophic, or transcendent, becausetranscendingthe vision of the eye, it had the vision of the mind, seeing what the eye alone could never see.—G. H. Lewes, “Life and Doctrine of Geoffroy St. Hilaire”Scientific material does not have clear boundaries once it enters literature.—Dame Gillian Beer,Open Fields

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Romeiro, Richard. "LEO STRAUSS AND THE CHARACTER OF CLASSICAL POLITICAL PHILOSOPHY." Síntese: Revista de Filosofia 48, no. 151 (2021): 531. http://dx.doi.org/10.20911/21769389v48n151p531/2021.

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This paper aims to present Leo Strauss’s interpretation of the meaning of classical political philosophy. To this end, the paper will try to show how, for Strauss, classical political philosophy, emerging from the original conflict that opposes philosophic reason to the authorized opinions of the city, was organized as a fundamentally esoteric teaching that sought to make the practical and moral demands of political life, expressed exemplarily in the ideal of best regime, compatible with the defense of contemplative life as the most perfect and happy life for man.

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Waterfield, Robin. "The Unity of Plato's Gorgias: Rhetoric, Justice, and the Philosophic Life. By Devin Stauffer." Heythrop Journal 49, no. 3 (2008): 475–76. http://dx.doi.org/10.1111/j.1468-2265.2008.00395_1.x.

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Hudak, Glenn M. "The Inner Life of Transformation: A Philosophic Investigation of Leadership, Media, Justice, and Freedom." Journal of School Leadership 15, no. 3 (2005): 305–32. http://dx.doi.org/10.1177/105268460501500305.

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This article investigates the philosophical terrain of transformational leadership by first providing a phenomenology of school leadership within the context of a media-saturated environment. Second, the article investigates transformational leadership by comparing and contrasting leadership in Plato's Republic with leadership in postmodern America.

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Fares, Khalid. "Marx’s Alienation- A Philosophical Perspective: Why Marx Cannot Give Up the Hunt for Alien Life in Capitalism?" American Journal of Arts and Human Science 3, no. 1 (2024): 19–30. http://dx.doi.org/10.54536/ajahs.v3i1.2153.

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Marx’s alienation theory asserts that the untrue appearance of humans is a form of inflictions of human beings detached from their essential nature as species-being with the power to make, which Marx alludes to as use-value, qualitative formation, practicing and creating work relation, creativity, and collective objectification amid a production realm of productive being’s own making’s. He examines human history by examining the production realm, its impact on social formations, intercourse, and the organization of social power that constrains and enables human nature. This realm can be organi

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Kuzubova, Tamara S. "Dostoevsky’s Christ and Nietzsche’s Jesus as “Conceptual Characters”." Balkan Journal of Philosophy 13, no. 2 (2021): 133–44. http://dx.doi.org/10.5840/bjp202113216.

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In the present article, the author analyses the interpretation of the phenomenon of Christ by Dostoevsky and Nietzsche. The author uses comparative and hermeneutic methods of historical and philosophical research. Dostoevsky's Christ and Nietzsche's Jesus are interpreted as “conceptual characters” (G. Deleuze), occupying an important place in the philosophical constructions of both thinkers. Stating the epoch-making event of the “death of God” in European culture, they discover the origins of nihilism in Christianity itself and attempt (each in his own way) to recreate the original, pristine C

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Lanovyk, Mariana, and Zoriana Lanovyk. "‘Eastern Poems’ by P. Kulish at Crossroads of Asian Mysticism and European Romanticism." Слово і Час, no. 8 (August 11, 2019): 56–75. http://dx.doi.org/10.33608/0236-1477.2019.08.56-75.

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The paper considers the main Panteleimon Kulish’s epic poems “Marusia Bohuslavka”, “Baida, Prince Vyshnevetskyi”, “Muhammad and Hadiza” with the focus on their oriental background. The idea of the eastern orientation of P. Kulish originates from the works of V. Shchurat, V. Ivashkiv and others. The main attention is drawn to the fact that Kulish was considerably acquainted with eastern cultures and religious systems (especially those of Near East and Middle East which he had to know as a translator of Bible) and often used eastern concepts in his philosophic and literary works. The researcher

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Kovalenko, Natalya, and Antonina Davydenkova. "Social-Philosophical and Philosophical-Anthropological Motifs in the Poetic Work of N.S. Gumilyov." Ideas and Ideals 16, no. 3-2 (2024): 418–29. http://dx.doi.org/10.17212/2075-0862-2024-16.3.2-418-429.

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The present research paper is devoted to philosophic motifs in the creative work of one of the leading cultural figures of the Silver Age, the poet, writer and philosopher N.S. Gumilyov. His personal fate (executed in 1921 by order of the Petrograd Cheka) is one of the examples of the sad poetic “tradition” of Russian culture: Pushkin, Lermontov, Mayakovsky, Yesenin and others. This paper analyzes philosophical and linguistic peculiarities of the “Akmeism” poetic and theoretical style, which was originated by Nikola Gumilev. In socio-philosophical aspect, Gumilyov’s intentions were associated

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Pavlovskij, A. I. "Philosophy in mass education system: Teaching as a mimetic practice." Education and science journal 24, no. 3 (2022): 78–103. http://dx.doi.org/10.17853/1994-5639-2022-3-78-103.

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Introduction. The article tackles the problem of changing the role and place of philosophy in the mass education system. Today, mass education is closely connected with pragmatisation and technologisation; and these two processes spawn a concern whether it is useful to study philosophy, and, as a consequence, an aspiration to transform the understanding of teaching itself.Aim. The aim of the present paper was to reconceptualise the bespoke teaching experience within the framework of personalised academic tracks launched in the University of Tyumen in an attempt to address the problem.Methodolo

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Lamola, Malesela John. "PETER J. KING AND THE TRANSFORMATION OF THE PHILOSOPHICAL CANON: AN AFRICANIST APPRECIATION." Phronimon 16, no. 1 (2018): 62–76. http://dx.doi.org/10.25159/2413-3086/3812.

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From a perspective of an advocacy for a multi-culturally sensitive epistemology, as well as from the context of the politics of decision-making on which thinkers get inaugurated into a community of what is regarded as standard-bearers of what passes as philosophy, Peter Kingâ€™s One hundred philosophers: The life and work of the worldâ€™s greatest thinkers (2004) is instructive. He creatively breaks the boundaries of the traditional canonical criteria of Western philosophy and installs into a singular chronological compendium thinkers from Asia, Africa, Europe and the Americas as philosophers

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Nierodka, Paweł. ""Recens-arche" filozofii Józefa Bańki." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 23 (January 1, 2010): 89–101. http://dx.doi.org/10.18778/0208-6107.23.05.

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In my paper I raised the issue of time and focused on its recentivistic aspect. While discerning physical time from anthropological time I emphasized the meanings of "thymical" time. Such an aspect of time indicates not so much the relation of present time with the human as the direction of the lapse of time. Everything starts from and ends with our "now", our present as the only existing one. The recentivistic concept of time is a return to the source of philosophy, source of philosophic considerations about the existence in view of contemporary "blurring" of philosophic deliberations. "Escap

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Smith, Steven B. "Philosophy as a Way of Life: The Case of Leo Strauss." Review of Politics 71, no. 1 (2009): 37–53. http://dx.doi.org/10.1017/s0034670509000047.

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AbstractIn this paper I consider Strauss's case for philosophy as a “way of life.” Strauss's case rests, I believe, on a view of philosophy first as a quest—an erotic aspiration—for knowledge of the whole and second as committed to a skeptical view of our ability ever to attain to such knowledge. Moreover, can the philosophic life defend itself against its most powerful alternative, namely, the case for revealed religion or does philosophy itself rest upon an act of faith of its own? I argue that philosophy has the resources to defend itself but only once it is understood as an open-ended (“ze

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Kotlerman, Ber. "R. Nathan-Neta Olevski’s Eternal Life (Vilna, Ust-Uda, Cheremkhovo, Irkutsk, Moscow)." Judaic-Slavic Journal, no. 1 (5) (2021): 173–92. http://dx.doi.org/10.31168/2658-3364.2021.1.08.

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The article reviews the philosophic-religious heritage of R. Nathan-Neta Olevski, Irkutsk chief rabbi in 1919-30, who became later one of the most prominent Jewish religious figures in the USSR. His collection of responsa, Haye Olam Nata (Who Has Implanted Eternal Life, 1930/1), his only book published in his lifetime, can be considered as the most substantial Halachic work ever written in Siberia that preserved its value for the Orthodox Judaism until today (it was republished three times from 1992-2012, in the United States and Israel). The article is focused on unique information mentioned

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Stephen, Donna L. "A Discussion of Avery Weisman's Notion of Appropriate Death." OMEGA - Journal of Death and Dying 24, no. 4 (1992): 301–8. http://dx.doi.org/10.2190/8c1x-phtd-45ed-kykx.

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This article traces uses of the term “appropriate death,” as introduced by Avery Weisman in 1970, and some of the term's philosophic difficulties. It is concluded that “appropriate death” has been used to refer to a clustering of three components: 1) consistency in functioning; 2) idiosyncratic views of appropriate; and 3) features which contribute toward a better death. It is then argued that the core concept-the one which gives the term special usefulness-is an emphasis on the idiosyncratic. Comments concerning theoretical implications of “appropriate dying” are discussed relative to the con

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Bakhtiyarova, Kh. "AUGUSTIN VOLOSHYN AS A FORERUNNER OF PHILOSOPHIC AND PEDAGOGICAL THOUGHT AT THE EDGE OF EPOCHS." Visnyk Taras Shevchenko National University of Kyiv. Pedagogy, no. 1 (9) (2019): 5–8. http://dx.doi.org/10.17721/2415-3699.2019.9.01.

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In the article the way of life of Augustine Voloshin has been reviewed, the teaching, scientific and organizational, publishing and political activity have been characterized, his philosophical and pedagogical concept has been analyzed. Philosophical thought, which seems to have now ceased, should prepare for a new universal cognitive desire to look at the horizons of the future and take on the mission of understanding and rethinking the national and universal (historical, political, social psychological, philosophical) pedagogical experience. In this context, Voloshin's philosophical and peda

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Mihail, Rarita. "The Faces of Human Vulnerability." Postmodern Openings 12, no. 3 (2021): 216–29. http://dx.doi.org/10.18662/po/12.3/336.

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The philosophic notion of human vulnerability cannot be pinpointed as such in the corpus of classic philosophy. Nevertheless, death and suffering as essential philosophical and theological problems make reference to the dimension of vulnerability inherent to the human condition. Since times immemorial, the fear of death, the avoidance of suffering, or the crisis situations of human existence have laid at the basis of philosophical and religious systems. According to Freud, in the futile pursuit of happiness humans often face misery, which stems from a suffering that threatens them from three d

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Postic, Svetozar. "Bakhtin and the Orthodox Christian tradition." Zbornik Matice srpske za drustvene nauke, no. 162 (2017): 285–302. http://dx.doi.org/10.2298/zmsdn1762285p.

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This paper explores motifs from the Orthodox Christian tradition in the works of the famous Russian philosopher Mikhail Mikhailovich Bakhtin. The introduction offers a series of testimonies from the thinker?s personal life that confirm his affinity toward Christianity and Russian Orthodoxy, and the source of this affinity is linked to his ethnic origin, spiritual environment and the literary-philosophic tradition in which he was intellectually shaped. After presenting a few universal Christian ideas in his works - the comparison of the relationship between the author and the hero with the rela

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Keshmiri, Fahimeh, and Shahla Sorkhabi Darzikola. "Modernity in Two Great American Writers’ Vision: Ernest Miller Hemingway and Scott Fitzgerald." English Language Teaching 9, no. 3 (2016): 96. http://dx.doi.org/10.5539/elt.v9n3p96.

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<p>Scott Fitzgerald and Ernest Hemingway, American memorable novelists have had philosophic ideas about modernity. In fact their idea about existential interests of American, and the effects of American system on society, is mirrored in their creative works. All through his early works, Fitzgerald echoes the existential center of his era. Obviously, we recognize Hemingway’s vision of modernity in formation of his own philosophies of life, death, and art in what is known as Hemingway’s characteristic philosophy, Code, and Code Heroes. In this article, among the numerous characteristics il

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