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1

Noel, William. "The Harley psalter /." Cambridge : Cambridge university press, 1995. http://catalogue.bnf.fr/ark:/12148/cb369617454.

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2

Statom, Gabriel C. "Compiling and implementing a metrical psalter that reflects the Reformed heritage for the First Presbyterian Church, Lake Wales, Fl." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.089-0074.

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3

Brodersen, Alma. "The end of the Psalter." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:2e854764-1277-4056-bd00-7eb83386ae12.

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"The End of the Psalter" argues, based on original text-critical and intertextual research, that Psalms 146-150 are originally separate texts, contrary to current Psalms research viewing them to be written partly as an originally coherent end of the Psalter. Firstly, rather than focussing on the Masoretic Text only, all three oldest text forms of each Psalm are interpreted separately: the Hebrew Masoretic Text as the oldest complete text form of the Hebrew Bible in its original language, and the older sources of the Hebrew Dead Sea Scrolls and the Greek Septuagint. The thesis highlights consid
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4

Schaper, Joachim Ludwig Wilhelm. "Eschatology in the Greek Psalter." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308242.

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5

Jenkins, Steffen G. "Retribution in the canonical Psalter." Thesis, University of Bristol, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687810.

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Imprecations in the Psalter have aroused the interest and passions of readers since ancient times. The original contribution of this thesis is to approach the Psalter as the literary and theological context for prayers concerning retribution. This applies, for the first time, recent research in the arrangement of the Psalter to the age-old issue of imprecations. The first three psalms are a thematic introduction which leads the reader to expect and understand retribution in the Psalter. Already at the entrance to the Psalter, we find a refutation of much that is often asserted about vengeance
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6

Sachs, Klaus-Jürgen. "Zum Beckerschen Psalter von Heinrich Schütz." Bärenreiter Verlag, 1987. https://slub.qucosa.de/id/qucosa%3A37195.

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7

Wilson, Gerald Henry. "The Editing of the Hebrew psalter /." Chico : Calif. : Scholars press, 1985. http://catalogue.bnf.fr/ark:/12148/cb349309686.

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8

Dahmen, Ulrich. "Psalmen- und Psalter-Rezeption im Frühjudentum : Rekonstruktion, Textbestand, Struktur und Pragmatik der Psalmenrolle 11QPsa aus Qumran /." Leiden ; Boston : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb39028122j.

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9

Toswell, M. Jane. "Studies in the Paris Psalter, metrical version." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315951.

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10

Thorn, Nicholas. "The dissemination of the Middle English Psalter." Thesis, University of Birmingham, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.595688.

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This thesis examines the Middle English vernacular psalm-versions, and considers their social context. It examines the uses to which vernacular psalm-texts were put, ranging from that of orthodox affective piety to 'popular' folk-religion. Twenty-five texts are discussed, some previously ignored; four such psalm-texts are presented in the Appendices. A further five pseudo-abbreviated psal ter~, which recommend the non-liturgical use of psalms by the laity, are also transcribed here. The relationship between the English and Latin in the texts is re-examined. Whereas it has been argued that the
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11

Leonhard, Aimee E. H. "The Amesbury Psalter : an exploration in contexts /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1420933.

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Tibbetts, Tanya Nicole Sidney. "Uses of the Psalter in Carolingian St Gallen." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/251873.

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13

Rasmussen, Michael D. "The semantics of צדד lexemes in the Hebrew psalter". Thesis, University of the Highlands and Islands, 2011. https://pure.uhi.ac.uk/portal/en/studentthesis/the-semantics-of--lexemes-in-the-hebrew-psalter(a41bd89a-e6fe-449b-b1e5-251ad7e057ee).html.

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Psalms containing lexemes derived from the Hebrew root צרר1 (to bind, be in distress) are studied in order to reveal a previously-unnoticed generic subgroup in the Psalter. Chapter 1 discusses methodology, particularly with respect to the structural and cognitive linguistic principles used throughout the study. Chapter 2 determines which psalms will be the subject of the study. Since the Hebrew Psalter contains both צרר1 lexemes as well as lexemes derived from the homonym צרר2 (to be hostile, be an enemy), chapter 2 investigates translational patterns in ancient versions as well as elements of
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14

Watson, Rebecca Sally. "The theme of 'chaos' in the Psalter : a reassessment." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397467.

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15

Lee, Seong Hye. "The Psalter as an anthology designed to be memorized." Thesis, University of Bristol, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557416.

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Many scholars have given their attention to the unity of the Psalter in recent years. This study argues that the Psalter is an anthology designed to be memorized which strengthens the argument for its unity. The thesis begins by showing the significance of Sacred Reading and its application in the memorization of Sacred Texts. This is followed by a discussion of the practice of memorization of primary ancient religious texts in four different traditions: Rabbinic literature, including the Torah (written Torah, oral Torah) in Jewish Tradition; Homeric poems, Iliad and Odyssey, in Ancient Greek
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16

Ho, Peter C. W. "The design of the MT Psalter : a macrostructural analysis." Thesis, University of Gloucestershire, 2016. http://eprints.glos.ac.uk/5830/.

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The seminal question at the forefront of Masoretic (MT)-150 Psalter research is a question of the literary arrangement of the 150 psalms. An overarching compositional logic of the MT-150, if any, is in the sequence design of the psalms. Unfortunately, macrostructural studies of the entire Psalter are few, with no major consensus to understanding its structuring techniques, shape and logic. From my consolidation of at least 30 different tacit and formal macrostructuring techniques that can be detected in the MT-150, important macrostructuring techniques include the use of superscriptions; the p
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17

Silber, Heinrich. "Aspects of the righteous and the wicked in Psalms 7 and 137 : exegetical and hermeneutical considerations." Thesis, Brunel University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313839.

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18

Westphal, Stefanie. "Der Wolfenbüttler Psalter Cod. 81.17 Aug. 2 : eine ornamentgeschichtliche Studie." LF, 2003. http://e-diss.uni-kiel.de/diss9̲60/d960.pdf.

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19

Wallace, Robert E. Bellinger W. H. "The narrative effect of Book IV of the Hebrew Psalter." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/3904.

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20

Jansen, Henry. "The righteousness (Ṣdq) of God and humanity in the psalter." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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21

Fernandes, Salvador [Verfasser]. "God as Rock in the Psalter / Salvador OFM Cap Fernandes." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2013. http://d-nb.info/1042426430/34.

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22

Wellington, James F. "Christe eleison! : the invocation of Christ in eastern monastic psalmody, c.350-450." Thesis, Lambeth Palace Library, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.734178.

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23

Mertens, Fleury Katharina. "Leiden lesen Bedeutungen von compassio um 1200 und die Poetik des Mit-Leidens im 'Parzival' Wolframs von Eschenbach." Berlin New York de Gruyter, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2866255&prov=M&dok_var=1&dok_ext=htm.

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24

Westphal, Stefanie. "Der Wolfenbütteler Psalter Cod. Guelf. 81.17 Aug.2 ̊; eine ornamentgeschichtliche Studie." Wiesbaden Harrassowitz, 2003. http://deposit.d-nb.de/cgi-bin/dokserv?id=2869906&prov=M&dok_var=1&dok_ext=htm.

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25

Süssenbach, Claudia. "Der elohistische Psalter : Untersuchungen zur Komposition und Theologie von Ps 42-83 /." Tübingen : Mohr Siebeck, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=012947798&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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26

Greenland, Jonathan James. "The iconography of the Hunterian Psalter : University of Glasgow, Ms. Hunter 229." Thesis, University of Cambridge, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433257.

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27

Mills, Rosie Chambers. "Gendered imaginations? : illuminating the high medieval psalter for men and women in England." Thesis, University of East Anglia, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.446143.

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The emergence of cycles of religious images as a sort of pictorial preface to psalters is a particular feature of English manuscript illumination in the twelfth and early thirteenth centuries. The gender of their recipients has been implicated in the phenomenon because of anachronistic twentieth-century models of female spirituality as well as stereotypes about the function of religious images. In general, the intentions are reparatory, seeking to recover the experiences and contributions of women in the past. Claims that prayer books made for female use can be recognized by certain defining c
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28

Mitchell, David C. "The message of the Psalter : an eschatological programme in the Book of Psalms." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/30521.

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This thesis attempts to demonstrate that the final form of the Psalter has been redacted so as to reflect an anticipated sequence of eschatological events. It therefore falls within the broad discipline of Canon criticism of the Psalter, and builds on the work of scholars such as Childs, Brennan, Wilson, McCann, and Sheppard. Chapter I reviews Psalms interpretation from the Septuagint to modern times, and concludes that with the exception of the period c. 1850-1980, most interpreters have regarded the Psalter as having (i) literary unity and (ii) an eschatological-predictive nature. Chapter II
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29

Kartje, John F. "A study of Psalm 90 its theology and intertextual function within the psalter /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0727.

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30

Austermann, Frank. "Von der Tora zum Nomos : Untersuchungen zur Übersetzungsweise und Interpretation im Septuaginta-Psalter /." Göttingen : Vandenhoeck & Ruprecht, 2003. http://catalogue.bnf.fr/ark:/12148/cb39049154t.

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31

Marttila, Marko. "Collective reinterpretation in the psalms a study of the redaction history of the Psalter." Tübingen Mohr Siebeck, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2773050&prov=M&dok_var=1&dok_ext=htm.

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32

Muir, Autumn M. "The Psalter Mappaemundi: Medieval Maps Enabling Ascension of the Soul within Christian Devotional Practices." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300733958.

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33

Hori, Hidehiko. ""Der gantz Psalter Dauids" [sic] (1569) von Sigmund Hemmel : süddeutsche Psalmengesänge nach der Reformation /." Aachen : Shaker, 1997. http://catalogue.bnf.fr/ark:/12148/cb369681664.

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34

Sattler, Veronika. "Zwischen Andachtsbuch und Aventiure : der Neufville-Vitasse-Psalter : New York, PML, MS M.730 /." Hamburg : Kovač, 2006. http://catalogue.bnf.fr/ark:/12148/cb40920401w.

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Thèse remaniée de: Dissertation--Universität München, 2005.<br>Psautier écrit et enluminé à Arras au milieu du 13e siècle, oeuvre originale de Ghuiluys de Boisleux et de son mari Jean de Neuville-Vitasse à la demande de Catherine de Courtenay, femme de Charles de Valois. Bibliogr. vol. 2, p. 185-268.
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35

Marttila, Marko. "Collective reinterpretation in the Psalms : a study of the redaction history of the Psalter /." Tübingen : Mohr Siebeck, 2006. http://catalogue.bnf.fr/ark:/12148/cb41094764m.

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36

Maloney, Leslie Don Bellinger W. H. "A word fitly spoken poetic artistry in the first four acrostics of the Hebrew psalter /." Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3002.

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Cha, Kilnam Bellinger W. H. "Psalms 146-150 : the final hallelujah Psalms as a fivefold doxology to the Hebrew Psalter /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/5011.

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38

Maxwell, Nathan Dean Bellinger W. H. "The Psalmist in the Psalm a persona-critical reading of Book IV of the Psalter /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5139.

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39

Zieba, Zbigniew. "Psalm 63 : a study of its imagery and theology in the context of the Psalter." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/577/.

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This thesis presents an analysis of Psalm 63, its imagery and theology in the context of the Psalter. Psalm 63 is one of the most captivating poems in the Hebrew Bible. The longing for the presence of God is a dominant theme of this psalm, which the psalmist visualises by the extensive usage of figurative language. The study undertakes an analysis of the difficult and complex metaphors and images contained in the poetical language of Psalm 63. Part One addresses issues about the nature of poetry, its definition, elements, and the role which imagery played in the ancient Near East, biblical and
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40

Swift, Thomas Madison. "Psalms for the journey a study using the Psalter to help the dying find peace /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p062-0319.

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41

au, david cohen@vose wa edu, and David John Cohen. "An Examination of the Psychodynamic Effects on Individuals Using Psalms of Lament Intentionally, in the Form of Ritual Prayer, as a Way of Engaging With Experiences of Personal Distress." Murdoch University, 2008. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20081118.153252.

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The Psalter has formed the basis of Judeo-Christian worship since ancient times. It has served, and continues to serve, individuals and communities of faith as a foundation for communal and personal devotion. As a devotional tool it is unique in that it provides prayers which address God directly concerning the whole gamut of life experience. While the Psalms can be examined and analysed as a literary text, they must be used and experienced by people to more fully discover and recognize their power in providing a pathway for expressing life experience. The lament psalms are of particula
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42

Glover, Ronald D. "What language shall I borrow? historical and contemporary employment of the Psalter in congregational spiritual formation /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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43

McKelvey, Michael G. "Moses, David and the High Kingship of Yahweh : a canonical study of Book IV of the Psalter." Thesis, University of the Highlands and Islands, 2008. https://pure.uhi.ac.uk/portal/en/studentthesis/moses-david-and-the-high-kingship-of-yahweh(b099c57b-8f7a-4847-9c85-b5535e7ef792).html.

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The present work attempts to enter into the ongoing discussion regarding the canonical arrangement of the Old Testament Psalter and its overall message. It does so by examining Book IV and its function within the whole of the psalms. By examining Psalms 90-106 in their literary context, the psalm book's overall theological and thematic message is discussed and the main suggestion of this thesis is that Psalms 90-106 have been purposely arranged as a rejoinder to the previous three books, in response to the rise and fall of Davidic kingship charted in Books I-III. Thus, as a result, this work s
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44

Weber, Augustinus Friedbert [Verfasser]. "Der Psalter als ein Weg des Aufstiegs in Gregor von Nyssas «In inscriptiones Psalmorum» / Augustinus Friedbert Weber." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1137447869/34.

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45

Law-Turner, Frederica C. E. "Artists, patrons and the sequence of production in the Ormesby Psalter : (Oxford, Bodleian Library MS Douce 366)." Thesis, Courtauld Institute of Art (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300899.

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46

Boyd, Jonathan. ""Sing an old song to the Lord" I Chr. 16:8-36, the Psalter, and the Chronicler's historiography /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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47

Van, Rooy Jacoba Hendrika. "Die Psalmboek 2003 as kommunikasiemiddel in die liturgie van die erediens in die Gereformeerde Kerke in Suid-Afrika : 'n himnologiese studie / J.H. van Rooy." Thesis, North-West University, 2008. http://hdl.handle.net/10394/4194.

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During services of the Reformed Churches of South Africa (RCSA), certain psalms and Biblical hymns are used frequently, while others are almost never used. The objective of this study is to determine how the Psalter of 2003 can be used optimally. The model of Zerfass is used for the investigation. The final results of the study are presented in the form of a model that can enrich the optimal use of the Psalter 2003 as means of communication in the liturgy of the RCSA. In Chapters 2 and 3, a basic-theoretical investigation is conducted, with reference to perspectives from Scripture and history.
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48

Pfändtner, Karl-Georg. "Die Psalterillustration des 13. und beginnenden 14. Jahrhunderts in Bologna : Herkunft, Entwicklung, Auswirkung /." Neuried : Ars una, 1996. http://catalogue.bnf.fr/ark:/12148/cb369979076.

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Wilson, Jeffrey Tod Bellinger W. H. "The rhetoric of reflection Hebrew roots of cognition and the final form of the masoretic text of the Psalter /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5336.

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50

Cameron, J. S. "The Vir Tricultus : an investigation of the classical, Jewish and Christian influences on Jerome's translation of the Psalter Iuxta Hebraeos." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:8745c1f4-5dc1-48d3-9fd3-fca53147efad.

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This thesis investigates the influences on Jerome's translation of the Psalter from the Hebrew (IH Psalter) that came from the three major socio-religious spheres with which Jerome was acquainted. It argues that the results offer insights into Jerome's conception of the nature of Hebrew text itself, of the relationship between it and the Christian faith, and of his role as translator. The thesis argues and demonstrates that the language of the IH Psalter reveals influences that derive from Jerome's classical background, from his contact with rabbinic scholars in Palestine, and, especially, fro
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