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Artykuły w czasopismach na temat „Scientific Interpretation”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Thaib, Zamakhsyari Hasballah. "Impact of Scientific Findings on the Interpretation of the Holy Qrʼan". Advances in Social Sciences Research Journal 10, № 7 (2023): 373–88. http://dx.doi.org/10.14738/assrj.107.15098.

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This paper aims to analyze the effect of scientific findings on the interpretation of the Qur'an. As the greatest miracle of the prophet Muhammad PBUH, the miracles of the Qur'an are not limited to a certain time and form or type. As divine words, there can be no conflict between true scientific facts and the revelation of Allah who is all-true. The interpretation of Salaf ulamâ’ is not infallible, preserved from mistakes. Correcting their views does not mean demeaning or insulting their position. The scientific discoveries put forward by the experts today are still potentially wrong in the fu

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Bodea, Marcel Smilihon. "Mathematical Language / Scientific Interpretation / Theological Interpretation." DIALOGO 1, no. 1 (2014): 47–51. http://dx.doi.org/10.51917/dialogo.2014.1.1.6.

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The specific languages referred to in this presentation are: scientific language, mathematical language, theological language and philosophical language. Cosmological, scientific or theological models understood as distinct interpretations of a common symbolic language do not ensure, by such a common basis, a possible or legitimate correspondence of certain units of meaning. Mathematics understood as a symbolic language used in scientific and theological interpretation does not bridge between science and theology. Instead, it only allows the assertion of a rational-mathematical unity in expres

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3

Mukhlis, Febri Hijroh, and Umi Mahmudah. "Karakteristik Ensiklopedi Al-Qur’an Dawam Raharjo." QOF 5, no. 2 (2021): 229–50. http://dx.doi.org/10.30762/qof.v5i2.397.

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This paper elaborates on Dawam Raharjo's interpretational thoughts and works. Dawam Raharjo's research on the interpretation of the Qur'an is unique. Even Dawam offers a novel perspective on the variety of interpretations by proposing that the interpretation can be approached from a variety of scientific perspectives. Dawam offers a new perspective in the diversity of interpretations, that interpretations can be approached with various scientific backgrounds. There are two things that are the focus of this essay, namely how the character and form of Dawam Raharjo, and how the style, method and

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4

Tidswell, Edward C., and James Akers. "Scientific Studies and Interpretation." PDA Journal of Pharmaceutical Science and Technology 74, no. 5 (2020): 495–96. http://dx.doi.org/10.5731/pdajpst.2020.012302.

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Rudram, D. A. "Interpretation of scientific evidence." Science & Justice 36, no. 3 (1996): 133–38. http://dx.doi.org/10.1016/s1355-0306(96)72587-x.

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Salsabila, Hanna, Farhan Muhammad, Eni Zulaiha, and Muhamad Yoga Firdaus. "Eksplorasi Tafsir Ilmi." Reslaj : Religion Education Social Laa Roiba Journal 5, no. 6 (2023): 2797–807. http://dx.doi.org/10.47467/reslaj.v5i6.2595.

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The purpose of this study is to explore Scientific Interpretation as a style of interpretation that uses a scientific approach in understanding the verses of the Qur'an. The method used in this research is qualitative through literature study using historical and scientific approaches. The results and discussion of this research include, the history of the development of scientific interpretation, limitations, opinions of scholars and the book of scientific interpretation. This study concludes that Scientific Interpretation is a part of the discourse on Al-Qur'an studies and interpretations wh

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7

Popov, Dmitriy Vladimirovich. "SLAVISM AND ITS SCIENTIFIC INTERPRETATION." Theoretical & Applied Science 93, no. 01 (2021): 186–90. http://dx.doi.org/10.15863/tas.2021.01.93.32.

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Umlauf, Richard. "Scientific Interpretation of Deqi Phenomenon." Acupuncture in Medicine 4, no. 1 (1987): 16–17. http://dx.doi.org/10.1136/aim.4.1.16.

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Nicolau, Pierre J. "“Scientific Proofs” and Their Interpretation." Dermatologic Surgery 41, no. 5 (2015): 660–62. http://dx.doi.org/10.1097/dss.0000000000000350.

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Pechenkin, Alexander. "The Ensemble Interpretation of Quantum Mechanics and Scientific Realism." Acta Baltica Historiae et Philosophiae Scientiarum 9, no. 1 (2021): 5–17. http://dx.doi.org/10.11590/abhps.2021.1.01.

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The article takes under consideration three versions of the ensemble (statistical) interpretation of quantum mechanics and discusses the interconnection of these interpretations with the philosophy of science. To emphasize the specifics of the problem of interpretation of quantum mechanics in the USSR, the Marxist ideology is taken into account. The present paper continues the author’s previous analysis of ensemble interpretations which emerged in the USA and USSR in the first half of the 20th century. The author emphasizes that the ensemble approach turned out to be a dead end for the develop

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11

Atabik, Ahmad. "The Scientific Miracles of Olive (Zaitūn) in the Qur'an: Perspectives of Classic and Scientific Interpretations." AL QUDS : Jurnal Studi Alquran dan Hadis 5, no. 2 (2021): 417. http://dx.doi.org/10.29240/alquds.v5i2.2680.

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Today, commentators use scientific interpretation to investigate various types of knowledge presented by the Qur’an, such as some modern commentators combine scientific studies of fruits cited in the Qur’an with their medicinal properties, such as olives (Olea Europea). According to Al-Baqi, there are at least 7 (seven) verses that mention ‘Zaitūn’ (olives), which are spread across seven different letters. The purpose of this article is to dissect the anatomy of classical and scientific interpretations of the olive fruit in the Qur'an. In the scope of library research, this study employed a th

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12

Faye, Jan. "Scientific understanding, representation, and explanation." EPISTEMOLOGIA, no. 2 (November 2012): 183–96. http://dx.doi.org/10.3280/epis2012-002001.

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This paper attempts to show that scientific explanation relies not only on theoretical representation but also on scientific understanding. It introduces a distinction between ‘embodied' and ‘reflective' understanding and argues that both forms of understanding have an important role to play in the constitution of any scientific practise. Other significant features of a scientific practice are the act of explanation and interpretation. Thus, the paper claims that scientists' ability to produce scientific explanations and interpretations rests on both representational and non-representational k

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13

Fawaidur Ramdhani and Ahmad Qusyairi. "WACANA ASTRONOMIS DALAM TAFSIR BAHASA MADURA." AL ITQAN: Jurnal Studi Al-Qur'an 6, no. 2 (2020): 109–28. http://dx.doi.org/10.47454/itqan.v6i2.724.

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This article examines the scientific interpretations in the book Tapsèr Sorat Yaa-siin (Bhāsa Madhurā) by Muhammad Ershad. The presence of this Madurese interpretation has complemented a series of Nusantara’s Qur’anic exegesis which has a tendency towards scientific nuances. Therefore, it is important to study the Qur’anic exegesis of cultural observers as a form of safeguarding one of the treasures of Qur’anic exegesis works in Indonesia, especially those with local languages. This study will only focus on scientific interpretations that are astronomical. This study find out, the astronomical

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14

Meliyev, Suvon. "Global scientific-literary interpretation and typology." Asian Journal of Research in Social Sciences and Humanities 12, no. 6 (2022): 174–79. http://dx.doi.org/10.5958/2249-7315.2022.00354.9.

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15

Southwood, Katherine E. "Social-Scientific Methodology and Biblical Interpretation." Holy Land Studies 10, no. 2 (2011): 249–53. http://dx.doi.org/10.3366/hls.2011.0017.

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16

Drozdova, T. V. "SCIENTIFIC KNOWLEDGE VERBALIZATION: METACOGNITION, INTERPRETATION, METAPHOR." Kognitivnye Issledovaniya Yazyka 25 (2016): 111–18. http://dx.doi.org/10.20916/2071-9639-2016-25-111-118.

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17

Tkachenko, Nataliia, and Olexander Lutskevych. "THE SCIENTIFIC INTERPRETATION OF THE ECONOMIC." Scientific Notes of Ostroh Academy National University, "Economics" Series 1, no. 16(44) (2020): 184–90. http://dx.doi.org/10.25264/2311-5149-2020-16(44)-184-190.

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18

Contessa, Gabriele. "Scientific Representation, Interpretation, and Surrogative Reasoning*." Philosophy of Science 74, no. 1 (2007): 48–68. http://dx.doi.org/10.1086/519478.

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19

Willis, David M., and F. Richard Stephenson. "Scientific Interpretation of Historical Auroral Records." Highlights of Astronomy 12 (2002): 346–49. http://dx.doi.org/10.1017/s153929960001371x.

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AbstractRecent research on the scientific interpretation of historical auroral records is summarised, with special emphasis on topics that provide physical insight into possible variations in geomagnetic disturbance and solar activity during the past two millennia.

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20

Mantzavinos, C. "Text Interpretation as a Scientific Activity." Journal for General Philosophy of Science 45, S1 (2014): 45–58. http://dx.doi.org/10.1007/s10838-014-9268-2.

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21

Elvianasti, Mega, Nifa Nisfaturahmah, Irdalisa Irdalisa, and Maesaroh Maesaroh. "High School Students' Scientific Literacy in the Context of Covid-19 Pandemic." AL-ISHLAH: Jurnal Pendidikan 14, no. 1 (2022): 865–76. http://dx.doi.org/10.35445/alishlah.v14i1.1955.

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Many previous researchers have indeed done research related to scientific literacy. However, few studies discuss scientific literacy related to the context of the COVID-19 virus on biological materials. The goal of this study is to find out how well students understand science in the context of the COVID-19 virus. The descriptive quantitative research method was applied. The sample consisted of 107 students from class XI science at a Madrasah Aliyah in Tangerang Selatan. The results showed the students' scientific literacy ability with an average percentage of 75.65% with good interpretation.

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22

Deason, G. B. "The Protestant Reformation and the Rise of Modern Science." Scottish Journal of Theology 38, no. 2 (1985): 221–40. http://dx.doi.org/10.1017/s0036930600041363.

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The vast literature on the Reformation and the rise of science has produced what may be called strong and weak interpretations of their relation. The strong interpretation holds that specific doctrines or attitudes affirmed by the Reformers and their followers contributed directly to the growth of science. On this view, the Reformation was among the causes of the Scientific Revolution. Without the changes in thought and values wrought by the Reformation, proponents of the strong interpretation argue, modern science would not have developed as it did. The weak interpretation, on the other hand,

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23

Syarifah, Umaiyatus, та Siti Fahimah. "ZAGHLÛL RÂGHIB MUḤAMMAD AL-NAJJÂR’S METHODS AND PRINCIPLES OF SCIENTIFIC EXEGESIS: A Review of Tafsîr al-Âyât al-Kawniyyah fî al-Qur’ân al-Karîm". ULUL ALBAB Jurnal Studi Islam 21, № 2 (2020): 289–311. http://dx.doi.org/10.18860/ua.v21i2.10227.

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Scientific exegesis is one of the new trends in interpreting the Quran that will continue to be in demand. There are many discussions of science and Quran integration, and the rise of various works of scientific interpretation among scholars and scientists has become the real proof of it. However, some Muslim communities still doubt the validity of scientific interpretations. One of the reasons is because the source of the interpretation is relative and temporal. This evidence, of course, cannot be compared with the Quran, which is absolute. Therefore, a regulation is needed in the application

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24

Zaeni, Ahmad, Abdul Muiz та Siti Hajar. "AL-SUYŪṬĪ WA ITTIJᾹHᾹTUH ILᾹ AL-TAFSĪR AL-‘ILMĪ DIRᾹSAH ‘ALᾹ TAFSĪR ᾹYᾹT AL-WABᾹ". Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 6, № 2 (2021): 204–20. http://dx.doi.org/10.32505/at-tibyan.v6i2.3287.

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This article discusses the tendency of Tafsīr 'Ilmī in Imam Suyuti's interpretation of the plague verses. Interestingly, as a classical commentator, he interprets the plague verses in his commentary books using the traditions of the Prophet (naqli), but he explains about the plague in addition to his commentary books by referring to the interpretation of the plague verses which are supported by scientific data. To analyze the tendency of this interpretation (ittijāh al-tafsīr), the researcher uses the theory of scientific interpretation. This research is qualitative in nature and uses content

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25

Faisal, Muhammad. "WRITING INTERPRETATIONS IN INDONESIA CLASSICAL AND MODERN TIMES." Jurnal Ilmiah Teunuleh 1, no. 1 (2020): 25–44. http://dx.doi.org/10.51612/teunuleh.v1i1.14.

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The interpretation of the Qur'an has begun from the time of the Prophet (s) until it continues to develop over time, the development of interpretation of the Qur'an is inseparable from the problem of life that continues to grow according to its time. Therefore the interpretation model of the Qur'an also has characteristics, as well as different methods. The difference in interpretation model of the Qur'an also occurs in Indonesia. This article focuses on discussing the development of interpretation writing in Indonesia which is divided into two categories, namely scientific and non-scientific.

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Saidikramovna, Umarova Farida. "Modernization: Etymological, Scientific And Social Philosophical Interpretations." American Journal of Social Science and Education Innovations 02, no. 12 (2020): 100–106. http://dx.doi.org/10.37547/tajssei/volume02issue12-18.

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In this article analyzed modernization etymological, scientific and social philosophical interpretations. As we know scientific research, by its epistemological basis, requires the identification of concepts and categories that are specific to the object of knowledge, which serve to reveal its ontological nature, and to have a clear idea about them. As science undergoes a process of deep integration, it is natural for concepts and categories to shift from one discipline to another, especially in the field of philosophy. Philosophy's tendency to be universal, comprehensive, and prone to extensi

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Mauliddin, Arif Iman. "Interpretation of Paired Verses with a Science Approach." Kawanua International Journal of Multicultural Studies 3, no. 1 (2022): 24–29. http://dx.doi.org/10.30984/kijms.v3i1.58.

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The belief that the Qur'an contains all kinds of knowledge in the universe, including modern science, has inspired some interpreters to create an interpretation of the Qur'an with a scientific nuance. This paper aims to see how the interpretation of other sciences. This study uses a descriptive analysis method of books and journals that discuss paired verses. Whether we realize it or not, the verses in the Qur'an are very close to scientific studies. One of the things described in the Qur'an is that everything is created in pairs. This paper includes several verses and their interpretations th

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Pratama, M. Hendrik. "Melampaui Penanda Kebahasaan: Pencarian Mitos dalam Penafsiran Aḥmad bin ’Alī al-Būnī di Syams al-Ma’ārif al-Kubrā". Contemporary Quran 3, № 1 (2023): 35–52. http://dx.doi.org/10.14421/cq.v3i1.5663.

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Mystical interpretations that are often seen as irrational interpretations obscure the rationality and scientific values contained in these interpretations. The assessment of mystical interpretation as irrational interpretation is caused by the understanding that someone who interprets mystically is thought to have no capability in interpreting the Qur’an. Thus, this study aims to demonstrate Aḥmad ibn ‘Alī al-Būnī’s mystical reasoning when interpreting the Qur’an in Shams al-Ma’ārif al-Kubrā from the argument that mystical interpretation-although seemingly irrational-has its own scientific ba

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Bilous, Oleh, and Pavlo Liutikov. "THE CONCEPTS AND THE ESSENCE OF INTERPRETATION OF LAW." Baltic Journal of Economic Studies 7, no. 1 (2021): 139–44. http://dx.doi.org/10.30525/2256-0742/2021-7-1-139-144.

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The purpose of the paper is to define the concept and essence of the interpretation of the rules of law based on the generalized analysis of scientific, journalistic, and regulatory sources. Results. It is established that the interpretation of the rules of law is an intellectual and volitional activity of an interpreter, which is carried out under the principles and by means of interpretations and aimed at clarifying and/or specifying the content of the rules of law to understand and apply them in practice correctly and uniformly. Value/originality. It may be enshrined in special acts of inte

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Salim, Ahmad Agus, Fahmi Akhyar Al Farabi, Fejrian Yazdajird Iwanebel, Mohammad Arif, and Afifatun Nur. "THE SCIENTIFIC-CUM-SUFISTIC INTERPRETATION OF SAID NURSI IN KULLIYYAT RASAIL AL-NUR." TAJDID: Jurnal Ilmu Ushuluddin 23, no. 2 (2024): 558–84. https://doi.org/10.30631/tjd.v23i2.472.

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The Qur'an is a holy book that contains many valuable lessons, requiring interpretation (tafsir) to understand its contents in depth. Ahmad Mustafa al-Maraghi, through his work Tafsir al-Mara>ghi>, presents one of the most remarkable interpretations with a social approach that is relevant to the needs of modern society. Meanwhile, Said Nursi, a contemporary scholar, offers a unique paradigm of scientific interpretation (tafsir 'ilmi) that emphasizes the essence of faith and monotheism, oriented toward the ultimate purpose of the hereafter. This study employs a library research method to

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Cianci, Eloisa. "Scientific communication in Italy: an epistemological interpretation." Journal of Science Communication 02, no. 03 (2003): A03. http://dx.doi.org/10.22323/2.02030203.

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The aim of the present research is to study the "collective imaginary" produced by the articles within scientific circulation, in order to understand the perception of science that is shaping among the public. It is meant to identify, based on the theoretical background of cognitive science and on a epistemological perspective, the cognitive maps that drive the analysis and the interpretation of scientific knowledge, in order to let the global sense built by single individuals' cognitions and interpretative acts arise; their paradigms of reference and the scientific imaginary being subtended.

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Killick, David, and Julian Henderson. "Scientific Analysis in Archaeology and Its Interpretation." Journal of Field Archaeology 19, no. 1 (1992): 117. http://dx.doi.org/10.2307/530383.

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Jang, Il-gu. "Cognitive Scientific Turn of the Literary Interpretation." JOURNAL OF MODERN LITERARY THEORY 91 (December 30, 2022): 61–90. http://dx.doi.org/10.22273/smlt.91.3.

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Armita, Pipin. "Digital Da'wah and Quranic Interpretation: Opportunities, Distortions, and Ethics in the Spread of Interpretations on Social Media." International Journal of Islamic Thought and Humanities 4, no. 1 (2025): 154–64. https://doi.org/10.54298/ijith.v4i1.421.

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Digitalization has changed the face of Islamic preaching and dissemination of knowledge, including the interpretation of the Qur'an, which now reaches a broad audience through various social media platforms. This transformation presents significant opportunities in religious education, but also poses serious challenges in the form of distortion of meaning and oversimplification in the presentation of interpretations. This study aims to examine the dynamics of disseminating interpretations of the Qur'an on social media from three main aspects: opportunities, potential distortion, and ethics of

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Gorovoy, Sergiy, Julia Pisarenko, and Olga Ishchenko. "INTERACTION OF INTERPRETATION AND IMPROVISATION IN JAZZ VOCAL PERFORMANCE." National Academy of Managerial Staff of Culture and Arts Herald, no. 2 (September 17, 2021): 223–28. http://dx.doi.org/10.32461/2226-3209.2.2021.240070.

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The purpose of the article is to explore the various interpretations of the concepts of "improvisation" and "interpretation" encountered in modern science, to identify the most appropriate definitions of these concepts that reveal the specificity of jazz performance and determine the relationship of these two concepts. The methodology of the article is the researches of improvisation and interpretation of various orientations. First, a scientific approach is used, which characterizes this process as a creative method. The scientific works devoted directly to improvisation in jazz are also used

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Al-Amin, Hulami, and Abdul Rasyid Ridho. "KEILMIAHAN AYAT-AYAT PENCIPTAAN MANUSIA." el-'Umdah 2, no. 2 (2019): 133–70. http://dx.doi.org/10.20414/el-umdah.v2i2.1690.

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The origin of human creation and biological events is an important study material in the discourse of modern science. Even more so when related to Darwin's theory of human creation which has drawn much debate to this day. So this paper tries to provide a description of the scientific interpretation carried out by Tantawi Jawhari on the verses of human creation shows efforts that lead to rational and progressive interpretations. The rationality of the scientific interpretation of Tantawi Jawhari in the verses of human creation can be seen from its interpretation which reflects an attempt to aff

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Aziz, Hayatullah Hilmi. "Epistemologi Perkembangan Tafsir Era Sahabat." Al-Jadwa: Jurnal Studi Islam 2, no. 1 (2022): 91–113. http://dx.doi.org/10.38073/aljadwa.v2i1.907.

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The development of interpretations needs to be observed as a scientific treasure, including the development of the interpretations of the Companions period which became the embryos of the development of the interpretations of the Koran after the time of the Prophet. Therefore, it is important to know how the development of interpretation at the time of the Companions. This paper uses a descriptive analysis method with a qualitative approach and applies library research types. The result is that the exegesis of the Companions period does not yet have special works like those of the later era, s

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Aziz, Hayatullah Hilmi. "Epistemologi Perkembangan Tafsir Era Sahabat." Al-Jadwa: Jurnal Studi Islam 2, no. 2 (2023): 147–69. http://dx.doi.org/10.38073/aljadwa.v2i2.907.

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The development of interpretations needs to be observed as a scientific treasure, including the development of the interpretations of the Companions period which became the embryos of the development of the interpretations of the Koran after the time of the Prophet. Therefore, it is important to know how the development of interpretation at the time of the Companions. This paper uses a descriptive analysis method with a qualitative approach and applies library research types. The result is that the exegesis of the Companions period does not yet have special works like those of the later era, s

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39

Seitakhmetova, Natalya L., Ayazhan Sagikyzy, and Zhanara Zh Turganbayeva. "Islamic Scientific Tradition and European Thought." Voprosy Filosofii, no. 7 (2021): 72–82. http://dx.doi.org/10.21146/0042-8744-2021-7-72-82.

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The article is devoted to the consideration of the Islamic intellectual tradition from the point of view of the possibility of correlating it with the social and humanitarian aspects of science, formed in the traditions of European culture. The reason for this study was postmodernist interpretations of the processes of the Islamization of knowledge as ways to overcome the dichotomy of science and religion. These interpretations are based on the social, in fact, idea of the civilizational identity of Muslims living and working today in European countries (including those working in the field o

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40

Zulfikar, Eko. "Historisitas Perkembangan Tafsir Pada Masa Kemunduran Islam: Abad Kesembilan dan Kesepuluh Hijriyah." Jurnal Pemikiran Keislaman 30, no. 2 (2019): 271–82. http://dx.doi.org/10.33367/tribakti.v30i2.799.

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This article aims to review the historicity of the development of interpretations in the ninth and tenth centuries of the Islamic era. In this century, the activities of interpreting the Qur’an based on historical quotations from friends, tabi’in and also tabi’-tabi’in were almost not enforced, because the interpreters in applying the fruit of their interpretation of the Qur’an used a scientific approach language and scientific reasoning. By using descriptive-analytical methods and pure literature studies with a content analysis approach, this paper concludes that; (1) the source of the interp

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41

Zelinha, Yu O. "MODERN SCIENTIFIC INTERPRETATION OF THE PHENOMENON «SCIENTIFIC WORLD OUTLOOK» IN PEDAGOGICAL INTROSPECTION." Innovate Pedagogy 1, no. 57 (2023): 194–98. http://dx.doi.org/10.32782/2663-6085/2023/57.1.39.

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Fajariyah, Lukman, and Mowafg Abrahem Masuwd. "Agricultural Crisis Mitigation Strategy through Scientific Interpretation: A Study on Tafsir Ilmi by the Indonesian Ministry of Religious Affairs." QOF 8, no. 2 (2024): 239–56. https://doi.org/10.30762/qof.v8i2.2522.

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This research examines the scientific interpretation of agricultural verses in the Ministry of Religion’s interpretation. The Ministry of Religion’s scientific interpretation work responds to efforts to integrate science and the Qur’an. It is motivated by modern social life characterized by advances in science and technology. Scientific interpretation is used in interpreting kauniyah verses by involving scientific tools. The meaning revealed results from a dialectical process between the Qur’an and scientific disciplines or modern science. This qualitative-descriptive research seeks to trace a

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Farion, Iryna. "Scientific interpretation of Ruthenian language, Simple (Ruthenian) language (ХIV–ХVIIc.) historical linguonomen". Journal of Language and Literature 5, № 1 (2014): 89–95. http://dx.doi.org/10.7813/jll.2014/5-1/13.

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Abdul Rouf. "Digitization of Tafsir and its Challenge to the Authority of Interpretation: A Review of Ulumul Qur'an." Jurnal QOSIM Jurnal Pendidikan Sosial & Humaniora 3, no. 2 (2025): 605–10. https://doi.org/10.61104/jq.v3i2.1056.

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The development of digital technology has brought significant changes in the way Muslims access and understand Qur'anic interpretation. This study aims to analyze the impact of digitalization on the authority of Qur'anic interpretation from the perspective of Ulumul Qur'an. The method used is a literature study by analyzing twenty relevant academic literatures. The results show that digitization increases access to sources of interpretation, but also causes a shift in authority from authoritative scholars to popular digital figures without sufficient scientific basis. Much of the tafsir conten

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Firmansyah, Rizki, and Abu Zaki Ismail. "Determination of Science Traces in the Book of Tafsir an-Nur by Tengku Muhammad Hasbi Ash-Shidiqy." Jurnal Pengajian Islam 17, no. 1 (2024): 88–106. http://dx.doi.org/10.53840/jpi.v17i1.264.

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Abstract Not many reports have been performed on the Holy Qur'an, regarding the traces of scientific interpretation in modern translations in Indonesia. Based on the few conducted analysis, an ilmi (science) pattern was not considered, with the riwayah methods mostly used in obtaining interpretation from classical data. Therefore, this study aims to determine a new interpretation of an-Nur by TM. Hasbi al-Shiddieqy, regarding the dimension of science. This qualitative study used the closeness of text analysis, with data being obtained through a related literature review. It also aims to determ

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Nafisah та Masruchan. "STUDI METODOLOGI TAFSIR SURAT YASIN KARYA MUḤAMMAD IRSYAD". REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir 3, № 1 (2022): 31–46. http://dx.doi.org/10.19105/revelatia.v3i1.5637.

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Scientific interpretation is a controversial interpretation typology. The background of the emergence of this typology is a reflection of the science development which aims to understand the texts of the Qur'an in a more comprehensive way. An example of scientific interpretation that has appeared in the mosaic of interpretation in Indonesia is the interpretation of Surah Yasin in Madurese language by Muhammad Irsyad. The purpose of reviewing the interpretation of Muhammad Irsyad's work entitled Tapseer Sorat Yaasin because there has been a debate about scientific interpretation and to explore

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Firmansyah, Rizki. "Metodologi Tafsir Ilmi:." Jurnal Dirosah Islamiyah 3, no. 1 (2021): 88–102. http://dx.doi.org/10.47467/jdi.v3i2.318.

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Thantawi Jauhari and Zaglul an-Najjar are two among many interpreters who approach the interpretation of the Koran with a scientific perspective, both of which try to present the other side of the scientific Koran, both represent different times, the status of the two is not the same too, as Zaglul who is a pure scientist and Thantawi who is a philosopher. Because of the unique interpretation they have thought of, many researchers have studied certain things in their interpretations, of course one of the reason is because of the methods they use. This type of research is a qualitative research

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Hamid, Abdulhalim Hamid Salih, and M. Imamuddin. "Scientific and social methods of interpretation of the Qur’an Alkarim." Journal of Education and Teacher Training Innovation 2, no. 2 (2024): 132–43. https://doi.org/10.61227/jetti.v2i2.113.

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The diversity of methods of interpreting the Qur'an so far shows the intellectual dynamics of Muslims in facing the changing times. The conventional approach that has been developed by classical scholars has begun to be felt to be unable to fully answer increasingly complex and global contemporary problems. The emergence of various new schools of thought, both scientific and social, has enriched and complicated efforts to interpret sacred texts. This raises an urgent need to develop an interpretation method that is able to integrate scientific and social approaches in understanding the meaning

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Borko, Ihor. "Opera Vocal Interpretation as a Subject of Scientific Discourse." Bulletin of Kyiv National University of Culture and Arts. Series in Stage Art 4, no. 2 (2021): 109–22. https://doi.org/10.31866/2616-759X.4.2.2021.243238.

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Artistic and expressive means of creating stage imagery in the opera are closely related to the performer’s opera singing style, an integral component of which is vocal interpretation. The purpose of the article is to analyse the current state of scientific research on vocal interpretation as an integral component of the opera. The research methodology is based on both general scientific and special research methods. An analysis is to clarify the content of research on the opera vocal-stage interpretation issues; the historical-genetic method is to understand the mean

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Kholyavko, I. V. "SCIENTIFIC COMMUNICATION IN THE FRAMEWORK OF PRAGMATIC INTERPRETATION." Scientific notes of Taurida National V.I. Vernadsky University, series Philology. Social Communications 1, no. 2 (2020): 84–89. http://dx.doi.org/10.32838/2663-6069/2020.2-1/15.

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