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Artykuły w czasopismach na temat "Shoshonean Indians"

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Hodge, Adam R. "Tradition, Sovereignty, and Conservation: The Controversy Surrounding the Wind River Indian Reservation Game Code." Western Historical Quarterly 52, no. 4 (2021): 369–91. http://dx.doi.org/10.1093/whq/whab113.

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Abstract In December 1983, a highly publicized slaughter of over fifty elk at Wind River Indian Reservation reignited a dispute between the reservation’s resident tribes—the Eastern Shoshone and Northern Arapaho nations—over wildlife management. In response to diminished big game populations, the Eastern Shoshone Tribe had passed hunting regulations in 1980, but the people of the Northern Arapaho Tribe refused to do so, effectively derailing any attempt to manage wildlife at Wind River. After the Bureau of Indian Affairs imposed a game code on the reservation in 1984, the Northern Arapaho Trib
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Powers, Diane, and Vicki Bodley Tapia. "American Indian Breastfeeding Folklore from the Eastern Shoshone and Northern Arapaho Tribes." Clinical Lactation 2, no. 4 (2011): 30–31. http://dx.doi.org/10.1891/215805311807011476.

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Over the years, much of the folklore of breastfeeding has been lost because women did not write history, they told stories. This article shares breastfeeding lore from stories told to the authors by American Indian women from the Eastern Shoshone and Northern Arapaho tribes on the Wind River Reservation near Lander, Wyoming. These women related stories describing treatment for milk fever (mastitis), the white man’s influence on mother/baby separation and its outcome, elderly women inducing lactation, breastfeeding and birth control, and how women dressed for ease of breastfeeding in former tim
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Stewart, Omer. "Autobiographical Notes on a Career in Applied Anthropology." Practicing Anthropology 12, no. 2 (1990): 2–16. http://dx.doi.org/10.17730/praa.12.2.pg44128t57536140.

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Dr. Stewart served as discussant for the Santa Fe paper session "Working On, Working For, and Working With American Indians" from which this special issue of PA is drawn. His most visible applied anthropology role has been as expert witness. He reports that between 1950 and 1983 he testified in numerous Indian Claims cases on behalf of the Chippewa, Shoshone, Ute, Southern Paiute, Northern Paiute, Klamath, Washo, Gosiute, and Indians of California, helping these groups receive awards from the Indian Claims Commission in excess of $200 million. Most recently, he was involved in the San Juan Sou
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Friday, Colleen, and John Derek Scasta. "Eastern Shoshone and Northern Arapaho Traditional Ecological Knowledge (TEK) and Ethnobotany for Wind River Reservation Rangelands." Ethnobiology Letters 11, no. 1 (2020): 14–24. http://dx.doi.org/10.14237/ebl.11.1.2020.1654.

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The need to affirm and revitalize cultural knowledge of native plant communities is impera-tive for Indigenous people. This ethnobotanical study documents Traditional Ecological Knowledge (TEK) structured from an Indigenous paradigm by exploring the connection be-tween plants collected in two high-elevation basins and tribal members on the Wind River Indian Reservation (WRIR). We sought to qualitatively understand the plant resources by looking through the lens of Indigenous language and perspectives. Existing names of the ba-sin plants in both the Eastern Shoshone and Northern Arapaho languag
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Campbell, Robert B. "Newlands, Old Lands: Native American Labor, Agrarian Ideology, and the Progressive-Era State in the Making of the Newlands Reclamation Project, 1902––1926." Pacific Historical Review 71, no. 2 (2002): 203–38. http://dx.doi.org/10.1525/phr.2002.71.2.203.

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Historical interpretations focusing on the development of irrigated agricultural communities in the early twentiethcentury American West have consistently repeated the neat division between "family" and "industrial" modes of production. However, these distinctions collapse when one recognizes that the seasonal demand for harvest labor could not be met from within the smallholders' households. Transient labor, as well as year-round wage work by property-less workers, appears to have been the rule even on the irrigated West's family farms. In the case of the Newlands Reclamation Project, disposs
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BAGLEY, WILL. "Shoshonean Peoples and the Overland Trail: Frontiers of the Utah Superintendency of Indian Affairs, 1849-1869." Utah Historical Quarterly 76, no. 4 (2008): 387–88. http://dx.doi.org/10.2307/45063034.

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Crum, Steven James, and Whitney McKinney. "A History of the Shoshone-Paiutes of the Duck Valley Indian Reservation." Wicazo Sa Review 1, no. 2 (1985): 41. http://dx.doi.org/10.2307/1409125.

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Knack, Martha C. "The Saga of Tim Hooper's Homestead: Non-Reservation Shoshone Indian Land Title in Nevada." Western Historical Quarterly 39, no. 2 (2008): 125–51. http://dx.doi.org/10.1093/whq/39.2.125.

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Clemmer, Richard O. "Hopis, Western Shoshones, and Southern Utes: Three Different Responses to the Indian Reorganization Act of 1934." American Indian Culture and Research Journal 10, no. 2 (1986): 15–40. http://dx.doi.org/10.17953/aicr.10.2.b60q70g353272087.

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Green, Thomas J., Bruce Cochran, Todd W. Fenton, et al. "The Buhl Burial: A Paleoindian Woman from Southern Idaho." American Antiquity 63, no. 3 (1998): 437–56. http://dx.doi.org/10.2307/2694629.

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In January 1989 highway workers encountered human skeletal remains in a gravel quarry in south-central Idaho near the town of Buhl. Excavation revealed the remains of a young Paleoindian woman, 17–21 years of age at the time of death, with craniofacial attributes similar to other North American Indian and East Asian populations. She was buried in windblown and colluvial sediments immediately overlying Bonneville flood gravel. Grave goods include a large stemmed biface, an eyed needle, and a bone implement of unknown function. Isotopic analysis suggests a diet of meat and fish, including anadro
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Rozprawy doktorskie na temat "Shoshonean Indians"

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Stidolph, Julie. "The hand that rocks the cradle Shoshone and Arapaho women in the Wind River region and assimilation policy, 1880--1932 /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1594498521&sid=2&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Brewster, Melvin G. "Numu views of Numu cultures and history : cultural stewardship issues and a Punown view of Gosiute and Shoshone archaeology in the northeast Great Basin /." view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3113001.

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Thesis (Ph. D.)--University of Oregon, 2003.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 163-187). Also available for download via the World Wide Web; free to University of Oregon users.
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Brewster, Melvin G. 1960. "Numu views of Numu cultures and history : cultural stewardship issues and a Punown view of Gosiute and Shoshone archaeology in the northeast Great Basin." Thesis, University of Oregon, 2003. http://hdl.handle.net/1794/9452.

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xvi, 187 p. : ill., maps. A print copy of this title is available through the UO Libraries under the call number: KNIGHT E99.N97 B74 2003<br>The culture history of the northeastern Great Basin, as currently written by the archaeological profession, is silent as to the view of Gosiute and Shoshone natives about their own ancestors. The goal of this dissertation is the infusion of Punown (interrelated Numic speaking peoples) epistemology into mainstream anthropological interpretation, as provided through North American Desert West prehistory. The hypothesized Numic expansion into the Nort
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Galindo, Ed. "The Journey of Education: Characteristics of Shoshone-Bannock High School and Community Members on the Fort Hall Indian Reservation." DigitalCommons@USU, 2003. https://digitalcommons.usu.edu/etd/7351.

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This dissertation examined personal, cultural, school, and family factors that contribute to the decision of Native American students to remain in school until graduation or to drop out. One hundred eighty-one participants who had either graduated or dropped out of school completed a 140-item questionnaire. Participants lived on the Shoshone-Bannock Indian Reservation located at Fort Hall, Idaho. Factors examined in the survey instrument included substance abuse by self or family members, peer pressure, trouble with the law, self-esteem, teen pregnancy, family structure, socioeconomic status,
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Zedeño, M. Nieves, Alex K. Carroll, and Richard W. Stoffle. "Ancient Voices, Storied Places: Themes in Contemporary Indian History." Bureau of Applied Research in Anthropology, University of Arizona, 2006. http://hdl.handle.net/10150/277393.

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This collection of essays addresses the history of Numic-speaking American Indians of the Great Basin–Colorado Plateau–Mohave Desert area since these lands passed into the sovereign control of the United States after the Treaty of Guadalupe Hidalgo in 1848. The goal of this study is to revisit historical processes and events that transformed the lives of these Americans so profoundly that their effects are still being felt today. The perspective of contemporary Indians who shared their views with the authors, wrote portions of this history, advised on its production, and reviewed its conten
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Stoffle, Richard W., M. Nieves Zedeño, and David B. Halmo. "American Indians and the Nevada Test Site: A Model of Research and Consultation." U.S. Government Printing Office, Washington, D.C, 2001. http://hdl.handle.net/10150/276112.

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This book examines the long -term consultation partnership involving a federal agency, a group of American Indian tribes, and a team of anthropologists. This book highlights the history, evolution, dynamics, and results of the consultation relationship between the U.S. Department of Energy Nevada Operations Office (DOE/NV) and 20 tribes and organizations composed of ethnic Numic-speaking Western Shoshone, Southern Paiute, and Owens Valley Paiute -Shoshone people. A team of applied anthropologists currently affiliated with the Bureau of Applied Research in Anthropology at the University of Ariz
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Zedeno, M. Nieves, Richard W. Stoffle, Genevieve Dewey-Hefley, and David Shaul. "Storied Rocks: American Indian Inventory and Interpretation of Rock Art on the Nevada Test Site." Bureau of Applied Research in Anthropology, The University of Arizona in Tucson, 1999. http://hdl.handle.net/10150/272093.

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This government-to-government consultation between the Department of Energy, Nevada Operations Office (DOE /NV) and the Consolidated Group of Tribes and Organizations (CGTO) focused on the interpretation of 10 rock art sites; seven on the Nevada Test Site (NTS), and three on the Yucca Mountain Site Characterization Office (YMSCO). The consultation entailed a systematic ethnographic study of petroglyphs, pictographs, and other rock art manipulations. The objective of the project was to gain an understanding of the cultural significance of rock art for contemporary American Indians and its pl
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Richard, Arnold, Cloquet Don, Cornelius Betty L, et al. "Paa’oatsa Hunuvi (Water Bottle Canyon): American Indian Rapid Cultural Assessment of Archaeological Site 26NY10133, Nevada Test Site." Bureau of Applied Research in Anthropology, University of Arizona, 1998. http://hdl.handle.net/10150/272073.

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This is a report of findings from an American Indian Rapid Cultural Assessment that was conducted in 1997. The focus of the study is a location on the Nevada Test Site (NTS) where the Kistler Aerospace Corporation proposes to build a launch site for a communications satellite. As such, this is a rapid cultural assessment of Water Bottle Canyon on which construction is expected in the near future. The purpose of this study is to summarize American Indian cultural resources, as these exist on and near to site 26NY10133 and to consider potential mitigation strategies. This report is a summary of
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Subgroup, American Indian Writers, and Richard Stoffle. "American Indian Writers Committee of the Consolidated Group of Tribes and Organizations Tribal Narrative for the Nevada Test Site." Department of Energy, 2009. http://hdl.handle.net/10150/297117.

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The Greater than Class C (GTCC) Environmental Impact Statement (EIS) evaluated the potential impacts from the construction and operation of a new facility or facilities, or use of an existing facility, employing various disposal methods (geologic repository, intermediate depth borehole, enhanced near surface trench, and above grade vault) at six federal sites and generic commercial locations. For three of the locations being considered as possible locations, consulting tribes were brought in to comment on their perceptions on how GTCC low level radioactive waste would affect Native American re
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Stoffle, Richard W., Richard W. Arnold, Jerry Charles, et al. "MNS Wind Farm Project on the Nevada Test Site American Indian Rapid Cultural Assessment Of Proposed Gravel Road Improvements Trip Report, March 2001." Bureau of Applied Research in Anthropology, University of Arizona, 2001. http://hdl.handle.net/10150/277412.

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This report presents the findings of a two-day Rapid Cultural Assessment (RCA) to assess potential impacts to resources important to American Indians from gravel road improvements associated with the Shoshone Mountain phase of the MNS Wind Farm Project on the Nevada Test Site (NTS). The study was conducted by the American Indian Writers Subgroup (AIWS), an official committee of the Consolidated Group of Tribes and Organizations (CGTO). The CGTO is composed of 16 tribes and 3 Indian organizations that have historic or cultural ties to the NTS. The work was facilitated by Dr. Stoffle from th
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Książki na temat "Shoshonean Indians"

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Horn, Lawrence F. Van. Native American consultations and ethnographic assessment: The Paiutes and Shoshones of Owens Valley, California. United States Department of the Interior, National Park Service, Denver Service Center, 1995.

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United States. National Park Service. Denver Service Center., ed. Native American consultations and ethnographic assessment: The Paiutes and Shoshones of Owens Valley, California. U.S. Dept. of the Interior, National Park Service, Denver Service Center, 1995.

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United States. National Park Service. Denver Service Center, ed. Native American consultations and ethnographic assessment: The Paiutes and Shoshones of Owens Valley, California. U.S. Dept. of the Interior, National Park Service, Denver Service Center, 1995.

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United States. National Park Service. Denver Service Center., ed. Native American consultations and ethnographic assessment: The Paiutes and Shoshones of Owens Valley, California. U.S. Dept. of the Interior, National Park Service, Denver Service Center, 1995.

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Edmo, Ed. These few words of mine. Blue Cloud Quarterly Press, 1985.

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Affairs, United States Congress Senate Select Committee on Indian. Providing for the settlement of water rights claims of the Fallon Paiute Shoshone Indian Tribes and for other purposes: Report (to accompany S. 3084). U.S. G.P.O., 1990.

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Husted, Wilfred M. The archeology of Mummy Cave, Wyoming: An introduction to Shoshonean prehistory. United States Dept. of the Interior, National Park Service, Midwest Archeological Center, 2002.

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Dayley, Jon P. Tümpisa (Panamint) Shoshone dictionary. University of California Press, 1989.

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Morgan, Dale Lowell. Shoshonean peoples and the overland trails: Frontiers of the Utah Superintendency of Indian Affairs, 1849-1869. Utah State University Press, 2007.

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James, Armagost, ed. Comanche dictionary and grammar. 2nd ed. SIL International, 2012.

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Części książek na temat "Shoshonean Indians"

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Steward, Julian H. "The Great Basin Shoshonean Indians: An Example of a Family Level of Sociocultural Integration." In Man in Adaptation. Routledge, 2022. http://dx.doi.org/10.4324/9780429337949-9.

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Keith, J. F., L. Olsen, N. Barney, et al. "Open Access: Enacting Treaty Rights through Restoring Shoshone Ancestral Foods on the Wind River Indian Reservation." In Land, Cultural Dispossession, and Resistance. Routledge, 2024. http://dx.doi.org/10.4324/9781003483472-7.

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"Shoshonean Tribal Names." In Studies of California Indians. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8501440.27.

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"CHAPTER 4, Shoshones and Non-Shoshones Assess Quantum Leap “Freedom”: A Special Showing." In "Indian" Stereotypes in TV Science Fiction. University of Texas Press, 2005. http://dx.doi.org/10.7560/706118-007.

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"APPENDIX B. Shoshone Survey Form: Stereotyping Indigenous Peoples in Science Fiction TV Shows." In "Indian" Stereotypes in TV Science Fiction. University of Texas Press, 2005. http://dx.doi.org/10.7560/706118-012.

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Turley, Richard E., and Barbara Jones Brown. "Fearful Calamities." In Vengeance Is Mine. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780195397857.003.0012.

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Abstract Word spreads through Arkansas about the massacre of the emigrant companies via stories printed in California newspapers. Slain emigrants are identified by name, including the families of John T. Baker, Charles Mitchell, Alexander Fancher, Milum Jones, William Cameron, Peter Huff, and others. Aggrieved citizens of Carroll County and Newton County, Arkansas, where many of the slain emigrants were from, hold public meetings and petition the federal government to retrieve and return the young children rumored to have survived. Meanwhile in the West, Shoshone and Bannock Indians attack a M
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Barbie, Donna. "Sacagawea: The Making of a Myth." In Sifters. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195130805.003.0005.

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Abstract A Shoshone woman—child-captive of the Hidatsas, subsequent wife of a French fur trader, and purported guide to the Lewis and Clark expedition—stands as a legendary figure in America. Sacagawea, whose name is variously spelled “Sacajawea,” “Sacagawea,” and “Sakakawea,” is that celebrated woman. Since 1805, when she made her first appearance in print, hundreds of histories, paintings, and novels have told her story. An abundance of statues and landmarks have been named in her honor, and a United States one dollar coin bears her image. As is true of any legend, Sacagawea’s proponents fas
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"Fallon Paiute Shoshone Indian Tribes Water Rights Settlement Act of 1990, Title II - Truckee-Carson-Pyramid Lake Water Settlement, Public Law 101-618, 104 Statutes at Large 3289 (1990)." In Dividing the Waters. Brill | Nijhoff, 2000. http://dx.doi.org/10.1163/9789004502956_035.

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Raporty organizacyjne na temat "Shoshonean Indians"

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Hostetler, Steven, Cathy Whitlock, Bryan Shuman, David Liefert, Charles Wolf Drimal, and Scott Bischke. Greater Yellowstone climate assessment: past, present, and future climate change in greater Yellowstone watersheds. Montana State University, 2021. http://dx.doi.org/10.15788/gyca2021.

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The Greater Yellowstone Area (GYA) is one of the last remaining large and nearly intact temperate ecosystems on Earth (Reese 1984; NPSa undated). GYA was originally defined in the 1970s as the Greater Yellowstone Ecosystem, which encompassed the minimum range of the grizzly bear (Schullery 1992). The boundary was enlarged through time and now includes about 22 million acres (8.9 million ha) in northwestern Wyoming, south central Montana, and eastern Idaho. Two national parks, five national forests, three wildlife refuges, 20 counties, and state and private lands lie within the GYA boundary. GY
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