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Artykuły w czasopismach na temat „Symbolic interactionism”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Duckett, Stéphane. "Symbolic Interactionism." FPOP Bulletin: Psychology of Older People 1, no. 101 (2007): 24–25. http://dx.doi.org/10.53841/bpsfpop.2007.1.101.24.

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Puddephatt, Antony J., and Taylor Price. "Symbolic Interaction, Public Sociology, and the Potential of Open-Access Publishing." Qualitative Sociology Review 13, no. 4 (2017): 142–58. http://dx.doi.org/10.18778/1733-8077.13.4.06.

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Symbolic interactionists can gain much by engaging more with public audiences. One way to do this is through open-access publishing, such that the content of interactionist research is freely available to the global public. We reflect on the issue of public sociology within symbolic interactionism, considering the recent impact of digital technology and social media. Within this context, we consider the rise of the open-access movement in scholarly publishing, and consider strategies to better realize open-access in the symbolic interactionist field. We argue that doing this will greatly benef

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3

de Nooy, Wouter. "Formalizing Symbolic Interactionism." Methodological Innovations Online 4, no. 1 (2009): 39–51. http://dx.doi.org/10.1177/205979910900400105.

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Sumerau, J. E. "Teaching Symbolic Interactionism." Symbolic Interaction 43, no. 4 (2020): 767–69. http://dx.doi.org/10.1002/symb.510.

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Lehn, Dirk vom, and Will Gibson. "Interaction and Symbolic Interactionism." Symbolic Interaction 34, no. 3 (2011): 315–18. http://dx.doi.org/10.1525/si.2011.34.3.315.

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Dennis, Alex. "Symbolic Interactionism and Ethnomethodology." Symbolic Interaction 34, no. 3 (2011): 349–56. http://dx.doi.org/10.1525/si.2011.34.3.349.

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Lopata, Helena Znaniecka. "Symbolic Interactionism and I." Symbolic Interaction 26, no. 1 (2003): 151–72. http://dx.doi.org/10.1525/si.2003.26.1.151.

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Lundgren, David C. "Handbook of Symbolic Interactionism." Contemporary Sociology: A Journal of Reviews 34, no. 3 (2005): 327–29. http://dx.doi.org/10.1177/009430610503400365.

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Forte, James A. "Symbolic interactionism: Artful inquiry." Patient Education and Counseling 73, no. 2 (2008): 173–74. http://dx.doi.org/10.1016/j.pec.2008.09.003.

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Lyman, Stanford M. "Symbolic interactionism and macrosociology." Sociological Forum 3, no. 2 (1988): 295–301. http://dx.doi.org/10.1007/bf01115298.

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Prasetya, Dimas, Arditya Prayogi, and Khoirotul Umaroh. "Symbolic Interactionist Communication of Interreligious Figures in Managing Religious Diversity." KOMUNIKA 11, no. 1 (2024): 34–43. http://dx.doi.org/10.22236/komunika.v11i01.12904.

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This research aims to dissect interfaith figures’ symbolic interactionist communication approach in managing religious diversity. Using qualitative ethnographic research, data collection methods in the research used interviews, observation, and documentation. Listed as key informants were ten interfaith figures who were members of the Pekalongan City Religious Harmony Forum (FKUB). The research results show that interfaith figures in Pekalongan City use a symbolic interactionist communication approach in managing religious diversity in Pekalongan City. Among the forms of Symbolic Interactionis

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12

Ulmer, Jeffery T. "Demarginalizing Symbolic Interactionism: A Comment on "Interactionism's Place"." Symbolic Interaction 26, no. 1 (2003): 19–31. http://dx.doi.org/10.1525/si.2003.26.1.19.

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13

Nugus, Peter. "The Interactionist Self and Grounded Research: Reflexivity in a Study of Emergency Department Clinicians." Qualitative Sociology Review 4, no. 1 (2008): 189–204. http://dx.doi.org/10.18778/1733-8077.4.1.10.

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This paper shows how the theory of symbolic interactionism shaped a grounded investigation of the organizational labor of Australian Emergency Department (ED) clinicians. Further, it shows how symbolic interactionism supports reflexive criteria for validating grounded research. Using ethnographic methods across two metropolitan EDs, interactionism’s emphasis on roles applied equally to the relationship between researcher and participants as to the relationships among participants. Specifically, the researcher generated data by positioning interactionism as the mediator of the emergent relation

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14

Eulteo Lee. "Organizational Socialization－Symbolic Interactionism Perspective－." Global Business Administration Review 6, no. 4 (2009): 313–33. http://dx.doi.org/10.17092/jibr.2009.6.4.313.

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15

Stryker, Sheldon. "The Vitalization of Symbolic Interactionism." Social Psychology Quarterly 50, no. 1 (1987): 83. http://dx.doi.org/10.2307/2786893.

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16

Bruce, Steve, and Herbert Blumer. "Symbolic Interactionism: Perspective and Method." British Journal of Sociology 39, no. 2 (1988): 292. http://dx.doi.org/10.2307/590791.

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17

Smith-Lovin, Lynn, and Neil J. MacKinnon. "Symbolic Interactionism as Affect Control." Social Forces 75, no. 4 (1997): 1489. http://dx.doi.org/10.2307/2580694.

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18

Denzin, Norman K. "On Semiotics and Symbolic Interactionism." Symbolic Interaction 10, no. 1 (1987): 1–19. http://dx.doi.org/10.1525/si.1987.10.1.1.

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19

Katovich, Michael A. ":Symbolic Interactionism and Cultural Studies." Symbolic Interaction 17, no. 1 (1994): 95–98. http://dx.doi.org/10.1525/si.1994.17.1.95.

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20

Irvine, Leslie, Neil S. MacKinnon, and Peter N. Stearns. "Symbolic Interactionism as Affect Control." Contemporary Sociology 24, no. 3 (1995): 392. http://dx.doi.org/10.2307/2076531.

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21

Schellenberg, James A. "William James and Symbolic Interactionism." Personality and Social Psychology Bulletin 16, no. 4 (1990): 769–73. http://dx.doi.org/10.1177/0146167290164016.

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22

Balzacq, Thierry. "Security, identity, and symbolic interactionism." International Review of Sociology 12, no. 3 (2002): 469–506. http://dx.doi.org/10.1080/0390670022000041439.

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23

Segre, Sandro. "Howard S. Becker’s Symbolic Interactionism." American Sociologist 50, no. 3 (2019): 378–86. http://dx.doi.org/10.1007/s12108-019-9407-7.

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24

Monk, Augusto. "Symbolic Interactionism in Music Education." Music Educators Journal 99, no. 3 (2013): 76–81. http://dx.doi.org/10.1177/0027432112467823.

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25

Low, Jacqueline. "Whither Symbolic Interactionism in Canada?" Canadian Journal of Sociology 42, no. 2 (2017): 197–202. http://dx.doi.org/10.29173/cjs29341.

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26

Musolf, Gil Richard. "William James and Symbolic Interactionism." Sociological Focus 27, no. 4 (1994): 303–14. http://dx.doi.org/10.1080/00380237.1994.10571028.

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27

Oliver, Carolyn. "The Relationship Between Symbolic Interactionism and Interpretive Description." Qualitative Health Research 22, no. 3 (2011): 409–15. http://dx.doi.org/10.1177/1049732311421177.

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In this article I explore the relationship between symbolic interactionist theory and interpretive description methodology. The two are highly compatible, making symbolic interactionism an excellent theoretical framework for interpretive description studies. The pragmatism underlying interpretive description supports locating the methodology within this cross-disciplinary theory to make it more attractive to nonnursing researchers and expand its potential to address practice problems across the applied disciplines. The theory and method are so compatible that symbolic interactionism appears to

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28

Low, Jacqueline, and Lisa Thomson. "Symbolic Interactionism and the Myth Of Astructural Bias." Canadian Journal of Sociology 46, no. 2 (2021): 97–120. http://dx.doi.org/10.29173/cjs29734.

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Symbolic interactionism continues to be criticized from both inside and outside of interactionist circles by those who claim that the perspective does not address issues of social structure and fails to recognize constraints on human agency. In this paper, we critically address these claims and defend Blumerian symbolic interactionism from three versions of the charge of astructural bias and demonstrate how the perspective accounts for social structural forces. In doing so, we make reference to the classical roots of the perspective. We conclude with an illustrative and didactic example that d

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29

Asimakopoulos, John. "Postmodernism: The Evolution of Symbolic Interactionism and Critical Theory." Theory in Action 15, no. 3 (2022): 50–71. http://dx.doi.org/10.3798/tia.1937-0237.2217.

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Symbolic interactionism has not stalled with the works of major figures such as Goffman. Rather, there is a continuity from symbolic interactionism to post-structuralism / postmodern theory and sociological conflict theory. The paper shows that there has always been an overlap between micro and macro theory, often by intellectuals considered early founders of theoretical approaches at both levels. Furthermore, this evolution demonstrates the viability of symbolic interactionism as critical theory and its applicability for the analysis of inequality from its origins in interactions to the macro

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30

Laberge, Yves. "Against the Symbolic Interactionism Dogma? Radical Interactionism Enters into Force." Symbolic Interaction 38, no. 3 (2015): 442–44. http://dx.doi.org/10.1002/symb.171.

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31

Manning, Philip. "Reinvigorating the Tradition of Symbolic Interactionism." Symbolic Interaction 28, no. 2 (2005): 167–73. http://dx.doi.org/10.1525/si.2005.28.2.167.

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32

Joas, Hans, Gale Miller, and Robert Dingwall. "BOOK REVIEW FORUM:Handbook of Symbolic Interactionism." Symbolic Interaction 28, no. 4 (2005): 597–604. http://dx.doi.org/10.1525/si.2005.28.4.597.

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33

Harvey, John T., and Michael A. Katovich. "Symbolic Interactionism and Institutionalism: Common Roots." Journal of Economic Issues 26, no. 3 (1992): 791–812. http://dx.doi.org/10.1080/00213624.1992.11505331.

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34

Colton, Craig. "Additional symbolic interactionism view on LRT." Annals of Tourism Research 15, no. 4 (1988): 552–54. http://dx.doi.org/10.1016/0160-7383(88)90050-3.

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35

Engdahl, Emma, and Thaddeus Müller. "The European Contribution to Symbolic Interactionism." Symbolic Interaction 38, no. 3 (2015): 431–41. http://dx.doi.org/10.1002/symb.173.

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36

Husin, Siti Som, Anis Amira Ab Rahman, and Dzulkifli Mukhtar. "THE SYMBOLIC INTERACTIONISM THEORY: A SYSTEMATIC LITERATURE REVIEW OF CURRENT RESEARCH." International Journal of Modern Trends in Social Sciences 4, no. 17 (2021): 113–26. http://dx.doi.org/10.35631/ijmtss.417010.

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The objective of this paper is to explore the current trend of using symbolic interactionism as an underpinning theory by revealing the gaps in the elements of the theory, methodology, and suggesting the direction for future research. This communication theory is unique because of the elements; self, society, and the environment. Normally, symbolic interactionism theory (SIT) has been used in identity and healthcare studies. While studies using this theory in entrepreneurship are still lacking. It is shown that this study mostly focuses on the sociology perspective compared to the social-psych

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37

Husin, Siti Som, Anis Amira Ab Rahman, and Dzulkifli Mukhtar. "THE SYMBOLIC INTERACTIONISM THEORY: A SYSTEMATIC LITERATURE REVIEW OF CURRENT RESEARCH." International Journal of Modern Trends in Social Sciences 4, no. 17 (2021): 113–26. http://dx.doi.org/10.35631/ijmtss.417010.

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The objective of this paper is to explore the current trend of using symbolic interactionism as an underpinning theory by revealing the gaps in the elements of the theory, methodology, and suggesting the direction for future research. This communication theory is unique because of the elements; self, society, and the environment. Normally, symbolic interactionism theory (SIT) has been used in identity and healthcare studies. While studies using this theory in entrepreneurship are still lacking. It is shown that this study mostly focuses on the sociology perspective compared to the social-psych

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38

Hasim, Irfan Sabarilah, Indah Widiastuti, and Iwan Sudradjat. "Symbolic interactionism in vernacular cultural landscape research." ARTEKS : Jurnal Teknik Arsitektur 8, no. 1 (2023): 135–44. http://dx.doi.org/10.30822/arteks.v8i1.2080.

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Customary and traditional villages, also called vernacular cultural landscapes, are local settlement units whose inhabitants adhere to ancestral beliefs. It is important to conduct research on vernacular cultural landscapes in Indonesia, given the usual and concerning degradation of cultural landscapes. Different places have different cultures and different customary rules and habits. Each has its uniqueness and distinctiveness, so there is no one standardized approach or method that can be adapted to study the vernacular cultural landscape. Different places may require different research appr

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39

Muradian, Gaiane. "COMMUNICATING MORALITY TO AUDIENCES: SYMBOLIC INTERACTION IN FILMS." Armenian Folia Anglistika 17, no. 2 (24) (2021): 92–99. http://dx.doi.org/10.46991/afa/2021.17.2.092.

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Through research methodology of case study the present paper promotes the connection between Symbolic Interactionism and film theory, the symbolic film world and the audience’s emotions, intellect and behavior. My purpose of focusing on the modern theory of Symbolic Interactionism is justified by the notion that the mentioned theory provides an ideal concept to achieve the objective of shaping the perceptions of massive audiences into possible positive directions, creating shared positive symbols in the society and making people react to the given symbols accordingly via film media. The analys

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40

Puryanto, Sidik. "Conflict Resolution in the Interactionism Symbolyc Prespective." Journal of Education, Humaniora and Social Sciences (JEHSS) 5, no. 4 (2023): 2597–602. http://dx.doi.org/10.34007/jehss.v5i4.1747.

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This study describes conflict resolution using the theory of symbolic interactionism by Herbert Blumer and George Herbert Mead. The theory of symbolic interactionism contains three main substances, namely mind, self and society. The self-concept put forward has three criteris, namely emotions, attitudes, beliefs, and values. Self-concept is an attempt to understand and interpret the actions of others through symbols, so that an agreement or compromise occurs. Conflict resolution is an effort to understand and interpret actions based on the symbols of conflict actors, so that an agreement can b

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41

Listiana, Heni, Achmad Muhlis, Maimun, and Usman. "Penggunaan Bahasa Gaul di Lingkungan Mahasiswa IAIN Madura: Perspektif Interaksionisme Simbolik." ICONIS: International Conference on Islamic Studies 8, no. 1 (2024): 165–74. https://doi.org/10.19105/iconis.v8i1.812.

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This research investigates how students at IAIN Madura interact and create meaning using slang language within the framework of Symbolic Interactionism Theory. Specifically, it examines the extent of slang language usage, its impact on communication, and the social perception of students. Data from questionnaires, interviews, and observations indicate that slang language is predominantly used in casual interactions among students. The research reveals that students at IAIN Madura use slang language in casual interactions with peers (57%) and on social media (33%), with no reported usage of sla

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42

CHAU, CHUNKIT. "From the Perspective of Symbolic Interactionism -Understanding Reciprocal Relationships in Car Boot Markets." Communications in Humanities Research 13, no. 1 (2023): 84–94. http://dx.doi.org/10.54254/2753-7064/13/20230240.

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This research study explores the emergence and development of reciprocal relationships within the car boot market in Guangzhou. Drawing upon the theoretical framework of Symbolic Interactionism, the motivation behind these relationships is examined. The study uses field research, including in-depth interviews and observations, to gather data on the motivations, interactions, and reciprocal exchanges among market participants. The research objectives include understanding the background and characteristics of the car boot market, exploring the establishment of reciprocal relationships from the

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43

Chomczyński, Piotr A. "Mobbing from the Standpoint of Symbolic Interactionism." Qualitative Sociology Review 16, no. 4 (2020): 52–62. http://dx.doi.org/10.18778/1733-8077.16.4.04.

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Mobbing at the workplace assumes strong, intensive, and significant interactions between an offender and a target, or a group of targets, causing serious damage to work efficiency, atmosphere, motivation, and employee fluctuation. It also highly affects the victims’ mental health, which often results in excluding them from work for a long time. The objective of this paper is to examine the issue of mobbing from the perspective of symbolic interactionism (SI) that is useful in explaining social phenomena on a micro and mezzo level. Through inductive reasoning with the use of grounded theo

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44

Jikui Li, Zaleha Yazid, Xiaonan Hu, Rosmah Mat Isa, and Nur Sa'adah Muhamad. "Navigating Relationship Conflicts through Leadership Communication: A Systematic Review of Persuasive Language and Symbolic Interaction." Review of Communication Research 13 (March 12, 2025): 139–52. https://doi.org/10.52152/rcr.v13.11.

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The effective integration of persuasive language with symbolic interactionism is critical to resolving relationship conflicts with communication leadership. The focus of this study is to investigate how leaders use rhetorical strategies and symbolic messages to create trust, relational harmony, and effective conflict management. Using a qualitative approach, a systematic literature review (SLR) design was adopted with the synthesis of the results from 20 peer reviewed studies published between 2008 and 2025. Using PRISMA guidelines for rigour and transparency in study selection for research, a

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45

Kovačević, Ivan. "Symbolic Interactionism, Mass Panics and Urban Legends." Issues in Ethnology and Anthropology 5, no. 2 (2010): 99–117. http://dx.doi.org/10.21301/eap.v5i2.5.

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The constructionist approach to social problems has developed a thesis about mass panics and urban legends as "unconstructed social problems". This thesis, advanced by the American sociologist Joel Best, and his analysis of the urban legend of Halloween sadism, have provided the model for studying three mass panics and two urban legends. The three panics in question are the mass exodus from Kraljevo because of a prophesy that the town would be destroyed in an earthquake, the mass fear of body parts thieves in three villages in Srem, and the panic over the appearance of a cannibal sect in the t

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46

Hausmann, Chris, Amy Jonason, and Erika Summers-Effler. "Interaction Ritual Theory and Structural Symbolic Interactionism." Symbolic Interaction 34, no. 3 (2011): 319–29. http://dx.doi.org/10.1525/si.2011.34.3.319.

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Medina Fassén, Mario Sergio, and Tania Elena González Alvarado. "Dog-lover purchase intention factors: symbolic interactionism." Gestión y Estrategia 62 (July 1, 2022): 71–87. http://dx.doi.org/10.24275/uam/azc/dcsh/gye/2022n62/medina.

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Denzin, Norman K. "Symbolic Interactionism, Poststructuralism, and the Racial Subject." Symbolic Interaction 24, no. 2 (2001): 243–49. http://dx.doi.org/10.1525/si.2001.24.2.243.

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Konecki, Krzysztof T., and Anna Kacperczyk. "Symbolic Interactionism in Poland. Inspirations and Development." Qualitative Sociology Review 16, no. 4 (2020): 8–34. http://dx.doi.org/10.18778/1733-8077.16.4.02.

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In the paper, we present the development of symbolic interactionism (SI) in Poland by tracing and discussing its beginnings, as well as the influence the Chicago School had on the reception of SI in Polish sociology. Furthermore, we differentiate between two trends in the development of SI in Poland. One is connected with the early theoretical elaborations of the SI orientation and translations of classical books representing this perspective; another is linked with empirical work underpinned by SI concepts and the grounded theory approach in empirical research and data analysis. Stressing the

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50

Lane, Charlene. "A Symbolic Interactionism Perspective and Ageing: Ageism." International Journal of Aging and Society 1, no. 3 (2012): 61–66. http://dx.doi.org/10.18848/2160-1909/cgp/v01i03/35186.

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