Gotowe bibliografie tematyczne / Waqf Awareness

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Gotowa bibliografia na temat „Waqf Awareness”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Waqf Awareness"

Asra, Asra, and Asmah Savitri. "OPTIMIZATION OF PRODUCTIVE WAQF FOR IMPROVING COMMUNITY ECONOMIC WELFARE." Jurnal Akuntansi Muhammadiyah 13, no. 2 (2023): 35–45. http://dx.doi.org/10.37598/jam.v13i2.1895.

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Indonesia is one of the largest Muslim countries in the world with a Muslim of more than 80% population. The awareness of the Indonesian people in carrying out social activities is very high, including waqf. Waqf is Islamic philanthropy which has long-term benefits. Many people carry out waqf because people believe waqf will make a big contribution to society, both for improving the quality of education, health and improving economic welfare. Nowadays, many waqfs are managed only to be used for cemeteries, mosques, schools and Islamic boarding schools, even though waqfs can not only be managed

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Zaiman, M. Fachry, Nilawati Nilawati, and Nurfala Safitri. "Optimalisasi Wakaf dalam Mengembangkan Pariwisata Halal di Kampung Al-Munawar." Jurnal Intelektualita: Keislaman, Sosial dan Sains 9, no. 2 (2020): 365–72. http://dx.doi.org/10.19109/intelektualita.v9i2.6637.

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The huge tourism potential has become the government's attention in an effort to revive the Indonesian economy such as Halal Tourism. Waqf as empowerment of property in Islam has the potential to develop the economy of the community through Halal Tourism. Halal Tourism Kampung Al-Munawar Palembang is one example of halal tourism objects that come from waqf activities around the community. This study aims to determine the strategy of Waqf Optimization in Developing Halal Tourism in Al-Munawar Village in Palembang. The results of the study indicate the need for strategies such as raising public

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Imsar, Imsar, Khairina Tambunan, and Franaya Al Arfa. "ANALISIS PERSEPSI WAQIF PADA WAKAF TUNAI DI BWI SUMATERA UTARA." Studia Economica : Jurnal Ekonomi Islam 7, no. 2 (2021): 286. http://dx.doi.org/10.30821/se.v7i2.10620.

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<p>The purpose of this study was to determine the perception of waqif on cash waqf at BWI North Sumatra. This study uses a descriptive qualitative method, by taking the object of research at BWI North Sumatra. As the research informant, Nazhir from BWI North Sumatra, the waqif. This study explains that there are 5 indicators used to measure the perception of waqif, namely internal indicators consisting of income, understanding and external indicators, namely information media, convenience and benefits of cash waqf at BWI SU. Based on the results of the data questionnaire assessment, that

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Efendi, Mansur. "Menakar Progresivitas Hukum Wakaf dalam Pengembangan Wakaf Uang di Indonesia." Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum 3, no. 2 (2018): 191–204. http://dx.doi.org/10.22515/alahkam.v3i2.1470.

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This study explained the progressivity of waqf law in Indonesia, especially cash waqf development. The progressivity of waqf law is good enough to respond to global challenges or field needs. The progressivity of waqf law in Indonesia can be observed from the development of waqfs act regulations from pre-independence era until the post-reformation era. In cash waqf, there is fundamental law progressivity. It marked by act No. 44 year 2004 about waqf. Those act described new paradigm must be built on waqf management in Indonesia. Furthermore, those act also gave a space for cash waqf as a part

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Musa, Sherifah Oshioke, and Marhanum Che Mohd Salleh. "PROPOSING A MODEL FOR ENTREPRENEURSHIP DEVELOPMENT: THE ROLE OF ENTREPRENEURS’ CASH WAQF INTENTION." Journal of Islamic Monetary Economics and Finance 4, no. 1 (2018): 183–204. http://dx.doi.org/10.21098/jimf.v4i1.764.

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This paper aims to propose a model of entrepreneurship development by focusing on the role of cash waqf intention as a mediator on the relationship of cash waqf awareness, religiosity, attitude towards act, subjective norms, perceived behavioral and entrepreneurship development. By enhancing the theory of planned behavior, a structured question was designed to survey 459 Nigerian entrepreneurs. SEM analysis was used to test the theoretical framework and to propose a model of entrepreneurship development in Nigeria by means of Waqf. Result shows that the most important variables to explain entr

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Dariyanto, Erwin. "Role of Literacy in Raising Awareness of Waqf for Sustainable Development." Sustainability Science and Resources 7 (February 24, 2025): 23–38. https://doi.org/10.55168/ssr2809-6029.2025.7002.

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Indonesia has a very large waqf potential, namely 57,763 hectares of land spread across 440,512 locations. Likewise, the potential for cash waqf reaches IDR 180 trillion per year. Another fact is that the majority of Indonesia's population, namely 87.08 percent or around 245,973,915 people, are Muslim. However, the large number of Muslims in Indonesia is not directly proportional to the absorption of waqf potential. From 2010 to 2020, only IDR 391 billion in cash waqf funds were collected. It was only in 2021 to 2023 that there was a spike in the absorption of cash waqf to IDR 2.3 trillion in

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Nur, Shahida Ab Fatah*1 Noorhayati Mansor2 Noraizan Ripain1 Wan Anisah Endut2. "WAQF PARTICIPATION AND AWARENESS: AN EXPLORATORY STUDY IN THE WEST COAST OF SABAH, MALAYSIA." INTERNATIONAL JOURNAL OF RESEARCH SCIENCE & MANAGEMENT 4, no. 6 (2017): 50–58. https://doi.org/10.5281/zenodo.583973.

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Unlike Malaysian society in the Peninsular where Islamic values and lifestyles predominate, ethnic groups in Sabah are currently not exposed to waqf as an Islamic economic system. The geographical and cultural factors may contribute to the lack of awareness in waqf activities. Accordingly, this exploratory research examines the current level of waqf participation among Muslims in Sabah focusing on knowledge, procedural requirements and awareness of waqf. Three major districts on the West Coast of Sabah which are Kota Kinabalu, Tuaran and Penampang were chosen from the total 36 districts. The W

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Gamon, Alizaman Dumangcag, Nuril Hidayati, Yopi Yudha Utama, et al. "Building Waqf Awareness for Improving Orphans' Education through Productive Waqf Education." Welfare : Jurnal Pengabdian Masyarakat 2, no. 4 (2024): 767–72. https://doi.org/10.30762/welfare.v2i4.1828.

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This community service activity aims to increase public awareness and understanding of the importance of productive waqf management in supporting orphan education. Based on existing data, orphan education in Indonesia still faces major challenges in terms of funding, so economic empowerment efforts are needed through productive waqf. This activity was carried out through seminars and training based on service learning and ABCD (Asset-Based Community Development), which involved speakers from waqf experts and sharia financial practitioners. Participants consisted of academics, waqf managers, an

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Nisful Laila, Ririn Tri Ratnasari, Shafinar Ismail, Mohd Halim Mahphoth, and Putri Aliah Mohd Hidzir. "AWARENESS TOWARDS WAQF ENTREPRENEURSHIP IN MALAYSIA AND INDONESIA." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 1 (2022): 77–100. http://dx.doi.org/10.31436/shajarah.v27i1.1391.

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Waqf is an Islamic financial instrument that can be utilised in helping various economic matters around the world. The growth of waqf in Malaysia and Indonesia has become ever more significant. The recognition of the importance of waqf to Malaysia and Indonesia’s economy is demonstrated by the utter value and breadth for entrepreneurs of the support structures and policies. The primary purpose of this research is to investigate the factors that influence the awareness of waqf entrepreneurship in Malaysia and Indonesia. Questionnaires were distributed to the 188 respondents, and the sampling pr

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Lampatan, Salama. "LEVEL OF WAQF AWARENESS AMONG THE PEOPLE OF BANGSAMORO, PHILIPPINES." International Journal of Islamic Economics and Finance Research 5, no. 2 December (2022): 113–25. http://dx.doi.org/10.53840/ijiefer88.

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This study aims to gauge Bangsamoro people's awareness of waqf institutions in the Philippines. In the Philippines, particularly in the regional center of the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM), the institution of waqf has historically been used to establish mosques, Islamic schools, and a few social programs for underprivileged Muslims. Waqf has also been used for religious purposes in the Muslim community. However, the development of the institution of waqf in that region has almost stopped for various reasons. As such, the Muslim community's awareness of this institutio

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Rozprawy doktorskie na temat "Waqf Awareness"

Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.

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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative

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Części książek na temat "Waqf Awareness"

Musa Deji, Sherifah Oshioke, and Marhanum Che Mohd Salleh. "Cash Waqf for Entrepreneurship Development." In Handbook of Research on Theory and Practice of Global Islamic Finance. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-0218-1.ch016.

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This chapter explores Cash Waqf in terms of awareness, religiosity, attitude, intention, subjective norms, theory of planned behavior, and perceived entrepreneurship development in Nigeria. The chapter extends the applicability of these factors of Cash Waqf in investigating the perception of micro, small, and medium business entrepreneurs in Nigeria. Structured questionnaire was designed to survey 459 Nigerian entrepreneurs. EFA analysis was used to test the theoretical framework and hypothesis. Result shows low cash Waqf awareness, and a high level of religiosity among the micro entrepreneurs

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Kassim, Salina, and Ahmad Hudzaifah. "Identification of Influencing Factors in Contributing to Cash Waqf." In Handbook of Research on Islamic Social Finance and Economic Recovery After a Global Health Crisis. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6811-8.ch010.

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Waqf has long been the backbone of community service in Indonesia, especially in the fields of religion and education. Considering the importance of waqf in the socio-economic field in Indonesia, the scope of waqf has been widened from originally only in the form of fixed assets to later includes movable assets such as cash. As a country with the largest Muslim population in the world, Indonesia has a huge potential to develop cash waqf. However, this potential has not been able to be optimized mainly due to the lack of awareness among the Muslims in Indonesia regarding cash waqf. Several fact

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Hashim, Suraiya, Selamah Maamor, Hasyeilla Abd Mutalib, Norazlina Abd Wahab, Zairy Zainol, and Saharudin Shakrani. "Waqf Utilization and Governance Practices." In Handbook of Research on Islamic Social Finance and Economic Recovery After a Global Health Crisis. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6811-8.ch011.

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There has been an increased public interest and awareness in waqf practices which is one of the most effective social finance instruments in Islam. History has proven that good governance practices affect the effective use of waqf property which has become one of the mechanisms for wealth creation in a country. Unfortunately, most of institutional mutawalli are facing challenges in their governance practices, leaving the waqf properties not fully utilized for the benefit of society. Thus, this chapter aims to examine in-depth the utilization of waqf property and governance practices of an inst

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Streszczenia konferencji na temat "Waqf Awareness"

Laallam, Abdelkader, and Salina Kassim. "Knowledge Management Awareness and Application in Waqf Institutions: The Perception of Waqf Employees in Algeria." In 2021 International Congress of Advanced Technology and Engineering (ICOTEN). IEEE, 2021. http://dx.doi.org/10.1109/icoten52080.2021.9493495.

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Bahari, Zakaria. "The Understanding And Awareness Of Waqf Istibdal Application In Peninsular Malaysia." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.29.

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