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Artykuły w czasopismach na temat "Wetu telu"

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Hariati, Sri. "Dinamika Transisi Komunitas Wetu Telu Dalam Keyakinan Pelaksanaan Syari’at Islam." Jatiswara 34, no. 2 (July 31, 2019): 171. http://dx.doi.org/10.29303/jatiswara.v34i2.207.

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Tujuan yang ingin dicapai adalah Untuk mengetahui keberadaan komunitas Wetu Telu dan mengetahui bagaimana dinamika transisi komunitas Wetu Telu dalam pelaksanaan keyakinan syar’at Islam. Di Dusun sangiang Desa kumbang Kecamatan masbagik Lombok timur. Metode yang digunakan dalam penelitian ini adalah penelitian empiris dengan subyek penelitian antara lain, tokoh adat Wetu Telu, tokoh agama Wetu Telu dan masyarakat Wetu Telu serta tokoh agama, tokoh masyarkat wetu lima dan aparatur desa seperti kadus, kepala desa. Komunitas Wetu Telu yang ada di Dusun Sangiang Desa Kumbang Masbagik saat ini masi
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Muliadi, Muliadi, and Didin Komarudin. "THE ISLAMIC CULTURE OF “WETU TELU ISLAM” AFFECTING SOCIAL RELIGION IN LOMBOK." EL HARAKAH (TERAKREDITASI) 22, no. 1 (June 16, 2020): 97–115. http://dx.doi.org/10.18860/el.v22i1.7384.

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This writing is motivated by a very abundant religious culture in Indonesia, including the phenomenon found in Lombok, West Nusa Tenggara which is famous for “Wetu Telu Islam”. It contains the religious system filled with ceremonies and rituals which are accompanied by special symbols that have certain meanings. The method used in this paper is historical descriptive, by systematically explaining the history of the people of Lombok, the cultural patterns of “Wetu Telu Islam”, including its historical figures, doctrine, development, and existence. Then the writer uses structural semiology in an
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ANIQ, AHMAD FATHAN. "LOMBOK ISLAM IN THE EYES OF ANTHROPOLOGISTS." ALQALAM 28, no. 2 (August 31, 2011): 197. http://dx.doi.org/10.32678/alqalam.v28i2.1372.

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Sasak adalah kelompok suku terbesar di Lombok. Mereka terbagi ke dalam dua kelompok,yaitu Wetu Telu dan Waktu Lima. Waktu Lima adalah sebuah komunitas yang mendefinisikan diri sebagai penganut Islam ortodoks. Sedangkan Watu Telu adalah komunitas suku sasak marjinal yang memiliki kepercayaan yang dianggap sinkretik karena mereka masih mempercayai roh-roh nenek moyang mereka. Akan tetapi, sekitar delapan dekade yang lalu, sebagian muslim Lombok masih menjadi penganut Islam Wetu Telu. Perubahan yang sangat cepat ini mengundang banyak sarjana untuk melakukan penelitian tentang hubungan sosial dan
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Purna, Made. "MERAJUT PLURALISME DI DESA LINGSAR, KECAMATAN LINGSAR, LOMBOK BARAT, NUSA TENGGARA BARAT." Forum Arkeologi 33, no. 2 (November 4, 2020): 151. http://dx.doi.org/10.24832/fa.v33i2.670.

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Lingsar village on the island of Lombok is unique. It has two places of worship, a temple and kemaliq, and also perang topat which is respected by the Balinese ethnic of Hindu and Wetu Telu Islam Sasak tribe. This village also has a tradition that unites Hindu and Islam Wetu Telu, in the form of slamatan and a joint funeral. The main reference used in carrying out daily life and tradition by the two ethnic groups, and the two devotees, is to materialize state the pluralist attitude as a pace of mutual respect and tolerance. The purpose of this research is to describe the existence of Hindu and
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Mansyur, Zaenuddin. "Penerapan Ajaran Islam Wetu Telu di Tengah Ajaran Islam Waktu Lima: Upaya Melestarikan Kearifan Lokal Muslim Sasak." Religió: Jurnal Studi Agama-agama 9, no. 2 (September 20, 2019): 222–43. http://dx.doi.org/10.15642/religio.v9i2.1206.

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Applying the concept of religious teaching, Muslim Waktu Lima in Lombok follows universal Islamic standard and reason as the main factor in determining attitude and behavior. However, Islam Waktu Lima does not maintain the concept of Islam Wetu Telu in a little way, such as the idea of ketemuk, membangar, nyunatang, ngurisang, mituk, nyiwak, bejango, dodotan, and sapuan. The practice of Islam Wetu Telu in the midst of Islam Waktu Lima tradition has been cultivated by several foundations. First, although the concept of Islam Wetu Telu differs from Islam Waktu Lima it represents a vehicle to mai
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Wirata, I. Wayan. "A Study of Wetu Telu Syncretism in Lombok: Socio-Religious Approach." Soshum : Jurnal Sosial dan Humaniora 8, no. 1 (March 29, 2018): 1. http://dx.doi.org/10.31940/soshum.v8i1.774.

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Wetu Telu is a syncretism of belief prevalent in West Lombok region. Danghyang Dwijendra from Daha in East Java region is regarded as the founder of the Watu Telu cult. He came to the Island of Lombok to teach enlightenment. One of the Ashram where he developed Hindu teaching and religion was Suranadi, a beautiful holy place. That Ashram was encircled by holy water, which currently can still be used by the Hindu devotees in performing their sacred sacrifice (yajnya). This study is aimed at knowing social and religious aspects of Wetu Telu as cultural heritage. The data is obtained through lite
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Ribut, Gusti Ayu Santi Patni, Ida Bagus Gde Yudha Triguna, and I. Wayan Suija. "Didactic strategy of wetu telu cultural heritage on sasak tribe." International journal of linguistics, literature and culture 5, no. 3 (May 1, 2019): 9–17. http://dx.doi.org/10.21744/ijllc.v5n3.625.

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Wetu Telu culture is an indigenous culture of the Sasak tribe which is acculturation of Javanese, Balinese, and Islamic cultures. In religious practice, they are immersed in customs. According to Islam, WetuTelu culture is considered as an incomplete Islamic religion. But until now, the Wetu Telu culture still exists with its customs. This is an interesting phenomenon to be studied as a material for the dissertation "The Didactic Strategy of Wetu Telu Cultural Heritage on Sasak Tribe in Lembuak and Nyurlembang Village, Narmada Sub-district". This research used 3 theories; (1) cultural adaptati
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Rachmadhani, Arnis. "Perkawinan Islam Wetu Telu Masyarakat Bayan Lombok Utara." Analisa 18, no. 1 (June 3, 2011): 59. http://dx.doi.org/10.18784/analisa.v18i1.124.

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<p>This article examines the doctrine of marriage in Wetu Telu society in<br />Bayan, North Lombok. According to the community marriage is carried out<br />by three steps: perondongan, mepadik lamar, and selarian which is finished<br />with some rituals, such as menjojok, memulang, sejati, pemuput selabar,<br />akad nikah, sorong serah, nyongkolan, and balik onos nae. The marriage<br />ritual is led in accordance with Islamic teachings by the Head of Office of<br />Religious Affairs. <br />In spite of referring to Islamic sharia, the Wetu Telu al
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Yusrifa, Fitria, Muhammad Faisal Nur Ikhsan, Rusli Akhmad Junaedi, and Muhammad Rodinal Khair. "MENEROPONG STRATEGI KEBUDAYAAN MELALUI KESADARAN HISTORIS “PANTANG MELUPAKAN LELUHUR” ISLAM WETU TELU." Jurnal Filsafat 26, no. 2 (August 27, 2016): 249. http://dx.doi.org/10.22146/jf.12785.

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“Pantang Melupakan Leluhur” is one of devotion's action from Islam Wetu Telu's believers in Desa Bayan, Kecamatan Bayan, Kabupaten Lombok Utara, Nusa Tenggara Barat, for the ancestors, as well as the way of life which makes them survive until now. This study was aiming to seek the cultural strategy behind the immortality of the ancestor values and analyze the historical awareness of "Pantang Melupakan Leluhur" Islam Wetu Telu by using philosophical hermeneutics method. The cultural strategy and the historical awareness of Islam Wetu Telu community relies on the feeling of fear and responsibili
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Rahman, Irham, and Rizki Yudha Bramantyo. "ANALISIS EKSISTENSI HUKUM ADAT AKIBAT PERKEMBANGAN PERATURAN DAERAH DI BIDANG INDUSTRI PARIWISATA (Studi Sosio-Legal Masyarakat Adat “Wetu Telu” di Bayan, Lombok Utara)." Yurispruden 4, no. 1 (January 25, 2021): 1. http://dx.doi.org/10.33474/yur.v4i1.9085.

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ABSTRACTThe existence of indigenous peoples has been recognized and respected by the Constitution. The Wetu Telu indigenous people have traditions from their ancestors with Islamic nuances and their existence is recognized until now. Besides, the local government's strategy to develop the tourism sector to improve the economy and regional development which is designed in regional regulations can affect the existence of Indigenous people. The purpose of this research is to know the changes in the existence of the Wetu Telu community customary law and to know the implementation of Regional Regul
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Rozprawy doktorskie na temat "Wetu telu"

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Schellhorn, Matthias. "Rural tourism in the 'Third World' : the dialectic of development : the case of Desa Senaru at Gunung Rinjani National Park in Lombok Island." Phd thesis, Lincoln University. Environment, Society and Design Division, 2007. http://theses.lincoln.ac.nz/public/adt-NZLIU20080221.124834/.

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This thesis examines the effectiveness of tourism as an agent of rural development, focusing on culture and nature-based destinations in the 'developing world'. The village of Desa Senaru at Gunung Rinjani National Park in Lombok Island, Indonesia, served as a case study. Conservation agencies frequently support tourism development as a sustainable alternative to more extractive resource uses. Integrated conservation models, in particular, present 'eco'tourism as an effective instrument to enhance rural livelihoods while protecting the environment. Alongside international aid agencies, the Wo
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Siqueira, Eder jose. "Polyamidoamine epichlorohydrin-based papers : mechanisms of wet strength development and paper repulping." Phd thesis, Université de Grenoble, 2012. http://tel.archives-ouvertes.fr/tel-00952991.

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Polyamideamine epichlorohydrin (PAE) resin is a water soluble additive and the most used permanent wet strength additive in alkaline conditions for preparing wet strengthened papers. In this thesis, we studied some properties of PAE resins and wet strengthened papers prepared from them. In order to elucidate PAE structure, liquid state, 1H and 13C NMR was performed and permitted signals assignment of PAE structure. PAE films were prepared to study cross-linking reactions and then thermal and ageing treatments were performed. According to our results, the main PAE cross-linking reaction occurs
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Gitau, Wilson. "Diagnosis and predictability of intraseasonal characteristics of wet and dry spells over equatorial east Africa." Phd thesis, Université de Bourgogne, 2010. http://tel.archives-ouvertes.fr/tel-00794889.

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Most of Eastern Africa has arid and semi-arid climate with high space-time variability in rainfall. The droughts are very common in this region, and often persist for several years, preceded or followed by extreme floods. Most of the livelihoods and socio-economic activities however remain rain-dependent leading to severe negative impacts during the periods of occurrence of climate extremes. It has been noted that one extreme event was capable of reversing national economic growth made over a period of several years. Thus no sustainable development can be attained in eastern Africa without eff
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Lavaud, Cyril. "Traitement d'effluents aqueux par complexation en milieu micellaire et précipitation par voie sol-gel." Phd thesis, Université Montpellier II - Sciences et Techniques du Languedoc, 2013. http://tel.archives-ouvertes.fr/tel-01023177.

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Le traitement des effluents aqueux issus des usines de retraitement de La Hague est un enjeu important pour l'environnement. Ces effluents sont contaminés par des substances organiques et des éléments possédant une radioactivité résiduelle. Ce travail porte donc sur le développement et l'optimisation du procédé de dépollution avec pour objectifs d'exempter l'effluent de toute pollution et de former un déchet final compatible avec les matrices de conditionnement classiques dans le milieu nucléaire. Le procédé de séparation se décompose en deux étapes : l'étape de solubilisation de la pollution
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Aucher, Jérémie. "Etude comparative du comportement composites à matrice thermoplastique ou thermodurcissable." Phd thesis, INSA de Rouen, 2009. http://tel.archives-ouvertes.fr/tel-00557897.

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Cette thèse consiste en une étude comparative des propriétés thermomécaniques de composites tissés à matrice thermoplastique (PEEK ou PPS) et thermodurcissable (époxy). Une analyse bibliographique a permis la comparaison les comportements des ces stratifies en fonction de la nature de la matrice, de la sollicitation et des conditions environnementales. Une étude expérimentale a conduit à une base de données des trois matériaux sous diverses sollicitations mécaniques (essais monotones élémentaires et structures) et différentes conditions environnementales (température et V.H.). Des essais sur a
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Darwich, Samer. "Colloidal Gold Nanoparticules : A study of their Drying-Mediated Assembly in Mesoscale Aggregation Patterns and of their AFM Assisted Nanomanipulation on Model Solid Surfaces." Phd thesis, Université de Haute Alsace - Mulhouse, 2011. http://tel.archives-ouvertes.fr/tel-00718640.

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This work deals with the study of the drying-mediated assembly of colloidal gold nanoparticles (Au NPs) in mesoscale aggregation patterns and their manipulation by atomic force microscopy (AFM) on model surfaces. The assembly of NPs in mesoscale and complex aggregation patterns assisted by the wetting and the drying of complex fluids (suspensions of NPs, NPs/biopolymers mixed solutions) on homogeneous and heterogeneous molecular surfaces was studied. This issue is important, both for understanding fundamental processes of self-organization, and for generating new functional mesostructures. The
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Rivas, Araiza Rocio Nohemi. "Hydrogels physiques de chitosane sous forme de macro-fibres creuses et multi-membranaires : mise en oeuvre et étude microstructurale." Phd thesis, Université Claude Bernard - Lyon I, 2010. http://tel.archives-ouvertes.fr/tel-00880397.

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Ce travail a eu pour objectif la mise au point d'un nouveau procédé de filage par voie humide dans des conditions de coagulation interrompue pour la formation des fibres creuses mono- et multi-membranaire à base d'hydrogels de chitosane. Pour cela, l'étude du rôle des paramètres de filage (vitesse d'extrusion et d'étirage) et des paramètres physico-chimiques de coagulation (concentration du collodion, nature et concentration de l'agent coagulant) a d'abord permis d'élaborer des fibres creuses à partir d'un macrofilament liquide. Cette approche a été généralisée pour la fabrication de fibres cr
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Song, Jinyan. "Capteurs optiques intégrés basés sur des lasers à semiconducteur et des résonateurs en anneaux interrogés en intensité." Phd thesis, Université Paris Sud - Paris XI, 2012. http://tel.archives-ouvertes.fr/tel-00811402.

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Ce travail de thèse porte sur la conception et la réalisation de capteurs optiques ultracompacts et sensibles utilisant le mode d'interrogation en intensité pour la détection d'analytes chimiques et biologiques. Deux approches, l'intégration hybride et l'intégration monolithique, ont été explorées durant cette thèse. Après un descriptif des outils d'analyse et de conception de guides d'onde et de micro résonateurs en anneaux, le manuscrit présente l'intégration hybride d'un laser Fabry-Perot en semiconducteur III-V avec un résonateur en anneau basé sur du matériau SOI. Le laser Fabry-Perot à f
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Dallel, Mohamed. "Evaluation du potentiel textile des fibres d'Alfa (Stipa Tenacissima L.) : caractérisation physico-chimique de la fibre au fil." Phd thesis, Université de Haute Alsace - Mulhouse, 2012. http://tel.archives-ouvertes.fr/tel-00844129.

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Compte tenu des propriétés spécifiques de l'Alfa, de son haut potentiel fibreux, des conditions de sa production et de sa transformation très écologiques, nous nous sommes proposés de mener une étude ayant pour objectif l'extraction des fibres cellulosiques à partir de la plante en vue d'applications textiles. L'extraction est conduite suivant différentes voies : mécanique, classique à la soude et enzymatique. A la lumière des différentes caractéristiques de ces fibres issues des différents procédés d'extraction, nous avons établi des corrélations entre la structure et les propriétés des fibre
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Chanteloup, Pierre. "Patrons d'organisation des traits aériens et racinaires en prairies humides : liens avec la production primaire (quantité et qualité)." Phd thesis, Université Rennes 1, 2013. http://tel.archives-ouvertes.fr/tel-00861449.

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Les prairies semi-naturelles constituent des espaces multifonctionnels susceptibles de rendre de nombreux services à la société. Ce sont en particulier des agro-écosystèmes favorables à l'expression d'une grande diversité floristique et faunistique permettant de concilier enjeux écologiques et agronomiques. Ce travail de thèse vise à analyser (i) l'influence des facteurs environnementaux sur l'assemblage des communautés in situ et (ii) les relations entre la structure fonctionnelle des assemblages (i.e. valeurs de traits agrégées et diversité fonctionnelle) et leurs performances (i.e. producti
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Książki na temat "Wetu telu"

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Budiwanti, Erni. Islam Sasak: Wetu Telu versus Waktu Lima. Yogyakarta: Diterbitkan oleh LKiS Yogyakarta bekerjasama dengan Yayasan Adikarya IKAPI dan Ford Foundation, 2000.

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Mahsun. Transformasi kultural keagamaan masyarakat: Dari wetu telu ke Islam santri. [Mataram]: Sekolah Tinggi Agama Islam Negeri Mataram, 2000.

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Zuhdi, Muhammad Harfin. Parokialitas adat terhadap pola keberagaman komunitas Islam Wetu Telu di Bayan, Lombok. Ciputat, Jakarta: Lembaga Penelitian UIN Jakarta, 2009.

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Zuhdi, Muhammad Harfin. Parokialitas adat terhadap pola keberagaman komunitas Islam Wetu Telu di Bayan, Lombok. Ciputat, Jakarta: Lembaga Penelitian UIN Jakarta, 2009.

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Avonius, Leena. Reforming Wetu Telu: Islam, adat, and the promises of regionalism in post-New Order Lombok. Helsinki: Yliopistopaino, 2004.

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Willis, Shirley. Tell Me Why Rain is Wet. Danbury, CT: Grolier Publishing, 1999.

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Willis, Shirley. Shui di de lü xing = Tell me why rain is wet. Taibei Shi: Ai ge meng quan mei gu fen you xian gong si, 2002.

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Cederroth, Sven. A Sacred Cloth Religion?: Ceremonies of the Big Feast Among Wetu Telu Sasak (Lombok, Indonesia) (NIAS Reports). Nordic Institute of Asian Studies, 1992.

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Cederroth, Sven. A Sacred Cloth Religion?: Ceremonies of the Big Feast Among Wetu Telu Sasak (Lombok, Indonesia) (NIAS Reports). Nordic Institute of Asian Studies, 1995.

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Willis, Shirley. Tell Me Why Rain Is Wet (Whiz Kids). Franklin Watts, 2000.

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Części książek na temat "Wetu telu"

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Cederroth, Sven. "Gods and Spirits in the Wetu Telu Religion of Lombok." In Animism in Southeast Asia, 236–56. Routledge, 2015. http://dx.doi.org/10.4324/9781315660288-12.

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Parini, Jay. "Endings." In The Art of Teaching. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195169690.003.0008.

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It’s spring in the academic village, with blossoming fruit trees all over campus, the ground smelling of fresh mud, and once again my thoughts turn to summer. I think of those long, delicious months when, without the telephone ringing and student papers sitting on my desk ungraded, without faculty meetings and office hours, without classes to prepare, I’m free again to work exclusively on my own writing. My e-mails will dwindle to communications with a few good friends. Some mornings, I might even sleep in. But spring also brings with it a small feeling of dread. “April is the crudest month,” wrote T. S. Eliot—a memorable line. I think of it again as lawn mowers drone outside the open windows of my classroom, a sweet wind blows papers off my desk, and I begin to anticipate the end of another school year, with the many losses that inevitably attend that moment, marked so vividly by the graduation ceremony, when half a dozen kids I had really come to like, even love, wave to me from the platform as they proceed into their adult life, diplomas in hand. I’m aware that one or two from each class will remain friends forever, but I know as well that there will be many— the majority of those whom I genuinely considered friends—who won’t. It’s not their fault, I tell myself. They will get busy. Soon spouses and children will lay claim to their attention. I’m just a passing figure in their lives; they know this, and I know it. It’s not as bad as it sounds, given the demands I feel myself toward spouse and family, toward a circle of friends that has widened decade by decade. There is only so much attention to go around. I begin to feel this little dread coming on in late March, when the spring snows in Vermont begin to thaw. Huge piles of the stuff grow wet at the edges, melting slowly, so that by the middle of April there are puddles everywhere, and I have for the first time to wear my waders to school.
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Blum, Bruce I. "Activity, Reflection, Context." In Beyond Programming. Oxford University Press, 1996. http://dx.doi.org/10.1093/oso/9780195091601.003.0012.

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we are almost halfway through the book and this part on design ecology, and I have yet to talk about design, no less software engineering. Is this some kind of shaggy dog story? The kind in which the hero climbs mountains in search of the meaning of life only to have the wise man tell him it is, “The wet bird flies at night.” I hope not. Here is the basic thesis of the book. Computers offer unprecedented power in creating new tools (equipment), but to achieve their potential we must reconstruct how they are used (i.e., shift the paradigm). The first half of the book concerns the foundations upon which we may reconstruct a new software engineering. In the middle of this century, of course, there would be no question as to what that foundation should be: science. But, as I have been trying to show, science and our institutions are in a period of fundamental change. For example, consider what Prigogine, winner of the 1977 Nobel Prize for chemistry, has to say. . . . The classical ... view of science was to regard the world as an “object,” to try to describe the physical world as if it were being seen from the outside as an object of analysis to which we do not belong... The deterministic laws of physics, which were at one point the only acceptable laws, today seem like gross simplifications, nearly a caricature of evolution. . . . Even in physics, as in sociology, only various possible “scenarios” can be predicted. But it is for this very reason that we are participating in a fascinating adventure in which, in the words of Niels Bohr, we are “both spectators and actors.” (1980, pp. xv, xvii) . . . Thus, in only four decades we have moved from physicalism, which sought to impose a physics model on psychology, to a questioning of the very nature of physics itself. As Holland, a physicist, describes our present situation, “we are in a period of transition between two great world views—the universal machine of the classicists and the new holistic universe whose details we are only beginning to glimpse.
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Shroff, Gautam. "Look." In The Intelligent Web. Oxford University Press, 2013. http://dx.doi.org/10.1093/oso/9780199646715.003.0006.

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In ‘A Scandal in Bohemia’ the legendary fictional detective Sherlock Holmes deduces that his companion Watson had got very wet lately, as well as that he had ‘a most clumsy and careless servant girl’. When Watson, in amazement, asks how Holmes knows this, Holmes answers: . . . ‘It is simplicity itself . . . My eyes tell me that on the inside of your left shoe, just where the firelight strikes it, the leather is scored by six almost parallel cuts. Obviously they have been caused by someonewho has very carelessly scraped round the edges of the sole in order to remove crusted mud from it. Hence, you see, my double deduction that you had been out in vile weather, and that you had a particularly malignant boot-slitting specimen of the London slavery.’ Most of us do not share the inductive prowess of the legendary detective. Nevertheless, we all continuously look at the the world around us and, in our small way, draw inferences so as to make sense of what is going on. Even the simplest of observations, such as whether Watson’s shoe is in fact dirty, requires us to first look at his shoe. Our skill and intent drive what we look at, and look for. Those of us that may share some of Holmes’s skill look for far greater detail than the rest of us. Further, more information is better: ‘Data! Data! Data! I can’t make bricks without clay’, says Holmes in another episode. No inference is possible in the absence of input data, and, more importantly, the right data for the task at hand. How does Holmes connect the observation of ‘leather . . . scored by six almost parallel cuts’ to the cause of ‘someone . . . very carelessly scraped round the edges of the sole in order to remove crusted mud from it’? Perhaps, somewhere deep in the Holmesian brain lies a memory of a similar boot having been so damaged by another ‘specimen of the London slavery’?Or, more likely,many different ‘facts’, such as the potential causes of damage to boots, including clumsy scraping; that scraping is often prompted by boots having been dirtied by mud; that cleaning boots is usually the job of a servant; as well as the knowledge that bad weather results in mud.
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"The lake trapping was continued twice monthly from February 1991, two years after the first filling of the stage 2A reservoir, until June 1993. The trapping locality at Toonpan was essentially the same as for the 1984–85 studies except that for Big Bay was moved a few hundred metres up the incline. Because the expansion from stage 1 to 2A involved extensive clearing of marginal scrub, grassland and forest, almost total control of five mosquito species utilizing tree holes and plant axils (Aedes alboscutellaris, Aedes mallochi, Aedes purpureus, Aedes quasirubithorax) or shaded pools (Uranotaenia nivipes) occurred. The transformation of temporary wetland with ti-trees (Melaleuca spp.), lilies (Nymphoides indica, Nymphaea gigantea) and submerged plants into an unvegetated muddy foreshore similarly reduced Mansonia spp. and Coquillettidia crassipes, whose larvae depend on attachment to arenchymatous or lacunate macrophytes. Larvae of these genera have pointed reinforced tips to their siphons which are used to pierce these plants to breathe. Because of the devastating nature of the inundation and the time required for new breeding habitat to re-establish, mosquito populations increased through to the end of 1993 but the mean abundance of adult Culex annulirostris had not changed significantly from stage 1 levels. The trend for this species and for Anopheles annulipes was upward, and one can only speculate on population levels when the marginal vegetation has fully established. Due to the extensive loss of marginal vegetation and the creation of expanses of shallow muddy pools, especially towards Toonpan, Anopheles amictus and Aedes normanensis populations increased by 36-fold and 282-fold, respectively (Figure 9.2). The ramifications of this are interesting as Aedes normanensis is well recognized as a vector of Ross River virus and Murray Valley encephalitis, especially inland where Anopheles amictus (probably another species complex) has been the source of Ross River, Barmah Forest and Edge Hill viruses. Control of mosquitoes is usually directed at removal of breeding habitat (source reduction) or aimed at larvae which often aggregate in large numbers in discrete sites. Aedes normanensis is ephemeral and its desiccation-resistant eggs characteristically hatch in response to wet season rainfall filling up temporary pools. Plague numbers appear one month and may be gone the next. More accurate definition of these breeding sites, particularly at Toonpan, Antill Creek and Ross River, is required before control options can be considered. As already mentioned, the clearing process created vast expanses of bare muddy pools, particularly at the north-eastern end (e.g. Toonpan). As the lake gradually receded during the dry season, ideal breeding sites were created and populations increased through spring (from September) and also in the late wet season (March to April) when dry sites were refilled by rainfall. Thus, although the land clearing had benefits in eliminating tropical itch mites and some minor mosquito species, it probably paved the way for population growth of Aedes normanensis and Anopheles amictus. This could possibly be considered a dubious swap, although time will tell. Little is known of their biology and their flight range, the latter being of obvious importance to recreational activity at the other end of the lake. Fortunately, however, they are mainly active at night." In Water Resources, 144–45. CRC Press, 1998. http://dx.doi.org/10.4324/9780203027851-32.

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Streszczenia konferencji na temat "Wetu telu"

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Sampebulu, Victor, and Pratiwi Mushar. "Analisis Pengaruh Metode Perawatan Beton (Dry And Wet Curing) terhadap Kuat Tekan dan Kuat Lentur Beton Dengan Perkuatan Serat Baja (kawat bendrat)." In Temu Ilmiah Ikatan Peneliti Lingkungan Binaan Indonesia 6. Ikatan Peneliti Lingkungan Binaan Indonesia, 2017. http://dx.doi.org/10.32315/ti.6.h087.

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Raporty organizacyjne na temat "Wetu telu"

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Rosato-Scott, Claire, Dani J. Barrington, Amita Bhakta, Sarah J. House, Islay Mactaggart, and Jane Wilbur. Incontinence: We Need to Talk About Leaks. Institute of Development Studies (IDS), October 2020. http://dx.doi.org/10.19088/slh.2020.005.

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Anyone, of any gender, at any age, can leak urine or faeces. What would you do if it happened to you? Imagine if you’d woken up this morning and you’d wet the bed. What would you do? Have a wash, put on clean clothes, change the bedding and put it in a washing machine? You may go to the shop and buy an incontinence pad. And perhaps if you knew that there was help available for leaking urine you’d make an appointment to see a doctor next week and then just carry on with the rest of your day, dignity intact. Now imagine if you’d woken up this morning and you’d wet the bed. But to have a wash, or
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Rosato-Scott, Claire, Dani J. Barrington, Amita Bhakta, Sarah J. House, Islay Mactaggart, and Jane Wilbur. Incontinence: We Need to Talk About Leaks. Institute of Development Studies (IDS), October 2020. http://dx.doi.org/10.19088/slh.2020.011.

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Anyone, of any gender, at any age, can leak urine or faeces. What would you do if it happened to you? Imagine if you’d woken up this morning and you’d wet the bed. What would you do? Have a wash, put on clean clothes, change the bedding and put it in a washing machine? You may go to the shop and buy an incontinence pad. And perhaps if you knew that there was help available for leaking urine you’d make an appointment to see a doctor next week and then just carry on with the rest of your day, dignity intact. Now imagine if you’d woken up this morning and you’d wet the bed. But to have a wash, or
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