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Artykuły w czasopismach na temat „Whiteness”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Amigo Dürre, Ricardo. "Blanquidades chilenas: elementos para un debate." Tabula Rasa 45 (2023): 91–115. http://dx.doi.org/10.25058/20112742.n45.05.

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For starters, we address the place of whiteness in ideological constructs of Chilean miscegenation. Secondly, we explore whiteness as a category of racial classification in the central region of the country. Finally, we propose some paths of inquiry that allow an in- depth study of Chilean whitenesses, in a dialogue with Anglo-Saxon whiteness studies and the debates on whiteness in Latin America. This article concludes with a brief comment on whiteness in social research in Chile.

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Anderson, Patrick D. "The Modalities of American Whiteness." CLR James Journal 27, no. 1 (2021): 237–72. http://dx.doi.org/10.5840/clrjames202112888.

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Philosophers tend to conceive of whiteness as having only one modality, treating it as a single social, political, and historical phenomenon. Philosophers ought to abandon this habit and instead recognize that there are many whitenesses, that whiteness has a plurality of modalities. Drawing upon Charles Mills’ non-ideal theory, Michael James’s political ontology, and Matthew Frye Jacobson’s cultural history, this study develops a non-ideal political ontology of whiteness that demonstrates various modes of whiteness and the roles they play in the different political claims of various groups of

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Karaman, Nuray. "Coding Whiteness and Racialization: Living in the Space as an Insider-Outsider." Journal of International Students 12, S2 (2022): 124–40. http://dx.doi.org/10.32674/jis.v12is2.4336.

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This study analyzes whiteness from the perspectives of “politic of location” to understand how it has changed and applied across the globe, rather than ignoring the relevancy of white supremacy for some geographies that have a racially homogenous population. The first part of the article interrogates my personal experiences of whiteness in Turkey which has a racially homogenous population. In Turkey, my experiences with whiteness were not as a result of directly having white bodies, but rather by being a part of the dominant culture, nation, religion, and language. The second part of this stud

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Tutak, Mustafa, Oğuz Demiryürek, Şüeda Bulut, and Derya Haroğlu. "Analysis of the CIE whiteness and whiteness tint of optically whitened cellulosic fabrics." Textile Research Journal 81, no. 1 (2010): 58–66. http://dx.doi.org/10.1177/0040517510380111.

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Moss, Donald. "On Having Whiteness." Journal of the American Psychoanalytic Association 69, no. 2 (2021): 355–71. http://dx.doi.org/10.1177/00030651211008507.

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Whiteness is a condition one first acquires and then one has—a malignant, parasitic-like condition to which “white” people have a particular susceptibility. The condition is foundational, generating characteristic ways of being in one’s body, in one’s mind, and in one’s world. Parasitic Whiteness renders its hosts’ appetites voracious, insatiable, and perverse. These deformed appetites particularly target nonwhite peoples. Once established, these appetites are nearly impossible to eliminate. Effective treatment consists of a combination of psychic and social-historical interventions. Such inte

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Vidal-Ortiz, S. "Whiteness." TSQ: Transgender Studies Quarterly 1, no. 1-2 (2014): 264–66. http://dx.doi.org/10.1215/23289252-2400217.

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Murphy, Anne. "WHITENESS." Sikh Formations 9, no. 2 (2013): 249–51. http://dx.doi.org/10.1080/17448727.2013.822135.

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Altman, Neil. "Whiteness." Psychoanalytic Quarterly 75, no. 1 (2006): 45–72. http://dx.doi.org/10.1002/j.2167-4086.2006.tb00032.x.

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Ray, Sangeeta. "Symposium: Crash or How White Men Save the Day, Again." College English 69, no. 4 (2007): 350–54. http://dx.doi.org/10.58680/ce20075858.

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“Crash” is the worst kind of representation of what passes for multiculturalism today. A class will gain most from studying its construction of whiteness, including whiteness’s inextricable connections to “otherness(es).”

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10

KAJIKAWA, LOREN. "Eminem's “My Name Is”: Signifying Whiteness, Rearticulating Race." Journal of the Society for American Music 3, no. 3 (2009): 341–63. http://dx.doi.org/10.1017/s1752196309990459.

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AbstractEminem's emergence as one of the most popular rap stars of 2000 raised numerous questions about the evolving meaning of whiteness in U.S. society. Comparing The Slim Shady LP (1999) with his relatively unknown and commercially unsuccessful first album, Infinite (1996), reveals that instead of transcending racial boundaries as some critics have suggested, Eminem negotiated them in ways that made sense to his target audiences. In particular, Eminem's influential single “My Name Is,” which helped launch his mainstream career, parodied various representations of whiteness to help counter c

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11

Merson, Molly. "The Whiteness Taboo: Interrogating Whiteness in Psychoanalysis." Psychoanalytic Dialogues 31, no. 1 (2021): 13–27. http://dx.doi.org/10.1080/10481885.2020.1863092.

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Yona, Lihi. "Whiteness at Work." Michigan Journal of Race & Law, no. 24.1 (2018): 111. http://dx.doi.org/10.36643/mjrl.24.1.whiteness.

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How do courts understand Whiteness in Title VII litigation? This Article argues that one fruitful site for such examination is same-race discrimination cases between Whites. Such cases offer a peek into what enables regimes of Whiteness and White supremacy in the workplace, and the way in which Whiteness is theorized within Title VII adjudication. Intra-White discrimination cases may range from associational discrimination cases to cases involving discrimination against poor rural Whites, often referred to as “White trash.” While intragroup discrimination is acknowledged in sex-discrimination

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13

Gielata, Ireneusz. "Zobaczyć ranę – uwagi o geopoetyce unaocznienia (na przykładzie Postępowania umorzonego Claudio Magrisa)." Białostockie Studia Literaturoznawcze, no. 22 (2023): 209–19. http://dx.doi.org/10.15290/bsl.2023.22.12.

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The article analyzes Claudio Magris’s novel Blameless, which confronts its anonymous protagonist (and also its reader) with the emptiness of the whitewashed walls of Risiera, Trieste crematorium. This whiteness becomes a “symptom” (Didi Huberman), i.e. a whitened trace of, as the narrator puts it, “the real collective trauma of the city”. Magris’s novel confronts the reader with this whiteness – a “symptom” that points to the “Trieste wound”, in this way, demonstarting the temporal thickness of place. According to Magris, tourist brochures still cover the surface of the world like sticking pla

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14

Ito, Michiru. "Constructing and reproducing whiteness:." International Journal of Human Culture Studies 2016, no. 26 (2016): 613–45. http://dx.doi.org/10.9748/hcs.2016.613.

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15

Cave, Stephen, and Kanta Dihal. "Race and AI: the Diversity Dilemma." Philosophy & Technology 34, no. 4 (2021): 1775–79. http://dx.doi.org/10.1007/s13347-021-00486-z.

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AbstractThis commentary is a response to ‘More than Skin Deep’ by Shelley M. Park (Park, More than skin deep: A response to “The Whiteness of AI”, Philosophy & Technology, 2021), and a development of our own 2020 paper ‘The Whiteness of AI’. We aim to explain how representations of AI can be varied in one sense, whilst not being diverse. We argue that Whiteness’s claim to universal humanity permits a broad range of roles to White humans and White-presenting machines, whilst assigning a much narrower range of stereotypical roles to people of colour. Because the attributes of AI in the popul

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Saraswati, L. Ayu. "Cosmopolitan Whiteness." Meridians 19, S1 (2020): 363–88. http://dx.doi.org/10.1215/15366936-8566045.

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AbstractPrevious scholarship on the immense popularity of skin-whitening frames this practice as revealing women’s desire to emulate whiteness and upper class White populations. Others have focused on whitening practices to highlight the working of racialized color hierarchy and European/Euro-American hegemony in local and global contexts. This article breaks away from these established theoretical trajectories by arguing that desire for “whiteness” is not the same as desire for “Caucasian whiteness.” Examining advertisements for skin-whitening products in the Indonesian version of Cosmopolita

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17

Young, Michelle D., Jerry Rosiek, J. L. Kincheloe, S. R. Steinberg, N. M. Rodriguez, and R. E. Chennault. "Interrogating Whiteness." Educational Researcher 29, no. 2 (2000): 39. http://dx.doi.org/10.2307/1177055.

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18

Meskin, Tamar, and Tanya van der Walt. "Writing ‘whiteness’." International Journal of the Arts in Society: Annual Review 4, no. 5 (2010): 203–16. http://dx.doi.org/10.18848/1833-1866/cgp/v04i05/35730.

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John Ernest. "Whiteness Visible." Legacy 31, no. 1 (2014): 76. http://dx.doi.org/10.5250/legacy.31.1.0076.

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Hiltermann, Jaqui. "“Blackboxing Whiteness”." Communicare: Journal for Communication Studies in Africa 37, no. 2 (2022): 107–26. http://dx.doi.org/10.36615/jcsa.v37i2.1558.

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This paper examines the home as networked and relational. These arrangements of spaceand place were investigated through a digital ethnography and critical discourse analysis ofdomestically focused posts by 50 Facebook users. This data was supplemented by interviews,and in-situ observations drawn from the broader sample. Facebook has opened up the privatespace of the home, allowing domestic space, place, and practice to gain visibility, which, whenanalysed in conjunction with Actor-Network Theory (ANT), illustrates the networked and relationalquality of the home. The home, and the relationship

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Hanna, Michele D., Heather Arnold-Renicker, and Barbara Garza. "Abolishing Whiteness." Advances in Social Work 21, no. 2/3 (2021): 588–615. http://dx.doi.org/10.18060/24484.

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The power, privilege, and oppression paradigm that most schools of social work currently espouse to are often taught through an experiential approach to whiteness, privileging the majority of white students with the opportunity to explore their white identity at the expense of the learning of the Black/Brown, Indigenous, People of Color (BIPOC) students in the classroom. Many BIPOC students experience these courses as a hostile environment, finding themselves and their racial group identified in contrast to whiteness – oppressed, marginalized, silenced, and powerless. This paper presents an in

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22

Mikulich, Alex. "Mapping "Whiteness"." Journal of the Society of Christian Ethics 25, no. 1 (2005): 99–122. http://dx.doi.org/10.5840/jsce200525126.

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Saraswati, L. Ayu. "Cosmopolitan Whiteness." Meridians 10, no. 2 (2010): 15–41. http://dx.doi.org/10.2979/meridians.2010.10.2.15.

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Hassel, Craig. "Whiteness is..." Critical Dietetics 4, no. 2 (2019): 68–71. http://dx.doi.org/10.32920/cd.v4i2.1320.

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Curry, Tommy J. "Revealing Whiteness." Newsletter of the Society for the Advancement of American Philosophy 34, no. 105 (2006): 43–47. http://dx.doi.org/10.5840/saap2006341058.

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Paris, Jeffrey. "Interrogating Whiteness." International Studies in Philosophy 27, no. 1 (1995): 73–84. http://dx.doi.org/10.5840/intstudphil19952717.

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Burke, Meghan. "Whiteness fractured." Ethnic and Racial Studies 38, no. 13 (2015): 2410–11. http://dx.doi.org/10.1080/01419870.2015.1027241.

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Moreton-Robinson, Aileen. "WHITENESS MATTERS." Australian Feminist Studies 21, no. 50 (2006): 245–56. http://dx.doi.org/10.1080/08164640600731788.

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Kapoor, Priya. "Provincializing Whiteness." Departures in Critical Qualitative Research 8, no. 4 (2019): 16–22. http://dx.doi.org/10.1525/dcqr.2019.8.4.16.

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Provincializing whiteness—this deconstructing move lays bare the absolute power of racial supremacy that faculty of color housed in communication studies and other departments have faced in US academia. Yet, acts of racial supremacy reveal how provincial that way of thinking is. There is a plethora of her-his-stories that are better suited to coexistence and tolerance without privileging Western modernity.

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KWON, JONG BUM. "Troubling whiteness." American Ethnologist 47, no. 2 (2020): 176–81. http://dx.doi.org/10.1111/amet.12898.

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Hartigan, John. "Complicating Whiteness." Anthropology News 38, no. 8 (1997): 8. http://dx.doi.org/10.1111/an.1997.38.8.8.1.

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Young, Adriana Valdez. "Honorary whiteness." Asian Ethnicity 10, no. 2 (2009): 177–85. http://dx.doi.org/10.1080/14631360902906862.

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Smith, Shawn Michelle. "Obama’s Whiteness." Journal of Visual Culture 8, no. 2 (2009): 129–33. http://dx.doi.org/10.1177/14704129090080020202.

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Dyal-Chand, Rashmi. "Sharing whiteness." International Journal of Law in Context 20, no. 4 (2024): 463–75. https://doi.org/10.1017/s1744552324000363.

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AbstractWhat would the ‘sharing economy’ look like if platform providers optimised for racial and other forms of diversity? This article considers that question. Following the Introduction, Part 2 of this article reviews the widespread nature of race and other forms of discrimination in platform technologies. Part 3 uses core strands of property theory to analyse the ways in which racial privilege translates into property entitlements. Part 4 discusses a range of reforms within property law that can contribute to eliminating the value – and ultimately the fact – of whiteness as a property enti

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Darda, Joseph. "Military Whiteness." Critical Inquiry 45, no. 1 (2018): 76–96. http://dx.doi.org/10.1086/699574.

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Kahn, Kimberly Barsamian, Phillip Atiba Goff, J. Katherine Lee, and Diane Motamed. "Protecting Whiteness." Social Psychological and Personality Science 7, no. 5 (2016): 403–11. http://dx.doi.org/10.1177/1948550616633505.

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Holmwood, John. "Claiming whiteness." Ethnicities 20, no. 1 (2019): 234–39. http://dx.doi.org/10.1177/1468796819838710.

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Blitz, Lisa V. "Owning Whiteness." Journal of Emotional Abuse 6, no. 2-3 (2006): 241–63. http://dx.doi.org/10.1300/j135v06n02_15.

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WARE, VRON, and LES BACK. "White/Whiteness." Paragraph 17, no. 3 (1994): 281–91. http://dx.doi.org/10.3366/para.1994.17.3.281.

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Suchet, Melanie. "Unraveling Whiteness." Psychoanalytic Dialogues 17, no. 6 (2007): 867–86. http://dx.doi.org/10.1080/10481880701703730.

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Straker, Gillian. "Unsettling whiteness." Psychoanalysis, Culture & Society 16, no. 1 (2011): 11–26. http://dx.doi.org/10.1057/pcs.2010.37.

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Shome, Raka. "Outing whiteness." Critical Studies in Media Communication 17, no. 3 (2000): 366–71. http://dx.doi.org/10.1080/15295030009388402.

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Nakayama, Thomas K. "Articulating whiteness." Communication and Critical/Cultural Studies 21, no. 1 (2024): 67–71. http://dx.doi.org/10.1080/14791420.2024.2304263.

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Briscoe, Kaleb L., and Veronica Jones Baldwin. "“Whiteness here, Whiteness everywhere”: How Student Affairs Professionals Experience Whiteness at Predominantly White Institutions." Journal of College Student Development 63, no. 6 (2022): 661–76. http://dx.doi.org/10.1353/csd.2022.0054.

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Young, Susan, and Joanna Zubrzycki. "Educating Australian social workers in the post-Apology era: The potential offered by a ‘Whiteness’ lens." Journal of Social Work 11, no. 2 (2011): 159–73. http://dx.doi.org/10.1177/1468017310386849.

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• Summary: The Australian Prime Minister’s 2008 historic Apology to the Stolen Generations gives Australian social work an opportunity to confront its past complicity in Australian Indigenous disadvantage and embrace the development of Indigenous social work as central for practice. Critical Whiteness1 theory in social work curricula could assist the development of Indigenous social work as a core approach by challenging the ongoing and largely un-reflexive practices emanating from social work’s Euro-centric heritage with its often taken-for-granted knowledges and principles which negatively a

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Li, Zhi Jian, and Qing Jun Meng. "Research on the Whiteness of Eye-Protection Wrapping Paper." Applied Mechanics and Materials 469 (November 2013): 91–94. http://dx.doi.org/10.4028/www.scientific.net/amm.469.91.

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Whiteness of wrapping paper is the main affecting factor of printed matter color rendition, the higher the whiteness, the better the results of color rendition. But the result of pursuiting high whiteness is that human eyes are harmed by the photic stimulation of paper-based printed matter. To solve the mentioned above problem, this paper preliminary researches the correlation between paper whiteness and asthenopia, the correlation between printing quality and paper whiteness, for finding out appropriate whiteness that can meet the eyes comfort and have better printing quality. Results show th

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Green, Meredith J., Christopher C. Sonn, and Jabulane Matsebula. "Reviewing Whiteness: Theory, Research, and Possibilities." South African Journal of Psychology 37, no. 3 (2007): 389–419. http://dx.doi.org/10.1177/008124630703700301.

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This article is a review of the concept of whiteness and how the power and privilege of whiteness is reproduced within societies such as Australia and South Africa. As well as providing a broad overview of whiteness, our aim is to highlight and establish dialogue about how research on whiteness may contribute to decolonisation and work towards social justice. The review begins by outlining the meanings and complexity of whiteness. Having established some parameters for understanding whiteness, the second part of the article focuses on how whiteness reproduces itself. Three different, but relat

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Bosse, Joanna. "Whiteness and the Performance of Race in American Ballroom Dance." Journal of American Folklore 120, no. 475 (2007): 19–47. http://dx.doi.org/10.2307/4137862.

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Abstract Based on ethnographic fieldwork with predominantly white, middle-class, American ballroom dancers, this article discusses the ballroom as a site where problematic constructions of whiteness and otherness are embodied in performance. Through the genre classifications of "modern" and "Latin," whiteness is made universal and normative while the racial other is made particular and exotic, physical and sexual. The article argues that both dance classifications are manifestations of whiteness, mirrored reflections of one another that help to define whiteness by making invisible what whitene

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Diangelo, Robin J. "The Production of Whiteness in Education: Asian International Students in a College Classroom." Teachers College Record: The Voice of Scholarship in Education 108, no. 10 (2006): 1983–2000. http://dx.doi.org/10.1177/016146810610801009.

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This study uses a poststructural analysis to explicate the social production of Whiteness in a college classroom. Whiteness scholars define Whiteness as reference to a set of locations that are historically, socially, politically, and culturally produced, and intrinsically linked to relations of domination. Using this framework of social production, I analyze a graduate-level college classroom for evidence of Whiteness. More than 50% of the class members were Asian international students. I suggest that Whiteness was operating on multiple levels, which I categorize as: Whiteness as Domination;

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Ingenthron, Elizabeth T. "Critical Pedagogical Jewish Studies: Whiteness, Racism, and Jewish Ethno/National Fissures." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 1 (2023): 48–76. http://dx.doi.org/10.1353/sho.2023.a903281.

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Abstract: Critical pedagogy makes for an enriched approach to Jewish Studies because of shared principles and values also found in Jewish traditions and teachings. The first step of critical pedagogy is to pose the world as a problem. This article agrees with scholarship suggesting that whiteness and racism are fundamental problems of our time. After synthesizing Jewish Studies with a critical pedagogical approach that focuses on the problems of whiteness and racism, the next important step in critical pedagogy is reflection—in this instance, reflection on the relationship between Judaism, whi

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