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Gotowe bibliografie tematyczne / Xenophon

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Gotowa bibliografia na temat „Xenophon”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Xenophon"

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Farrell, Christopher A. "Xenophon Poroi 5." Polis, The Journal for Ancient Greek Political Thought 33, no. 2 (2016): 331–55. http://dx.doi.org/10.1163/20512996-12340097.

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The present study examines section five of Poroi and Xenophon’s proposal to restore the reputation of Athens. After outlining his plan for ‘justly’ supplying the dēmos with sufficient sustenance in Poroi 1-4, section 5 addresses the desire to regain hegemony after Athens had lost the Social War. Xenophon does not adopt an anti-imperialist stance; instead he seeks to re-align imperial aspirations with Athenian ideals and earlier paradigms for securing hegemony. Xenophon’s ideas in Poroi are contextualized with consideration for his ‘Socratic’ distinction between tyranny and kingship, as well as

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Günther, Sven. "Xenophon on Risks." Global Business & Economics Anthology I&II, no. 2024 (2024): 1–19. http://dx.doi.org/10.47341/gbea.24121.

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Xenophon’s model of order had to face realities. The pressing military, political, social, and economic questions of the 4th century BC, a period of various transformations, brought about many uncertainties, risks, and dangers. Indeed, Xenophon’s oeuvre abounds with vocabulary related to fear and danger as well as with the respective antonyms from the word field of security & safety. Based on the discussion of modern heuristic distinctions between uncertainty, risk, and danger I argue that to some degree Xenophon was very aware of the differences between human-based calculation of risks an

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Altman, William H. F. "Xenophon, the Old Oligarch, and Alcibiades." Polis: The Journal for Ancient Greek and Roman Political Thought 39, no. 2 (2022): 261–78. http://dx.doi.org/10.1163/20512996-12340365.

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Abstract Modifying the conjecture of Wolfgang Helbig (1861) by means of the distinction between Xenophon and his various narrators introduced by Benjamin McCloskey (2017), this paper uses the insights of Hartvig Frisch (1942) to show how drawing a distinction between the first-person speaker in pseudo-Xenophon’s Constitution of the Athenians and its author indicates that the former is Alcibiades and the latter is Xenophon himself.

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Rood, Tim. "Cato the Elder, Livy, and Xenophon’s Anabasis." Mnemosyne 71, no. 5 (2018): 823–49. http://dx.doi.org/10.1163/1568525x-12342352.

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AbstractThis article argues firstly that Cato the Elder’s account of a daring plan involving the tribune Caedicius in the First Punic War is modelled on a scene in Xenophon’s Anabasis. It then argues that Livy’s account of a heroic escape in the First Samnite War orchestrated by P. Decius Mus is modelled not just on the First Punic War episode described by Cato, as scholars have suggested, but on the same passage of Xenophon; it also proposes that Livy’s use of Xenophon may be mediated through Cato. The article then sets out other evidence for the use of Xenophon in Roman historiography and ex

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Shapiro, Susan O. "Lycurgus' Extreme Wisdom: Competing Views of the Lawgiver in Plato and Xenophon." Classical Journal 119, no. 2 (2023): 127–58. http://dx.doi.org/10.1353/tcj.2023.a914587.

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Abstract: As part of the ongoing reassessment of Xenophon's philosophical works, scholars have taken a renewed interest in the relationship between Xenophon and Plato, who occasionally criticize one another's works. Although ancient commentators assumed that the two men must have been rivals, a closer look at each one's comments on the other's work reveals that their criticisms were more philosophical than personal. After discussing two examples in which Plato and Xenophon criticize one another's works, in this paper I suggest that an unusual comment made by Xenophon about Lycurgus, the legend

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Huitink, Luuk, and Tim Rood. "Xenophon de Halbattiker?" Lampas 53, no. 4 (2020): 420–36. http://dx.doi.org/10.5117/lam2020.4.003.hutt.

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Summary This article analyses Xenophon’s lexical choices in Anabasis. It examines ancient and modern critical approaches to his language: Xenophon has often been criticized for lapses from ‘pure’ Attic, but this notion of a ‘pure’ Attic should be regarded as a conservative response to the increasing variety of spoken Attic in the fourth century BC. Xenophon’s lexical choices reflect the influence both of this ‘Great Attic’ (which developed into koine Greek) and of the non-parochial historiographical tradition inaugurated by Thucydides.

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Rood, Tim. "Political Thought in Xenophon: Straussian Readings of the Anabasis." POLIS, The Journal for Ancient Greek Political Thought 32, no. 1 (2015): 143–65. http://dx.doi.org/10.1163/20512996-12340041.

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The main aim of this paper is to discuss some influential approaches to political thought in Xenophon’s Anabasis within the field of Political Science, especially within the United States, where the influence of Leo Strauss’ writings on Xenophon has been powerful. It starts by discussing a number of features shared by these discussions, notably a strong idealisation of Xenophon’s wisdom and accuracy; a lack of interest in the conditions under which Xenophon wrote; a pro-Hellenic perspective; and a tendency to innovative (and often allegorical) literary explication. It then discusses the two mo

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Jaskelevičius, Alius. "Xenophon’s political philosophy: a project for the whole of Greece." Literatūra 60, no. 3 (2019): 20–26. http://dx.doi.org/10.15388/literatura.2018.2.

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[full article, abstract in English; abstract in Lithuanian] This paper discusses Xenophon’s political philosophy and its Greek context. One of the major themes running through Xenophon’s works is leadership, which he tackles implicitly or explicitly in virtually all of his writings (be it his philosophical, historical or literary writings). For Xenophon, the leader was important not only as an individual leading the armed forces, but as a leader of a city or a community as well. Bearing in mind the importance of leadership and the role of leaders for Xenophon, the author of this paper tr

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Fratantuono, Lee. "Aeneas' deer-hunting and the bees of Carthage : the influence of Xenophon on Virgil." Graeco-Latina Brunensia, no. 1 (2024): 77–91. http://dx.doi.org/10.5817/glb2024-1-4.

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The classical Athenian polymath Xenophon is an unappreciated source for certain passages of Virgil's Aeneid. Close consideration of the parallels between texts from Xenophon's Kynegeticus and Oeconomicus and scenes from Aeneid 1 in particular will reveal an intricate web of intertextual allusions and demonstrate that Xenophon is a key literary antecedent for the decisions of the epic poet both to highlight the deer-hunting prowess of his hero and to accord a prominent place to bees and apian lore in his portrait of Elissa's nascent Carthage.

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Whidden, Christopher. "Cyrus’s Imperial Household: an Aristotelian Reading of Xenophon’s Cyropaedia." Polis: The Journal for Ancient Greek Political Thought 25, no. 1 (2008): 31–62. http://dx.doi.org/10.1163/20512996-90000124.

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Xenophon’s Cyropaedia is a fictional account of the life of Cyrus the Great, the founder of the Persian Empire. This article argues that reading the Cyropaedia through an Aristotelian lens provides a useful means by which to understand Xenophon’s analysis of Cyrus’s empire. On an Aristotelian reading, a crucial facet of Cyrus’s knowledge is his view that the household provides an appropriate model by which to found and govern an empire. By incorporating many nations into what I call his ‘imperial household’, Cyrus finds a way to avoid what Xenophon sees as the fundamental problem of political

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Rozprawy doktorskie na temat "Xenophon"

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Luckenbill, Katie M. "Cavalry in Xenophon." Wright State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=wright1432044265.

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Humble, Noreen Mary. "Xenophon's view of Sparta : a study of the Anabasis, Hellenica and Respublica lacedaemoniorum /." *McMaster only, 1997.

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Katsaros, Andrea Helen. "Literary perspectives on Pseudo-Xenophon's Athenaion Politeia." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phk196.pdf.

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Gushue, Alison E. "A Comparison of Xenophon and Plato's Apologies." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/268.

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Wilms, Hartmut. "Techne und Paideia bei Xenophon und Isokrates /." Stuttgart : B. G. Teubner, 1995. http://catalogue.bnf.fr/ark:/12148/cb376213972.

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Harman, Rosie. "Viewing Sparta, viewing Asia : vision and Greek identity in Xenophon." Thesis, University of Nottingham, 2009. http://etheses.nottingham.ac.uk/1969/.

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What happens when we look at others, and when others look at us? How does the experience of looking at or being seen by others shape our perceptions of ourselves? This thesis addresses these questions with reference to a specific historical and cultural moment; I examine scenes of vision and display in the Athenian writer Xenophon's representations of Spartans, Persians and other non-Greek peoples in Asia as a means of investigating the place of Sparta, Persia and the non-Greek in fourth century Athenian thought. Focusing in particular on the Anabasis, Cyropaedia, Lakedaimonion Politeia and Ag

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Higginson, T. "Greek attitudes to Persian kingship down to the time of Xenophon." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384799.

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Tuplin, Christopher J. "The failings of empire : a reading of Xenophon "Hellenica" 2.3.11-7.5.27 /." Stuttgart : F. Steiner, 1993. http://catalogue.bnf.fr/ark:/12148/cb35582522r.

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Tagliabue, Aldo Carlo Fernando. "Commentary on the first book of the Ephesiaca of Xenophon of Ephesus." Thesis, Swansea University, 2011. https://cronfa.swan.ac.uk/Record/cronfa43155.

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Tagliabue, Aldo. "Commentary on the first book of the "Ephesiaca" of Xenophon of Ephesus." Doctoral thesis, Università degli studi di Padova, 2011. http://hdl.handle.net/11577/3427452.

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Most of the previous studies of the novel of Xenophon of Ephesus have pointed out its apparent lack of literary quality and consistency, coming to the conclusion that the version we have is an epitome. Conversely, my commentary offers a new interpretation of the "Ephesiaca" as a Bildungsroman, in which there is a progress from a physical conception of love to a more spiritual one, along with a systematic use of the two most important hypotexts of the genre: Homer's Odyssey and Plato's love dialogues.<br>Le "Efesiache" di Senofonte Efesio sono da sempre state considerate dagli studiosi del mon

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Książki na temat "Xenophon"

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Xenophon. Xenophon on hunting. Edwin Mellen Press, 2001.

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Pucci, Pietro. Xenophon: Socrates' defense. Hakkert, 2002.

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Buzzetti, Eric. Xenophon the Socratic Prince. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137325921.

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Household, Geoffrey. The exploits of Xenophon. Linnet Books, 1989.

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Burliga, Bogdan. Xenophon: Greece, Persia, and beyond. Akanthina, 2011.

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Nicochares. Nikochares-Xenophon: Einleitung, Übersetzung, Kommentar. VA, Verlag Antike, 2015.

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Hobden, Fiona. Xenophon. Bloomsbury Publishing Plc, 2020.

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Xenophon. Bloomsbury Publishing Plc, 1986.

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Xenophon. Creative Media Partners, LLC, 2022.

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Hobden, Fiona. Xenophon. Bloomsbury Publishing Plc, 2020.

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Części książek na temat "Xenophon"

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Wächter, Lars. "Xenophon." In Ökonomen auf einen Blick. Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29069-6_3.

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Kytzler, Bernhard. "Xenophon." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_298.

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Wächter, Lars. "Xenophon." In Ökonomen auf einen Blick. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14307-7_3.

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Hindley, Clifford. "Xenophon." In Who's Who in Gay and Lesbian History, 2nd ed. Routledge, 2020. http://dx.doi.org/10.4324/9781003070900-511.

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Fornaro, Sotera. "Xenophon." In Kleines Lexikon griechischer Autoren. J.B. Metzler, 2015. http://dx.doi.org/10.1007/978-3-476-05455-5_30.

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Schmalzriedt, Egidius, and Rainer Nickel. "Xenophon." In Kindler Kompakt Philosophie der Antike. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05538-5_7.

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Nesselrath, Heinz-Günther. "Xenophon, (Pseudo-)." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22521-1.

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Hau, Lisa Irene. "Xenophon, Hellenica." In Moral History from Herodotus to Diodorus Siculus. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474411073.003.0007.

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This chapter analyses the moralising techniques and moral lessons of Xenophon’s Hellenika. In terms of techniques, it discovers that Xenophon stands at a midway point between his Classical predecessors and Hellenistic successors, but that he uses scenes with dialogue without explicit narratorial interpretation more than any of the other historiographers studied. With regard to moral lessons, piety looms large in Xenophon, where divine justice also plays a large part in how the world works. In addition, friendship is more important than in any of the other historiographers studied, but otherwis

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"Xenophon." In OCR Anthology for Classical Greek GCSE 2025–2026. Bloomsbury Academic, 2023. http://dx.doi.org/10.5040/9781350161849.0012.

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Saintsbury, George. "Xenophon." In A Last Vintage, edited by John W. Oliver, Arthur Melville Clark, Augustus Muir, David Nichol Smith, Dorothy Margaret Stuart, and Helen Waddell. Routledge, 2018. http://dx.doi.org/10.4324/9781315121741-7.

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Streszczenia konferencji na temat "Xenophon"

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Mihailov, Penyu. "LAND RENT AS A SOCIO-ECONOMIC DETERMINATION." In SUSTAINABLE LAND MANAGEMENT - CURRENT PRACTICES AND SOLUTIONS 2019. University publishing house "Science and Economics", University of Economics - Varna, 2021. http://dx.doi.org/10.36997/slm2019.26.

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The issues of land rents are of particular importance today, the new times have brought them to the fore, now they are new dimensions. Previously in the works of Plato, Xenophon and others it was mentioned but not used as a term. With the entry of capitalism into agricultural politics - everyone talks about it. Agriculture became the main branch of social production, and rent became the object of study. Contribution to the development of the problem have: У. Petit, Fr. F. P?ti, F. Kenet, A. Smith, D. The work of Marx is indisputable. The neoclassical theory advocates a subjective treatment of

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Eklund, Robert, and Anders Lindström. "How to handle "foreign" sounds in Swedish text-to-speech conversion: approaching the 'xenophone' problem." In 5th International Conference on Spoken Language Processing (ICSLP 1998). ISCA, 1998. http://dx.doi.org/10.21437/icslp.1998-54.

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DANU-STRAISTARI, Elena, and Natalia STRĂJESCU. "The speech of the xenophob, xenophile and xenoman in constructing the identity of the literary character (based on Aurelian Silvestru's novels)." In "Higher education: traditions, values, perspectives", international scientific conference. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.27-28-09-2024.p220-225.

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This article refers to the discourse of xenophobe, xenophile, xenomania present in literary works, which facilitates the stabilization of the identity of the literary character, of the image of the Other, an important mission for the author and, at the same time, a difficult choice. The fundamental attitudes of filial piety, phobia, mania towards the stranger and the unknown are important elements in the aesthetic formula of literary works. At the same time, a subtle analysis of attitudes towards what is foreign is offered, emphasizing the importance of finding a cultural balance and a deep un

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Badea, Delia. "Ioan Popovici-Bănățeanul: identity, national, transnational. Imagotypes and social imaginary." In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2023. http://dx.doi.org/10.52505/filomod.2023.17.06.

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Living in the Banat county, which belonged to the Austro-Hungarian Empire, during a regime which seriously influenced the Banat Romanians’ status, Ioan Popovici wrote a prose where the relationship with the other is not only interesting, but also complicated. As a result, the frontiers between identity and national, on the one hand, nationalism and xenophoby, on the other hand, are often fragile. Starting from a biography characterized by uprootedness, exclusions and alienations, our approach aims to present the mechanisms which have led to the creation of the social imaginary in Ioan Popovici

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