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1

Ludwick, Lloyd E. "Covenant and conditionality a study of blessing and cursing in Deuteronomy /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Morgan, Bryan M. "Blessing the unblessed a ministry project addressing the specific needs of adults who perceive that they missed the parental blessing as children /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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3

Hanik, Thomas J. "A study of the priestly blessing in its literary, rhetorical, and theological context." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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4

Bernardino, Nomeriano C. "A reconsideration of "imprecations" in the Psalms." Theological Research Exchange Network (TREN) Access this title online, 1986. http://www.tren.com.

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5

Kim, Jungho. "A literary and theological study of imprecatory Psalms 35 and 137 as a defense for their integrity." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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6

Smoak, Jeremy Daniel. "Building houses and planting vineyards the inner-biblical discourse of an ancient Israelite wartime curse /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1459903711&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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7

Toll, Dennis J. "Deuteronomy 27-28 and Galatians 3, the curse and believers today." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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8

Cheong, Eun Chae. "Biblical basis of the imprecatory Psalms special attention to Psalms 109 and 35 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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9

Kaethler, Terrance Garth. "The law in Jeremiah an examination of its sources and its usage /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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10

Kim, Young J. "The use and implications of m̲a̲k̲a̲r̲i̲o̲s̲ in the New Testament." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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11

Arbabzadah, Moreed Ahmad Richard. "Greek-Latin bilingualism in ancient magic : studies on curse tablets and magical amulets." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610213.

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12

Eidinow, Esther. "Oracles, curses, and risk among the ancient Greeks /." New York [u.a.] : Oxford Univ. Press, 2007. http://www.loc.gov/catdir/toc/ecip0718/2007021611.html.

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13

Quick, Laura Elizabeth. "Scribal culture and the composition of Deuteronomy 28 : intertextuality, influence and the Aramaic curse tradition." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:46fcfbc4-eec7-41bd-a646-817a6bbde36f.

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It is often noted that Deuteronomy 28 seems to parallel portions of a Neo-Assyrian treaty, 'The Succession Treaty of Esarhaddon', known as EST. However, while there are undeniably points of similarity between Deuteronomy 28 and EST, affinities to Deuteronomy 28 may also be found in curses from Old Aramaic epigraphs of the first-millennium. In this thesis I consider the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. I argue that the crux of the issue is the linguistic means of the transmission of these ancient Near Eastern curse traditions to Deuteronomy. Consi
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14

Moyo, Chiropafadzo. "A Karanga perspective on fertility and barrenness as blessing and curse in 1 Samuel 1:1-2:10." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/8554.

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Thesis (DTh)--Stellenbosch University, 2006.<br>ENGLISH ABSTRACT: This dissertation seeks to develop further the theological interpretation of the books of Samuel, by examining I Samuel I: 1-2:10 in the context of fertility and barrenness as blessing and curse. This reading was related to the Karanga understanding of fertility and barrenness. The contribution shows how the Biblical narrative can become a resource for ethical reflection in African communities such as the Karanga women. The hypotheses that guided this study, were that: a-Fertility and barrenness in the Old Testament should
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15

Steymans, Hans Ulrich. "Deuteronomium 28 und die adê zur Thronfolgeregelung Asarhaddons Segen und Fluch im Alten Orient und in Israel /." Freiburg, Schweiz : Göttingen : Universitätsverlag ; Vandenhoeck & Ruprecht, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34537072.html.

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16

Johnston, Mark Raeburn. "An examination of theological and ethical-issues relating to 'sacred curses' with reference to church discipline and social challenges." Thesis, 2012. http://hdl.handle.net/10500/5478.

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This thesis examines the role of praying sacred curses as a means of exercising ecclesiastical discipline within the Christian church. Through a brief analysis of selected social issues challenging the church in the United States, Chapter One addresses the question concerning the appropriateness of punitive praying as a means of furthering the Gospel of Christ. The question, “Is it ever right to pray for the failure, destruction or harm of another person, especially when such prayer is made by Christians in the name of God?” guides the subject of this thesis from both theological and ethical p
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17

Robertson, Leslie Anne. "Politics of cursing : imagining human difference in a BC mining town." Thesis, 2001. http://hdl.handle.net/2429/13831.

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In the late 19th century, an English entrepreneur arrived on the B.C. frontier eager to learn the whereabouts of coal seams in the area. In exchange for this knowledge he courted and promised to marry an "Indian Princess." After receiving the information, he jilted the woman and submitted the first coal syndicate application for the Elk Valley. Indigenous people cast a curse on William Fernie, on the region and its residents. They would suffer from fires, floods and famine. This narrative forms the backbone of my dissertation. It is deeply ingrained in expressions of local identity, tied to p
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18

Oparinde, 'Kunle Musbaudeen. "A comparative socio-semiotic perspective of invectives in isiZulu and Yoruba languages." Thesis, 2016. http://hdl.handle.net/10321/1547.

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Submitted in fulfillment of the requirements of the degree of Master of Technology: Language Practice, Durban University of Technology, Durban, South Africa, 2016.<br>The diversified ways of language use in different geographic areas of the world present valid reasons for the study of various usages of language. Invectives are a major aspect of language that have been greatly neglected in intellectual discourse. Motivated by the paucity of academic literature on invective-related studies and other stereotypes in human communication, the thrust of this work is to discuss the socio-cultural fact
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