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Готові списки джерел за темами / 12-step spirituality / Статті в журналах

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: 12-step spirituality.

Статті в журналах з теми "12-step spirituality"

Автор: Grafiati

Опубліковано: 7 червня 2025

Оновлено: 2 серпня 2025

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1

Dossett, Wendy. "Addiction, spirituality and 12-step programmes." International Social Work 56, no. 3 (2013): 369–83. http://dx.doi.org/10.1177/0020872813475689.

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2

Borman, Patricia D., and David N. Dixon. "Spirituality and the 12 Steps of Substance Abuse Recovery." Journal of Psychology and Theology 26, no. 3 (1998): 287–91. http://dx.doi.org/10.1177/009164719802600306.

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Numerous treatment modalities incorporate spirituality as an important part of treatment. The 12-step program is one such program which claims to enhance one's spirituality, yet empirical support is limited. This preliminary study compared clients in 12-step outpatient programs to clients in non-12-step outpatient programs to assess the programs’ impact on spirituality. From scores on the Spiritual Well-Being Scale, no significant differences between 12-step programs and non-12-step programs were found, yet both treatments were found to lead to a significant increase over time of client spirit

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3

Galanter, Marc. "Spirituality and recovery in 12-step programs: An empirical model." Journal of Substance Abuse Treatment 33, no. 3 (2007): 265–72. http://dx.doi.org/10.1016/j.jsat.2007.04.016.

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4

Carrico, Adam W., Elizabeth V. Gifford, and Rudolf H. Moos. "Spirituality/religiosity promotes acceptance-based responding and 12-step involvement." Drug and Alcohol Dependence 89, no. 1 (2007): 66–73. http://dx.doi.org/10.1016/j.drugalcdep.2006.12.004.

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5

Park, Jong Ju. "The Spirituality of Confession Permeates in 12-Step Program of Alcoholics Anonymous." Theological Perspective 202 (September 30, 2018): 128–69. http://dx.doi.org/10.22504/tp.2018.09.202.128.

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6

Buxton, Millicent E., David E. Smith, and Richard B. Seymour. "Spirituality and Other Points of Resistance to the 12-Step Recovery Process." Journal of Psychoactive Drugs 19, no. 3 (1987): 275–86. http://dx.doi.org/10.1080/02791072.1987.10472412.

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7

Ranes, Bethany, Ryan Johnson, Lindsay Nelson, and Valerie Slaymaker. "The Role of Spirituality in Treatment Outcomes Following a Residential 12-Step Program." Alcoholism Treatment Quarterly 35, no. 1 (2016): 16–33. http://dx.doi.org/10.1080/07347324.2016.1257275.

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8

Julian, Ungar-Sargon. "Mysticism in Practice: Integrating Jewish Spirituality and 12-Step Wisdom into Thera peutic Care for Healthcare Professionals." Advanced Educational Research & Reviews 02, no. 01 (2025): 04. https://doi.org/10.5281/zenodo.15369183.

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<strong>Abstract</strong> This paper examines the conceptual bridge between Jewish mystical traditions and the 12-step spiritual framework, exploring how the "Higher Power" concept navigates the epistemology-ontology divide in contemporary religious consciousness. Through comparative analysis of Martin Buber and Gershom Scholem's approaches to divine encounter, alongside Moshe Idel and Harry Wolfson's divergent methodologies, this study positions the 12-step model as a practical embodiment of mystical theology in secular contexts. The analysis demonstrates how the Oxford Group's Protestant eva

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9

Tonigan, J. Scott, Kristina N. Rynes, and Barbara S. McCrady. "Spirituality as a Change Mechanism in 12-Step Programs: A Replication, Extension, and Refinement." Substance Use & Misuse 48, no. 12 (2013): 1161–73. http://dx.doi.org/10.3109/10826084.2013.808540.

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10

Anderson, Brian T., and Angela Garcia. "‘Spirituality’ and ‘cultural adaptation’ in a Latino mutual aid group for substance misuse and mental health." BJPsych Bulletin 39, no. 4 (2015): 191–95. http://dx.doi.org/10.1192/pb.bp.114.048322.

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SummaryA previously unknown Spanish-language mutual aid resource for substance use and mental health concerns is available in Latino communities across the USA and much of Latin America. This kind of ‘4th and 5th step’ group is a ‘culturally adapted’ version of the 12-step programme and provides empirical grounds on which to re-theorise the importance of spirituality and culture in mutual aid recovery groups. This article presents ethnographic data on this organisation.

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11

Ceylan, İsa, and Liam Metcalf-White. "Perception of Spirituality among Substance Addicts with Incarceration Experience: A Phenomenological Study." Spiritual Psychology and Counseling 4, no. 3 (2019): 201–18. http://dx.doi.org/10.37898/spc.2019.4.3.084.

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This paper examines the role of spirituality in a recovery context by drawing on qualitative research conducted at a residential recovery community in North Wales, United Kingdom. The study aimed to examine perceptions of spirituality among exprisoners and people identifying as in recovery from addiction. The researchers explored ideas of “spiritual coping” and “spiritual wellbeing” in terms of meaning, purpose, connectedness, forgiveness, and peace in addiction treatment programs influenced by 12-Step models, for instance, Alcoholics Anonymous (AA). Also, this paper focuses on both spiritual

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12

Streifel, Cathy, and Heather L. Servaty-Seib. "Recovering From Alcohol and Other Drug Dependency: Loss and Spirituality in a 12-Step Context." Alcoholism Treatment Quarterly 27, no. 2 (2009): 184–98. http://dx.doi.org/10.1080/07347320902785558.

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13

Buker, Bill. "Spiritual Development and the Epistemology of Systems Theory." Journal of Psychology and Theology 31, no. 2 (2003): 143–53. http://dx.doi.org/10.1177/009164710303100205.

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Based on systems theory, especially the contributions of Gregory Bateson, the concepts of first-, second-, and third-order change will be presented as a potential framework for conceptualizing spiritual development. The relevance of these concepts to the spiritual process of 12-step recovery will be explored, followed by an application to Christian spirituality. It will be suggested that one way of understanding Jesus’ teachings is to view them as addressed to a culture mired in first-order strategies of change. In attempting to introduce a Kingdom based on radically different principles, Jesu

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14

Laudet, Alexandre B., Keith Morgen, and William L. White. "The Role of Social Supports, Spirituality, Religiousness, Life Meaning and Affiliation with 12-Step Fellowships in Quality of Life Satisfaction Among Individuals in Recovery from Alcohol and Drug Problems." Alcoholism Treatment Quarterly 24, no. 1-2 (2006): 33–73. http://dx.doi.org/10.1300/j020v24n01_04.

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15

Munadi, Muhammad, and Watik Rahayu. "Inculcation Religiosity in Preschoolers Local content curriculum." JPUD - Jurnal Pendidikan Usia Dini 13, no. 2 (2019): 201–16. http://dx.doi.org/10.21009/jpud.132.01.

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Millennial era life is a big challenge, humans need a strong footing to face all the problems. Religion is God's guidance that becomes the handle of life and it is important to instill religious beliefs early on. The purpose of this study was to find the cultivation of religiosity in preschool children in Kindergarten Aisyiyah Branch and Kindergarten Santa Maria in Kartasura Regency. This study uses qualitative methods with data collection tools, namely interviews, direct observation, and document analysis. Data validated using triangulation of methods and sources. The results showed that the

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16

Brakke, David. "Canon Formation and Social Conflict in Fourth-Century Egypt: Athanasius of Alexandria's Thirty-Ninth Festal Letter." Harvard Theological Review 87, no. 4 (1994): 395–419. http://dx.doi.org/10.1017/s0017816000030200.

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In histories of the formation of the Christian biblical canon, the thirty-ninthFestal Letterof Athanasius of Alexandria, written for Easter 367, holds a justifiably prominent place. Not only is this letter the earliest extant Christian document to list precisely the twenty-seven books that eventually formed the generally accepted canon of the New Testament, but Athanasius is also the first Christian author known to have applied the term “canonized” (κανονιςόμενα) specifically to the books that made up his Old and New Testaments. Athanasius's canon is explicitly closed: “In these books alone,”

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17

Saldaña, Kathryn, Kaddy Revolorio, Gwendolyn Carlson, et al. "0443 Life Values Expressed by Female Veterans Engaged in an Acceptance and Commitment-based Behavioral Therapy for Primary Insomnia." Sleep 45, Supplement_1 (2022): A197. http://dx.doi.org/10.1093/sleep/zsac079.440.

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Abstract Introduction Women Veterans disproportionately suffer from insomnia, which negatively impacts health and overall quality of life. Insomnia can result in fewer value-based choices and less engagement in meaningful life activities. This study sought to identify common life values expressed by women Veterans engaged in an acceptance-and commitment-based behavioral therapy for primary insomnia. Methods 74 female-identifying Veterans (mean age=48.3 years; 47.3% non-Hispanic White, 28.4% Black/African American, 23.0% Hispanic/Latina, 12.2% American Indian/Alaska Native, 5.4% Asian American

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18

Otu, Mkpoikanke Sunday, and Chiedu Eseadi. "A Psycho-Spiritual Approach to Purpose-Based Career Coaching: A Step-By-Step Guide for Practitioners." Psikoislamika : Jurnal Psikologi dan Psikologi Islam 21, no. 1 (2024): 17–41. http://dx.doi.org/10.18860/psikoislamika.v21i1.26882.

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Life is meaningless, drowsy, stressful, boring, wasteful, and fruitless without purpose. Hence, purpose justifies someone’s existence on earth. It is assumed therefore that nobody was born by accident. The Creator, God thought about it and decided that it was good for one to be born. It is therefore one’s responsibility to find the reasons that justify one’s existence on earth and choose a career that corresponds with it. The main purpose of this article was to explore the steps for implementing purpose-based career coaching. The study was a mixed method research aiming to explore the experien

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19

Siddiqov, Jamoldin Jalolivich, and Javlonbek Jamoldin o'g'li Jalolddinov. "THE ROLE OF IDEOLOGICAL PROFILACTICS IN THE PROCESS OF IDEOLOGICAL UPBRINGING." PEDAGOGS international research journal 1, no. 1 (2022): 173–77. https://doi.org/10.5281/zenodo.5846062.

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<strong>        Annotation. </strong>In this article, the role and role of ideological profiling practices in increasing the effectiveness of the process of ideological upbringing of the young stratum of the population are analyzed.          The role of ideological profilactics in the formation of ideological immunity is on the floor. Ideological profilactics is the main factor shaping and developing ideological ideas and ideology, the ideological immune system of man. In its essence, it is a measure aimed at preventing

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20

Brown, Austin M., Jessica M. McDaniel, Kelsey L. Austin, and Robert D. Ashford. "Developing the Spirituality in Recovery Framework: The Function of Spirituality in 12-Step Substance Use Disorder Recovery." Journal of Humanistic Psychology, August 31, 2019, 002216781987174. http://dx.doi.org/10.1177/0022167819871742.

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A large portion of substance use disorder recovery research has incorporated the study of mutual-aid 12-Step programs and faith-based programs. However, spirituality as a centerpiece of substance use disorder recovery, as an actionable or operationalized means of transformative change, is not well studied. As many individuals in recovery point to spirituality as the chief means by which they have overcome their substance use disorder, this represents a significant gap in the current literature. Though spirituality is difficult to operationalize and measure, several previous studies have examin

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21

Ofuchi, Takuma, Takuya Shimane, and Toshihiko Matsumoto. "Spirituality and Continued Abstinence Among Methamphetamine Users in a 12‐Step Program in Japan: Data From a Cohort Study of Residential Substance Use Treatment." Neuropsychopharmacology Reports 45, no. 3 (2025). https://doi.org/10.1002/npr2.70032.

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ABSTRACTAimThis study investigated the relationship between spirituality and long‐term methamphetamine abstinence among the participants of a 12‐step‐based program in Japan.MethodsThe participants were 120 individuals with methamphetamine use disorder who stayed in drug addiction rehabilitation centers in 2016. They were followed up with eight surveys conducted approximately every 6 months over 5 years. The survey data were analyzed using binary logistic regression, where the dependent variable was methamphetamine abstinence for 6 years. The explanatory variables were age, gender, scores on th

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22

Egan, Richard, Julien Gross, Claire Cameron, Linda Hobbs, and Tess Patterson. "Spirituality: A Key Component of the Salvation Army’s Bridge Programme Model of Treatment in Aotearoa New Zealand." Journal of Religion and Health, September 29, 2022. http://dx.doi.org/10.1007/s10943-022-01674-7.

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AbstractSpirituality is vital to The Salvation Army’s Bridge model of treatment for alcohol and drug addiction. Spirituality is expressed through Recovery Church, prayer, spirituality lifters, the 12-step programme, and focuses on meaning and purpose. We recruited participants from several regional centers throughout Aotearoa New Zealand and evaluated spirituality using the WHOQol-SRPB and open-ended questions. Most participants held broad understandings of spirituality, only a minority equating it with religion. Participants who completed the Programme had statistically significant increases

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23

Korchevoi, Sergei. "Measurements of spirituality in the context of 12-step treatment: problem with theological analysis." Journal of Spirituality in Mental Health, March 14, 2022, 1–18. http://dx.doi.org/10.1080/19349637.2022.2048982.

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24

Britton, Emily M., Radia Taisir, Alysha Cooper, et al. "Psychometric Evaluation of an Adapted Short-Form Spirituality Scale in a Sample of Predominantly White Adults in an Inpatient Substance Use Disorder Treatment Program." Assessment, December 31, 2023. http://dx.doi.org/10.1177/10731911231217478.

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Spirituality is an important aspect of treatment and recovery for substance use disorders (SUDs), but ambiguities in measurement can make it difficult to incorporate as part of routine care. We evaluated the psychometric properties of an adapted short-form version of the Spirituality Scale (the Spirituality Scale–Short-Form; SS-SF) for use in SUD treatment settings. Participants were adult patients ( N = 1,388; Mage = 41.23 years, SDage = 11.55; 68% male; 86% White) who entered a large, clinically mixed inpatient SUD treatment program. Factor analysis supported the two-dimensional structure, w

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25

Wallace, Heather M. "The Role of Spirituality and 12 Step Groups in Addressing Treatment Fear and Worry Among Head and Neck Cancer Patients." Online Journal of Complementary & Alternative Medicine 2, no. 3 (2019). http://dx.doi.org/10.33552/ojcam.2019.02.000537.

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26

McDonald, James E., Jennifer M. Cook, and Bianca A. Tocci. "A Grounded Theory of the Process of Healing From Opioid Addiction." Journal of Humanistic Psychology, January 12, 2023, 002216782211435. http://dx.doi.org/10.1177/00221678221143546.

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The Centers for Disease Control and Prevention found that opioids are involved in almost 71% of all drug overdose deaths. Although there is increased attention on the lethal potential of opioid addiction, narratives about healing, wherein people have sustained long-term health and well-being from opioid addiction, are few. Our purpose with this study was to develop a biopsychosocial understanding of how people heal from opioid addiction, not only maintain abstinence. The Theory of Healing from Opioid Addiction yielded five categories, 15 themes, and seven subthemes. Results showed four phases

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27

Sørensen, Victoria H., Aida H. Andersen, Tonny Andersen, et al. "Meaning in life after cancer: Validation of the sources of meaning card method among participants in cancer rehabilitation." Scandinavian Journal of Psychology, July 2, 2024. http://dx.doi.org/10.1111/sjop.13048.

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Cancer survivors may be struggling to re‐create meaning in life. Addressing their personal sources of meaning can support them in this process. The sources of meaning card method (SoMeCaM) aims to map and explore personal sources of meaning in a 1‐h session. It includes 26 cards, each with a statement on a source of meaning. The purpose of this study was to validate the statements on the sources of meaning cards for use among participants in cancer rehabilitation by examining whether participants attribute the same meaning to the statements as intended. The three step test interview method was

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28

Braghetta, Camilla Casaletti, Juliane Piasseschi de Bernardin Gonçalves, Willyane de Andrade Alvarenga, et al. "Promoting the wellbeing of the whole person: a within-subjects mixed-methods study exploring the effects of the flourishing intervention among individuals with depressive symptoms." Frontiers in Psychiatry 16 (June 19, 2025). https://doi.org/10.3389/fpsyt.2025.1532843.

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ObjectiveThis study examines the effect of the Flourishing Intervention on depressive symptoms and wellbeing among individuals with moderate to moderately severe depressive symptoms. The study also seeks to understand participants’ experiences, acceptability, and satisfaction with the intervention.MethodsA quasi-experimental pre-post mixed-methods design was used, incorporating an embedded approach in which descriptive qualitative data complemented quantitative data. The Flourishing Intervention consisted of a 12-week online group-based program, with each session lasting approximately 90 minut

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29

Tan, Wan Jie, Briony Larance, Emma E. Walter, Chloe J. Haynes, and Peter J. Kelly. "Mutual‐Support Groups for Alcohol and Other Drug Use in East, South and Southeast Asia: A Scoping Review." Drug and Alcohol Review, June 23, 2025. https://doi.org/10.1111/dar.14094.

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ABSTRACTIssuesGiven the growing need to understand mutual‐support groups for alcohol and other drug (AOD) recovery across diverse cultural contexts, it is essential to comprehensively examine these groups in East, South and Southeast Asia, including strategies to enhance their cultural appropriateness and their effectiveness.ApproachSearches were conducted in Cinahl, EMBASE, MEDLINE, PsycINFO, PubMed, Scopus and Web of Science until November 2021. Original studies in peer‐reviewed journals of any language and design that examined mutual‐support groups for AOD use in these regions were included

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30

Stephen, Christopher. "Modern Mystery School (MMS)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574265.

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Modern Mystery School (MMS), formerly known as the Rocky Mountain Mystery School (RMMS), is variously described as a spiritual path, a spiritual business, and a spiritual lineage. It was founded in 1997 by Gudni Gudnason and is headquartered in Toronto and Tokyo. MMS emerged in Japan at the height of the 'spirituality boom' and the proliferation of spiritual therapeutic techniques that are often associated with the eclectic categories of Western esotericism or New Age. MMS teaches that there are seven Mystery Schools in the world where esoteric knowledge is transmitted in a continuous linage f

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31

Mitropoulos, Maria. "The Documentary Photographer as Creator." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1922.

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Here at Queensland University of Technology, the former Arts Faculty has been replaced by a new Faculty of Creative Industries led by the internationally renowned scholar John Hartley. This has entailed a great deal of reorganisation, planning and debate - very little of which need concern us here. However there was one discussion that does bear fairly directly on my topic. This had to do with whether the discipline of journalism should be included within Creative Industries. Though this was eventually resolved in the affirmative some felt that to call a journalist 'creative' was tantamount to

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32

Pulé, Paul Mark. "Where Are All the Ecomasculinists in Mining?" M/C Journal 16, no. 2 (2013). http://dx.doi.org/10.5204/mcj.633.

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Explorations of the intersecting terrain between the resources (or mining) sector and gendered socialisation are gaining currency (Laplonge and Albury; Lahiri-Dutt). Some argue that mine workers and their families are particularly vulnerable to divorce, suicide, drug and alcohol abuse, injury, violence and worksite conflict, mental health struggles, financial over-extension, isolation, and loss of familial and community connection (Ashby; Paddenburg 14). Others contradict anecdotal evidence to support these concerns (Clifford 58; BHP Billiton 11-5). Substantive research on the emotional cost o

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33

Ezzy, Tess. "Black Widow." M/C Journal 28, no. 1 (2025). https://doi.org/10.5204/mcj.3144.

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Introduction “First,” said Charlotte, “I dive at him.” She plunged headfirst toward the fly. As she dropped, a tiny silken thread unwound from her rear end. “Next, I wrap him up.” She grabbed the fly, threw a few jets of silk around it, and rolled it over and over, wrapping it so that it couldn’t move. Wilbur watched in horror. He could hardly believe what he was seeing, and although he detested flies, he was sorry for this one. “There!” said Charlotte. “Now I knock him out, so he’ll be more comfortable.” She bit the fly. “He can’t feel a thing now,” she remarked. “He’ll make a perfect breakfa

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