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1

Dallmayr, Fred R., and Gisela J. Hinkle. "Foucault in memoriam (1926?1984)." Human Studies 10, no. 1 (1987): 3–13. http://dx.doi.org/10.1007/bf00142983.

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2

Halstead, J. "1926, 1984 . . . And All That!" History Workshop Journal 60, no. 1 (2005): 222–29. http://dx.doi.org/10.1093/hwj/dbi025.

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3

Hudson-Williams, A. "Corrigendum." Classical Quarterly 36, no. 1 (1986): 280. http://dx.doi.org/10.1017/s000983880001082x.

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Анотація:
In CQ 34 (1984), 457, on Lucan 4.664 indulsit castris, I wrote ‘Housman…explains “…inuitantibus ad desidiam”: read rather ad temeritatem’. Mr S. J. Heyworth has kindly pointed out to me that Housman in his corrected impression (1927) does in fact write temeritatem. I was myself (as was evidently TLL vii. i. 1252. 10ff.) using the first impression (1926), where H. has desidiam. It had not occurred to me that H. would so drastically alter an interpretation in a ‘Second impression (corrected)’.
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4

Д, Авирмэд, та Нямсүрэн Ц. "Анагаахын дискурс, бүтцийн өөрчлөлт: Анагаахын хүртэхүйн хувьслын талаарх М.Фукогийн үзэл". Philosophy and Religious Studies 26, № (595) (2025): 7–11. https://doi.org/10.22353/prs20241.1.

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The Medical Discourse and Its Structural Transformation: M. Foucault's View on the Evolution of Medical Perception Michel Foucault (1926–1984), a cultural theorist and historian, was a key figure in the philosophy of history. This article examines the medical discourse and structural transformations discussed in his seminal work The Birth of the Clinic: An Archaeology of Medical Perception (1963). Foucault analyzes the evolution of French medicine from the 18th to the early 19th century, focusing on medical discourse. He attributes the rapid advancement of medical knowledge during this period
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5

Soetomo, Greg. "Bahasa dan Kekuasaan dalam Historiografi Islam Marshall G.S. Hodgson." ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture 2, no. 1 (2021): 41–70. http://dx.doi.org/10.47776/islamnusantara.v2i1.104.

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Historian has been preserving a historical unity and continuity as a truth. There is an assumption that history has a ‘constant’. This paper explains and proves otherwise. This writing understands history is in fact filled with various ruptures, differences, and deviations. This uncertainty has taken place when ‘language’ becomes a focus of the study of history.
 In his L’Archeologie du savoir (1969), Michel Foucault (1926-1984) rejected the preconception of history as unity and continuity. He believed the history as a journey with various ruptures, differences, and irregularities that re
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6

Tychinina, Alyona. "FROM STRUCTURALISM TO POST-STRUCTURALISM: THE MOTIVATION FORTHE CHANGE OF THE METHODOLOGICAL TRAJECTORY IN MICHEL FOUCO’S EXPERIENCE." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 15, no. 26-27 (2022): 172–79. http://dx.doi.org/10.34079/2226-3055-2022-15-26-27-172-179.

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Crises are able to change and even ruin the traditional ways of text interpretation. They also affect the production of new phenomena in culture, science, and arts. The experience of Paul-Michel Foucault (1926–1984) is a typical example of how external events lead to drastic changes in scholar’s methodological views. According to G. Deleuze, P.-M. Foucault’s way of thinking «did not evolve, but went through crises». P.-M. Foucault has repeatedly pointed out that revolutionary events are the result of a general restructuring of the episteme. Relying mostly on the works of Maurice Blanchot, Didi
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7

Halpern, Catherine. "Michel Foucault (1926-1984). L'histoire au service de la philosophie." Sciences Humaines N° Hors-série, HS20 (2015): 94–96. http://dx.doi.org/10.3917/sh.hs20.0094.

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8

Persson, Disa. "Imperial Story." Groundings Undergraduate 8 (April 1, 2015): 116–28. http://dx.doi.org/10.36399/groundingsug.8.212.

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This article examines the relationship between the French fin-de-siècle painter Paul Gauguin’s (1848-1903) anti-modernism and the ideology behind the colonial project. Setting out to refute the Western materialistic ‘civilisation’, Gauguin embraced the supposed savage, primitive, and pure ‘Other’. In paintings such as ‘Breton Calvary’ (1889) and ‘The Specter Watches Her’ (1892), Gauguin uses Breton farmers and Tahitian women as formal embodiments of his imagined ‘earthly paradise’ and the primordial ‘savage’ character. However, as the postmodern philosopher Michel Foucault (1926-1984) argues,
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9

Hendry, John. "Jagdish Mehra & Helmut Rechenberg. The Historical Development of Quantum Theory. Volume 1, The Quantum Theory of Planck, Einstein, Bohr and Sommerfeld: Its Foundations and the Rise of its Difficulties 1900–1925. Volume 2, The Discovery of the Quantum Mechanics 1925. Volume 3, The Formulation of Matrix Mechanics and its Modifications 1925–1926. Volume 4, The Fundamental Equations of Quantum Mechanics 1925–1926 and The Reception of the New Quantum Mechanics 1925–1926. New York, Heidelberg and Berlin: Springer-Verlag, 1982. Volume 1 in two parts, pp. xlvii + 372, vi + 506. ISBN 3-540-90642-8, 3-540-90667-3. DM 75, DM 85. Volume 2, pp. vii + 355. ISBN 3-540-90674-6. DM 65. Volume 3, pp. vii + 334. ISBN 3-540-90675-4. DM 75. Volume 4, pp. viii + 322. ISBN 3-540-90680-0. DM 75. - Andrew Pickering. Constructing Quarks. A Sociological History of Particle Physics. Edinburgh: Edinburgh University Press, 1984. Pp. xi + 468. ISBN 0-85224-458-4 £20." British Journal for the History of Science 19, no. 2 (1986): 206–8. http://dx.doi.org/10.1017/s0007087400023001.

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10

ANITHA, B., and M. RAVICHAND. "A Mother! A Myth: Portrayal Of A Mother In Mahasweta Devi’s “Breast Giver”." Think India 22, no. 2 (2019): 445–50. http://dx.doi.org/10.26643/think-india.v22i2.8747.

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Анотація:
In Indian culture, Vedas and Upanishads take a prominent place and are considered as ancient. These ancient scriptures teach us that “Maathru Devo Bhava” (Web) which means a mother is thefirst god and ought to be given utmost respects. This verse proves to be absurd inMahasweta Devi’s short story “Breast Giver”. Mahasweta Devi was a Bengali Fiction writer. In her writings, subaltern predicaments occupy a central position in general and the woman in particular. Her most accolade works are Hajar Churashir Maa, Rudali, and Aranyer Adhikar. “Breast Giver” is originally written in Bengali and trans
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11

Kristiansen, Johan Zimsen. "Når en mands blik på en mands krop sættes fri." Periskop – Forum for kunsthistorisk debat, no. 31 (June 13, 2024): 84–99. http://dx.doi.org/10.7146/periskop.v2024i31.146557.

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With works by Danish artists Niels Nedergaard (1944-1987) and Peter Nansen Scher- fig (b. 1963) and Vietnamese-Danish artist Danh Vo (b. 1975) as point of departure, the text examines how male homosexuality and the understanding of the gay self has been presented in photographs by Danish gay artists. The text uses archive theory by French philosopher Michel Foucault (1926-1984) to examine how the artists have used their sexuality to question and break free from the current sociocultural structures within society. Furthermore, the text uses gay studies by French sociologist and writer Didier Er
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12

Friesacher, Heiner. "Foucaults Konzept der Gouvernementalität als Analyseinstrument für die Pflegewissenschaft." Pflege 17, no. 6 (2004): 364–74. http://dx.doi.org/10.1024/1012-5302.17.6.364.

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Анотація:
In dieser Arbeit wird das Konzept der Gouvernementalität des französischen Philosophen Michel Foucault (1926–1984) vorgestellt und seine Übertragung auf die Pflegewissenschaft aufgezeigt. Der Begriff Gouvernementalität entstammt den Spätschriften Foucaults und bildet eine Fortsetzung, Erweiterung und Akzentverschiebung seiner einflussreichen Analytik der Macht. Die Problemkomplexe Staat und Subjektivität kann Foucault mit der strategischen Konzeption von Macht nicht hinreichend unter einer einheitlichen analytischen Perspektive untersuchen. Erst mit dem Begriff der Regierung und dem Konzept de
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13

Mauricio, MANCILLA MUÑOZ. "Ethics and aesthetics of existence in Michel Foucault." December 30, 2020. https://doi.org/10.5281/zenodo.4404415.

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<strong><em>ABSTRACT</em></strong> <strong>&nbsp;</strong> The following paper aims to understand the close relationship between ethics and aesthetics in the work of Michel Foucault (1926-1984). It is about making the commitment to make your own life a work of art. In the first place, the notion of art of living as an influence of the thought of Friedrich Nietzsche (1844-1900) will be examined; in the second place, its first positions around a hermeneutic of self will be analyzed; in third place, the transition from self-knowledge practices to self-care in the Greco-Roman tradition will be rev
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14

Nicolaides, Prof Angelo. "Exploring Foucault on Care of the Self and Power Relations from an Orthodox perspective." Pharos Journal of Theology 104, no. 1 (2022). http://dx.doi.org/10.46222/pharosjot.10416.

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Michel Foucault (1926-1984) was indisputably one of the most significant theorists of the twentieth century. His work is generally interdisciplinary in nature delving especially into the humanities, and to a greater extent it includes philosophically oriented historical research in philosophy, history and theology. All this was in a quest for truth and to reflect on humanity which is the focus. Foucault recurrently pursued a manner in which to comprehend the ideas that form our present. In the materialist and consumer driven world of the 21st Century, spiritual practices in Christianity are of
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15

SANTOS, Aguinaldo da Silva, and Pedro Angelo PAGNI. "O DISPOSITIVO "LIVRO DE ATA DE ALUNOS" COMO PANÓPTICO PARA DOCILIZAÇÃO." UNIFUNEC CIENTÍFICA MULTIDISCIPLINAR 13, no. 15 (2025). https://doi.org/10.24980/ucm.v13i15.6268.

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Este é um recorte introdutório à temática proposta como elaboração da pesquisa relacionada ao Livro Ata de Alunos, documento utilizado atualmente pelos gestores escolares para registrar os fenômenos das tensões resultantes nas relações entre os sujeitos na instituição escolar. A perspectiva teórica de análise para os supracitados documentos é do filósofo Michel Foucault (1926 – 1984). Buscaremos a noção de panóptico como dispositivo de assujeitamento dos sujeitos, para transformá-los em “corpos úteis” para o Estado. Dialogaremos com Louis Althusser (1918 – 1990) acerca de ideologia, pois a esc
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16

Danaher, Pauline. "From Escoffier to Adria: Tracking Culinary Textbooks at the Dublin Institute of Technology 1941–2013." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.642.

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IntroductionCulinary education in Ireland has long been influenced by culinary education being delivered in catering colleges in the United Kingdom (UK). Institutionalised culinary education started in Britain through the sponsorship of guild conglomerates (Lawson and Silver). The City &amp; Guilds of London Institute for the Advancement of Technical Education opened its central institution in 1884. Culinary education in Ireland began in Kevin Street Technical School in the late 1880s. This consisted of evening courses in plain cookery. Dublin’s leading chefs and waiters of the time participat
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