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Добірка наукової літератури з теми "African modernity"

Автор: Grafiati

Опубліковано: 29 вересня 2023

Оновлено: 25 липня 2025

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Статті в журналах з теми "African modernity"

1

Khokholkova, Nadezhda. "African Diaspora in the USA: History and Modernity." Uchenie zapiski Instituta Afriki RAN 61, no. 4 (2022): 115–24. http://dx.doi.org/10.31132/2412-5717-2022-61-4-115-124.

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In the context of the intensification of migration processes, the study of diasporas is becoming more relevant. Historically, Africa has been assigned the status of one of the main providers of human resources. As a result of forced and voluntary migrations of Africans, a global community has been formed. It is called the African diaspora. The geography of African migrations is vast. However, in some countries, African presence and influence on the cultural landscape are more prominent. The United States has become one of the largest recipients of migrants from countries in Sub-Saharan Africa.

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2

SL, Oladipupo. "‘Decolonization’ and ‘Africanization’ of Modernity: A Peep into Yoruba ‘Cosmotology’." Philosophy International Journal 8, no. 1 (2025): 1–7. https://doi.org/10.23880/phij-16000349.

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Modernity is a product of culture that exhibit cultural dynamism. Like growth, it is a movement from one stage to the other. Africa is a conglomeration of people of the same geo-socio-political origin, with common colonial experience. The consequence of colonization leaves with Africans and African continent, the uncritical and near dogmatic acceptance of her worldview as inferior and unscientific compared to the overrated superiority and scientific inclinations of the Western culture. Hence the dichotomy and subjugation of the epistemology of the global south by the global north epistemology

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3

Merawi, Fasil. "Philosophy Education and the Reconstruction of Subjectivity and Modernity in Africa." Theoria 71, no. 179 (2024): 108–28. http://dx.doi.org/10.3167/th.2024.7117905.

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Abstract The article explores the role that can be played by philosophy education in terms of addressing the crisis of subjectivity and modernity in Africa. Philosophy education in Africa can play the function of liberating Africans from alien modalities of existence and ways of being, and in return embarking on a new journey of self-invention. Without succumbing to a reactive epistemic nationalism that identifies the totality of European philosophy with the ideologies of colonialism, there is a need to develop a form of philosophy education that is cognisant of the troubled path within which

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4

Marung, Steffi. "Out of Empire into Socialist Modernity." Comparative Studies of South Asia, Africa and the Middle East 41, no. 1 (2021): 56–70. http://dx.doi.org/10.1215/1089201x-8916939.

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AbstractIn this article the Soviet-African Modern is presented through an intellectual history of exchanges in a triangular geography, outspreading from Moscow to Paris to Port of Spain and Accra. In this geography, postcolonial conditions in Eastern Europe and Africa became interconnected. This shared postcolonial space extended from the Soviet South to Africa. The glue for the transregional imagination was an engagement with the topos of backwardness. For many of the participants in the debate, the Soviet past was the African present. Focusing on the 1960s and 1970s, three connected perspect

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5

Sides, Kirk B. "“Narratives of Modernity: Creolization and Early Postcolonial Style in Thomas Mofolo’s Chaka”." Cambridge Journal of Postcolonial Literary Inquiry 5, no. 2 (2018): 158–75. http://dx.doi.org/10.1017/pli.2017.56.

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This article revisits Thomas Mofolo’s novel Chaka (1925) in order to make an argument for a different historical approach to the field of African literatures. Often called one of the earliest African novels, I argue that how we read Chaka – especially for what Simon Gikandi calls the novel’s “early postcolonial style” – is indicative of a range of assumptions about Africa and its relationship to modernity. In the article, I explore some of the ways in which Chaka has been made to give precedence to other and mostly subsequent imaginings of both the African postcolonial struggle, as well as Afr

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6

Chaabane, Ali Mohamed. "The African Woman as a Symbol of her Continent in Wole Soyinka’s The Lion and the Jewel." Traduction et Langues 19, no. 2 (2020): 159–75. http://dx.doi.org/10.52919/translang.v19i2.378.

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This paper is intended to offer a feminist reading of Wole Soyinka’s play The Lion and the Jewel by showing that its main women figures are constructed as tropes of Africa rather than being depicted as full-fledged individuals. Besides being deprived of self-determining agency, these women act as symbols who represent the traditional cultural values of Africa, and hence they never attempt to subvert the system of patriarchy which is rationalised by these values. Even more so, they are “idealised” by the dramatist so that they can convey his social vision of the African continent during its his

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7

Arap Chepkwony, Adam Kiplangat. "Interrogating Issues of Sexuality in Africa: An African Christian Response." East African Journal of Traditions, Culture and Religion 4, no. 1 (2021): 1–7. http://dx.doi.org/10.37284/eajtcr.4.1.457.

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The issues of sexuality have been very contentious in Africa more so after the legalization of same-sex marriages by the U.S. Supreme Court in June 2015 under the President Obama reign. Africans have resented the way sexuality is understood and practiced in the west and has termed it un-African. Some scholars and indeed African leaders have argued that the attitude towards sexuality is a modern practice which is being introduced and even forced to Africa by modernity and influenced greatly by the western worldview. In a modern setting, different sexual orientation has been accepted as a lifest

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8

GIKANDI, SIMON. "African Literature and Modernity." Matatu 35, no. 1 (2007): 1–19. http://dx.doi.org/10.1163/9789401205641_002.

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CHRISMAN, LAURA. "American Jubilee Choirs, Industrial Capitalism, and Black South Africa." Journal of American Studies 52, no. 2 (2018): 274–96. http://dx.doi.org/10.1017/s002187581700189x.

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Focusing on the Virginia Jubilee Singers, an African American singing ensemble that toured South Africa in the late nineteenth century, this article reveals how the transnational reach of commercialized black music informed debates about race, modernity, and black nationalism in South Africa. The South African performances of the Jubilee Singers enlivened debates concerning race, labor and the place of black South Africans in a rapidly industrializing South Africa. A visit from the first generation of global black American superstars fueled both white and black concerns about the racial politi

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10

Kruger, Loren. "“White Cities,” “Diamond Zulus,” and the “African Contribution to Human Advancement”: African Modernities and the World's Fairs." TDR/The Drama Review 51, no. 3 (2007): 19–45. http://dx.doi.org/10.1162/dram.2007.51.3.19.

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Анотація:

From the mid-19th to the mid-20th centuries, representations of Africans at the world's fairs were often aligned with the colonial cultural logic of contrasting the “savage” Other with the “civilized” subject, illustrating the politics of modernity, racialization, and imperial conquest. Certain showcases, however, at the world's fairs in the U.S. and South Africa—as well as performances in the white urban environments of Chicago and Johannesburg—undid this binary by introducing new spectacular economies depicting African modernities.

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Дисертації з теми "African modernity"

1

Hogue, Jeffrey B. "The strugle for modernity in African 1950-1965." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527324.

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2

Tamalet, Edwige. "Modernity in question retrieving imaginaries of the transcontinental Mediterranean /." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p3359528.

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Thesis (Ph. D.)--University of California, San Diego, 2009.<br>Title from first page of PDF file (viewed July 21, 2009). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 234-252).

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3

Grimm, Kevin E. "Symbol of Modernity: Ghana, African Americans, and the Eisenhower Administration." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1334240469.

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4

Lazenby, Nicola. "Afterlives: resurrecting the South African border war." Master's thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/12031.

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Includes abstract.<br>[W]hile the image of the SADF as a heinous perpetrator of Apartheid violence is undeniable, it is being complicated by the emergence of a range of recent cultural productions. Using Jacqui Thompson’s collection of SADF memoirs, An Unpopular War: From Afkak to Bosbefok (2006), and the revival of Anthony Akerman’s play, Somewhere on the Border (2012), this thesis explores how these cultural productions assert an alternative, individual, and humanised rendering of the SADF soldiers who experienced the Border War. The attempt to render these soldiers in an alternative light s

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5

Pello-Esso, Kibandu. "Design And Race: "African Design" In The Shadow Of Modernity." Thesis, Konstfack, Inredningsarkitektur & Möbeldesign, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7822.

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To explore the question of how race and design are related, I have developed a set of analysis strategies, involving props that are investigating objecthood and subjectivity. I use prototyping techniques and sketching in full scale. The design process contains three main investigation packages that ran parallel and was intertwined with each other, and resulted in a staged planetarian habitability (Mbembe, 2020) that communicates how to decolonize the African objects. The objective of this project was to investigate how to make stories about African design as well as identify how an African sp

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6

Mirmotahari, Emad. "Islam and the Eastern African novel revisiting nation, diaspora, modernity /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1666396541&sid=12&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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7

Thoma, Nora. "The paradox of "indigenous modernity" : a case study of the construction of identity among the ‡Khomani San." Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/8992.

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Includes bibliographical references (leaves 80-87).<br>This minor dissertation examines the complex question of the issues relating to the identity of the ‡Khomani San of the Southern Kalahari in South Africa. Through qualitative fieldwork and secondary research, the dissertation illustrates that the ‡Khomani San have an identity, even though it is partially constructed, multifaceted and heterogeneous. This can be understood better through the paradox of "indigenous modernity" which combines traditions and modernity in one. The ‡Khomani San thus set an example of bridging the gap of dichotomie

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8

Bin, Karubi Kikaya. "The modernity of Bantu traditional values: testing the invariance hypothesis." Thesis, Boston University, 1989. https://hdl.handle.net/2144/32778.

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Thesis (Ph.D.)--Boston University. University Professors Program.<br>This is a study of the relationship between persistent Bantu traditional values and social, political and economic institutions, using the premises of the Convergence Theory and the Invariance Hypothesis to determine what that relationship should be. Traditional values like the concept of man as a life force, the principle of communalism and the belief in the interaction between the dead, the living and those to be born have remained invariant throughout the history of the Bantu. This, contrary to the prescriptions of the do

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9

Coetzee, Ethrésia. "Growing Queer: youth temporality and the ethics of group sex in contemporary Moroccan & South African literature." Master's thesis, Faculty of Humanities, 2018. http://hdl.handle.net/11427/31349.

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Towards the end of October 2018, news stories surfaced about a targeted crackdown on gay people in Tanzania. Regional Commissioner of Dar es Salam, Paul Makonda, announced plans to form a government taskforce that would be devoted to pursuing and prosecuting LGBTIQ people, or those perceived to be on the spectrum (Amnesty International, “Tanzania”). This current onslaught on LGBTIQ citizens has already seen 10 men arrested, ostensibly for participating in a same-sex wedding (Ibid). While the Tanzanian foreign ministry distanced itself from the Regional Commissioner’s remarks (Burke), others ha

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10

Brooks, Shonda Garner. "An Examination of the Educational Movement of African Americans in the United States from Slavery to Modernity." Thesis, University of Louisiana at Lafayette, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10816639.

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<p>This study examines the educational history of African Americans since their arrival in America in 1619. From milestones to major turning points in educational history, various Supreme Court decisions, and federal educational legislation, this study highlights the development of the African American system of education. This paper also examines the creation of the first legislation governing education of blacks in the 1700s and then evaluates the modern legislation pertaining to the education of blacks in America?s schools. Next, this paper examines the academic progress of African American

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Книги з теми "African modernity"

1

Osha, Sanya. African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930.

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2

Ekennia, Justin Nnadozie. African modernity crisis. Barloz Publishers, 2000.

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3

Korang, Kwaku Larbi. Writing Ghana, imagining Africa: Nation and African modernity. University of Rochester Press, 2003.

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4

Bridger, Nicholas J. Christian art and African modernity. Galda Verlag, 2020.

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5

Britz, Graham, and Sandy Shoolman. The modern palimpsest: Envisioning South African modernity. Graham's Fine Art Gallery, 2008.

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6

1948-, Tomaselli Keyan G. Encountering modernity: Twentieth century South African cinema. Rozenberg Publishers, 2007.

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7

G, Altbach Philip, and Hassan Salah M, eds. The muse of modernity: Essays on culture as development in Africa. Africa World Press, 1996.

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8

David, Nicholls. Conjuring the folk: Forms of modernity in African America. University of Michigan Press, 2000.

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9

van, Wolputte Steven, and Verswijver Gustaaf, eds. At the fringes of modernity: People, animals, transitions. Royal Museum for Central Africa, 2004.

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10

Stewart, Jacqueline Najuma. Migrating to the movies: Cinema and Black urban modernity. University of California Press, 2004.

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Частини книг з теми "African modernity"

1

Picton, John. "Modernism and Modernity in African Art." In A Companion to Modern African Art. John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118515105.ch16.

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2

Osha, Sanya. "African Sexualities I." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_7.

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Osha, Sanya. "African Sexualities II." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_8.

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4

Osha, Sanya. "Conclusion Yearnings of Modernity." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_9.

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5

Ikuenobe, Polycarp. "African Tradition and Modernity." In Routledge Handbook of African Political Philosophy. Routledge, 2023. http://dx.doi.org/10.4324/9781003143529-7.

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6

Osha, Sanya. "The Polis: From Greece to an African Athens." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_1.

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Osha, Sanya. "The Order/Other of Political Culture." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_2.

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Osha, Sanya. "Urbanscapes." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_3.

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Osha, Sanya. "Youth, Violence, and the Production of Knowledge." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_4.

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Osha, Sanya. "(Mis)Understanding Mbekism." In African Postcolonial Modernity. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137446930_5.

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Тези доповідей конференцій з теми "African modernity"

1

Matsanga Mackossot, Ginette Flore. "Education Africaine: entre tradition et modernité." In XVI Congreso Nacional Educación Comparada Tenerife. Universidad de La Laguna. Servicio de Publicaciones, 2018. http://dx.doi.org/10.25145/c.educomp.2018.16.024.

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2

Gande, Josephine Doofan. "Christianity, Modernity, and Cultural Abandonment in Africa: The Example of the Ivyom Ritual Dance Performance Among the Tiv People." In The Barcelona Conference on Arts, Media & Culture 2024. The International Academic Forum(IAFOR), 2025. https://doi.org/10.22492/issn.2435-9475.2024.17.

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3

Baraka Akilimali, Joël. "Afro-Modernity as a Decolonial Device: Origin, Meaning, and Applicability to Processes of Resistance Against Late Agro-Coloniality in Africa." In 2024 AERA Annual Meeting. AERA, 2024. http://dx.doi.org/10.3102/2110599.

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4

Amanzholova, Dina A. "ABOUT VISUAL SOURCES ON THE HISTORY OF THE KAZAKH ASSR: SOME STUDY QUESTIONS." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.12.

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The article is devoted to visual sources on the history of the Kazakh ASSR, which are still little included in the systematic field of historical research. They are an important component of the analysis of the Soviet ethno-national policy of the 1920s–1930s, since they captured the transition of Kazakh society from tradition to modernity, deep socio-economic and other transformations in autonomy. Along with the traditional archival and published written historical sources available to scientists, visual sources serve a comprehensive understanding of the essence, manifestations and results of

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5

Kisinga, Grayson, Mashaka Mkandawile, and Severine Kessy. "Forecasting the Sustainability of Tax Revenue in the Context of Post-ICT Adoption: The ARDL and Markov Chain Model Approach." In 16th International Operations Research Society of Eastern Africa Annual Conference. ORSEA Journal, 2025. https://doi.org/10.56279/orseaj.c2024.20.

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In contemporary society, Information and Communication Technology (ICT) is widely recognised as an effective tool for optimising the process of collecting tax revenue. However, the empirical literature is not conclusive, as several studies have indicated mixed effects of ICT adoption on tax revenue. Arising from this, the study investigated the cointegration relationship between ICT investment, ICT imports, internet usage, broadband penetration, Economic growth, and Tax revenue in Tanzania from 1997 to 2022. Findings from Autoregressive Distributive Lag(ARDL) Bound tests indicated all variable

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6

Moulis, Antony. "Architecture in Translation: Le Corbusier’s influence in Australia." In LC2015 - Le Corbusier, 50 years later. Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.752.

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Abstract: While there is an abundance of commentary and criticism on Le Corbusier’s effect upon architecture and planning globally – in Europe, Northern Africa, the Americas and the Indian sub-continent – there is very little dealing with other contexts such as Australia. The paper will offer a first appraisal of Le Corbusier’s relationship with Australia, providing example of the significant international reach of his ideas to places he was never to set foot. It draws attention to Le Corbusier's contacts with architects who practiced in Australia and little known instances of his connections

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7

Whelan, Debbie. "Light Touch on the land – continued conversations about architectural change, informality and sustainability." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15043.

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Including ‘informally constructed’ buildings in the cornucopia of ‘vernacular’ has its opponents. They are not visually compelling, strongly represent the ‘other’, and their unpopularity derives from worldviews that prioritise ‘architecture’ as modernity rather than, perhaps, ‘buildings’ as humanity. However, it is argued that informal settlements are not only the kernel of new cities (using modern materials), but are inevitable and sanitized by health legislation, with slum ‘clearing’ having different potentials, to ‘slum building’. Considering informal settlements in Pietermaritzburg, South

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Victorin, Victor M. "NOGAI PEOPLE OF THE LOWER VOLGA REGION IN THE PROCESS OF SETTLING IN THE 18th–20th CENTURIES: SOURCES AND DIFFERENT VERSIONS." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.13.

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The presentation in the article is devoted to the sub-ethnic groups of the Nogais, on the borders of Eurasia in the south of the Russian Federation and, first of all, in the Astrakhan Region, with their rich history and energetic modernity. Here, for complex reasons, they were “forgotten” for a long time (Karagash, Yurt and 4–5 of their subgroups), but have been actively involved in research since the late 1980s. Sources for them are both scarce and heterogeneous. Inevitably, there is a combination of oral and written (the author’s dispute with the late V. V. Trepavlov). It is proposed to clas

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Bernabé-Crespo, Miguel B., J. Marcelo Bravo-Sánchez, and Miguel A. Bringas-Gutiérrez. "Geografía histórico-política de las fortalezas de Cartagena (España): un patrimonio identitario." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20280.

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The military fortifications on the coast of Cartagena (Spain) are an example of the historic defensive heritage that has become a heritage and tourist symbol of the ancient city, famous for its port, considered the safest in the Mediterranean. Since the 16th century, the insecurity of the Cartagena coast, besieged by incursions from North Africa, made it necessary to fortify the coast by building watchtowers. These strategic sites were transformed over the course of history to become military batteries and castles, highlighting the latest renovations in the 20th century that give them their cu

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Звіти організацій з теми "African modernity"

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Tinta, Jasmine, Mouhamed Zerbo, Fabrizio Santoro, Awa Diouf, and Kèrabouro Pale. Electronic Services and Tax Compliance: Evidence from Medium and Small Businesses in Burkina Faso. Institute of Development Studies, 2024. http://dx.doi.org/10.19088/ictd.2024.100.

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Electronic tax services represent a promising opportunity to strengthen business tax compliance in developing countries, particularly in Africa, where the level of business informality remains high. These services offer more inclusive, secure, and rapid access to tax processes to enable businesses to meet their tax obligations more efficiently. The use of electronic platforms also helps businesses to maintain more accurate financial records, which improves the quality of tax returns and enhances the perception of the effectiveness of controls by tax authorities. In addition, these technologies

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