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Добірка наукової літератури з теми "Against the American anti-slavery society"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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Статті в журналах з теми "Against the American anti-slavery society"

RITCHIE, DANIEL. "Transatlantic Delusions and Pro-slavery Religion: Isaac Nelson's Evangelical Abolitionist Critique of Revivalism in America and Ulster." Journal of American Studies 48, no. 3 (2014): 757–76. http://dx.doi.org/10.1017/s0021875814000036.

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This article considers the arguments of one evangelical anti-slavery advocate in order to freshly examine the relationship between abolitionism and religious revivalism. Although it has often been thought that evangelicals were wholly supportive of revivals, the Reverend Isaac Nelson rejected the 1857–58 revival in the United States and the 1859 revival in Ulster partly owing to the link between these movements and pro-slavery religion. Nelson was no insignificant figure in Irish abolitionism, as his earlier efforts to promote emancipation through the Belfast Anti-Slavery Society, and in oppos

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Ayuningtyas, Novia Sekar, and Mohamad Ikhwan Rosyidi. "The Dilemma of Being American as a Consequence of Ethnic Segregation in Toni Morrison's Beloved." Rainbow: Journal of Literature, Linguistics and Cultural Studies 8, no. 2 (2019): 60–68. http://dx.doi.org/10.15294/rainbow.v8i2.33918.

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Slavery was a central institution in American society and was accepted as normal and applauded as a positive thing by many white Americans. America was full of Negro slaves when there were many injustice actions done by white people to black people. Beloved is a novel written by Toni Morrison in 1987, explores the hardships endured by a former slave woman and her family during the slavery and the Reconstructions eras. This study aims to explain the dilemma experienced by the main character of being American and its correlation between the main character’s dilemma and ethnic segregation by the

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Ren, Ryan. "Racial Discrimination in Uncle Tom's Cabin and the "Black Lives Matter" Movement." Pacific International Journal 6, no. 3 (2023): 15–19. http://dx.doi.org/10.55014/pij.v6i3.384.

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Uncle Tom's Cabin and the "Black Lives Matter" movement are two different themes, but both are related to racial discrimination. For the novel, it depicts the story of a slave named Tom, and describes the pain and inequality brought about by the slavery through the experience of Tom and other characters. This novel caused great repercussions around the American Civil War, helped to promote the struggle against the slavery, and became one of the classics of world literature. While the "Black Lives Matter" movement advocates for equality, justice, and the elimination of violence and discriminati

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Southard, Bjørn F. Stillion. "Polyvocality and the Personae of Blackness in Early Nineteenth-Century Slavery Discourse: The Counter Memorial against African Colonization, 1816." Rhetoric and Public Affairs 15, no. 2 (2012): 235–65. http://dx.doi.org/10.2307/41940572.

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Abstract The American Colonization Society emerged at a time when some Americans believed that a "moderate" solution to the problem of slavery could be achieved by removing free blacks to Africa. Upon announcing its formation in 1816, the society received a public rejoinder: the Counter Memorial against African Colonization. This essay explores multiple interpretations of the Counter Memorial to demonstrate the instability of colonizationists moderate rhetorical position. More specifically, this essay argues that the Counter Memorial suspends colonization within the uneasy and unresolved tensi

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Khalil, Zeenat, and Mursalin Jahan. "Slavery and Racism: Portrayal of Huck as a White Slave in Mark Twain’s Novel T he Adventures of Huckleberry Finn." ECS Transactions 107, no. 1 (2022): 5317–26. http://dx.doi.org/10.1149/10701.5317ecst.

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Slavery and racism are complicated, contentious issues that have been intimately interwoven elements of American society. Slaves have suffered a wide range of wounds and afflictions at the hands of others, including members of their own community and family. Slavery and racism in Mark Twain’s The Adventures of Huckleberry Finn is a fundamental concern for Huck, a white boy of thirteen who observes the pinnacle of injustice and cruelty, which is ethically repugnant and blatantly anti-human. In the novel, Huck Finn’s struggle with his inner conscience due to the heinous practice of slavery, the

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Levine, Robert S. "Frederick Douglass, War, Haiti." PMLA/Publications of the Modern Language Association of America 124, no. 5 (2009): 1864–68. http://dx.doi.org/10.1632/pmla.2009.124.5.1864.

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At the outset of his public career, when he was aligned with William Lloyd Garrison's American Anti-Slavery Society, Frederick Douglass followed Garrison's lead in preaching the efficacy of moral suasion in the fight against slavery. Douglass elaborated his Garrisonian position in “My Opposition to War,” an address delivered to the London Peace Society in May 1846, one year after Garrison published Narrative of the Life of Frederick Douglass. A self-proclaimed “advocate of peace,” Douglass declares unequivocally that “such is my deep, firm, conviction that nothing can be attained for liberty u

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Cong, Jianwen. "Analysis on the Reasons for the Failure of Revolutions: A Comparison Between the American Revolutionary War and the American Civil War." Lecture Notes in Education Psychology and Public Media 23, no. 1 (2023): 88–91. http://dx.doi.org/10.54254/2753-7048/23/20230387.

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The American Revolutionary War aimed for political equality, resulting in the independence of the United States and the retention of the social order. The law established after the movement preserved slavery without making a direct claim. In contrast, the target of the American Civil War was to abolish slavery. It gained legal success but failed to change American society. Treating citizens differently according to their skin colour was banned, however, racial segregation remained in the country. In this paper, the causes of the failure of the two revolutions mentioned above are discussed, foc

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Parry, Tyler D., and Charlton W. Yingling. "Slave Hounds and Abolition in the Americas*." Past & Present 246, no. 1 (2020): 69–108. http://dx.doi.org/10.1093/pastj/gtz020.

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Abstract The lash and shackles remain two primary symbols of material degradation fixed in the historical memory of slavery in the Americas. Yet as recounted by states, abolitionists, travellers, and most importantly slaves themselves, perhaps the most terrifying and effective tool for disciplining black bodies and dominating their space was the dog. This article draws upon archival research and the published materials of former slaves, novelists, slave owners, abolitionists, Atlantic travelers, and police reports to link the systems of slave hunting in Cuba, Jamaica, Haiti, and the US South t

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Zhu, Zixuan. "The Development of African American Education and The Causes and Effects of Racial Educational Inequality." Journal of Education, Humanities and Social Sciences 36 (August 14, 2024): 80–85. http://dx.doi.org/10.54097/s5tj6a77.

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African Americans have been a highly visible race throughout history, and they have had a great impact on the United States throughout history. This race went from slavery to freedom, from segregation to the civil rights movement, and they gained legal equality. However, they continue to be treated unfairly in every aspect of society. Racial inequality continues to this day, divorced from the law, and relying only on ingrained ideas can create extremely visible and persistent inequality in many aspects of society. This also includes education, and the continuing inequality in education undoubt

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Léa, Blandine MBOUILOU NDOULOU, and Franck Lylian MASSALA Hubert. "Black Women's Revolt in the Struggle for Freedom: An Exploration of Toni Morrison's Selected Novels." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE AND EDUCATION RESEARCH STUDIES 04, no. 01 (2024): 70–78. https://doi.org/10.5281/zenodo.10608497.

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Abstract : This research work is about black women’s contribution in the struggle for black freedom in America as dramatized in Toni Morrison’s works. Drawing from the New Historicism, the psychological and sociological approaches which allow to enlighten a literary text within its socio-historical dimension, it purports to highlight strategies of revolt settled by black female characters against social injustices and discrimination in order to integrate the American society. The exploration of the selected narratives evidences the manifestations of black women’s struggle for

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Дисертації з теми "Against the American anti-slavery society"

Jezierski, Rachael A. "The Glasgow Emancipation Society and the American Anti-Slavery Movement." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2641/.

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This study reinterprets the history of the Glasgow Emancipation Society and its relationship to the American anti-slavery movement in the nineteenth century. It examines the role of economics, religion and reform, from Colonial times up to the US Civil War, in order to determine its influence on abolition locally and nationally. This thesis emphasizes the reformist tendencies of the Glasgow abolitionists and how this dynamic significantly influenced their adherence to the original American Anti-Slavery Society and William Lloyd Garrison. It questions the infallibility of the evangelical respon

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Книги з теми "Against the American anti-slavery society"

J, Bader Eleanor, ed. Targets of hatred: Anti-abortion terrorism. Palgrave for St. Martin's Press, 2001.

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Alent'eva, Tat'yana, and Mariya Filimonova. Reformers, nonconformists, dissidents in the USA (XVII - XIX centuries). INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1946225.

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The monograph examines the problems of US history related to the development of the reformist and dissident movement during the XVII-XIX centuries. There are civilizational, socio-cultural, ethno-cultural conditions for the emergence of nonconformist moods. Special attention is paid to the anti-slavery movement, which most vividly expressed public protest against the state's policy on the issue of slavery. The article also analyzes the activities of President A. Lincoln during the Civil War. The authors focus on essays on the lives of extraordinary personalities: William Penn, Ethan Alle

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Cox, Samuel Hanson, James a. Thome, and Samuel E. Cornish. Debate at the Lane Seminary, Cincinnati: Speech of James A. Thome, of Kentucky, Delivered at the Annual Meeting of the American Anti-Slavery Society, ... Against the American Colonization Society. --. Franklin Classics Trade Press, 2018.

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James A. (James Armstrong) 18 Thome, Samuel H. (Samuel Hanson) 1793- Cox, and Samuel E. Cornish. Debate at the Lane Seminary, Cincinnati: Speech of James A. Thome, of Kentucky, Delivered at the Annual Meeting of the American Anti-Slavery Society, May 6, 1834. Letter of the Rev. Dr. Samuel H. Cox, Against the American Colonization Society. Creative Media Partners, LLC, 2021.

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Meyer, Sabine N. “Talking against a Stonewall”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039355.003.0004.

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This chapter examines the emergence of a High License consensus in Minnesota during the period 1888–1897. In the decade after the passage of the High License Law, there was an almost complete standstill of temperance reform in Minnesota due to the existence of a High License consensus. The moderate reformers, the leaders of the Republican Party, and even many of the law's opponents argued in favor of maintaining it. This situation did not change when two groups of Minnesotans joined the radical reformist camp: the Scandinavian Americans and the members of the state's Populist movement. This ch

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Malamud, Margaret. Receptions of Rome in Debates on Slavery in the U.S.A. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803034.003.0006.

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American abolitionists not only invoked the Roman allusions and comparisons employed by the revolutionary generation’s fight for liberty from the British crown, but also adapted or subverted them in service of the black struggle for freedom. Rather than rejecting Roman society outright because it was a slaveholding society—the primal “Roman error” from their perspective—many abolitionists instead deployed figures and images from Roman antiquity in their own struggles against the despotism of chattel slavery. Supporters of emancipation and black civil rights, this chapter shows, thus engaged in

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Society, American Anti-Slavery. Annual Report of the American Anti-Slavery Society. Creative Media Partners, LLC, 2018.

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American Anti-Slavery Society. Annual Report of the American Anti-Slavery Society. Creative Media Partners, LLC, 2023.

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[From, American Anti-Slavery Society. Declaration of Sentiments of the American Anti-Slavery Society. Creative Media Partners, LLC, 2023.

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Частини книг з теми "Against the American anti-slavery society"

Sklar, Kathryn Kish. "American Anti-Slavery Society." In Women’s Rights Emerges within the Antislavery Movement, 1830–1870. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-04527-0_7.

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Thomas, Margaret. "Chapter 13. Three documents bearing on the foundation of the Linguistic Society of America in the age of scientific racism." In Studies in the History of the Language Sciences. John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/sihols.133.13tho.

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The centennial of the Linguistic Society of America invites reflection on how the organization has arrived at its current activist stance, which prioritizes social-justice issues and anti-racist initiatives within the discipline of linguistics. This article highlights the inward-looking nature of the foundation of the LSA in 1924, offset against the so-called scientific racism that imbued early twentieth-century American public discourse. I examine three short texts produced at the outset of the institutionalization of the LSA, all (co-)authored by Leonard Bloomfield, that communicate the cent

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Tausch, Arno. "Discussion and Conclusions of This Study in the Context of the Empirical Results Obtained." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_6.

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AbstractWe have emphasised in this chapter that our findings do not fit into any simple political template of thinking that has existed for many years on the topic of “Islam” and “migration”. Our findings show that surveys authoritatively designed by Arab social science clearly measure “political Islam”, but that the phenomenon is less pronounced in the population that says it wants to emigrate to the West than in the Arab population as a whole. We have also clearly pointed out that the RMPE cannot be separated from the climate of lawlessness that many observers unfortunately now see rampant,

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"Henry Highland Garnet: “An Address to the Slaves of the United States of America” 1843." In Milestone Documents in African American History. Schlager Group Inc., 2010. https://doi.org/10.3735/9781935306153.book-part-024.

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Henry Highland Garnet’s “Address to the Slaves of the United States of America” was delivered at the National Convention of Colored Citizens in Buffalo, New York, on August 16, 1843. A former slave, Garnet was pastor of the African American Liberty Street Presbyterian Church in Troy, New York, and editor of The Clarion, a weekly newspaper that published abolitionist and church-related articles. At age twenty-eight, he was a rising fi gure among young African American abolitionists, who were increasingly at odds with William Lloyd Garrison and the American Anti-Slavery Society. Garrison and his

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"Henry Highland Garnet: “An Address to the Slaves of the United States of America”." In Milestone Documents of U.S. Slavery. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844087.book-part-044.

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Henry Highland Garnet’s ”Address to the Slaves of the United States of America” was delivered at the National Convention of Colored Citizens in Buffalo, New York, on August 16, 1843. A former slave, Garnet was pastor of the African American Liberty Street Presbyterian Church in Troy, New York, and editor of The Clarion, a weekly newspaper that published abolitionist and church-related articles. At age twenty-eight, he was a rising figure among young African American abolitionists, who were increasingly at odds with William Lloyd Garrison and the American Anti-Slavery Society. Garrison and his

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Ritchie, Daniel. "‘The Eloquent and Fearless Friend of the Slave’." In Isaac Nelson. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941282.003.0003.

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This chapter has highlights the central importance of Nelson to Belfast anti-slavery in the 1840s and early 1850s. Nelson’s emergence as a leading anti-slavery campaigner took place against the backdrop of the Free Church of Scotland receiving money from and engaging in fellowship with the proslavery American churches. In the subsequent ‘Send Back the Money’ controversy, the Belfast Anti-Slavery Society joined the chorus of abolitionist voices calling on the Free Church to break its ties with their proslavery American brethren. Nelson joined with leading American abolitionists such as Henry C.

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"Elizabeth Cady Stanton: Speech for the Anniversary of the American Anti-Slavery Society." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-061.

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Elizabeth Cady Stanton (1815–1902) was a leader in the movement for women’s rights and suffrage in the nineteenth century. She was among the organizers of the nation’s first women’s rights convention, held at Seneca Falls, New York, in 1848. Stanton, like her fellow activist Susan B. Anthony, began her public career speaking out against the evils of enslavement.

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"Henry Highland Garnet: “An Address to the Slaves of the United States of America”." In Schlager Anthology of Black America. Schlager Group Inc., 2021. https://doi.org/10.3735/9781935306627.book-part-048.

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Henry Highland Garnet’s “Address to the Slaves of the United States of America” was delivered at the National Convention of Colored Citizens in Buffalo, New York, on August 16, 1843. A former slave, Garnet was pastor of the African American Liberty Street Presbyterian Church in Troy, New York, and editor of The Clarion, a weekly newspaper that published abolitionist and church-related articles. At age twenty-eight, he was a rising figure among young African American abolitionists, who were increasingly at odds with white abolitionist William Lloyd Garrison and the American Anti-Slavery Society

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Grimsted, David. "Riots Hatching Resistance: Against Abolitionists and in Aid of Fugitive Slaves." In American Mobbing, 1828-1861. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195117073.003.0002.

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Abstract Thome answered by saying what abolition was: “I blazed and threw sky-rockets, talked of human rights, touched upon the American revolution and threw heaven and earth together.” His successive opponents, equally disinclined to deny human rights, “emulated the first dog, in barking at the man of straw and trading bear skins.” After three hours of debate, the audience of sixty or seventy people decided to continue the next evening, Tuesday. By Wednesday evening the straw man had lost much of his stuffing, and the members of the Akron Lyceum called for the question. They repudiated their

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Martschukat, Jürgen. "Slavery, Family, and Fatherhood, 1830–1860." In American Fatherhood. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479892273.003.0004.

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The third chapter explores the history of slavery. It is written from the perspective of the slave father Tom Jones and uses his slave narrative and his letters from the early 1850s as source material. The chapter shows how Jones as a slave father fights against his coercion into bondage and how he acts to take control over his life, obviously driven by an urge to have a family to love and to care for. Yet in presenting Tom Jones’s desires, thoughts, and actions, his slave narrative clearly draws upon the image of an ideal republican, Christian, industrious, and caring father and citizen. Thus

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Numata-Nakamura, M., R. Bowen, and D. R. Voelker. "Pulmonary Surfactant Phospholipids as Novel Anti-Virals Against SARS-CoV-2 Infection." In American Thoracic Society 2022 International Conference, May 13-18, 2022 - San Francisco, CA. American Thoracic Society, 2022. http://dx.doi.org/10.1164/ajrccm-conference.2022.205.1_meetingabstracts.a1196.

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Holt, GH, E. Gad, and ML Disis. "DNA Vaccines Induce Anti-Tumor Effects Against the NSCLC Antigen Insulin like Growth Factor Binding Protein 2." In American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a4368.

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Koyama, S., N. Sakaguchi, Y. Yamazaki, et al. "The Antimicrobial and Anti-Inflammatory Effects of Clarithromycin Against Mycobacterium Avium Complex Replication in Cultured Human Bronchial Epithelial Cells." In American Thoracic Society 2009 International Conference, May 15-20, 2009 • San Diego, California. American Thoracic Society, 2009. http://dx.doi.org/10.1164/ajrccm-conference.2009.179.1_meetingabstracts.a2827.

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Звіти організацій з теми "Against the American anti-slavery society"

Darity Jr., William, M’Balou M’Balou Camara, and Nancy MacLean. Setting the Record Straight on the Libertarian South African Economist W. H. Hutt and James M. Buchanan. Institute for New Economic Thinking Working Paper Series, 2022. http://dx.doi.org/10.36687/inetwp184.

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In their stormy response to Nancy MacLean’s book Democracy in Chains, some academics on the libertarian right have conducted a concerted defense of Nobel Laureate James Buchanan’s credentials as an anti-racist, or at least a non-racist. An odd component of their argument is a claim of innocence by association: the peripatetic South African economist and Mont Pelerin Society founding member William Harold Hutt was against apartheid; Buchanan was a friend and supporter of Hutt; therefore, Buchanan could not have been abetting segregationists with his support for public funding of segregationist

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