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Дисертації з теми "Anthropology Philosophy"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 31 липня 2024

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1

Parel, Kamala. "The theological anthropology of Clement of Alexandria." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/271943.

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2

Barnns, Christopher Anne. "Feminist (re)visions of anthropology." Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/291941.

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This thesis characterizes feminist anthropology's past, present and future. The early years of feminist anthropology were committed to explication of the relationship between gender and power. Currently feminists are engaging in new post-modern ideas. Post-modern concerns with epistemology and knowledge/truth production resound with feminist observations, but post-modern concepts of power, resistance and deconstruction present problems for feminists. For post-modern anthropologists, traditional ethnography has been replaced by experimental texts. Feminist anthropologists created the textual in

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3

Allen, Rika. "The anthropology of art and the art of anthropology : a complex relationship." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2304.

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Thesis (MPhil (Sociology and Social Anthropology))--University of Stellenbosch, 2008.<br>It has been said that anthropology operates in “liminal spaces” which can be defined as “spaces between disciplines”. This study will explore the space where the fields of art and anthropology meet in order to discover the epistemological and representational challenges that arise from this encounter. The common ground on which art and anthropology engage can be defined in terms of their observational and knowledge producing practices. Both art and anthropology rely on observational skills and varying f

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4

Power, David John. "The Christian anthropology of Augustine Baker's 'Holy wisdom'." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/the-christian-anthropology-of-augustine-bakers-holy-wisdom(05feca5c-3449-4ae3-82d4-750a7afed593).html.

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5

Buchanan, Brett Charles. "Who is Nietzsche's philosophy, psychological remainders of post-Kantian anthropology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0001/MQ42131.pdf.

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6

MIRANDA, CASSIA CARDOSO DE. "ANALITYC PHILOSOPHY AND ANTHROPOLOGY: A DISCUSSION ON LINGUISTICAL ALTERITY AND COMMENSURABILITY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13204@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A proposta inicial de análise da linguagem afirmada pela filosofia analítica partia do pressuposto da existência de uma linguagem logicamente perfeita, que espelharia a forma lógica dos fatos. Essa linguagem ideal revelaria de maneira clara e correta a estrutura essencial do mundo, evitando as armadilhas da linguagem cotidiana. A filosofia desenvolvida na segunda fase da obra de Wittgenstein fragmenta essa noção de linguagem unitária e

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7

Mondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.

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8

Ayres, Lewis. "The beautiful and the absent : anthropology and ontology in Augustine's 'De trinitate'." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260108.

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9

Morgan, Hamish. "Anthropology, philosophy and a little Aboriginal community on the edge of the desert." Electronic version, 2008. http://hdl.handle.net/2100/952.

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This thesis explores a rethinking of community, one without identity. This thinking became possible and necessary because I lived in a little Aboriginal community in south central Western Australia, called Ululla. The Jackman family have made Ululla a home (a home among others, this changes over time), not as a kind of ideal place that would stabilise and centre an identity, but as a place one leaves and returns to, where family gathers and stays for awhile – a number of years or a few months – depending on other forces going on in the region and with kin. What I gained a sense of, was that th

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10

Milne, Joseph Richard. "Sacred anthropology : a study of nodual conceptions of man in Hinduism and Christianity." Thesis, University of Kent, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300947.

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11

Hemati, Christi Lyn Evans C. Stephen. "The concept of eternity in Kierkegaard's philosophical anthropology." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5342.

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12

Deddo, Gary Warren. "Karl Barth's special ethics of parents and children in the light of his trinitarian theological anthropology." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124332.

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The comprehension of Karl Barth's special ethics of the parent-child relationship as contained in his <i>Church Dogmatics</i>, III/4, requires its being interpreted in terms of his grounding it in his christological and so trinitarian anthropology which is essentially contained in <i>CD</i>, III/2. The key to the inter-connection between Barth's theology and ethics lies in comprehending the character of the relations involved in his doctrine of the <i>analogia relationis</i>. This thesis shows and makes explicit the nature, or better, the 'grammar' of personal being-in-relationship which arise

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13

Bourassa, Gregory N. "An autonomist biopolitics of education| Reframing educational life in the age of neoliberal multiculturalism." Thesis, The University of Utah, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10162741.

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<p> Building upon an emerging literature of educational biopolitics, this dissertation develops and thinks through some concepts to explore the prevailing forms of educational life (constituted <i>bíos</i>) that schools commonly promote in the service of constituted power and, alternatively, the kinds of educational life (constituent <i>bíos</i>) that call constituted power into question and portend new possibilities and alternative arrangements of being. In considering the kinds of life that schools typically allow and disallow, this philosophical dissertation poses the followin

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14

Eguchi, Sumiko. "Being a Person: the Ethics of Watsuji Tetsurō and Immanuel Kant." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1245306862.

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15

Bärring, Philip. "The Engineering Person : Arendt and an Anthropology of Engineering Ethics." Thesis, Uppsala universitet, Institutionen för kulturantropologi och etnologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432432.

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In this thesis Hannah Arendt’s theories of science and technology are applied in an ethnographic study of engineering ethics. Seeking to gain further understanding of Arendt’s thoughts, her concepts of The Archimedean Point and Earth Alienation is applied in interviews with engineering students in Sweden’s Uppsala University. The purpose directing this study is thus twofold, it is an attempt to anthropologize Arendt’s thoughts of science and technology, and to further understand engineering’s ethical engagement. The study identifies a dynamic where engineering students create dichotomous menta

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16

De, Wet C. J. "No longer in their proper place : anthropology in search of its subject-matter : inaugural lecture delivered at Rhodes University." Rhodes University, Grahamstown, 1998. http://hdl.handle.net/10962/d1020686.

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17

Price, Daniel John. "Karl Barth's anthropology in light of modern thought : the dynamic concept of the person in Trinitarian theology and object relations psychology." Thesis, University of Aberdeen, 1990. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128445.

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This study exposits Karl Barth's theological anthropology, and asks some leading questions regarding the relation of Barth's doctrine of the human person to the human sciences. Specific comparisons are drawn between Barth's doctrine of the person and the anthropology of British object relations psychology --especially as it has been articulated by the Scottish psychoanalyst, W. Ronald D. Fairburn. After a historical survey of the problems with which Barth dealt in formulating his doctrine of humanity, I show why it is important to focus upon Barth's mature anthropology. An accurate assessment

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18

McKenna, Cecile Gouffrant. "A psychoanalytical exploration of feminine virginity| From Freud's taboo to Lacan's myth." Thesis, California Institute of Integral Studies, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3712682.

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<p> This theoretical study seeks to continue the work initiated by Freud in 1918 on the taboo of virginity by assessing (a) the place of virginity in Lacan's theory on femininity and (b) the question of whether virginity can be considered a myth in Lacanian terms. Feminine virginity is the object of this research, with a focus on heterosexual feminine virginity in contemporary U.S. culture. The approach selected is psychoanalytical and uses the theory of Jacques Lacan, a 20th-century French psychoanalyst. As Lacan never refers to virginity or to the Freudian taboo of virginity, his work offers

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19

Parcher, Kim S. "Servant Leadership, Culture and a Quantitative Study| Introducing a Multiple-leader Model." Thesis, Indiana Institute of Technology, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3680793.

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<p> The following study discusses servant leadership in relation to the larger topic of global leadership. It derives composite definitions for each from the literature and offers a philosophical foundation for servant leadership in order to prepare for a discussion of the problem of lack of construct consensus in current servant leadership empirical research. An exhaustive literature review supplied a quantitative, cross-cultural study with established measures of reliability and validity. The current research replicated this study as it provided an instrument with a small number of construct

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20

Dargan, Geoffrey David. "The possible self : an exposition and analysis of metaphysical themes in Kierkegaard's theological anthropology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:939bc331-d3af-4144-8aac-f6fa6be95f0b.

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This thesis proposes that Søren Kierkegaard's thought - in particular, his theological anthropology - is undergirded by an inchoate metaphysics of modality. It focuses on the concept of possibility (Danish: Mulighed), arguing that possibility is a primary ingredient of the Kierkegaardian self and serves as a kind of 'engine' for the development of the individual before God. Accordingly, viewing Kierkegaard's works through the lens of possibility is a fruitful way to gain new insights into his beliefs, and clarifies what he sought to express in his authorship. Kierkegaard, I argue, formulates a

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21

Arendse, Roger. "The Significance of the Cultural Anthropology of Mary Douglas and Bruce Malina for New Testament Interpretation." University of Western Cape, 1991. http://hdl.handle.net/11394/7465.

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Magister Theologiae - MTh<br>The Bible, a treasure of all Christian churches, contains the irreplaceable primary documents of the Christian faith. The Bible is also a collection of ancient documents, written in strange and even exotic languages of other ages and cultures. Much in the Bible is foreign to urbanized Western civilization and requires exploration. The Bible is also the major source of information about the history of Israel in pre-Christian times and the origins of the Christian faith and the Christian Church. Under all these aspects the Bible has been the source of information and

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22

Marcotte, Roxanne D. "Suhrawardī (d.1191) and his interpretation of Avicenna's (d.1037) philosophical anthropology." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36651.

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Suhrawardi's interpretation of Avicenna's philosophical anthropology greatly depends on the Peripatetic system, in spite of its novel light motif and the faculty of imagination's predominance. His definition of the soul does not depart significantly from Avicenna's: its definition as an entelechy and a substance, its incorporeality, its pre-existence, or the role of the vital spirits---pneumata. However, he criticizes the materialism implied in a number of Avicennan theses. At issue is the ontological unity of the soul that Suhrawardi perceives to be jeopardized by the localization in the body

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23

Ogunnaike, Oludamini. "Sufism and Ifa: Ways of Knowing in Two West African Intellectual Traditions." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845406.

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This dissertation examines and compares the epistemologies of two of the most popular West African intellectual traditions: Tijani Sufism and Ifa. Employing theories native to the traditions themselves and contemporary oral and textual sources, I examine how these traditions answer the questions: What is knowledge? How is it acquired? And How is it verified? Or more simply, “What do you know?,” “How did you come to know it?,” and “How do you know that you know?” After analyzing each tradition separately, and on its own terms, I compare them to each other and to certain contemporary, Western th

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24

Kline, Christopher (Kip). "Represent Hip-hop and the self-aesthetic relation /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3255510.

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Thesis (Ph.D.)--Indiana University, Dept. of Leadership and Policy Studies, 2007.<br>Title from PDF t.p. (viewed Nov. 20, 2008). Source: Dissertation Abstracts International, Volume: 68-03, Section: A, page: 0926. Adviser: Phil F. Carspecken.

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25

Cabot, Zayin Lawrence. "Ecologies of participation| In between shamans, diviners, and metaphysicians." Thesis, California Institute of Integral Studies, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3606921.

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<p> This dissertation revolves around the riddle of how to honor seemingly disparate traditions such as West African (Dagara) divinatory practices and Western philosophical <i>praxis</i>. The project, following the participatory approach of Jorge Ferrer and Jacob Sherman, sets out to honor these differences by embracing the agapeic-erotic metaphysics of William Desmond, and in so doing delimits modern distinctions between science, philosophy, religion, and anthropology. Rather than move beyond the important scholarly contributions of these fields, however, this dissertation embarks on an inter

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26

Hickin, Michael W. S. "Anthropology and exegesis human destiny and the spiritual sense in Henri de Lubac's use of Maurice Blondel /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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27

Lévêque, Antoine. "L'égalité des races en science et en philosophie : 1750-1885." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC178/document.

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Ce travail porte sur la période allant de 1750 à 1885 et documente la connexion épistémique entre la prépondérance des théories racistes et les sciences de l’homme, nouvelle forme de connaissance qui émerge et s’institutionnalise au cours de ces années. Nous opérons en identifiant les occurrences du concept d’ « égalitarisme racial » dans les discours savants européens de cette époque et cherchons les différences structurelles entre des discours ayant considéré la race au titre de facteur inopérant dans la partition naturelle des aptitudes intellectuelles entre les individus et ceux, majoritai

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28

Carson, Nathan Paul. "At the heart of anthropology Søren Kierkegaard and Walker Percy on the nature and shape of creational selfhood /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0333.

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29

Karvouni, Eleanna. "L’ordre dogmatique chez Pierre Legendre : droit, psychanalyse, histoire." Thesis, Paris 13, 2014. http://www.theses.fr/2014PA131032.

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C’est en 1974 que l'historien du droit Pierre Legendre publie l’Amour du Censeur, ouvrage dans lequel il propose une herméneutique originale du droit et des institutions, fondée sur l’histoire et la psychanalyse, qu'il nomme l’anthropologie dogmatique. On trouvera ici une interprétation de cette anthropologie dogmatique, qui est au cœur de l'œuvre de Pierre Legendre. Elle tient le droit et les institutions du monde occidental comme un ordre de type totémique, à la manière des sociétés supposées primitives.It’s in 1974 that the historian of law Pierre Legendre publishes The Love of the Censor,

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30

Bowser, Bessie R. "A grounded theory approach to creating a new model for understanding cultural adaptation of families in international assignments." Thesis, Capella University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3718617.

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<p> The primary focus of this qualitative grounded theory study was the reasons for the ability or inability of expatriate workers and their families to adjust and adapt to foreign cultures. The goal for this study was to investigate experiences of the whole expatriate family unit, including the children, to identify factors that could contribute to a successful expatriation assignment as well as develop a theory or model that could be used to help guide the success of the expatriate family tour time and decrease expatriate workers‘ failure to complete their assignments. The qualitative

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31

Cykowski, Elizabeth. "Summoning the courage for philosophising : a new reading of Heidegger's 'The Fundamental Concepts of Metaphysics'." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:8afe3dae-439c-4caa-9046-5e3b94efed61.

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This thesis provides an original reading of Heidegger's 1929-30 lecture course The Fundamental Concepts of Metaphysics. Currently, the notoriety of FCM stems from controversy surrounding its description of human beings as 'world-forming,' and of animals as comparatively 'poor in world.' These propositions are interpreted within the secondary literature as a reinforcement of ontotheological and humanistic metaphysics. However, this standard interpretation misses the more complex and subtle significance of this material in the broader context of the lectures. I argue that Heidegger's 'comparativ

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32

Boenig-Liptsin, Margarita. "Making Citizens of the Information Age: A Comparative Study of the First Computer Literacy Programs for Children in the United States, France, and the Soviet Union, 1970-1990." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845438.

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In this dissertation I trace the formation of citizens of the information age by comparing visions and practices to make children and the general public computer literate or cultured in the United States, France, and the Soviet Union. Computer literacy and computer culture programs in these three countries began in the early 1970s as efforts to adapt people to life in the information society as it was envisioned by scholars, thinkers, and practitioners in each cultural and sociopolitical context. The dissertation focuses on the ideas and influence of three individuals who played formative role

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33

Sysak, Janusz Aleksander. "The natural philosophy Of Samuel Taylor Coleridge." Connect to thesis, 2000. http://repository.unimelb.edu.au/10187/2866.

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This thesis aims to show that Coleridge's thinking about science was inseparable from and influenced by his social and political concerns. During his lifetime, science was undergoing a major transition from mechanistic to dynamical modes of explanation. Coleridge's views on natural philosophy reflect this change. As a young man, in the mid-1790s, he embraced the mechanistic philosophy of Necessitarianism, especially in his psychology. In the early 1800s, however, he began to condemn the ideas to which he had previously been attracted. While there were technical, philosophical and religious rea

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34

Jasak, Joan Marie. "The play of language in ecological policymaking." Thesis, Temple University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3564751.

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<p> What is the most effective problem solving method at the environmental policy table in the context of a radical diversity of worldviews? I answer the question in the dissertation by developing a theory that accommodates diversity in policymaking. My line of reasoning is as follows. </p><p> In Chapter One, I survey the diverse discourse about Global Climate Models in detail. I demonstrate that a radical diversity of worldviews is expressed in the discourse. In Chapter Two, I advance a model of language that is an accurate foundation for discourse in policymaking. In Chapter Three, I

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35

Daubitz, Ursula. "Anthropologie und Geschichtsphilosophie beim jungen Friedrich Schiller." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2016. http://dx.doi.org/10.18452/17479.

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Zweifellos beansprucht Schiller wie kaum ein anderer Dichter, die Freiheit des Menschen zur Grundlage seines philosophischen Denkens und künstlerischen Schaffens gemacht zu haben. Vorliegende Studie, die Schillers Jugendschriften zentral thematisiert, eröffnet den Blick auf die ideengeschichtliche Kontinuität dieses Denkens, das seinen Ursprung in der Stuttgarter Akademiezeit hat. Es wird also die innere Einheit von Schillers Denken betont, die jedoch nicht in der Kant-Lektüre, sondern in der frühen anthropologischen Prägung gesehen wird. Das verwendete quellenuntersuchende Vorgehen ermöglicht

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36

Bragantini, Attilio. "Applicazione viva. Antropologie dell'esercizio nella Spätaufklärung." Doctoral thesis, Università degli studi di Padova, 2017. http://hdl.handle.net/11577/3426668.

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The aim of this dissertation is to offer a survey on the anthropology of German Late Enlightenment, considered as one of the founding turning points of modernity, which has its center in the concept of "exercise" and in the contributes give by five thinkers: M. Mendelssohn, I. Kant, J.G. Herder, F. Schiller, W. von Humboldt. The introduction places the present work with respect to the existing research and clarifies its method on the basis of the description of an overall conceptual field. In the following chapters, the anthropological reflection on the exercise is developed in five key conce

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37

Milne, Douglas J. W., and res cand@acu edu au. "A Religious, Ethical and Philosophical Study of the Human Person in the Context of Biomedical Practices." Australian Catholic University. School of Philosophy, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp148.26072007.

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From the book of Genesis the human person is presented as divine image-bearer, a Godlike status that is further explained in terms of the dual constitution of matter and spirit. Natural Law provides a person-centred ethic that draws on a number of human goods that emanate naturally from the human person and lead in practice to human flourishing. This theory empowers towards making ethical decisions in the interest of human persons. Aristotle explained the human being as a substantially existing entity with rational powers. By means of his form-matter scheme he handed on, by way of Boethius, to

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38

Lanman, Jonathan Andrew. "A secular mind : towards a cognitive anthropology of atheism." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:99ae030b-5f3a-4863-abf2-2f63eb8b4150.

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This thesis presents descriptive and explanatory accounts of both non-theism, the lack of belief in the existence of supernatural agents, and strong atheism, the moral opposition to such beliefs on the grounds that they are both harmful and signs of weak character. Based on my fieldwork with non-theist groups and individuals in the United States, United Kingdom, and Denmark, an online survey of over 3,000 non-theists from over 50 countries, and theories from both the social and cognitive sciences, I offer a new account of why nations with low economic and normative threats produce high levels

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39

Schumm, Marion. "L’intrigue anthropologique : conceptions, descriptions et narrations de l’homme dans l’œuvre de Hans Blumenberg." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100111/document.

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L’œuvre de Hans Blumenberg, reçue d’abord pour son apport au débat sur la sécularisation et sa proposition d’une « métaphorologie », trouve son centre de gravité dans une anthropologie philosophique originale et complexe. C’est à celle-ci que notre thèse se consacre, en prenant acte du fait qu’« anthropologie » et « homme » sont les noms de deux problèmes avant d’être ceux d’un champ de savoir et de son objet. Si la pensée de Blumenberg s’élabore en premier lieu dans un dialogue critique avec la phénoménologie, ce n’est pas pour lui adjoindre le chapitre anthropologique qu’elle aurait omis, ma

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Cochran, Bradley R. "Justification in Aquinas: Pauline Foundations, Aristotelian Anthropology and Ecumenical Promise." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1430207582.

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Farges, Julien. "La restitution du monde. Recherches sur les fonctions de la notion de « monde de la vie » (Lebenswelt) dans la phénoménologie de Husserl." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040025.

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La thèse propose une étude de la notion de « monde de la vie » (Lebenswelt) telle qu’elle se déploie dans la pensée d’Edmund Husserl, fondateur de la phénoménologie. Prenant pour fil conducteur le problème qui est inscrit dans le nom même de cette notion (le problème d’une détermination du sens d’être du monde à partir de la vie intentionnelle du sujet), la thèse élucide la notion moyennant une approche fonctionnelle, fondée sur la distinction cardinale entre les régimes naturel et transcendantal de la vie intentionnelle. On montre en premier lieu que le monde de la vie se comprend comme monde

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Banks, Carys. "Are people with learning disabilities really being empowered? : an ethnography exploring experiences of empowerment policies in UK social care support." Thesis, University of Bath, 2018. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.760990.

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This thesis explores how government policy impacts everyday support settings in UK-based learning disability social care. The empirical research took the form of an ethnography conducted within two learning disability social care provider organisations based in the South West of England. I spent time with people with learning disabilities and staff members in a range of settings, including home and day services. I also spent time with independent community organisations, including an advocacy service and a café supporting people with volunteering opportunities. Contemporary social care policy

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Woodhall, Andrew Christopher. "Addressing anthropocentrism in nonhuman ethics : evolution, morality, and nonhuman moral beings." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7186/.

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In this thesis I put forward a new definition of anthropocentrism based on a thorough overview of use in the literature and via analogy with other centrisms, such as androcentrism. I argue that thus clarified anthropocentrism is unjustified and results in problems for nonhuman animals and that any nonhuman ethic should wish to avoid. I then demonstrate how important nonhuman ethics theories are anthropocentric on this definition, and do not address anthropocentrism, in a way that results in these problems for nonhumans. I therefore propose a nonhuman ethic that aims to be less anthropocentric.

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Bavaresco, Gilson. "O conceito de pessoa em Edith Stein." reponame:Repositório Institucional da UCS, 2017. https://repositorio.ucs.br/handle/11338/3590.

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A obra de Edith Stein denominada A Constituição da Pessoa Humana (Der Aufbau der menschlichen Person), de 1932-1933, é resultante do curso sobre antropologia filosófica oferecido às alunas do Instituto Alemão de Pedagogia Científica, em Münster, e foi escrita no contexto de estabelecimento da Antropologia Filosófica, alguns anos após a obra de Max Scheler, denominada A Posição do Homem no Cosmos (1928), e respondendo às questões formuladas nela. Na obra, Stein realiza um diálogo entre a filosofia de Tomás de Aquino e a fenomenologia de Edmund Husserl. Utilizando o método do segundo e a orienta

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Honenberger, Phillip. "Mediating Life: Animality, Artifactuality, and the Distinctiveness of the Human in the Philosophical Anthropologies of Scheler, Plessner, Gehlen, and Mead." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214772.

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Philosophy<br>Ph.D.<br>What is a human being? In the early 20th century, the "philosophical anthropologists" Max Scheler, Helmuth Plessner, and Arnold Gehlen approached this question through a comparison between human and non-human organisms' species-typical interaction with environments and an account of the conditions of the emergence of "higher" cognitive and agentive functions on this basis. In this text I offer a critical review of the central arguments of Scheler, Plessner, and Gehlen on these issues, as well as of their debates with figures such as Jakob von Uexküll, Martin Heidegger, a

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Wong, Wai Yip. "Reconstructing John Hick's theory of religious pluralism : a Chinese folk religion's perspective." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3627/.

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Hick’s pluralist assumption has remained the most knowable model of religious pluralism in the last few decades. Many have, from the perspectives of various major world religions, questioned his notion that the teachings of all religions are derived from the same Absolute Truth and that salvific-end is one, yet little attention has been paid to the traditions that he graded as unauthentic and non-valuable according to his soteriological and ethical criteriology. The purpose of this thesis was to demonstrate the exclusiveness of Hick’s model by describing a tradition called “Chinese Folk Religi

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Tracey, Jonathan M. "Anthropology in the vernacular : an ethnography of doing knowledge on Choiseul Island, Solomon Islands." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7822.

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This thesis absorbs and reflects on Choiseul Island responses and caution towards the making of anthropological knowledge. Initial interests that can easily become familiar to anthropology as research topics such as village life, local cosmology and local alternatives to cosmologies of climate and ecology, make way here for another activity of working through Choiseul responses to anthropology. In taking seriously the precautions and the considerations of people in this Solomon Islands locality, anthropology is invited to put a stoppage to practices that it would consider ordinary and part of

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Russell, Jean Marion. "Negotiating the flow : an ethnographic study of the way two URC congregations shape and are shaped by members." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6244/.

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This study was conducted with two congregations from two different joining denominations within the United Reformed Church in two post-industrial towns. I spent two years with each congregation as a participant observer, taking part in congregational life and interviewing members for a total of four years. My interest is in the activity that members of these congregations undertake to sustain and change their congregation’s identity. What particularly interested me was how a Reformed cultural identity was sustained, as there is no central body preserving the tradition. In tackling these issues

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Banks, David Adam. "Three Theories of Praxis| Sense-Making Tools for Post-Capitalism." Thesis, Rensselaer Polytechnic Institute, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10158632.

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<p> This dissertation explores the interface between reflecting on ideals and the action or physical transformation that occurs in the world. Rephrased as a question: What are the appropriate and necessary epistemological pre-requisites for scholars that will increase the likelihood that their praxis succeeds in transforming society away from capitalism towards something that does a better job of assuring social justice? This question is good to organize around but makes for a poor research question because its answer is near infinitely debatable. My research questions then, come down to the f

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Andrews, Robyn. "Being Anglo-Indian : practices and stories from Calcutta : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University." Massey University, 2005. http://hdl.handle.net/10179/959.

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This thesis is an ethnography of Anglo-Indians in Calcutta. All ethnographies are accounts arising out of the experience of a particular kind of encounter between the people being written about and the person doing the writing. This thesis, amongst other things, reflects my changing views of how that experience should be recounted. I begin by outlining briefly who Anglo-Indians are, a topic which in itself alerts one to complexities of trying to get an ethnographic grip on a shifting subject. I then look at some crucial elements that are necessary for an “understanding” of Anglo-Indians in Cal

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