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Готові списки джерел за темами / Apostolate of the Laity

Добірка наукової літератури з теми "Apostolate of the Laity"

Автор: Grafiati

Опубліковано: 16 червня 2023

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Статті в журналах з теми "Apostolate of the Laity":

1

Dyduch, Jan. "Udział kardynała Karola Wojtyły w pracach Rady Świeckich." Prawo Kanoniczne 39, no. 1-2 (June 5, 1996): 3–16. http://dx.doi.org/10.21697/pk.1996.39.1-2.01.

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The Post Conciliar renewal of the Church tended to engage the laity in its apostolic activity. It required global organization and co-ordunation. This task was assumed by the Council for the Laity, established by Pope Paul VI on January 6, 1967. Cardinal Karol Wojtyła was its consultant for almost ten years. While taking part in the Concil’s work, he carefully watched that its action would be based on the teaching and instructions of Vatican II, extendig its interest to the entire lay apostolate. He attached great importance to the question that the Council for the Laity should deal, not only with Catholic organizations, but also with other forms of lay apostolate activities. It was his desire that the Council would be composed of the laity of the universal Church and would be its representative. While elaborating the method of procedure, he stressed the need for Council’s cooperation, not only with Catholic organizations, but also with National Conferences of Catolic Bishops, especially with their Catholic Laity Committees. Cardinal K. Wojtyła himself, being a chairman of the Lay Apostolate Committee of the Episcopate of Poland, took utmost care about keeping intense and fruitful contacts with the Council for the Laity.

2

Dewantara, Agustinus Wisnu. "KERASULAN AWAM DI BIDANG POLITIK (SOSIAL-KEMASYARAKATAN), DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 18, no. 9 (October 17, 2017): 3–15. http://dx.doi.org/10.34150/jpak.v18i9.48.

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The political responsibility is important, not because of the need for the love of the homeland and the challenge of the disintegration of the nation in multicultural sphere, but must be born of deep Christian faith. This paper specifically addresses to the lay apostolate in socio-politics-society. The Catholic laity was also called to be salt and light in the political world. The emergence of some form of practical theology (such as liberation theology and political theology) affirms that concern. The theme of the laity will be juxtaposed with a review of the "political attitude" voiced by the prophets in Scripture. The hope is that the laity will become more aware of its social-political calling as part of the faithful life to sound prophetic voice in the world. The struggle of the Church into a prophetic power largely depends on the laity (and of course in good cooperation with the priests). The laity today are called to be new prophets to proclaim the truth without becoming part of the defilement itself

3

Hahnenberg, Edward P. "Apostolate, Ministry, Mission: The Legacy of Vatican ii's Teaching on the Laity." Toronto Journal of Theology 32, no. 2 (December 2016): 233–49. http://dx.doi.org/10.3138/tjt.4202d.

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4

Dyduch, Jan. "Duszpasterski i kanoniczny wymiar wizytacji parafii." Prawo Kanoniczne 44, no. 1-2 (June 5, 2001): 21–30. http://dx.doi.org/10.21697/pk.2001.44.1-2.02.

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The canonical visitations of parishes are the essential instrument of the bishop’s pastoral ministry. The legislator requires to conduct them systematically in such a way that the entire diocese could be visited during the period of five years. Subjects to the visitations are persons, Catholic institutions, also sacred places and objects remaining on the territory of the given parish. The parish visitation should become the joint pastoral action of the bishop, the priests, the religious and the laity; action permeated with loving concern for souls. The bishop inspects all departments of apostolate and pastoral ministry in the parish, its administration and financial status. During his visitation, the bishop performs his mission of teaching, sanctifying and governing.

5

Graus, Andrea. "A ‘divine mission’ to sanctify the laity: French mystic laywomen and the lay apostolate before Vatican II." Women's History Review 29, no. 1 (March 14, 2019): 56–73. http://dx.doi.org/10.1080/09612025.2019.1590501.

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6

Mullins, Patrick James. "A (Lay) Catholic Voice Against a National Consensus." Pólemos 15, no. 1 (April 1, 2021): 121–37. http://dx.doi.org/10.1515/pol-2021-2004.

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Abstract In both a canon law student’s essay and in oral remarks to the 2017 Onclin Chair conference at KU Leuven, the author critiques his own country’s closed border consensus excluding admission of boat people. He argues this political consensus in Australia is at odds with the celebrated national identity of Australians. Moreover, the author identifies that the closed border consensus is contrary to the Gospel, because it does not welcome the stranger and because it betrays the universality of the love of neighbour which the Gospel demands. The author argues that the voice of the Catholic lay person is not to remain silent, but is to speak out against the injustice of the policy because the Gospel, the magisterium of the Second Vatican Council in its decree on the Apostolate of the laity, the Canon law, Catholic moral theology and the dictates of conscience all demand the articulation of a contrary view.

7

Beentjes, Simon. "Political Mission of the ‘Clericalized Laity’ : Religion and Politics in the Catholic Student Movement in the Netherlands, 1918-1940." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 2 (December 1, 2019): 241–69. http://dx.doi.org/10.5117/tra2019.2.004.been.

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Abstract This article addresses the political engagement of Catholic students in the Netherlands during the inter-war period. Recently there has been an increased academic interest both nationally and internationally, in juvenile and radical Catholicism in the inter-war years. In the Netherlands, the magazine De Gemeenschap and the girls’ movement De Graal are important examples of the radical Catholicism of the youth. Though the religious activism of these Catholic youth groups has been studied extensively, we still do not know much about their involvement in politics and more specifically, their interaction with the Catholic party. This article looks at how the activation of the laity affected the political engagement of Dutch Catholic students. Based on ideas about Catholic Action and the importance of a lay apostolate for the rechristianization of society, Catholic students established new groups for religious and political activism. As these groups were neither installed nor controlled by the hierarchy, they formulated alternative political interpretations of Catholicism. Thus, the youth challenged the religious legitimacy of the Catholic party, whose politicians listened to them only reluctantly.

8

고준석. "Apostolate calling of women christian laty in church doctrin." Catholic Theology ll, no. 17 (December 2010): 169–202. http://dx.doi.org/10.36515/ctak..17.201012.169.

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9

Fiałkowski, Marek. "Formation of Lay Catholics: Franciscan Inspirations." Religions 13, no. 8 (July 27, 2022): 686. http://dx.doi.org/10.3390/rel13080686.

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Currently, the formation of lay Catholics is one of the key tasks of the Church. The Synod of Bishops, Towards a Synodal Church: Communion, Participation, and Mission, convened by Pope Francis, served as a reminder of this. In its new format, i.e., phased consultations and meetings, the Synod calls for the involvement of lay Catholics in listening to one another and recognising directions for the Church renewal. This emphasises the need for an ongoing effort to form the faithful. There are many suggestions in the Church for the formation of lay Catholics. Franciscan spirituality, which continues to inspire and attract people, is one of these suggestions. In his teaching, the current pope likes to refer to St. Francis of Assisi, drawing from his writings and example of life. This work aimed to present selected elements of Franciscan spirituality that seem useful in the formation of lay Catholics for their service in the Church and the world. Six elements that can be drawn from rich Franciscan spirituality were analysed and they seem relevant for today’s Church: fidelity to the Church, openness to the world and rejection of its evil, apostolate “in via”, promotion of the laity, poverty at the service of the Gospel, and openness to the people rejected by society. The discussion of these elements is preceded by a synthetic presentation of the nature and purpose of the formation of lay Catholics.

10

Flanagan, Brian P. "IV. LGBTQ+ Lay Catholics Co-Creating the Church." Horizons 49, no. 1 (June 2022): 216–27. http://dx.doi.org/10.1017/hor.2022.8.

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As the other articles in this roundtable suggest, Catholics in the United States in the second half of the twentieth century were able to draw upon a long tradition of lay involvement in various lay apostolates, the renewed teaching on the role of the laity proclaimed at the Second Vatican Council, and the worldwide presence of forms of international lay organizations, including Pax Romana and Catholic student movements. Additional contributions to this discussion could easily include some of the other official and institutionalized forms of lay involvement that proliferated in the twentieth century—the rise of various new ecclesial movements such as Opus Dei, Focolare, and the Communità Sant'Egidio; the Catholic Family movement and other forms of lay-led renewal at the national and parish level that pursued the conciliar vision of the universal call to holiness with enthusiasm and persistence; the entry of thousands of laypeople into ministries and teaching roles previously restricted, in practice if not always in statute, to the ordained and to members of religious communities; and the particular roles of lay Catholics with historically oppressed or marginalized racial and ethnic identities in finding a voice in postconciliar Catholicism.

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Дисертації з теми "Apostolate of the Laity":

1

Forsyth, Alexander Craig. "Apostolate of the laity : a re-discovery of holistic post-war missiology in Scotland, with reference to the ministry of Tom Allan." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10587.

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This thesis offers principles for Christian mission in the present Western milieu derived from a retrieval of the missiology in post-war Scotland of Tom Allan. Allan was a minister, evangelist and theologian of particular public prominence in Scotland and beyond in the period from 1946 to 1964. His missiology focused upon the ‘apostolate of the laity’ through the ‘contextualisation’ of Christianity and Church. It was drawn from diverse, rich sources in Scottish and European theology and tradition. Allan’s gift was to collate and apply such influences contextually to two working-class parishes in Glasgow, and to articulate them within his seminal work on lay evangelism, The Face of My Parish. From 1953 to 1955, Allan was the Field Director of the ‘Tell Scotland’ Movement, which sought to implement his missiology on a national scale. The decision, at Allan’s instigation, to invite Billy Graham to conduct the ‘All-Scotland Crusade’ of 1955 diverted attention from Allan’s lay missiological focus, fatally polarised the differences in emphasis within the Movement, and has since tainted the perception of mission in Scotland. Following consideration of the implementation of Allan’s model of mission, analysis is undertaken of his sources and inspirations, of the underlying causes of the triumphs and failures of his model, and of Allan’s place in mission theology. In particular, inherent tensions are considered between aspects of the model which together straddle the ‘modern’ and ‘postmodern’ to form a ‘tale of two paradigms’; such as the reliance on the institutional Church as both agent and object of mission or the utilisation of mass evangelism, in contrast with the overarching purpose of the lay formation of a New Testament koinonia by a ‘congregational group’. Consideration of Allan’s work is thereafter broadened by considering several contemporaneous streams which further enhanced ‘contextualisation’ of both mission and Church, to be exercised by and for ordinary people: the East Harlem Protestant Parish; the Gorbals Group Ministry; and Robert Mackie, Ian Fraser and Scottish Churches House. Then viewing the work of Allan and his contemporaries through the lens of present global missiology and sociological theory, general principles are derived for mission now. Such principles form the basis of a model within ‘late modernity’ of contextual mission which might move beyond the private/public constraint on religious expression. It is a model of ‘local’ mission in conversation with the ‘global’, by the empowerment of the laity to act within the ‘micro-cultures’ which they inhabit. It is a model which re-asserts the primacy of the ‘whole people of God’; seeking the organic growth of koinonia with or without reference to the institutional Church; through a ‘both/and’ missiology of word and deed; exercising ‘prophetic dialogue’ in ‘bold humility’; in cross-cultural translation as a two-way process towards a fuller ‘interculturation’.

2

Okuma, Peter Chidi. "Empowerment of the catholic laity in the Nigerian political situation an hermeneutical reading of Apostolicam actuositatem (the decree on the apostolate of the laity) of Vatican II and its application to concrete situations." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/990885720/04.

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3

Okuma, Peter Chidi. "Empowerment of the catholic laity in the Nigerian political situation : an hermeneutical reading of Apostolicam actuositatem (the decree on the apostolate of the laity) of Vatican II and its application to concrete situations /." Frankfurt, M. ; Berlin ; Bern ; Wien [u.a.] : Lang, 2009. http://d-nb.info/990885720/04.

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4

Staab, Jeffrey M. "The diocesan bishop and the lay apostolate." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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5

Nolan, Patricia A. E. "Benedict Labre House : 1952-1966 : the history of an unofficial lay apostolate." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ64037.pdf.

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6

Nolan, Patricia A. E. "Benedict Labre House 1952-1966, the history of an unofficial lay apostolate /." Ottawa : National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp05/MQ64037.pdf.

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7

Auth, Clifford Henry. "Guidelines for the implementation of Canon 517.2 in the Diocese of Syracuse with particular attention to the lay parish facilitator's participation in the sanctifying office of the Church." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0683.

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8

Dunegan, Esther. "Qualified lay persons as capable of assuming various ecclesiastical offices and functions Canon 228.1 and its implementation throughout the Code in specific areas of diocesan governance /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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9

Glowark, Erik. "The Christianization of Japan During the First Thirty Years of the Jesuit Apostolate." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11510.

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viii, 169 p.
The Jesuit mission to Japan (1549-1639) has long attracted the attention of historians because it coincided with a number of developments in Japanese history: increasing contact with Western powers, political reunification, and the transition to early modernity. However, few historians have placed the Jesuit mission in the wider context of Christianization, a process that many different peoples and cultures globally experienced during the premodern and early modern periods. This study examines Japan's participation in the world-historical process of Christianization during the first thirty years of the Jesuit apostolate. Making extensive use of Jesuit documents written between 1548 and 1561, this study demonstrates how the Japanese of the sixteenth century experienced Christianization and how that experience connected them to other missionized peoples and cultures across time and space.
Committee in charge: Jeffrey Hanes, Chairperson; Andrew Goble, Member; Robert Haskett, Member
10000-01-01

10

Wood, Randy S. "Educating the laity in church growth." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Книги з теми "Apostolate of the Laity":

1

Shaw, Russell B. Ministry or apostolate?: What should the Catholic laity be doing? Huntington, Ind: Our Sunday Visitor, 2002.

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2

Apostolate, Missionary Cenacle, ed. The Apostolic life: A handbook for the Missionary Cenacle Apostolate. Holy Trinity, Ala: Missionary Cenacle Press, 1986.

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3

Minvielle, Bernard. L' apostolat des laïcs à la veille du concile (1949-1959): Histoire des congrès mondiaux de 1951 et 1957. Fribourg, Suisse: Editions universitaires, 2001.

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4

Catholic Church. National Conference of Catholic Bishops. Bishops' Committee on the Laity. Called and gifted for the third millenium: Reflections of the U.S. Catholic Bishops on the thirtieth anniversary of the Decree on the apostolate of the laity and the fifteenth anniversary of Called and gifted. Washington, DC: United States Catholic Conference, 1995.

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5

Régnier, Guy. L' apostolat des laïcs. Paris: Desclée, 1985.

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6

Achinike, Emmanuel Chukwuma. The new code: A challenge to the Apostolate of the Laity, with particular application to the Nigerian Catholic Laity in the new era of Evangelization in Nigeria. Roma: Pontificia Universitas Urbaniana, Facultas Iuris Canonici, 1988.

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7

Ulrich, Plettenberg. In gemeinsamer Verantwortung: Amt und Laikat in der Kirche nach Yves Congar und dem Zweiten Vatikanischen Konzil. Trier: Paulinus, 2005.

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8

Okuma, Peter Chidi. Vatican II: The laity and today's challenges. Frankfurt am Main: Peter Lang, 2011.

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9

Okuma, Peter Chidi. Empowerment of the Catholic laity in the Nigerian political situation: An hermeneutical reading of Apostolicam Actuositatem, the decree on the apostolate of the laity, of Vatican II and its application to concrete situations. Frankfurt am Main: Peter Lang, 2009.

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10

Okuma, Peter Chidi. Empowerment of the Catholic laity in the Nigerian political situation: An hermeneutical reading of Apostolicam Actuositatem, the decree on the apostolate of the laity, of Vatican II and its application to concrete situations. Frankfurt am Main: Peter Lang, 2009.

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Частини книг з теми "Apostolate of the Laity":

1

Tilakaratne, Asanga. "Laity." In Routledge Handbook of Theravāda Buddhism, 170–81. London: Routledge, 2022. http://dx.doi.org/10.4324/9781351026666-14.

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2

Tollefsen, Christopher. "The Apostolate of the Laity." In Catholic Social Teaching, 300–315. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108630238.013.

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3

Schmiedl, Joachim. "Church Governance and Forms of Christian Vocation." In The Oxford Handbook of Vatican II, 217—C13P63. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.12.

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Abstract The Second Vatican Council approved three decrees dealing with the Church’s leadership. Among them was a Decree on the Apostolate of the Laity, an issue never before treated by a council. The doctrine of the Church was the subject of the Dogmatic Constitution on the Church, Lumen Gentium. The practical implications of its doctrine are developed in the related decrees on the Pastoral Office of Bishops, the Ministry and Life of Priests, the Renewal of Religious Life, and the Apostolate of the Laity. Central themes in these documents include the bishop’s role in relation to papal primacy and in the leadership of a diocese, relations with his collaborators, and the urgent question of co-responsibility and co-determination, exemplified by lay associations, priests’ organizations, bishops’ conferences, and synods.

4

Forsyth, Alexander. "Theology and Practice of Mission in Mid-Twentieth-Century Scotland." In The History of Scottish Theology, Volume III, 242–58. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0018.

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The post-war period in Scotland saw a dramatic resurgence of mission and evangelism, seeking to contextualize the Gospel to the rhythms of everyday life to re-establish its meaning and relevance. This would require a dedicated engagement with all levels of society, which in turn would lead the churches to be revolutionized into ‘missionary parishes’ of constant witness and service. The work was consciously ecumenical and diverse theologically. The missional key was the ‘apostolate of the laity’. This chapter considers the theology and practice of central figures such as Tom Allan, as well as the ‘Tell Scotland’ movement, the Iona Community, the Gorbals Group Ministry, and Scottish Churches House. Conclusions are drawn as to their missiological legacy.

5

Woodruff Tait, Jennifer L. "Laity." In The Cambridge Companion to American Methodism, 188–207. Cambridge University Press, 2013. http://dx.doi.org/10.1017/cco9780511919961.012.

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6

Chryssides, George D. "Laity." In The Bloomsbury Handbook to Studying Christians. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350043411.ch-025.

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7

"Laity." In When Bishops Meet, 126–46. Harvard University Press, 2019. http://dx.doi.org/10.2307/j.ctv253f7bf.9.

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8

"Laity." In The Church in the Later Middle Ages. I.B. Tauris & Co. Ltd, 2008. http://dx.doi.org/10.5040/9780755624843.ch-003.

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9

Davis, Nathaniel. "The Laity." In A Long Walk to Church, 217–36. Routledge, 2018. http://dx.doi.org/10.4324/9780429495496-14.

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10

"The Laity." In Catholic Reform in the Age of Luther, 356–416. BRILL, 2017. http://dx.doi.org/10.1163/9789004353862_013.

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Тези доповідей конференцій з теми "Apostolate of the Laity":

1

"The Spirituality of the Laity in the Diocese of Bacolod: Basis for the Development Program." In July 25-27, 2018 Bali (Indonesia). Emirates Research Publishing, 2018. http://dx.doi.org/10.17758/erpub2.er0718405.

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