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Готові списки джерел за темами / Archaic picture of the world of fairy tales / Статті в журналах

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Статті в журналах з теми "Archaic picture of the world of fairy tales"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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1

О., М. Стаценко. "НОМІНАЦІЇ ЇЖІ, ТЕПЛА, БЕЗПЕКИ В КОНТЕКСТІ НАЇВНОЇ КАТЕГОРИЗАЦІЇ СВІТУ". Лінгвістичні дослідження: Зб. наук. праць ХНПУ ім. Г.С. Сковороди, № 46 (14 листопада 2017): 22–26. https://doi.org/10.5281/zenodo.1048590.

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<em>The article is devoted to the cognitive analysis of the food, heat and safety nominations, represented by folk tales and paroemian texts of Ukrainians and Russians. The main representatives of the aforementioned nominations, such as “furnace” and “porridge” are considered. The ancient man mentality is based on the collective representations, under the influence of which the environment, all household items, made by man, is always an embodiment of the set of mystical properties. The concept of magical and mystical participation, the combination of bricolage techniques and mythological think

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2

Kuzmina, A. A. "Concept of the Moon in the Yakut Language World View." NSU Vestnik. Series: Linguistics and Intercultural Communication 21, no. 3 (2023): 106–17. http://dx.doi.org/10.25205/1818-7935-2023-21-3-106-117.

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The article defines the concept of the moon in the traditional Yakut world view at the levels of language, myth and ritual. It is common knowledge that the Yakuts are the northernmost Turks who have largely preserved the mental representations of the Southern Siberia Turks’ ethnocultural heritage. National world view features in the nominations of the concept moon related to space and time cultural paradigm, representing the mythopoetic picture of the world, have been established. The archaic features of this concept, set phrases, and oral folk art have been considered. The relevance of this r

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3

Maria, KISELEVA, and KOZACHEK Alena. "Principles of creating the image of a fox in Russian fairy tales about animals recorded in Siberia and the Far East." Epic studies 1, no. 33 (2024): 84–92. http://dx.doi.org/10.25587/2782-4861-2024-1-84-92.

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The article, based on an analysis of research literature, as well as a comparative method and cultural commentary, analyzes fairy tales about animals recorded in the 19th (collection of A. N. Afanasyev, 44 texts) and 20th (“Russian fairy tales of Siberia and the Far East: Magic. About Animals”, 13 texts) centuries, reveals the features of the creation of the image of a fox in the considered works. 45 plots with which this character is associated are analyzed, 9 of the most stable of them, preserved in the tales of Russian settlers to Siberia and the Far East, are identified: 15; 158+1+2+3+4; 1

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4

Khudaverdiyeva, T. "Brief Overview of Semantic Description of Spatial Elements in Azerbaijani Fairy Tales." Bulletin of Science and Practice 6, no. 12 (2020): 509–19. http://dx.doi.org/10.33619/2414-2948/61/65.

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In fairy tales, space plays an important role and acts as a structural element of fairy tales, performing a certain function within the fairy tale. Therefore, it is impossible to imagine fairy tales without the elements of space. As it is mentioned in the article, the world of fairy tales consists of numerous transformations and changes of spatial elements. The article gives a brief overview of semantic description of the spatial elements in the Azerbaijan fairy tales on the bases of five volume book of the Azerbaijan fairy tales. The article also identifies the functions of the words describi

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5

Sadalova, Tamara Mikhailovna, and Mingiyan Alekseevich Lidzhiev. "Myths and tales about the animals of the Oirats of Xinjiang." Филология: научные исследования, no. 12 (December 2023): 28–37. http://dx.doi.org/10.7256/2454-0749.2023.12.69207.

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The subject of the study is the fabulous folklore of the Oirats of Xinjiang. The object of the study is the specificity of mythological and fairy-tale texts about animals. It should be noted that the fabulous folklore of the Oirats still remains little known to domestic researchers, despite the fact that attempts to study it began in the middle of the last century. The study of Oirat folklore is especially relevant for domestic Mongolian studies, since it is historically connected with the folklore tradition of Russian Kalmyks and Altaians. The author examines in detail such aspects of the top

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6

Li, Jingwei. "Japanese Fairy Tales and Another World Writing." Journal of Education, Humanities and Social Sciences 8 (February 7, 2023): 273–76. http://dx.doi.org/10.54097/ehss.v8i.4260.

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Since ancient times, Japanese stories have been describing the gradual and subtle communication and collision between different worlds and the real world, but under the vivid picture set off, the total sends out a kind of faint sadness. How should we understand and interpret the abrupt end of the story? This paper sorts out different age, different social background of Japanese fairy tale, explore throughout Japan’s fairy tale one thing in common, that is, from beginning to end for persistent description and different world, as well as the eternal theme of the story of vanity, and for the deve

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7

Salkynbay, A. B., and T. B. Nurbekov. "Opposition of "Good" and "Evil" In Kazakh Fairy Tales." Iasaýı ýnıversıtetіnіń habarshysy 131, no. 1 (2024): 7–19. http://dx.doi.org/10.47526/2024-1/2664-0686.01.

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The article examines the concept of «goodness» in Kazakh fairy tales. To reveal the worldview, behavior, and general character of the population means to identify the most important socio–psychological features historically formed from a set of socio-economic structures, lifestyle, living conditions, etc. The formation of the national way of life of the population is influenced by natural conditions, flora and fauna, which, in turn, determine the type of work, the system of customs in which they are engaged. The linguistic picture of the world is a holistic, systematic representation of true b

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8

T. B. Nurbekov. "THE LINGUISTIC PICTURE OF THE WORLD IN THE KAZAKH FAIRY TALE: THE CONCEPT OF GOOD AND EVIL." Bulletin of Toraighyrov University. Philology series, no. 3.2024 (September 26, 2024): 283–94. http://dx.doi.org/10.48081/jauv4475.

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Анотація:

The article considers the concept of «good» in Kazakh fairy tales. Revealing the worldview, behavior, and general character of a people means identifying the most important socio-psychological characteristics that have historically developed from the socio-economic system, way of life, existence, living conditions, etc. The formation of people’s national way of life is influenced by natural conditions, the world of plants and animals, which, in turn, determines the type of work they do, the system of traditions and customs. The linguistic picture of the world is a holistic, systematic reflecti

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9

Fedotova, Svitlana. "THE METHOD OF USING «V. Y. PROPP’S CUBES» AS A MEANS FOR UNDERSTANDING THE CONTENT OF A FAIRY TALE BY PRESCHOOL AND PRIMARY SCHOOL CHILDREN." Academic Notes Series Pedagogical Science 1, no. 192 (2021): 138–43. http://dx.doi.org/10.36550/2415-7988-2021-1-192-138-143.

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A fairy tale is the genre which is well represented in preschool education programmes as well as in the curriculum of general primary education. A fairy tale is an important means for developing children's verbal creativity and their logical thinking. A fairy tale stimulates children's imagination, prepares them for the future life in the real world, broadens their horizons, fosters not only moral and ethical values but also the right attitude to the world. Folk tales were not initially created for children. Adults displayed their own mythological ideas about the world, nature and a man by mea

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10

В.Ф., Антонова, та Нешко С.І. "ПРИНЦИП ОРГАНІЗАЦІЇ ПРОСТОРОВО-ЧАСОВОГО КОНТІНУУМА БРИТАНСЬКОЇ ЧАРІВНОЇ КАЗКИ". Наукові записки Харківського національного педагогічного університету ім. Г. С. Сковороди "Літературознавство" 2, № 86 (2018): 21–30. https://doi.org/10.5281/zenodo.1146152.

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The article is devoted to the question of the organization of artistic space and the time of fairy tales, which form the poetry of the British fairy tale. The artistic time of the British fairy tale acts as a conglomeration of mythological and legendary historical time. Time in the British fairy tale, is closed like a cyclicallyclosed mythological picture of the world. The British fairy tale is characterized by past time, the movement of which is unidirectional and consistent, deprived of retrospective and prospective branches. British fairy tales are characterized by the localization of actio

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11

Zhou, Yujie. "Linguistic and cultural features of the "magic objects" in Russian and Chinese fairy tales." Litera, no. 7 (July 2022): 144–51. http://dx.doi.org/10.25136/2409-8698.2022.7.38428.

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Currently, the study of the language of folklore is one of the main tasks of linguoculturology, and the lexico-semantic study of the language of fairy tales is one of the most important objects of research. The article is devoted to the linguistic and cultural analysis of the "magic objects", which is an integral part of the "miracle" in Russian and Chinese fairy tales. The magical objects characteristic of Russian and Chinese fairy tales are considered, lexico-semantic, etymological and culturological analysis of the names of these objects is carried out. The object of the research is the con

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12

Blažič, Milena Mileva. "FAIRY-TALE MOTIFS OF HINKO SMREKAR." ANGLISTICUM. Journal of the Association-Institute for English Language and American Studies 12, no. 5 (2023): 11. http://dx.doi.org/10.58885/ijllis.v12i5.11mb.

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<p><span>The article presents the artistic work of the illustrator Hinko Smrekar from the point of view of literary studies. In his illustrations, which are a synthesis of visual and verbal text (M. Nikolajeva), Smrekar often used motifs from folk tales (merman, dwarf, fairy...) and thus recreated them. With the illustrations of </span><em>Andersen’s Fairy Tales</em> (1940), he expressed social criticism, e.g. in the <em>Zrcalo sveta</em> (<em>Mirror of the World</em>) series (1932-1933). The illustration of the classic Martin Krpan (1917)

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13

Xiaoyan, Huo. "The concept of “wisdom” in a Russian fairy tale." 93, no. 93 (December 22, 2023): 84–89. http://dx.doi.org/10.26565/2227-1864-2023-93-13.

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The description of the concepts of the Russian language is impossible without referring to folklore, since it is in this linguocultural layer that it is possible to identify the sources and ways of the formation of the mental characteristics of the Russian people. The concept "Wisdom" is one of the central concepts of the Russian folklore picture of the world. It is extremely widely represented in the genre of folk fairy tales. Usually women in fairy tales are wiser than men. The purpose of this article is to reveal the semantic structure of the concept "Wisdom" in Russian fairy tales. The mat

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14

Balaeva, Maria I., and Lola K. Bobodzhanova. "Italian literary fairy tales: Influence on the development of the fairy tale genre in Europe." Vestnik Tomskogo gosudarstvennogo universiteta. Filologiya, no. 87 (2024): 146–58. http://dx.doi.org/10.17223/19986645/87/8.

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The article focuses on issues related to the study of Italian literary fairy tales and the way how they influence the development of the fairy tale genre in Europe. The research aims to provide the diachronic overview of the development of world fairy tale literature highlighting the fact that the Italian novella gave rise to European fairy tale literature starting from the Italian Renaissance to the Victorian era. The research data were collected using the works of N. Machiavelli, G. Boccaccio, G. Fiorentino, P. Bracciolini, M. Salernitano, A. Firenzuola, G. F. Straparola, G. Basile, Ch. Perr

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15

Avdeeva, A. E., and N. M. Dmitrieva. "FEATURES OF STUDYING ETHICAL CONCEPTS OF RUSSIAN FAIRY TALES IN THE LESSONS OF RUSSIAN AS A FOREIGN LANGUAGE." Vestnik Orenburgskogo gosudarstvennogo universiteta 225 (2020): 53–60. http://dx.doi.org/10.25198/1814-6457-225-53.

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Анотація:

The fairy tales contain plot and language elements that illustrate the ethical concepts of the Russian language picture of the world. Linguistic and cultural unit, which is rich in Russian fairy tale, known to every native speaker, on the one hand, complicate the understanding of them foreigners, and on the other help to understand the “Russian spirit” and traditions of Russian involved in Russian culture and allow formation of linguocultural competence for learners of Russian language. When referring to fairy tales, it is effective to use a linguocultural comment. Linguistic and cultural comm

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16

Sadokova, Anastasiya Rurikovna. "The genre of honkaku mukasibanashi in the system of Japanese fairy-tale prose." Philology. Theory & Practice 18, no. 1 (2025): 200–205. https://doi.org/10.30853/phil20250031.

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The purpose of the study is to determine the national specifics of the Japanese genre of honkaku-mukashibanashi based on a wide range of folklore material and the laws of typological unity of fairy-tale prose. The scientific novelty lies in a comprehensive approach to the study of this genre, which is studied for the first time in Russian science. The very concept of the honkaku-mukashibanashi genre is introduced into scientific circulation, using specific examples to show what its national specificity is and what plot elements are characteristic of it. The classifications of national fairy ta

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17

Zhou, Yujie. "Linguistic interpretation of "ugliness" of the characters of Russian and Chinese fairy tales." Litera, no. 6 (June 2022): 198–208. http://dx.doi.org/10.25136/2409-8698.2022.6.38287.

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The article examines the interpretation of the concept of the ugliness of the external appearance of the characters of the Russian and Chinese fairy tales; analyzes and compares the similarities and differences of the named concept in different linguistic pictures of the world. Ugliness is considered as a basic universal concept of the aesthetic category inherent in the utilitarian and spiritual needs of people of different nationalities. The object of the study is the concept of ugliness in the linguistic picture of the world, reflected in a fairy tale. The subject of the study was the attrib

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18

Chertousova, S. V. "ADAPTATION OF THE NATIONAL WORLD PICTURE IN RUSSIAN TRANSLATIONS OF HORACIO QUIROGA’S TALES." Russian Journal of Multilingualism and Education 12 (December 25, 2020): 142–49. http://dx.doi.org/10.35634/2500-0748-2020-12-142-149.

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Анотація:

The present research reveals the specifics of translations of Horacio Quiroga’s tales into Russian from the point of view of cultural linguistics. The relevance of the problem discussed is due to the growing interest in the discourse of fairy tales in modern linguistics and numerous attempts to translate and adapt classical fairy tale stories to different cultures. The choice of the analyzed material is determined by the presence of various types of vocabulary with national and cultural components in the tales of Horacio Quiroga that reflect the national world picture of the peoples of South A

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Chertousova, S. V. "ADAPTATION OF THE NATIONAL WORLD PICTURE IN RUSSIAN TRANSLATIONS OF HORACIO QUIROGA’S TALES." Russian Journal of Multilingualism and Education 12 (December 25, 2020): 142–49. http://dx.doi.org/10.35634/2500-0748-2020-12-142-149.

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Анотація:

The present research reveals the specifics of translations of Horacio Quiroga’s tales into Russian from the point of view of cultural linguistics. The relevance of the problem discussed is due to the growing interest in the discourse of fairy tales in modern linguistics and numerous attempts to translate and adapt classical fairy tale stories to different cultures. The choice of the analyzed material is determined by the presence of various types of vocabulary with national and cultural components in the tales of Horacio Quiroga that reflect the national world picture of the peoples of South A

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20

Yesemuratov, Abdimurat Yesemuratovich. "CONCEPTUAL QUALITIES AND LINGUISTIC AND CULTURAL ANALYZES IN KARAKALPAK FOLK TALES." EURASIAN JOURNAL OF ACADEMIC RESEARCH 3, no. 8 (2023): 52–56. https://doi.org/10.5281/zenodo.8241268.

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Анотація:

The relevance of this article is determined by the need to determine the main features and meaning of Karakalpak presented in updated concepts in specific genre texts such as folktales and described based on secular conceptual linguistic analyses. Taking into account the meaning and content of the linguistic and cultural analysis of Karakalpak folk tales the essence of the linguistic image of the world of Karakalpak folk tales is the product of the environment of self-awareness and the linguistic thinking activity of the linguistic personality of the period when the genre of folk tales was eff

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21

Seferova, Esma Enverovna. "Genesis and functions of the motifs of initiation in the Crimean Tatar epic tale." Филология: научные исследования, no. 2 (February 2020): 50–57. http://dx.doi.org/10.7256/2454-0749.2020.2.32062.

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Анотація:

The subject of this research became the examination of genesis and functions of the motif of initiation within the Crimean Tatar magic tale. The ritual of initiation is an important social institute of pre-class society, which serves as the foundation of folk tradition for the peoples of the world. The archaic forms of this motif are associated with the mythological rituals-initiations. The motif of initiation in a magic tale often become the core of the plot and compositional structure. Special attention deserves the concept of the scholar Kerim Camanaql&#305;, who underlined the role of

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22

Bochkina, Elena Valeryevna. "A folk tale as a way of developing ideas about time and space as a subsystem of a holistic picture of the world of preschoolers." Педагогика и просвещение, no. 4 (April 2024): 97–112. https://doi.org/10.7256/2454-0676.2024.4.72287.

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Анотація:

The subject of the study is the concepts of time and space as a subsystem of a holistic picture of the world of preschoolers. The object of the study is the level of development of ideas about time and space as a subsystem of a holistic picture of the world of preschoolers. The purpose of the research is to develop ideas about time and space as a subsystem of a holistic picture of the world using fairy tales. This article is devoted to the study of the influence of purposeful activities based on fairy tales on the development of ideas about time and space as a subsystem of a holistic picture o

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23

Voiteleva, Тatiana М. "Fairy tale as a means of formation of spiritual and moral values of a person." Pedagogy and Psychology of Education, no. 1, 2020 (2020): 31–37. http://dx.doi.org/10.31862/2500-297x-2020-1-31-37.

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The paramount role in solving the problem of the formation of spiritual and moral qualities of the individual is played by the acquaintance of students with the national picture of the world, the basis of which are the characteristics of the culture of the people. Folklore is the conductor of national culture. Main attention is paid to one of the genres of the Russian folklore – a fairy tale, because it is in fairy tales that the best features of the people are reflected, contributing to the formation of moral values of students. The author determined not only the educational, but also the art

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24

Cioancă, Costel. "Considerații despre antropologia centrului în basmul fantastic românesc. Motivul Arbor Mundi." Anuarul Muzeului Etnograif al Transilvaniei 37 (October 20, 2024): 27–41. http://dx.doi.org/10.47802/amet.2023.37.02.

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Homo sapiens have always been fascinated by the presence of impressive trees in their world. Especially in archaic societies that did not know/use writing, such real representations will easily pass into mythical thinking, having the role of translating, verisimilizing, adapting the unreal according to the respective community’s own needs for understanding and valorization. In the imaginary-representation‑memory cultural relationship regarding the symbolism given to the tree/wood over time, the Romanian space could not be an exception. Adapting a mythical matrix of reference, the popular menta

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25

Cherntsova, Olena V., та Lili Wang. "NATIONAL-CULTURAL SPECIFICITY OF THE OF THE EAST SLAVIC CONCEPT OF LAZINESS IN COMPARISON WITH THE CHINESE 懒 (LAN) (BASED ON THE MATERIAL OF THE FAIRYTALE DISCOURSE)". Мова, № 41 (28 травня 2024): 54–59. http://dx.doi.org/10.18524/2307-4558.2024.41.311210.

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The purpose of the work is to reveal the national and cultural specificity of the Eastern Slavic Laziness concept in comparison with the Chinese one 懒 (lan). The object of research is Eastern Slavic and Chinese folk tales. In folk tales, the conceptual sphere inherent in folk consciousness is best reflected. In Chinese folk tales, laziness is condemned because it is perceived as a vice. The result of the study is the revealed specificity of the East Slavic mentality, which is expressed in the correlation of the concepts Laziness and Success/Luck. Conclusions. Russian fairy tales can show diffe

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Salkynbai, A. B., and T. Nurbekov. "Cultural and cognitive phenomenon in Kazakh fairy tales: reflexive meaning." BULLETIN of the L.N. Gumilyov Eurasian National University. PEDAGOGY. PSYCHOLOGY. SOCIOLOGY Series 142, no. 1 (2023): 219–33. http://dx.doi.org/10.32523/2616-6895-2023-142-1-219-233.

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Анотація:

The article evaluates the features of Kazakh folklore fairytales as a cultural phenomenon from a scientific perspective. Fairy tales have their significance in determining the unique worldview of the Kazakh people in the knowledge of the world and in recognizing its conceptual orientation. The character of Kazakh worldview was studied based on the theory of reflection as a linguistic picture of the world in Kazakh fairy tales.In the 21st century, the global importance of quality education and national education grew substantially. The ability of future generations to find their place in societ

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Stroganov, Mikhail V. "Animated story of Kolobok. 1936–2020." ТЕАТР. ЖИВОПИСЬ. КИНО. МУЗЫКА, no. 1 (2022): 131–55. http://dx.doi.org/10.35852/2588-0144-2022-1-131-155.

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Анотація:

The fairy tale Kolobok [The Gingerbread Man] belongs to the group of archaic cumulative fairy tales. Their entire content was reduced to recounting the phenomena of reality, living beings or objects. This type of thinking continues to be relevant for any person during early childhood. But in the modern world, such worldview does not exist and cannot be represented in figurative forms. Meanwhile, the cartoon interpretations of the Kolobok plot claim to be adequate in the transfer of folk pedagogy and morality. It considered to be their high dignity. However, not a single film adaptation conveys

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Bobodzhanova, Lola, та Mariya Nikolaevna Sosnina. "Diachronic Overview оf European Classic Fairy-Tale Evolution". Litera, № 11 (листопад 2023): 185–205. http://dx.doi.org/10.25136/2409-8698.2023.11.69007.

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Анотація:

The paper elaborates on the European fairy tale literature as an outstanding literary phenomenon This genre has evolved for a long time, and it is considered within the national cultural code. A fairy tale is an inexhaustible source that allows us to realize the national and cultural identity within various linguistic cultures; to deliver the ethnic, historical, and national flavor. The paper provides a diachronic consideration of the evolution of the European fairy-tale literature, exemplified by Italian, French, German, English, and Spanish magical stories. A special emphasis is made on Ital

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Li Sheung Ying, Melissa. "Multicultural Folk and Fairy Tales for Children: Around the World in Eight Picture Books." Jeunesse: Young People, Texts, Cultures 7, no. 2 (2015): 206–18. http://dx.doi.org/10.3138/jeunesse.7.2.206.

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Ying, Melissa Li Sheung. "Multicultural Folk and Fairy Tales for Children: Around the World in Eight Picture Books." Jeunesse: Young People, Texts, Cultures 7, no. 2 (2015): 206–18. http://dx.doi.org/10.1353/jeu.2015.0019.

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Sarsenbayevich, Nabidullin Aibolat, and Ordabayev Chingiz Kanatovich. "Culture-specific Lexical Units as a Means of Reflecting the Realia of the World around Us on the Material of Kazakh, English, Russian and Turkish Fairy Tales." International Journal on Engineering, Science and Technology 6, no. 1 (2024): 100–111. http://dx.doi.org/10.46328/ijonest.214.

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Lingua-cultural study explores the relationship between language and culture in their functioning as the "cultural identity" of the nation as a whole, and of a single linguistic personality and describes the structure of the linguistic picture of the world. The interaction of language and culture is especially clearly traced through the functioning of the word-concept in proverbs and sayings, phraseological units, literary texts, folklore. Culturological study of concepts is associated with the study of texts in which these concepts are fixed and verbalized as a reflection of national culture

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Borovkova, Elena R., and Irina P. Zyryanova. "COMPARATIVE ANALYSIS OF LINGUISTIC AND STYLISTIC PECUARITIES OF THE EPITHET IN THE ENGLISH AND RUSSIAN FAIRY TALES (BASED ON THE TALES OF O. WILDE AND M.E. SALTYKOV-SHCHEDRIN)." Sovremennye issledovaniya sotsialnykh problem 16, no. 2 (2024): 65–84. http://dx.doi.org/10.12731/2077-1770-2024-16-2-404.

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Background. Studying and understanding stylistic devices, and, in particular, the epithet, is an integral part of the world linguistic picture. The epithet is inextricably linked with all literary works and is therefore a key part of any language. It reveals the attitude of native speakers to certain phenomena, which is manifested in the use of words stable for epithets. However, the lack of certainty in various aspects of the study of the epithet determines the need for its further study. The subject of the study is the linguistic and stylistic features of the epithet in English and Russian f

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Vaganova, Е. N. "Phraseological Units in the German Fairy-Tale Picture of the World (on the Example of the Brothers Grimm's Fairy Tales)." Herald of Dagestan State University 40, no. 2 (2025): 101–13. https://doi.org/10.21779/2542-0313-2025-40-2-101-113.

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Romaniuc, Mihaela, and Adina-Petronela Vechiu. "Children’s exposure to aggression and stereotypes presented in fairy tales." Journal of Education, Society & Multiculturalism 4, no. 2 (2023): 85–105. http://dx.doi.org/10.2478/jesm-2023-0019.

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Abstract Several authors draw attention to implicit or explicit messages about the real world, aspects that we probably think less about when choosing a story to read to young children. Examples of behavioural antimodels can be easily captured by a competent pedagogue or parent in narrative writings such as fairy tales or stories belonging to well-known writers from the international and Romanian literature. The present study envisages a qualitative investigative approach, based on semi-structured interviews, aiming to explore parents’ perceptions regarding the effect of preschoolers’ exposure

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Gao, Tian. "Good People Do Not Eat Others?! Moral Ambiguity in Japanese Fairytales from the Late Nineteenth Century." Humanities 13, no. 5 (2024): 127. http://dx.doi.org/10.3390/h13050127.

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In 2015, the Japanese public broadcaster NHK aired an educational series that re-examined traditional fairy tales by putting their characters on trial for their immoral behavior, such as revenge, violence, and dishonesty. These tales, rooted in premodern Japanese folklore, were widely available in various book formats by the late nineteenth century and, unlike modern adaptations, they did not sanitize violence or evil. This study analyzes four miniature picture books from the late nineteenth century that recount the story, Kachikachi yama (The Crackling Mountain). This analysis focuses on both

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Makhmudova, S. M. "Poetics and Genre-Stylistic Features Rutulian Folk Tales." Язык и текст 7, no. 1 (2020): 31–39. http://dx.doi.org/10.17759/langt.2020070102.

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Rutuli is one of the most ancient peoples - inhabitants of the Caucasus, whose history, folklore, and culture are not adequately studied. Nevertheless, oral folk art, carefully transmitted from one generation to another, is striking in its richness of forms and genres. These are couplets — the real pearls of a poetic syllable that obey strict laws — two verses are a contrast: the first line contains a picture of nature, the second contains the mental states of the lyrical hero; have a rhyme; both lines consist of 8 syllables, for example: Гьай джан дуьнйаа, дад адишды,Дерд гьухьус духул гидишд

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Merkibayev, T., and A. Nurbayeva. "HISTORY OF STUDYING THE CONCEPT OF BINARITY IN MYTHOLOGY." BULLETIN Series of Philological Sciences 72, no. 2 (2020): 224–30. http://dx.doi.org/10.51889/2020-2.1728-7804.34.

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The article analyzes the existing ideas in linguistics about binary oppositions in mythological and folklore texts. The key characteristics of archetypal thinking that are reflected in such texts (descriptive and narrative) are clarified. A myth embodying an archaic vision of the world is considered as a cognitive system for folklore. The authors compare the scope of the concepts of mythologeme and archetype, which are the basis of mythological culture and folklore. The article systematizes and classifies the basic and particular oppositions that form the basis of the fairy-tale picture of the

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Dishkant, Elena V. "From the Experience of Using Fairy Tales of the Low-Numbered Peoples of the North in Teaching Russian as a Foreign Language to the Chinese Audience." Общество: социология, психология, педагогика, no. 11 (November 29, 2023): 155–59. http://dx.doi.org/10.24158/spp.2023.11.20.

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The relevance of the research topic is due to the need to develop practical material on the Russian language as a foreign language with the use of national and regional artistic material. The article presents the work on fairy tales of the low-numbered peoples of the North (Even, Yukagir, Dolgan, Evenki), including cultural commen-tary, reproductive and analytical questions, creative tasks aimed at improving the linguistic, socio-cultural, cul-tural and communicative competence of foreign students. A list of folk tales reflecting the national picture of the world of the northern peoples of Yak

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Абрамов, А. В. "Charisma and the Throne: Representations about the Acquisition of Royal Power in Russian Folk Tales." Диалог со временем, no. 88(88) (September 9, 2024): 70–82. http://dx.doi.org/10.21267/aquilo.2024.88.88.003.

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Статья посвящена выяснению важности и значимости личных качеств царя в структуре традиционных народных представлений о сакральной природе власти. Источниковой базой исследования служат народные русские сказки (группа волшебных сказок, содержащих наиболее архаичные политические представления) из полного собрания А.Н. Афанасьева. Автором произведена классификация сказочных сюжетов по статусу претендентов на трон и способов получения ими царской власти. Выделено четыре пути к трону: наследование, избрание в соответствии со знамением, цареубийство и женитьба на царевне. Установлено, что свадьба иг

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К.М., Богун. "ОНТОЛОГІЇ ЛІТЕРАТУРНИХ КАЗОК ПЕРШОЇ ПОЛОВИНИ ХХ СТ. В КОНТЕКСТІ АНТИФОБІАЛЬНОГО ДИСКУРСУ". Вісник Харківського національного педагогічного університету імені Г.С. Сковороди "Філософія" 1, № 46 (2016): 107–16. https://doi.org/10.5281/zenodo.46945.

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The horrors of the wars and totalitarian regimes resulted in the intensification of the anti-phobial discourse in the literary fairy-tale of the first half of XX ct. The author argues that the most effective of those discourses are those supported by the “optimistic ontologies”. They create a world-image that has fundamental Good as their base, and the texts make use of the allusions on the sacred senses. The article expounds the possibility of conversion of literary imagery to the philosophical categories of substance, existence, the centre of Being, the interconnection of the imm

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Koryakina, A. F. "Olonkho of Olekminsk District in 19th and 20th Centuries: Traditions and Transformations." Nauchnyi dialog 12, no. 9 (2023): 228–44. http://dx.doi.org/10.24224/2227-1295-2023-12-9-228-244.

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The situation of traditional storytelling is considered in terms of adherence to the canons of archaic olonkho. The material for the study consists of olonkho texts that were in circulation in the Olekminsky district of Yakutia. Texts were selected for analysis, among which early recordings of olonkho variants from the mid-19th century reveal transformations that distinguish them from traditional olonkho. These transformations are analyzed from the perspective of modern folklore studies — the preservation of the original archaic features of the epic. The author studied the plot-compositional s

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Zhunussova, T. B., D. S. Ryspayeva, and M. S. Kulakhmetova. "REPRESENTATION OF THE LINGUISTIC CULTURES THROUGH FOLKLORE TEXTS." Bulletin of Shokan Ualikhanov Kokshetau University. Philological Series 2023, no. 2 (2023): 22–31. http://dx.doi.org/10.59102/kufil/2023/iss2pp22-31.

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Анотація:

This research is devoted to the study of the linguistic expression of the national cultural notion in the folklore text on the example of the Kazakh and English linguistic cultures. According to the principles of modern linguistics, based on the anthropocentric paradigm, the definition of the individuality of each linguistic cultures (in this case, the Kazakh and British linguistic cultures and their languages) correspond the national and cultural values with a particularк importance. The reserach's main aim is to describe the features of the concept "tapkyrlyk-ingenuity" in folklore texts of

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Savchenko, Yevheniia, and Oleksandra Kosiuha. "TACTICS AND OPERATIONS IN ENGLISH TRANSLATIONS OF UKRAINIAN FOLK TALES." Naukovy Visnyk of South Ukrainian National Pedagogical University named after K. D. Ushynsky: Linguistic Sciences 2020, no. 31 (2020): 374–78. http://dx.doi.org/10.24195/2616-5317-2020-31-24.

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The article is devoted to the problems and difficulties that arise in the process of translating Ukrainian folk tales into English. Particular attention is paid to the translation of spatio-temporal categories, as they are an integral part of the linguistic picture of the world of each nation, which is reflected in their folklore. The problem of interpretation of the philosophical categories “space” and “time” has a long history. Different researchers have interpreted them differently, building their theories in philosophy, physics, mathematics, linguistics. This problem is not solved today in

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Павловна, Невзорова Наталья. "«ПАМЯТЬ ЖАНРА» И ЕГО МЕТАМОРФОЗЫ В АВТОРСКОЙ СКАЗКЕ A.А. МИЛНА". Acta Neophilologica 1, № XX (2018): 81–93. http://dx.doi.org/10.31648/an.2688.

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“GENRE MEMORY” AND ITS METAMORPHOSISIN A LITERARY TALE BY A.A. MILNEThe nucleus of Milne’s literary tale dilogy (Winnie-the-Pooh and The House at the Pooh Corner) is an archaic folklore-mythological spatio-temporal structure and its specific subject realization that have proved capable of development, metamorphosis, synthesis with other deep structures and have led to the formation of literary genresof a neo-mythological character – literary tale, story and fantasy.In Milne’s tales there is no traditional struggle between Good and Evil, there are practically no “miraculous” objects and magical

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Huseynova, Shabnam Vagif. "Shamanic function of an old woman in primitive beliefs." Scientific Bulletin 2 (2021): 92–99. http://dx.doi.org/10.54414/gauv6246.

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Azerbaijani epic folklore has a rich imaginative world. One of these images is the image of an old woman. Speaking about the image of the old woman, it is important to raise the question of a shamanic woman. Because in primitive beliefs, the old woman also appears as a female shaman. The reason is that shamanism in the nature of the image of an old woman is directly rela- ted to the feminine principle - the Great Mother. According to the conclusions of scientists, the source of the first shamanic spirit is associated with the feminine principle. Research has proven that the old woman was trans

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Khomushku, M. R. "The female image of Dangyna in the linguistic picture of the Tuvan world." Vestnik of North-Eastern Federal University History Political Science Law 21, no. 2 (2024): 211–27. http://dx.doi.org/10.25587/2222-5404-2024-21-2-211-227.

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The article is devoted to the linguocognitive analysis of the image of Dangyna in the linguistic picture of the Tuvan world. The aim of the article is to analyse the image of Dangyna in the linguistic worldview of the Tuvan people, which has undergone transformations from ancient folkloric representations to fiction and modern reality. Dangyna is the daughter of the Khan, the bride of the main hero in epic works. In the popular perception of the Tuvinians, Dangyna appears as the ideal young woman, a companion of the hero, combining beauty, kindness and, despite her young age, intelligence, inn

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Farizat H., Gulieva. "Miraculous means of healing and revival in the magical fairy-tales of the Karachays and Bal-karians." Kavkazologiya 2024, no. 4 (2024): 377–87. https://doi.org/10.31143/2542-212x-2024-4-377-387.

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The presented article is devoted to the analysis of one of the broad groups of miraculous objective realities – means of healing and revitalization. The study was conducted on the material of Kara-chay-Balkarian magical fairy-tales (including magical-heroic ones), identified by the method of continuous sampling. The work also used descriptive, comparative, axiological and structural methods of analysis. It is noted, that this category can be conditionally divided into two large groups: medicinal agents and means of revitalization. In turn, the first group can be divided into means of curing di

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Cioancă, Costel. "Pentru o poetica a imaginarului: xilogeneza în basmul fantastic românesc." Anuarul Muzeului Etnograif al Transilvaniei 35 (December 20, 2021): 53–79. http://dx.doi.org/10.47802/amet.2021.35.03.

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Configuring a certain form of life and a (different) image of the body-taken, the reason for the birth of a fairytale hero from a wood (xylogenesis), anchors the subject under discussion in an area of the mythical. The interpretive auspices given to wood/tree by archaic cultures, have positioned it almost invariably in the orderly symbolism of the centre (to the World). From the well -known cosmic tree of Old Testament mythology (the „tree of life”) to the famous Yggdrasil of Scandinavian mythology, not to mention the tree of enlightenment Bodhi Gaya, the symbolism of the centre-tree of the Wo

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Menzhurenko, Yu N., A. A. Shpak, and K. A. Degtyarenko. "KET FOLKLORE: HISTORY OF STUDY, CORPORATION OF TEXTS, ETHNOCULTURAL AND LANGUAGE FEATURES." Northern Archives and Expeditions 6, no. 3 (2022): 185–95. http://dx.doi.org/10.31806/2542-1158-2022-6-3-185-195.

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The history of the Ket folklore study actively conducted since the beginning of the 20th century, a large number of scientists, both collecting material and analyzing the changing folklore processes, reflected in it important historical events, the picture of the human world and the worldview in general. Kets folklore texts include a large number of fairy tales, legends, and myths. The article is devoted to the study of Ket folklore from historical, ethno-cultural and linguistic points of view. Based on performed analysis, an extensive idea of the Kets folklore given in this article. The relat

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Baguley, Margaret, Martin Kerby, Alison Bedford, and Mia O'Brien. "Australian children’s picture books, the Frontier Wars, and Joseph Campbell’s hero with a thousand faces." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 10, no. 2 (2023): 73–83. http://dx.doi.org/10.52289/hej10.207.

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Frank Uhr and Debra O’Halloran’s Multuggerah and the Sacred Mountain (2019) is one of the few children’s picture books that explore the Australian Frontier Wars. In terms of message, the author and illustrator subsume First Nations’ resistance into the nation’s broader celebration of its participation in foreign wars. In terms of medium, they use the overwhelmingly conservative genre of picture books to deradicalise a potentially controversial topic, one that they frame using Joseph Campbell’s conception of the monomyth. Campbell’s development of the monomyth, widely referred to by his major w

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