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Статті в журналах з теми "Armenian language"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

Galstyan, Anahit, and Hayk Galstyan. "A Sociolinguistic Approach to the Problem of Anglicisms in Armenian." Armenian Folia Anglistika 7, no. 2 (9) (2011): 165–71. http://dx.doi.org/10.46991/afa/2011.7.2.165.

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A sociolinguistic analysis has been conducted among Armenians living in the USA and the Republic of Armenia with an aim to find out the attitude of the Armenian-speaking community to the use of English words and expressions in Armenian written and oral speeches. Two methods have been applied – an interview and questionnaires. 320 Armenians living in the USA and 564 Armenian citizens have participated in the experiment. The findings obtained demonstrate the following: Armenians who were born in a foreign country are more inclined to struggle to keep the language unaffected by foreign borrowings

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2

Redgate, Anne Elizabeth. "Vernacular Liturgy in England and Armenia from the Fifth to the Eleventh Centuries." Armenian Folia Anglistika 3, no. 2 (4) (2007): 144–61. http://dx.doi.org/10.46991/afa/2007.3.2.144.

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The article examines the language of liturgies in England and Armenia from the fifth to the eleventh centuries. Drawing parallels between the Armenian and English histories the author points out that unlike Armenians who performed the liturgy in Armenian, the language of the liturgy in England was Latin. The author tries to analyze the extralinguistic factors which conditioned the situation of the period.

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3

Serikkazykyzy, А., and R. A. Avakova R.A. Avakova. "Studies on the Armenian-Kypchak manuscripts in Turkey." Turkic Studies Journal 5, no. 4 (2023): 115–29. http://dx.doi.org/10.32523/2664-5157-2023-4-115-129.

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This article raises a question that has not been considered before. It refers to Turkish researchers’ studies of old Kypchak manuscripts, written in the Armenian alphabet in the 16th-17th centuries. During this period, due to historical events, Armenians and Kypchaks lived in the same settlement. Trade was especially active among Kypchaks and Armenians so kinship was established. This led to the formation of the Armenian-Kypchak language and writing. According to researchers, the Armenians who were living in Ukraine during the 16th-17th centuries forgot their native language and used the Kypch

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4

Savchenko, Irina A., Zhanna L. Aloyan, and Svetlana S. Barseghyan. "The Russian language in modern Armenia: Elements of comparative learning." Vestnik Tomskogo gosudarstvennogo universiteta, no. 483 (2022): 195–208. http://dx.doi.org/10.17223/15617793/483/22.

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The present article touches upon some observations on the Russian language teaching in the Armenian classroom focusing on the issue how the linguo-cultural dynamic processes in the post-Soviet states, and in Armenia, in particular, were reflected on the local population’s Russian language proficiency and on the conditions of teaching and mastering Russian. We have observed common problems faced by Armenian students in the Russian classroom and highlighted some methodological solutions for the comparative method usage to avoid possible mistakes. We have revealed some characteristics of the Russ

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5

Manoukian, Jennifer. "Forbidden Attraction: Ottoman Armenians and the Turkish Language in the Age of Nationalism." Journal of the Ottoman and Turkish Studies Association 11, no. 1 (2024): 209–43. https://doi.org/10.2979/tur.00028.

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ABSTRACT: This article begins the work of excavating the varied attitudes toward Turkish that existed among Ottoman Armenians in the nineteenth century. It seeks to correct a fundamental misunderstanding about the relationship between Ottoman Armenians and the Turkish language, to reframe Ottoman Armenians as agents in their use of Turkish, and to expose Turkish as something far more than a "language of the oppressor" for many Armenians in the empire. The article begins by offering an overview of Ottoman Armenian Turcophonia. It continues by examining three language attitudes that led bilingua

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6

Zięba, Andrzej A. "Idea powrotu Ormian z rozproszenia do narodowej ojczyzny w świetle memoriałów Roberta Bogdanowicza z 1877 i 1884 roku." Lehahayer 7 (March 15, 2021): 191–231. http://dx.doi.org/10.12797/lh.07.2020.07.04.

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The idea of the return of Armenians from dispersal to their historicalhomeland in the context of the Robert Bogdanowicz’s memorials from 1877 and 1884 The article contains an analysis of the two memorials, of which the first,from 1877, remained in the manuscript, and the second, from 1885, was publishedunder the title The question of the Church of Armenian rite and its mission, as wellas the Armenian question in the East in their own country. Both were compiled byRobert Bogdanowicz, a landowner, a descendant of an Armenian family who hadlived in Poland for at least four centuries. The me

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7

Baranova, Vlada, and Anna Ter-Saakova. "Identity and Return Migration among Young Adult Armenian Women from Russia in Times of War." Diaspora 24, no. 2 (2024): 174–93. https://doi.org/10.3138/diaspora.24.2.2025.01.20.

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Studies of return migration often focus on the integration of second-generation people from diasporan groups because their experience and expectations can differ greatly from those prevalent in their home country. Since the full-scale Russian invasion of Ukraine, the number of people returning to Armenia has accelerated and may be sustained for some time. This article examines the narratives surrounding the repatriation of young Armenian women from the Russian Federation, which hosts the largest contemporary Armenian diaspora, and their experiences of reintegration into Armenian society. The s

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8

Hakobjanyan, Hrachik. "ARTIFICIAL PROBLEMS OF ARMENIAN STUDIES IN ACADEMIC SCIENCE." JOURNAL FOR ARMENIAN STUDIES 3, no. 66 (2025): 12–30. https://doi.org/10.24234/journalforarmenianstudies.v3i66.120.

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The article touches upon a situation in the field of Armenian studies, which was initially created as a bogus receiving pseudo-scientific formulations, which in academic linguistics led to a false image of the commonalities of Armenian and the languages of the world. Historical-comparative linguistics should not accept the situation in which the number of Nostratic commonalities connecting Armenian to single non-Indo-European languages is greater than the number of the commonalities it has with all the Indo-European languages together. This has no interpretation in the framework of previous co

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9

HARUTYUNIAN, SHAHEN. "IDEOLOGICAL TENDENCIES OF DISSENT IN SOVIET ARMENIA IN THE 1960S AND 1980S." Scientific bulletin 1, no. 46 (2024): 67–78. http://dx.doi.org/10.24234/scientific.v1i46.135.

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There were three primary ideological paths followed by the dissident movements in Soviet Armenia that originated in the USSR in the 1960s of the 20th century. In Soviet Armenia, dissent was primarily organized around national issues such as the mention of the Armenian Genocide, the demands for the reunification of Karabakh and Nakhichevan to the motherland, preservation of the Armenian language, restoration of Armenia's independence, and defense of human rights. Objectives and plans of covert groups established in Soviet Armenia bore the ideological imprint of these movements. The fight to res

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10

Դիլբարյան, Նարինե. "«Մարդկություն» հասկացույթի բնիկ բառային միավորները Ուխտանես Եպիսկոպոսի «Պատմութիւն հայոց» գրքում". Bulletin of Yerevan University B: Philology 3 (18 червня 2024): 70–82. https://doi.org/10.46991/bysu:b/2024.sp2.070.

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The Native units of the concept of “humanity” in the book of Bishop Ukhtanes “History of Armenia”. - In the book of Bishop Ukhtanes “History of Armenia” almost all the key words of the ancient Armenian language of the concept of humanity are attested, etymological and semantic studies of which prove that all the primary units denoting the concept of humanity were of Indo-European origin. Their diachronic analysis proves that they are used at all stages of the literary Armenian language, as well as in dialects. They are inherited from the proto-language and have a thousand-year history. The Anc

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11

BOTSINYAN, Mariana. "New Nakhichevan Dialect as an Element of the Armenian National Identity." WISDOM 3, no. 2 (2022): 6–11. http://dx.doi.org/10.24234/wisdom.v3i2.862.

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The formation of the Armenian Diaspora was specifically crucial for the Armenian people and the Armenian language. Armenians worldwide have expanded the range of the Armenian language, exerting great efforts to preserve the integrity of the language. Conditioned by this, one noticeable problem for the literary language has emerged; as much as foreignisms are dangerous for the language, purisms are equally dangerous. The article is dedicated to one of the critical elements of self-determination of Armenians living in the region of New Nakhichevan; the current language status of the Armenian dia

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12

Katvalyan, Viktor L., and Lalik M. Khachatryan. "The main directions of the development of modern Armenian linguistics." Philological Sciences. Scientific Essays of Higher Education, no. 4 (July 2023): 3–9. http://dx.doi.org/10.20339/phs.4-23.003.

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The present paper examines the topical areas of research in the field of linguistics in modern Armenia. These include, first of all, the continuation of work on the creation of a dialectological atlas of the Armenian language. Today, the problems of Armenian ethno- and glottogenesis are of great importance, where theoretical developments related to the description of the development of the Armenian language are of great importance. Scientists of the Institute of Language of the National Academy of Sciences of Armenia are doing a great work on the development of modern Armenian lexicography and

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13

Bodurian, Ágota, and Stela Drăgulin. "The Role of the Hungarian Roman Catholic Church Community Song in the Transformation Process of the Armenian Liturgical Repertoire in Transylvania." Studia Universitatis Babeş-Bolyai Musica 66, no. 2 (2021): 255–63. http://dx.doi.org/10.24193/subbmusica.2021.2.18.

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"This article presents and briefly discusses the transformation process of the Armenian liturgical repertoire in Transylvania, through the prism of contemporary descriptions and manuscript sources dating from the eighteenth and nineteenth centuries. As known, most of the Armenian population settled in the Transylvanian area in the seventeenth century. In time, there followed a gradual and definitive assimilation into the native Hungarian (Szekler) population, during which Transylvanian Armenians lost their mother tongue. Schools with Armenian as the language of instruction gradually closed, an

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14

Al-Obaidi, Asst Inst Tiba Abdulkareem. "Language Situation among the Armenians of Baghdad: A Sociolinguistic Study." Alustath Journal for Human and Social Sciences 60, no. 2 (2021): 59–74. http://dx.doi.org/10.36473/ujhss.v60i2.1594.

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This study investigates the language situation of the Armenian language among the Armenians of Baghdad. The researcher examines the domains of language where the Armenians use their ethnic language and the factors that support them use their ethnic language side by side with Arabic language. The researcher uses a pilot questionnaire that helped her to create a community profile which gives information about the community. She uses a sociolinguistic questionnaire, which is formed by the information taken from pilot questionnaire, to answer the main questions of the study. She distributed the qu

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15

Krzyżowski, Tomasz. "Nauczanie języka ormiańskiego na Uniwersytecie Lwowskim w latach 1904-1939." Lehahayer 7 (March 15, 2021): 259–81. http://dx.doi.org/10.12797/lh.07.2020.07.06.

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Teaching the Armenian language at the University of Lwówin the years 1904-1939 The first attempts to introduce an Armenian language course at the Universityof Lwów were made at the beginning of the 20th century. The authorities ofthe Faculty of Philosophy obtained the consent of the Ministry of Religious Affairsand Education in Vienna to open a course of Old and New Armenian, which wasconducted in the years 1904-1933 by Rev. Bogdan Dawidowicz. The classes wereattended by seminarians of the Armenian-Catholic archdiocese, linguists, orientalistsand others interested in Armenian issues. Typ

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16

Avakian, A. S., and P. A. Spirochkina. "The subject of Russian as a foreign language in the school education system of Armenia." Вестник Северо-Кавказского федерального университета, no. 3 (102) (2024): 164–70. http://dx.doi.org/10.37493/2307-907x.2024.3.18.

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Introduction. The history of teaching Russian as a foreign language in the Armenian school system is specified in scientific works that ex-amine the history of Armenian educational institutions, describe the biographies of Armenian methodologists and authors of textbooks of the Russian language. A number of scientific papers analyze textbooks and manuals on the Russian language. Nevertheless, there is already a need for a complete and systematic description of the academic subject Russian as a foreign language in the Armenian school system. Goal. Identification of the status, structural and co

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17

Atanesyan, Arthur V. "“Relocated Russians” In Perceptions of Armenian Youth." Sotsiologicheskie issledovaniya, no. 6 (2023): 112–22. http://dx.doi.org/10.31857/s013216250026383-4.

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Since February 2022, many citizens of Ukraine, Russia, and Belarus have fled their countries to escape the risks of being involved in intensive military clashes in Ukraine. As a result, tens of thousands of Russians, as well as Ukrainians and Belorussians moved to Armenia, considering it a temporary endpoint and a transit country, preferring Armenia because of its visa-free and easy immigration regulations, flexible banking system, Russian language practiced after native Armenian, as well as possibility to further move to the European neighborhood, Georgia, Turkey, and other destinations. In t

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18

Petrs-Bartsumian, А. "The image of Yerevan in the context of postcolonial discourse in Yuri Karabchievsky's “Yearning for Armenia”." Urbis et Orbis Microhistory and Semiotics of the City 4, no. 1 (2024): 78–92. http://dx.doi.org/10.34680/urbis-2024-4(1)-78-92.

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Armenia has been incorporated into Russia or under its “protectorate” for two centuries. Throughout this period, a substantial body of texts about Armenia has emerged in prose and poetry, highlighting the distinctive “Armenian text” as a metatext with In Russian literature. However, Yuri Karabchievsky’s novella “Longing for Armenia” (1978), which could not be published in Russia until the times of Perestroika, is considered the first work to explore Armenia's colonial status and contain key motifs of post-colonial text: loss of territories, loss of history and culture, language, etc. The impac

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19

Pisowicz, Andrzej. "Najnowsza edycja źródłowa profesora Edwarda Tryjarskiego." Lehahayer 5 (May 15, 2019): 283–85. http://dx.doi.org/10.12797/lh.05.2018.05.14.

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The Latest Source Edition by Prof. Edward TryjarskiThe author highly values the latest source edition contributive to history of Armenians from Lwów by prof. Edward Tryjarski (Zapisy sądu duchownego Ormian miasta Lwowa za lata 1564-1608 w języku ormiańsko-kipczackim (Records from the Spiritual Court of Lwów’s Armenian between 1564-1608 in Armenian-Kipchak language), Kraków 2017, v. 1 of the series Pomniki dziejowe Ormian polskich [Historical Memorials of Polish Armenians], s. 791, CD). It documents the activity of the institution vital both to the Armenian self-government and Polish judicial s

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20

Gasparyan, David. "Reflection of the Genocide in the Fiction." Ցեղասպանագիտական հանդես 10, no. 1 (2022): 84–96. http://dx.doi.org/10.51442/jgs.0029.

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A huge amount of fiction has been created, starting from 1915 to the present day, by writers who became victims of the genocide themselves, devoted to the Armenian Genocide. The material in this article is presented from three points of view, considering: (a) the first decades of Soviet rule; (b) the return to their roots of Armenian writers who left their homeland because of the genocide and became foreign writers; and (c) foreign writers, in this case the position of a Turkish writer from within Turkey. In the first decades of the Soviet Union’s existence, the view of the historical past, in

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21

Roszko, Kazimierz. "Zarys gramatyczny dialektu Ormian polskich z Kut." Lehahayer 9 (December 19, 2022): 153–63. http://dx.doi.org/10.12797/lh.09.2022.09.08.

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A GRAMMATICAL OUTLINE OF THE DIALECT OF THE POLISH ARMENIANS FROM KUTY In the 1950s, the Armenian and Greek Catholic priest Kazimierz Roszko (1916- 1987), lector of the Armenian language at the Jagiellonian University, collected materials on a vanishing dialect of the Polish Armenians, which was spoken longest in the town of Kuty by the Czeremosz River. His doctoral thesis prepared on this subject is still a manuscript. The article includes its main fragments elaborated by Andrzej Pisowicz. As material for the doctoral dissertation of Roszko, texts collected by him and published in the journal

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22

Arutyunova-Fidanyan, Viada. "Clarifying the term “Chalcedonian Armenians”." St. Tikhons' University Review. Series III. Philology 77 (December 25, 2023): 11–30. http://dx.doi.org/10.15382/sturiii202377.11-30.

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The ethnic self-consciousness of the Armenian ethnos, which passed the peak of ethnogenesis at the end of the first millennium BC, was ensured by the common origin, language and territory, common historical memory, continuity of state-political formations, cultural traditions and customs. Armenia is one of the oldest Christian states, and the Christianisation of the country in the early 4th century introduced a new cementing component into the Armenian identity. Wars with Mazdean Iran and later with the Muslim world, the struggle for fatherland and the struggle for faith cemented ethno-cultura

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23

Melkonyan, Ashot A., Karen H. Khachatryan та Igor V. Kryuchkov. "Проблемы советского национально-государственного строительства (историко-критический анализ на примере Армении)". Oriental studies 16, № 2 (2023): 340–52. http://dx.doi.org/10.22162/2619-0990-2023-66-2-340-352.

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Introduction. Throughout the shaping of the Soviets, the Armenian nation passed its historical way of development as a union member and grew to be administratively represented by two Soviet Armenian ethnic entities — the Armenian Soviet Socialist Republic (ranked a union republic) and Nagorno-Karabakh Autonomous Oblast (a territory within the Azerbaijan SSR). The First Republic was established in late May 1918 to be replaced by the Second Republic, or Soviet Armenia, in early December 1920. In 1920–1922, the latter was officially referred to as ‘independent Socialist Soviet Republic of Armenia

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24

Pavlova, Larisa Viktorovna, та Irina Viktorovna Romanova. ""Color" Сomponent of the Frequency Dictionary of the "Armenian Text"". Litera, № 12 (грудень 2022): 20–32. http://dx.doi.org/10.25136/2409-8698.2022.12.39276.

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The aim of the study is to reconstruct the "Armenian" local text of Russian poetry, its color segment. The research material is a corpus of poems by Russian poets of the XIX–XXI centuries dedicated to Armenia. The object of study is the poetics of color as an important component of the image of Armenia, the subject of study is color naming. The methodological basis was an interdisciplinary approach combining linguistics, literary studies and computer methods of text processing. To describe the poetics of color, language material is processed and a frequency dictionary is compiled. Data interpr

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25

Khachatryan, Argishti. "MODERNITY OF ARMENIAN-TECH ARCHITECTURAL STYLE EDUCATION IN ARMENIA." JOURNAL FOR ARMENIAN STUDIES 3, no. 66 (2025): 327–42. https://doi.org/10.24234/journalforarmenianstudies.v3i66.139.

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The Armenian architectural style, formed as a result of the fusion of traditional Armenian architecture and modern technology, has become a hot topic of discussion in Armenia. The expected result of the study is that due to the development of Armenian technology, Armenia becomes a center equipped with commercial, business, educational, scientific research, communication and other components. The main characteristic of Armenian technologies is the integration of traditional styles with others. technological solutions. Including the use of innovative materials that ensure the durability and envi

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26

Tupper, Haley, Razmik Ghukasyan, Armine Bayburtyan, et al. "Validation of an Eastern Armenian breast cancer health belief survey." PLOS Global Public Health 3, no. 5 (2023): e0001849. http://dx.doi.org/10.1371/journal.pgph.0001849.

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With the fourth highest breast cancer mortality rate in the world, breast cancer prevention and early detection is a priority for Armenia. The Ministry of Health recently initiated efforts to expand access to breast cancer screening. However, little is known about the population’s understanding and perception of breast cancer screening programs. This cross-sectional telephone-based study sought to develop and validate an Eastern Armenian language version of the Champion’s Health Belief Model Scale (CHBMS) for future use. The English-language CHBMS survey was first rigorously translated by two

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27

BALOYAN, VARDUHI. "LANGUAGE POLICY AND TRANSLATION TRENDS IN THE 19TH CENTURY ARMENIAN PERIODICALS." JOURNAL FOR ARMENIAN STUDIES 4, no. 63 (2024): 123–35. http://dx.doi.org/10.24234/journalforarmenianstudies.v4i63.76.

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In the article, we discussed the language policy of the Armenian-language periodicals of the 19th century, which was characterized by the influence of translation trends and principles formed in different language environments and reflected in literary translations. Some positive cultural and educational changes were ensured in the Armenian communities previously suffering in harsh geopolitical situations. Thanks to those changes a number of Armenian schools and printing houses were opened, and periodical press contributed to the development of translated secular literature, especially for chi

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28

Fedorova, L. L. "MESSAGES TO URBI ET ORBI: ARMENIAN COMPONENT IN THE LINGUISTIC LANDSCAPE OF MOSCOW." Culture and Text, no. 44 (2021): 228–44. http://dx.doi.org/10.37386/2305-4077-2021-1-228-244.

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The paper offers a communicative analysis of signs and texts of Armenian component in the linguistic landscape of Moscow. It aims to highlight the functions of Armenian signs and texts. There are mastered Armenian names in the onomasticon of Moscow; Armenian characters are present on several city objects. Duplicated in Russian or English, the messages are addressed to urbi et orbi - the residents of the city, native speakers of Armenian and Russian, to migrants from Armenia, to guests of the Western Diaspora; they help them to “get in touch” with the city. The Armenian alphabet on several obje

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29

Rezaei, Saeed, and Maedeh Tadayyon. "Linguistic landscape in the city of Isfahan in Iran: The representation of languages and identities in Julfa." Multilingua 37, no. 6 (2018): 701–20. http://dx.doi.org/10.1515/multi-2017-0031.

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AbstractThis paper reports on the diversity of languages displayed in the linguistic landscape of Julfa district, a largely Armenian dominated area, in the city of Isfahan in Iran. The data included a corpus of 323 photographs taken from the top-down and bottom-up signage in this quarter of the city. Ethnographic fieldwork was also conducted to reach a deeper understanding of the linguistic landscape in Julfa. The results of the analyses indicated that Julfa, as home to Armenians in diaspora and also a luxurious neighborhood frequented by more modern strata of the Isfahani society, is occupied

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30

Shapira, Marina, Sarah Wilson, Scot Hunter, Maria Fotopoulou, and Maria Zaslavskaya. "Young People's Attachment to and Sense of Belonging in Armenia amid War and Displacement." Diaspora 24, no. 2 (2024): 194–227. https://doi.org/10.3138/diaspora.24.2.2025.02.28.

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This article explores the sense of belonging in the Republic of Armenia since the 2020 44-day war between Azerbaijan and Armenia among young working-age Armenians who were born in the country and newcomers from Syria (since the start of the Syrian War in 2011) and Artsakh (Nagorno-Karabakh). The article focuses on the complexity of belonging in Armenia, examining both attachment to the physical territory of the Republic of Armenia and to a broader symbolic, transnational Armenian identity. This exploration is situated within both national and international contexts, as the experiences of young

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31

Miławicki, Marek. "Przyczynek do ormiańsko-polskiego rodowodu Ajwazowskich. List arcybiskupa Gabriela Ajwazowskiego do ojca Sadoka Barącza z 1875 roku." Lehahayer 8 (December 19, 2021): 157–84. http://dx.doi.org/10.12797/lh.08.2021.08.05.

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Minor contribution to the Armenian-Polish lineage of Aivazovsky family. A letter of the Archbishop Gabriel Aivazovsky to the Father Sadok Barącz from 1875 In the correspondence of the Father Sadok Barącz OP, the historian of Polish Armenians, kept in the Library of the National Ossoliński Institute in Wrocław, there is a letter from the Armenian Archbishop Gabriel Aivazovsky, the brother of the painter Ivan. Robert Bogdanowicz, an Armenian landowner from Galicia, was the agent in contacts of these scholars. The letter relates to the family tradition of Aivazovskys concerning their origin

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Chilingaryan, Kamo Pavelovich. "Fusional and agglutinative features in declension system in the Russian and Armenian languages (a diachronic aspect)." Litera, no. 6 (June 2021): 116–23. http://dx.doi.org/10.25136/2409-8698.2021.6.35737.

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The subject of this research is the typological characteristics of declension system in the Russian and Armenian languages and their diachronic changes. The author compares the modern Armenian and Grabar (classical Armenian) language, as well as Old East Slavic and modern Russian language. The goal of this article is to determine typological peculiarities of grammatical case systems of the Russian and Armenian languages in their current state, taking into account the vectors of evolutionary development of these systems in the history of the two languages. Research methodology leans on the trad

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Seferyan, Sona. "Shakespeare and the Bible." Armenian Folia Anglistika 1, no. 1-2 (1) (2005): 113–15. http://dx.doi.org/10.46991/afa/2005.1.1-2.113.

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In the Armenian reality the translations of Shakespeare’s works have been studied from diverse perspectives – text equivalence, choice of words, fidelity to style and poeticism. The Armenian classical translator Hovhannes Massehian was the first who investigated the imagery of the original and Biblical allusions. He revealed the Biblical language of Shakespeare and used Armenian equivalents in his interpretations. The most successful translations of 12 Shakespearean works by Massehyan confirm the invaluable contribution that the Armenian translator made in the history of the art of translation

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Berberyan, A. S., H. S. Berberyan, and O. R. Tuhina. "The Specifics of Religious Identity of Armenian Youth in Russia and Armenia." Social Psychology and Society 15, no. 4 (2025): 172–88. https://doi.org/10.17759/sps.2024150412.

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<p><strong>Objective. </strong>The aim of the study is to identify the role of values in the relationship between religious identity and psychological well-being of Armenian respondents in Armenia and the Krasnodar Territory of Russia.<br><strong>Background. </strong>At present, religious identity, especially in Armenia, is an important marker of ethnic identity, a consolidating factor for Armenians as a social community and a process of forming the civil self-consciousness of an individual. Since the church plays an important role in the history and life of

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Karamanian, Armen Samuel. "‘He Wasn’t Able to Understand What I Was Saying’: The Experiences of Returnees’ Speaking Western Armenian in ‘Eastern’ Armenia." PORTAL Journal of Multidisciplinary International Studies 16, no. 1-2 (2019): 120–40. http://dx.doi.org/10.5130/pjmis.v16i1-2.6290.

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Since Armenia’s independence in 1991, thousands of diasporans have made the decision to return and settle in the ancestral homeland. The returnees, who speak Western Armenian, one of the two standardised forms of modern Armenian, are switching to the use of Eastern Armenian, the official variant of the homeland. Using two determinants of language perception—standardisation and vitality—this paper analyses the reactions received by thirty returnees who emigrated from nine countries, when speaking Western Armenian to an Eastern Armenian-speaking society. The vitality of the language shows signs

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Hovsepian, Alice. "Vocabulary growth in Armenian–English bilingual kindergarteners." First Language 38, no. 1 (2017): 47–71. http://dx.doi.org/10.1177/0142723717715985.

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Four-year-old ( n = 20) and five-year-old ( n = 22) bilingual children were tested twice in six months on Armenian (minority language) and English (majority language) picture identification and picture naming tasks to examine receptive and expressive vocabulary growth in both languages. Parental education, Armenian/English language exposure, and nonverbal cognitive ability were also measured as potential predictors of vocabulary. Children showed growth over time in all four vocabulary tasks. However, less growth was observed in Armenian expressive task than in others, which indicated a prefere

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Djahukian, Gevorg. "Notes On Some Lexical Correspondences Between Armenian and the Kartvelian Languages." Iran and the Caucasus 7, no. 1 (2003): 191–94. http://dx.doi.org/10.1163/157338403x00097.

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AbstractArmenian loanwords in Kartvelian probably are of as much importance for the history of the Armenian language as were Finnish borrowings for the Germanic languages. Respectively, Kartvelian borrowings in Armenian are not less important for the history of Kartvelian languages. Except for Iranian and, in a lesser extent, Greek, Georgian has been a language with the longest contact with Armenian. Unfortunately, there are no studies revealing phonetic, grammatical and lexical criteria for the identification of the periods of interrelations between these languages. This paper is an attempt o

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Knothe, Tomasz. "Armenia w latach 2004-2009 z perspektywy polskiego ambasadora." Lehahayer 9 (December 19, 2022): 277–85. http://dx.doi.org/10.12797/lh.09.2022.09.13.

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THE RESEARCH OF THE ARMENIAN KIPCHAK LANGUAGE IN THE SCIENTIFIC ACHIEVEMENTS OF PROFESSOR EDWARD TRYJARSKI (1923-2021) The Armenian Kipchak language is the language of the Polish Armenians inhabiting the former Polish eastern borderlands (mainly cities: Lwów, Kamieniec Podolski, Zamość). The time of the highest activity of this peculiar linguistic phenomenon includes the 16th and 17th centuries. Edward Tryjarski was an outstanding Polish orientalist who conducted research on this language which is also treated as a dialect or ethnolect. The purpose of the article is to present the scient

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Siemieniec-Gołaś, Ewa. "Badania języka ormiańsko-kipczackiego w dorobku naukowym profesora Edwarda Tryjarskiego." Lehahayer 9 (December 19, 2022): 215–25. http://dx.doi.org/10.12797/lh.09.2022.09.09.

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THE RESEARCH OF THE ARMENIAN KIPCHAK LANGUAGE IN THE SCIENTIFIC ACHIEVEMENTS OF PROFESSOR EDWARD TRYJARSKI (1923-2021) The Armenian Kipchak language is the language of the Polish Armenians inhabiting the former Polish eastern borderlands (mainly cities: Lwów, Kamieniec Podolski, Zamość). The time of the highest activity of this peculiar linguistic phenomenon includes the 16th and 17th centuries. Edward Tryjarski was an outstanding Polish orientalist who conducted research on this language which is also treated as a dialect or ethnolect. The purpose of the article is to present the scient

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Trzeciak, L. "TRACES OF UKRAINIAN/RUTHENIAN LANGUAGE INFLUENCES IN HISTORICAL ANTHROPONYMY OF LWÓW/LVIV ARMENIANS (FROM 17TH AND THE 18TH CENTURIES)." Вісник Житомирського державного університету імені Івана Франка. Філологічні науки, no. 2(100) (July 5, 2023): 243–55. http://dx.doi.org/10.35433/philology.2(100).2023.243-255.

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The main topic of this article are traces of Ukrainian/Ruthenian language influences in historical anthroponymy of Lwów/Lviv Armenians. The research material was excerpted from parish registers of the Armenian Cathedral of Lwów from 1635 to 1732. Lwów/Lviv was one of the most important centres of the Armenian diaspora (with most inhabitants on the Polish South-Eastern Borderlands). The first Armenians appeared in Lwów in the 14th century; from the 16th to the 18th century a new Armenian wave of migrants arrived. The first medieval immigrants spoke Kipczak (Armeno-Kipczak), but wrot

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Դիլբարյան, Նարինե. "«Բնակավայր, տուն» հասկացույթի հնդեվրոպական բառային նշանակումները Մովսես Խորենացու «Հայոց պատմության» բնագրում". Bulletin of Yerevan University B: Philology 16, № 1(46) (2025): 88–103. https://doi.org/10.46991/bysu.b/2025.16.1.088.

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Linguistic conceptology is a modern independent discipline that studies the features of the content of two-dimensional linguistic units, in particular, words, and the specified plans of expression and content can have a very broad understanding, that is, a word can be considered both as an ideological symbol, and as a universal object code, and as a lexical and grammatical field. Verbal designations of concepts in each language xpress the national and cultural features of thinking and worldview of the community speaking this language, which can undergo individual changes at different times, bu

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Osipian, Alexandr. "Armenian Involvement in the Latin-Mongol Crusade: Uses of the Magi and Prester John in Constable Smbat’s Letter and Hayton of Corycus’s “Flos historiarum terre orientis,” 1248-1307." Medieval Encounters 20, no. 1 (2014): 66–100. http://dx.doi.org/10.1163/15700674-12342157.

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Abstract This paper examines the issue of how Armenians and Nestorians in the Mongol service used the Western legends about the Orient to influence the crusading plans of the Latin Christians between 1248 and 1307. In particular, it considers the role of the ruling elite of Cilician Armenia as mediators between Mongols and Franks in Outremer, first discussing the Letter of Cilician Constable Smbat (1248), and then examining the treatise “Flos historiarum terre orientis” by Hayton of Corycus (Het’um/Haitonus, 1307) with the crusading proposal contained in it. This article examines the narrative

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Nicolae Adrian, Hent. "Relevanța analizei erorilor în achiziția articolului în RLS." Helsinki Romanian Studies Journal, no. 1 (December 31, 2024): 51–61. https://doi.org/10.31885/her.1.1.005.

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This study aims to highlight linguistic and didactic reference points in teaching the article to Armenian language speakers. The acquisition of the article in a foreign language presents a challenge for many learners due to structural differences between languages regarding its use and placement. Additionally, identifying the correct contexts for the use of definite, indefinite, or zero articles complicates the learning process, requiring constant exposure to correct linguistic patterns. Based on empirical data analysis through the error analysis method, the study illustrates, with concrete ex

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Srapyan, Nune. "Armenian-language old prints in Polish libraries." Annales Universitatis Paedagogicae Cracoviensis | Studia ad Bibliothecarum Scientiam Pertinentia 21 (March 12, 2024): 52–61. http://dx.doi.org/10.24917/20811861.21.4.

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Literacy and literature have allowed the Armenians living in the First Republic of Poland to maintain their religious, cultural and linguistic identity for many centuries. Thus, books have always accompanied them throughout the diaspora, becoming part of their national tradition and cultural heritage. The stories of these volumes were as varied and complex, and sometimes as dramatic as the fortunes of their readers. To this day, not many of these books have survived in Polish libraries (55 in total), but these contribute to the richness of the libraries in which they were once stored. Part of

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Sahakyan, Lusine. "The Armenian Language as a Remembrance and Manifestation of the Islamized Hamshenians’ Ethnic Identity." Armenian Folia Anglistika 3, no. 2 (4) (2007): 162–73. http://dx.doi.org/10.46991/afa/2007.3.2.162.

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The article examines the language used by the present-day generation of the people of Islamized Hamshenians of Armenian origin as a memory and expression of their identity. As a result of the merging linguistic policy of the Ottoman Empire the vast majority of the generations of the Hamshen Armenians who were forced to convert to Muslim have become Turkish speaking in the course of time. Only the Hamshen Armenians in the state of Ardvin still preserve the dialect of Hamshen. The linguistic evidence presented in the article indicates that the dialect of the Hamshen Armenians in the state of Kho

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Krzyżowski, Tomasz. "Z dziejów przyjaźni polsko-ormiańskiej." Lehahayer 10 (December 19, 2023): 173–86. http://dx.doi.org/10.12797/lh.10.2023.10.07.

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FROM THE HISTORY OF POLISH-ARMENIAN FRIENDSHIP: THE CASE OF MARIA GROCHOLSKA (1917-1989) Maria Grocholska (1917-1989) played a significant role in Polish-Armenian cultural relations during the Soviet era. Born in St. Petersburg to a Polish family, she studied Russian philology and Armenian philology in Leningrad. Her studies continued in Yerevan from 1940 to 1945, and from 1945 to 1948 she worked there as Professor Gurgen Sewak’s assistant. After abandoning the completion of her doctoral studies, she worked in primary and secondary schools in Armenia, where she taught Russian and Armenia

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Sargsyan, Tatevik E. "Minas Bżyszkian i jego relacja o Ormianach Lwowa." Lehahayer 5 (May 15, 2019): 159–93. http://dx.doi.org/10.12797/lh.05.2018.05.07.

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Minas Bzhyshkyan and His Report on Armenians in LwówMinas Bzhyshkyan, an armenologist, philologist, pedagogue, historian, ethnographer, and musicologist was a member of the Armenian Catholic Mechitarists order. He travelled widely and took scrupulous notes of his journeys, which aided writing his monograph A Journey to Poland and other countries where exiles from Ani live. His work, crucial for research on Armenians in old Poland, was originally published in 1830 in Venice. It was written in classical Armenian, an ancient language of a highly ornate quality. The book is a valuable source of in

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Hofmann, Tessa. ""FAR TOO HEAVY TO BEAR...": THE ARMENIAN GENOCIDE IN CONTEMPORARY GERMAN-LANGUAGE POST-MIGRANT PROSE." Armenian Folia Anglistika 20, no. 2(30) (2024): 110–21. https://doi.org/10.46991/afa/2024.20.2.110.

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The experience of genocide usually locks the mouths of the victims' descendants for two generations. It is usually communicated in the third or grandchildren's generation. The literary expression of this externalization is a prose that oscillates between fiction and factography, which emerged already decades ago in the large Armenian diaspora communities of the USA and France and is now very widespread. Peter Balakian's Black Dogs of Fate and Micheline Aharonian Marcom's genocide trilogy are probably the most internationally known examples. In Germany, the evolution was considerably delayed. T

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AVCI, Halil Ersin. "Pawns of Empire: Unraveling the Role of Dashnaktsutyun in British Geopolitical Strategy (1890-1922)." International Journal of Social Sciences 8, no. 33 (2024): 38–56. http://dx.doi.org/10.52096/usbd.8.33.04.

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This paper examines the instrumental role of Dashnaktsutyun, also known as the Armenian Revolutionary Federation, in the geopolitical strategies of the British Empire during the early 20th century. Initially emerging as a nationalist movement within the Ottoman Empire, Dashnaktsutyun was co-opted by external powers, particularly Britain, to serve broader imperial interests in the Eurasian region. The study delves into the organization’s activities in the Ottoman, Russian, and Iranian territories, highlighting how its operations, under the guise of Armenian nationalism, were significantly influ

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Մեսրոպյան, Հայկանուշ. "Գրաբարի հնչյունական և բառապաշարային որոշ իրողություններ հայերենի բարբառներում". Bulletin of Yerevan University B: Philology 3 (18 червня 2024): 61–69. https://doi.org/10.46991/bysu:b/2024.sp2.061.

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The article presents the origins of the linguistic richness of the Armenian dialects, phonetic, lexical and grammatical connections with the ancient Armenian Grabar language. The ancient literary Armenian language played a significant role in the formation and development of Central Armenian and new literary languages, replenishing the dialect vocabulary. Several key questions are posed and addressed: 1) различные фонетические проявления с древнеармянской-грабарской основой, 2) cases of preserving the root form of a word, 3) features of phonetic and lexical parallelisms, 4) words and phrases t

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