Готові списки джерел за темами / Bible stories, Barasano (Southern)

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Добірка наукової літератури з теми "Bible stories, Barasano (Southern)"

Автор: Grafiati
Опубліковано: 25 липня 2024
Оновлено: 31 липня 2025

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Статті в журналах з теми "Bible stories, Barasano (Southern)"

1

Tong, Clement Tsz Ming. "Taiping Ideology and the Rewriting of the Chinese Bible." Bible Translator 73, no. 2 (2022): 268–79. http://dx.doi.org/10.1177/20516770221109851.

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Анотація:
When the Taiping insurgents overran the ancient Chinese capital of Nanjing in 1853, the barely two-year-old Christianity-inspired armed uprising appeared to be unstoppable, controlling a large area of Southern China south of the Yangtze River. One of the urgent tasks for the leader of this new “Heavenly Kingdom of Peace” ( Taiping Tianguo), the self-proclaimed second son of God, Hong Xiu Quan, was to match his Taiping ideology with the teachings of the Bible—an important source of his inspiration and authority. Two official translations of the Bible were subsequently published by the Taipings,
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2

Hall, Joanne, Sadie P. Hutson, and Frankie West. "Anticipating Needs at End of Life in Narratives Related by People Living With HIV/AIDS in Appalachia." American Journal of Hospice and Palliative Medicine® 35, no. 7 (2018): 985–92. http://dx.doi.org/10.1177/1049909118754879.

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Анотація:
As part of a mixed methods study determining end-of-life and advanced care planning needs in southern Appalachia, a narrative analysis was done of stories told in interviews of 8 selected participants using transcript data. Narratives were fraught with contradiction and paradox. Tensions were evident about living in Appalachia, the Bible Belt, and an area wherein distances are long and community rejection can occur as news travels quickly. The primary finding was that stigma, from several sources, and shrinking circles of social support for people living with HIV/AIDS, all of whom were in trea
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3

Adékambi, Moïse Adéniran. "African Biblical Hermeneutics Considering Ifá Hermeneutic Principles." Religions 14, no. 11 (2023): 1436. http://dx.doi.org/10.3390/rel14111436.

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African contextual biblical hermeneutics, practiced mainly among those from the southern hemisphere, is framed by conflicting academic approaches, methods, epistemologies, rationalities, etc. The general challenge put before the Bible scholars in this part of the world mostly concerns methodologies. This paper focuses on the link between a biblical text and the context of its interpretation. To avoid any specific context or interpreter gaining hermeneutical hegemony over the text, in contextual biblical hermeneutics, the coherence should be first and foremost between the text and the context o
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4

Pfoh, Emanuel. "Patronage, Sectarianism, and Cultural Hegemony." Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East 3, no. 1 (2024): 107–29. http://dx.doi.org/10.33182/aijls.v3i1.2844.

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Анотація:
Patronage relationships have been ethnographically found at many locations in the Middle East during the second half of the twentieth century but also detected in ancient Near Eastern sources in more recent times, in every case mostly in connection with political situations. Patronage, however, also operates at the level of mentalities and its expression is equally discovered in worldviews of different cultures. This condition may therefore be observed as well in textualized mental expressions like the Hebrew Bible. In cases exposing sectarianism in the biblical stories, we may assert that pat
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5

Volz, Stephen. "Written On Our Hearts: Tswana Christians and the 'Word of God' in the Mid-Nineteenth Century." Journal of Religion in Africa 38, no. 2 (2008): 112–40. http://dx.doi.org/10.1163/157006608x289657.

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AbstractThe adoption of Christianity by Tswana people in southern Africa during the nineteenth century generally involved being inspired in some way by stories and ideas presented in the Bible, but the role of Christian scripture varied according to local and personal circumstances. Although European missionaries introduced Christianity to the Tswana, they had little control over the different ways that early Tswana converts perceived, adapted and proclaimed the new teaching. This was particularly true among western and northern Tswana in the mid-nineteenth century before the extension of colo
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6

Siam, M. S., and E. A. B. Eltahir. "Explaining and forecasting interannual variability in the flow of the Nile River." Hydrology and Earth System Sciences Discussions 11, no. 5 (2014): 4851–78. http://dx.doi.org/10.5194/hessd-11-4851-2014.

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Abstract. The natural interannual variability in the flow of Nile River had a significant impact on the ancient civilizations and cultures that flourished on the banks of the river. This is evident from stories in the Bible and Koran, and from the numerous Nilometers discovered near ancient temples. Here, we analyze extensive data sets collected during the 20th century and define four modes of natural variability in the flow of Nile River, identifying a new significant potential for improving predictability of floods and droughts. Previous studies have identified a significant teleconnection b
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7

Jinan Abdulla Shafiq. "Dysfunctional Families: A Study in Flannery O’Connor’s “A Good Man is hard to Find” and “Good Country People”." Journal of the College of Basic Education 23, no. 98 (2022): 11–20. http://dx.doi.org/10.35950/cbej.v23i98.8642.

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Анотація:
Flannery O’Connor is one of the great short stories writers of the twentieth century. She wrote about southern life. She reflects a theme that became well-known in most of the modern works, which is the dysfunctional family. It is the sense of vanity and disobedience that leads to dysfunctional families that became a modern age phenomena.
 In “A Good Man is Hard to Find” one can find the self- reliant individualو the Baily, his kids and the grandmother. No one seems to pay any attention to the grandmother’s fears or suggestions, it is only her cat that gives her the sense she is not alone
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8

James, Ellis. "Mount Sinai: Orientalist Images of the Mountain of God." Journal of Social and Political Sciences 3, no. 2 (2020): 506–22. https://doi.org/10.31014/aior.1991.03.02.187.

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Анотація:
  The remote, stony peaks of the southern Sinai Peninsula played an inordinate role in history. They lie at a distance from the ancient overland trade routes that once linked Africa and Asia. However, one of these peaks, Mount Sinai, was critical to the development of the Abrahamic religions, particularly Judaism and Christianity. The Hebrew Bible says that God gave the Israelites their secular and spiritual law at Mount Sinai. Since the earliest centuries CE, Europeans exhibited special reverence for the site. Rome’s Empress Consort Helena commissioned a chapel at Mount Sinai and t
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9

Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu
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10

Sampson, Peter. "Monastic Practices Countering a Culture of Consumption." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.881.

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Анотація:
Over time, many groups have sought to offer alternatives to the dominant culture of the day; for example, the civil-rights movements, antiwar protests, and environmental activism of the 1960s and 1970s. Not all groupings however can be considered countercultural. Roberts makes a distinction between group culture where cultural patterns only influence part of one’s life, or for a limited period of time; and countercultures that are more wholistic, affecting all of life. An essential element in defining a counterculture is that it has a value-conflict with the dominant society (Yinger), and that
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Дисертації з теми "Bible stories, Barasano (Southern)"

1

Zachariah, Bulus Takore. "Nurturing honour and shame in stories of the beginning in Genesis : biblical perspectives on human dignity according to cultures in southern Kaduna." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85585.

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Анотація:
Thesis (MTh)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: This research evaluates and explores the problem of How stories of the beginning impact on the theological understanding of human dignity in relation to Genesis 6:1-4. 1. In this thesis, the first chapter was conducted through a literature study of existing research and current materials which include general articles, monographs and other related materials. It is argued that the stories of the beginning have much impact on the culture of honour and shame in understanding human dignity in southern Kaduna. 2. In the second chap
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Книги з теми "Bible stories, Barasano (Southern)"

1

Campbell, Will D. Forty Acres & a Goat: A Memoir. Wipf & Stock Publishers, 2000.

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2

Campbell, Will D. Forty Acres and a Goat: A Memoir. Jefferson Press, 2002.

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Частини книг з теми "Bible stories, Barasano (Southern)"

1

Lischer, Richard. "In the Mirror of the Bible." In The Preacher King. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190065119.003.0008.

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Анотація:
This chapter discusses how Martin Luther King, Jr.’s leadership of the Movement was a calculated act of interpretation that mirrored the Bible’s imagery, stories, and characters: the morning star of freedom illumined the darkness of an ordinary Southern city. Baptist and Methodist Rotarians were assigned and grudgingly assumed the role of “the pharaohs of the South.” A festive parade of thousands along a state highway symbolized the Exodus from Egypt. Blood-spattered Negroes enacted the mystery of unmerited suffering. All of it was presided over by the black Moses who was willing to die for hi
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2

"The Lost Land and the Earth Mother: African Mythology and the Issue of Land in Southern Africa." In Creation Stories in Dialogue: The Bible, Science, and Folk Traditions. BRILL, 2016. http://dx.doi.org/10.1163/9789004306677_011.

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