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Статті в журналах з теми "Bibleism"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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1

Космеда, Тетяна. "Українсько-польські паралелі в системі фразеологічних біблеїзмів". Acta Polono-Ruthenica 2, № XXIV (2019): 139–50. http://dx.doi.org/10.31648/apr.4468.

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At the end of the ХХ and the beginning of the ХХІ century an intensive development of theo-linguistics can be traced as a direction of linguistics, which aims at the investigation of the relation between language and religion. A theonym is considered to be the main unit of theolinguistics, and bibleism is considered to be its variety. Phraseologism – the main form of the structural expres-sion of bibleisms – is considered to from the point of its wide linguistic understanding. Nowadays the formation of an international bibleisms-phraseologisms can be traced and have a specific ex-pression in U

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2

Chudinov, A. P., and N. A. Segal. "METAPHORICAL MODEL “RUSSIA IS AN ARK” (BASED ON TELEGRAM CHANNELS 2022-2024)." Memoirs of NovSU, no. 3 (2024): 544–50. http://dx.doi.org/10.34680/2411-7951.2024.3(54).544-550.

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The article is devoted to the semantic and pragmatic features of the textual implementation of the metaphorical model "Russia is an ark" in the current media space. It is argued that the metaphorical model "Russia is an ark" is based on the biblical "Noah's Ark", which acquires a new connotation in the media field and expands its transformational potential. Based on the material of the Russian-language telegram channels of 2022-2024, it is proved that this Bibleism underlies the metaphorical modelling of the image of Russia as a bearer of traditional values, a guarantor of tranquillity, stabil

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3

Н., В. Піддубна. "РОЗБУДОВА ПОНЯТІЙНОГО АПАРАТУ ТЕОЛІНГВІСТИКИ: БІБЛІЇЗМ, БІБЛІЄМА, БІБЛІЙНІСТЬ, БІБЛІОНІМ". Лінгвістичні дослідження: Зб. наук. праць ХНПУ ім. Г.С. Сковороди, № 46 (14 листопада 2017): 100–107. https://doi.org/10.5281/zenodo.1048768.

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<em>The article reviews particular aspects of the appearance and functioning of the terms of theolinguistics in Ukrainian linguistics (the ones that are used to denote various expressions of Biblical influence on the modern Ukrainian language); the principles of defining language units that are rooted in the Bible are identified. The topicality of the article is presupposed by the necessity of stable scientific terminology in general and theolinguistic in particular. The main attention is concentrated on the analysis of defining terms </em><em>бібліїзм</em><em>, </em><em>біблієма</em><em>, </e

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4

Malley, Brian. "The Bible in British Folklore." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 241–72. http://dx.doi.org/10.1558/post.v2i2.241.

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This article surveys magical and mantic uses of the Bible as attested in British folklore reports, with an eye to developing a model of the Biblicist tradition as that tradition was received by the British laity. The evidence shows that (1) in contrast to the church’s emphasis on the Bible’s meaning, the laity exploited the Bible’s textual and artifactual properties as supernatural means to practical ends; (2) charmers made use of particular biblical (or taken-for-biblical) texts, whereas the Bible generally was used in exorcisms, which seem to have remained the purview of clergy; (3) lay trad

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5

Kravtsova, Mariia. "BIBLICAL INTERTEXT IN W. SHAKESPEARE’S TRAGEDY “KING LEAR” AND PECULIARITIES OF ITS REPRODUCTION IN THE UKRAINIAN TRANSLATION BY PANTELEIMON KULISH." Inozenma Philologia, no. 135 (December 15, 2022): 40–54. http://dx.doi.org/10.30970/fpl.2022.135.3806.

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The article examines W.Shakespeare’s use of biblical allusions in the tragedy “King Lear” and peculiarities of their reproduction in the Ukrainian translation by P. Kulish. Such concepts as “allusion”, “bibleism” and “bibleme” are considered herein, as well as the specifi c features of their reproduction. It was established that the adequate reproduction of the biblical allusions of the source text was facilitated by translator’s thorough knowledge of the Holy Scriptures, as far as P. Kulish translated into Ukrainian “Pentateuch”, “Job”, Psalter, Gospel (co-authored with I. Puliui) and carried

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6

Sitorus, Maria Friska Angelina, Aileena Solicitor Costa Rica El Chidtian, and Widyasari Widyasari. "PERANCANGAN BUKU ILUSTRASI SERI TELADAN “KASIH, KETAATAN DAN PERTOBATAN” DARI KISAH ALKITAB INJIL LUKAS UNTUK ANAK USIA 4 – 6 TAHUN." SYNAKARYA Visual Communication Design Student Journal 2, no. 01 (2021): 91–114. http://dx.doi.org/10.33005/synakarya.v2i01.14.

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Early childhood is the stage where the child grows yet develops rapidly. Early childhood tends to be innocent and sincere. Hence, it is necessary having proper education to make children become good characters. It is important for parents to provide education for children's growth and development. At this phase, children’s growth and development depended on either surrounding or parental care because it’s very close to the child. Based on Christian education, parents taking prominent charge in providing religious education for every child. Religious education sources from the Bible, which is t

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7

Shamarova, Svetlana Iliinichna. "CONCEPTS «BIBLE» AND «BIBLEISMS»." Theoretical & Applied Science 15, no. 07 (2014): 53–57. http://dx.doi.org/10.15863/tas.2014.07.15.10.

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8

Turakulova, Zarina Mardonkulovna. "OUTDATED BIBLICAL PHRASEOLOGY AS PART OF A PASSIVE PHRASEOLOGICAL COMPOSITION OF RUSSIAN LANGUAGE." International journal of word art 6, no. 1 (2023): 4. https://doi.org/10.5281/zenodo.7679996.

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This article is devoted to the outdated phraseology of the Russian language, namely, the thematic group of phraseological units dating back to the Holy Scripture (Bible) – bibleisms. The varieties of bibleisms are considered from the point of view of their origin, the semantic peculiarity and stylistic affiliation of individual biblical phrasemes are noted. The dynamism of the functioning of biblical expressions in the language is also noted: the reasons for their disuse and the possibility of the return of some obsolete phrasemes to the active stock of the language.

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9

Kabakova, Galina. "Les bibles illustrées ou bibles des pauvres." Le Monde de la Bible N° 243, no. 1 (2023): 54–61. https://doi.org/10.3917/mdb.243.0054.

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10

Chapman, S. "Geoff Bible's class." Tobacco Control 11, no. 4 (2002): 289–90. http://dx.doi.org/10.1136/tc.11.4.289.

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11

TERESHCHENKO, Liudmyla, and Liudmyla STANISLAVOVA. "POLISH AND UKRAINIAN PHRASEOLOGICAL BIBLEISMS: A COMPARATIVE ASPECT." Humanities science current issues 2, no. 64 (2023): 227–31. http://dx.doi.org/10.24919/2308-4863/64-2-36.

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12

Campbell, John A. "Binary bibles." Nature 353, no. 6343 (1991): 477–78. http://dx.doi.org/10.1038/353477b0.

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13

Burke, Linda. "Jeanette L. Patterson, Making the Bible French: The Bible historiale and the Medieval Lay Reader. Toronto: University of Toronto Press, 2022, 249 pp., 8 b/w ill." Mediaevistik 35, no. 1 (2022): 531–34. http://dx.doi.org/10.3726/med.2022.01.136.

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Abstract: Were medieval lay Christians forbidden by the Catholic Church to read the Bible in their mother tongue? Were vernacular Bibles a rarity? If vernacular Bibles flourished, as they did, who were the translators, and how were the ancient books of the Bible reworked to engage the lay man or woman of a time and culture far removed from the ancient world? Where the Church authorities approved of these Bibles, what were the agendas served?

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14

Brunel-Lobrichon, Geneviève. "Les Bibles vaudoises à la source des Bibles italiennes ?" Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 105, no. 2 (1993): 845–55. http://dx.doi.org/10.3406/mefr.1993.3326.

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15

Mokienko, Valery. "Russkie bibleizmy v evropejskom kontekste." Językoznawstwo 1, no. 12 (2018): 33–45. http://dx.doi.org/10.25312/2391-5137.12/2018_33-45.

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16

van Seters, John, Robert B. Coote, and David Robert Ord. "The Bible's First History." Journal of the American Oriental Society 112, no. 2 (1992): 316. http://dx.doi.org/10.2307/603716.

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17

Heinegg, Peter. "The Bible's Greatest Meme?" CrossCurrents 69, no. 3 (2019): 319–22. http://dx.doi.org/10.1111/cros.12381.

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18

Heinegg, Peter. "The Bible's Greatest Meme?" CrossCurrents 69, no. 3 (2019): 319–22. http://dx.doi.org/10.1353/cro.2019.a783449.

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19

Horbury, Ezra. "The Bible Abbreviated: Summaries in Early Modern English Bibles." Harvard Theological Review 112, no. 02 (2019): 235–60. http://dx.doi.org/10.1017/s0017816019000075.

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AbstractEarly modern English Bibles are among the most significant texts in western Christianity. They contained the translation of the Bible into English and its authorisation, they facilitated the Protestant Reformation, and their effects on English Christianity and culture are felt vividly to this day. A vital facet of these editions are paratexts: the titles, summaries, glosses, and other non-canonical additions appended to scripture to aid its organisation and interpretation. Though neglected by literary, historical, and theological scholarship, these paratexts comprised huge portions of

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20

BOGAERT, P. M. "Les bibles d'Augustin." Revue Théologique de Louvain 37, no. 4 (2006): 513–31. http://dx.doi.org/10.2143/rtl.37.4.2019294.

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21

von Flotow, Luise. "Women, Bibles, Ideologies." TTR : traduction, terminologie, rédaction 13, no. 1 (2007): 9–20. http://dx.doi.org/10.7202/037390ar.

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Abstract Women, Bibles, Ideologies - Julia Evelina Smith's Bible translation was undertaken in response to the religious fervour of the Millerites in 1840s USA. Published in 1876, in the highly politicized context of the women's suffrage movement, it influenced "The Woman's Bible" (1895). Yet its "literal" approach results in a text that is quite unlike a late 20th century "literal" version by Mary Phil Korsak from yet another ideological movement.

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22

Gonneau, Pierre. "Les bibles russes." Le Monde de la Bible N° 243, no. 1 (2023): 45–53. https://doi.org/10.3917/mdb.243.0045.

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23

Hill, Harriet. "Relevant Study Bibles." Bible Translator 61, no. 4 (2010): 191–207. http://dx.doi.org/10.1177/026009351006100403.

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24

Parmenter, Dorina Miller. "Iconic Books from Below." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 6, no. 1-3 (2012): 185–200. http://dx.doi.org/10.1558/post.v6i1-3.185.

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Investigating the Christian Bible as “America’s Iconic Book” (following Marty 1982) reveals that this icon is generated and maintained not only through lofty theology and high church rituals, but also through mundane and often invisible biblical practices. By examining how people engage with their personal Bibles, scholars can better understand how status and authority is generated not only through semantic meaning, but also through material and embodied actions. This article looks at one example of this in contemporary American Evangelical Christianity: the display of worn-out Bibles and the

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25

Carroll, Robert P. "He-Bibles and She-Bibles: Reflections On the Violence Done To Texts By Productions of English Translations of the Bible." Biblical Interpretation 4, no. 3 (1996): 257–69. http://dx.doi.org/10.1163/156851596x00013.

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AbstractThe political nature of English Bibles (Geneva Bible, Douai-Rhemes, KingJames Bible) in the long history of biblical translation is often neglected in the analysis of Bibles as ideological weapons ofwar in the theopolitical struggles of the time of their production. The eventual triumph of the KJB centuries later inscribed ideological traces of partisan versions of those struggles in "the English Bible." Violence is done to the biblical text and by readers of the text in the perpetuation of such Bibles as translations. Some examples of these kinds of violence are discussed, with observ

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26

Wong, Simon. "Digitization of Old Chinese Bibles (pre-1950s)." Bible Translator 68, no. 1 (2017): 11–19. http://dx.doi.org/10.1177/2051677016687618.

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The program “Digitization of Old Chinese Bibles,” likely the largest digitization program for Chinese Bibles ever undertaken, began in August 2014 under the auspices of the Digital Bible Library (DBL), an initiative of the United Bible Societies with the aim of gathering, validating, and safeguarding Scripture texts and publication assets ( https://thedigitalbiblelibrary.org/home/ ). The completion of Phase I in April 2016 also marked the launch of Phase II of the program. By the time the present article is published, a majority of twenty-two Chinese Bibles (full or New Testament) will have be

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27

Hoff, Renske Annelize. "Framing Biblical Reading Practices: The Impact of the Paratext of Jacob van Liesvelt’s Bibles (1522–1545)." Journal of Early Modern Christianity 6, no. 2 (2019): 223–50. http://dx.doi.org/10.1515/jemc-2019-2011.

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Abstract The production and reception of early modern vernacular Bibles was not a uniform enterprise: printed scripture appeared in different sizes, translations, confessional colours, layout, and content. Through the analysis of the paratextual material in several Dutch Bible editions, this paper aims to determine whether different editions stimulated and framed different biblical reading practices, with a focus on complete Bibles and New Testaments published between 1522 and 1544 by the Antwerp printer Jacob van Liesvelt. The comparison of the paratextual features of Van Liesvelt’s complete

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28

den Hollander, August. "Biblical Geography." Church History and Religious Culture 99, no. 2 (2019): 137–50. http://dx.doi.org/10.1163/18712428-09902005.

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Abstract Maps in Dutch printed Bibles made their debut when the Bible was first printed in large folio format in the Low Countries. The first complete Dutch Bible in the folio format that appeared on the market, by Jacob van Liesvelt in 1526, already included a map. This was a map of the Exodus, the Israelites’ journey through the desert from the land of Egypt to the promised land of Canaan. In the course of the second half of the sixteenth century, additional maps appeared in Bibles published in the Low Countries. In the sixteenth century, maps are found in both Catholic and Protestant Bibles

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29

Schaffner, Stephen. "Adam, Eve, and the evolution of humankind In Quest of the Historical Adam: A Biblical and Scientific Exploration William Lane Craig Eerdmans, 2021. 439 pp." Science 374, no. 6564 (2021): 162. http://dx.doi.org/10.1126/science.abl8547.

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30

Spottorno, Mª Victoria. "The Textual Significance of Spanish Polyglot Bibles." Sefarad 62, no. 2 (2002): 375–92. http://dx.doi.org/10.3989/sefarad.2002.v62.i2.564.

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31

Weinberg, Bella Hass. "Index structures in early Hebrew Biblical word lists." Indexer: The International Journal of Indexing: Volume 22, Issue 4 22, no. 4 (2001): 178–86. http://dx.doi.org/10.3828/indexer.2001.22.4.5.

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The earliest Hebrew Masoretic Bibles and word lists are analyzed from the perspective of index structure. Masoretic Bibles and word lists may have served as models for the first complete Biblical concordances, which were produced in France, in the Latin language, in the 13th century. The thematic Hebrew Biblical word lists compiled by the Masoretes several centuries earlier contain concordance-like structures - words arranged alphabetically, juxtaposed with the Biblical phrases in which they occur. The Hebrew lists lack numeric locators, but the locations of the phrases in the Bible would have

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32

Bylund, Louise Heldgaard. "Kristuskarakteristik og eksempelfortælling." Dansk Teologisk Tidsskrift 81, no. 4 (2019): 241–61. http://dx.doi.org/10.7146/dtt.v81i4.115357.

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During its history of interpretation and reception, the temptation story in Matthew 4:1–11 and Luke 4:1–13 has been interpreted with emphasis on either its Christological or its paraenetical dimension. The article investigates how contemporary Danish children’s bibles retell the story with accent on the paraenetic elements. The children’s bibles reframe the story according to the genre of the morality tale. With literary devices such as focalization, metalepsis, shared interest and reader involvement strategies, the children’s bibles portray Jesus as a positive moral example for readers to emu

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33

Thiselton, Anthony C. "Book Review: The Bible's Authority." Theology 95, no. 766 (1992): 295–96. http://dx.doi.org/10.1177/0040571x9209500417.

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34

Klein, Reuven Chaim. "Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices." Religions 12, no. 5 (2021): 363. http://dx.doi.org/10.3390/rel12050363.

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This essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an understanding. The essay also shows why various other Jewish commentators objected to Maimonides’ understanding and how Maimonides might respond to those critiques. Additionally, this essay also situates Maimonides’ view on sacrifices within his broader worl

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35

Conrad, E. W. "BIBLES AND THE NEWS." Canon&Culture 2, no. 2 (2008): 299–326. http://dx.doi.org/10.31280/cc.2008.10.2.2.299.

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36

Wilkie, Brian, and David V. Erdman. "Blake and His Bibles." Yearbook of English Studies 23 (1993): 351. http://dx.doi.org/10.2307/3508023.

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37

Dougherty, Traver. "Book Review: Melville's Bibles." Missiology: An International Review 37, no. 3 (2009): 432. http://dx.doi.org/10.1177/009182960903700327.

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38

Janick, Jules. "Fruits of the Bibles." HortScience 42, no. 5 (2007): 1072–76. http://dx.doi.org/10.21273/hortsci.42.5.1072.

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The sacred writings of three religions (Judaism, Christianity, and Islam) are contained in the Hebrew Bible (referred to by Christians as the Old Testament), the Christian Bible (New Testament), and the Qur'an (Koran). These writings encompass events occurring over a period of more than two millennia and taken together represent a broad picture of mideastern peoples, describing their interactions with the sweep of events of that era. The writings include the sacred and profane, prose and poetry, history and myth, legend and fable, love songs and proverbs, parables and revelations. The basic ag

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39

Cook, Jonathan A. "Book Review: Melville's Bibles." Christianity & Literature 59, no. 1 (2009): 143–47. http://dx.doi.org/10.1177/014833310905900124.

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40

Carden, Clarissa. "Bibles in State schools." History of Education Review 47, no. 1 (2018): 16–24. http://dx.doi.org/10.1108/her-07-2016-0029.

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Purpose The purpose of this paper is to examine the work of the Bible in State Schools League in Queensland during the late nineteenth and early twentieth centuries, culminating in the 1910 referendum on religious education in Queensland government schools. Through examining its campaign and the statements of supporters and opponents this paper seeks to examine the role of the school in relation to morality in this early period of the Queensland history. Design/methodology/approach This paper draws upon archival material, parliamentary debates, materials published by the Bible in State Schools

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41

Hargreaves, Cecil. "Bibles in Modern English." Expository Times 102, no. 3 (1990): 68–71. http://dx.doi.org/10.1177/001452469010200302.

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42

Leidner, Gordon. "How Many “Lincoln Bibles”?" Journal of the Abraham Lincoln Association 41, no. 1 (2020): 47–79. https://doi.org/10.5406/19457987.41.1.05.

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43

Lee, Mordecai. "Bureaucracy in the Hebrew Bible: A Neglected Source of Public Administration History." Public Voices 5, no. 1-2 (2017): 79. http://dx.doi.org/10.22140/pv.292.

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Histories of public administration have tended to give minor attention to the Bible. This can partly be attributed to the Bible's unique role as a document revered as being of divine origin, which might discourage secular scholarly inquiry. Another explanation focuses on the lack of originality in Israelite bureaucracy compared to those of other sophisticated empires of that era, such as Egypt. The limited scholarship in the area focuses on the Bible's unique intellectual contributions, its timeless stories about ethical dilemmas and its interesting details about administrative structures and

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44

Achtemeier, Elizabeth. "The Use of Hymnic Elements in Preaching." Interpretation: A Journal of Bible and Theology 39, no. 1 (1985): 46–59. http://dx.doi.org/10.1177/002096438503900105.

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45

Akimova, E. N. "Bibleisms with the meaning of conditionality in the Midieval Russian megatext." Proceedings of Southern Federal University. Philology, no. 4 (2015): 74–83. http://dx.doi.org/10.18522/1995-0640-2015-4-74-83.

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46

Calhoun, Joshua. "The Word Made Flax: Cheap Bibles, Textual Corruption, and the Poetics of Paper." PMLA/Publications of the Modern Language Association of America 126, no. 2 (2011): 327–44. http://dx.doi.org/10.1632/pmla.2011.126.2.327.

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Made of recycled clothes, slaughtered animals, and felled trees, Bibles in Renaissance England were filled with visible traces of ecological matter, remainders that remind one that words on a page are thought fused with—and inflected by—matter. This essay places Henry Vaughan's poem “The Book” in a broader conversation about the poetics of paper: the rhetorical effects of the varied colors and qualities of paper used in the production of the vernacular Bibles that transformed reading practices in Renaissance England. Historical writers and readers, who were directly involved in a flax-to-rags-

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47

de Vries, Lourens. "The Book of True Civilization: The Origins of the Bible Society Movement in the Age of Enlightenment." Bible Translator 67, no. 3 (2016): 331–50. http://dx.doi.org/10.1177/2051677016670231.

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The Bible Society movement has its roots in the ideologies and social practices of the Enlightenment that led to a radical reconceptualization of the Christian religion and to the construction of a non-confessional and non-denominational Christian domain, with non-denominational Bibles and strong emphasis on a common non-confessional core of fundamental “simple” Christian truths and on the virtues of tolerance, civilization, knowledge, and learning. It is in these Enlightenment contexts that a new type of evangelistic Bible translation emerges with a missionary goal of spreading Christian civi

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48

Boling, Robert G. "Book Review: The Bible's First History." Interpretation: A Journal of Bible and Theology 45, no. 1 (1991): 73. http://dx.doi.org/10.1177/002096430004500112.

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49

Emmerson, Richard Kenneth, and Suzanne Lewis. "Census and Bibliography of Medieval Manuscripts Containing Apocalypse Illustrations, ca. 800–1500 III." Traditio 42 (1986): 443–72. http://dx.doi.org/10.1017/s0362152900004153.

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These pages conclude the Census and Bibliography of Medieval Manuscripts Containing Apocalypse Illustrations begun in Traditio 40 (1984) 337–379 and continued in Traditio 41 (1985) 367–409. They contain the descriptions of nine groups of manuscripts. Three of these groups comprise illustrated Apocalypses: Alexander Minorita Apocalypses (nos. 118–122), Later German Apocalypses (nos. 123–132), and Miscellaneous Apocalypses (133–137). The remaining six groups comprise manuscripts that, although not illustrated Apocalypses, contain five or more illustrations of the Apocalypse: Miscellaneous Bibles

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50

Purvis, Anthony. "The ‘Bible’ of Thomas Merton: A Biblical Reading of American Identity in Selected Writings of Thomas Merton, and Specifically Opening the Bible (1970)." Horizons in Biblical Theology 36, no. 2 (2014): 185–98. http://dx.doi.org/10.1163/18712207-12341282.

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Opening the Bible(1970) is Thomas Merton’s major critical account of the Bible and biblical theology. Writing the book made him anxious; and the first version of the book forTime-LifeBooks in 1966 was never published. Yet he also knew he had to complete the book. For Merton, the Bible’s message is urgent. In times of great crisis, everything human culture holds sacred must come under scrutiny and judgement. Everything must be measured according to the Bible’s mandate to love God in neighbour. Yet there is a central paradox in Merton’s discussion, and it is this which makes what he says all the

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