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1
Mills, Anne. "Personal best stories : a biographical approach." Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/369990/.
Повний текст джерелаАнотація:
This study utilises a biographical approach in order to understand the reported individual health and wellbeing outcomes of the Personal Best Volunteering Training Programme for a group of six people. Only candidates, who were not in education or training or were economically inactive, were eligible for the programme. All students on the Personal Best Volunteering Training Programme have experienced social exclusion either through drug and or alcohol addiction or mental illness. Their spoken biographies were collected in the spring of 2012; some six to twelve months after the participants had completed the course. The participant biographies set the research within a social and chronological context. Work by Marmot (2006) maintains that health outcomes are unequally distributed throughout the population and are influenced by personal autonomy and social participation, while the most vulnerable groups in society are recognised as the hardest to reach in terms of health promotion. This research links the factors which influence health with the recognised benefits of volunteering; which includes enhanced interpersonal skills, increased social networks and the development of personal characteristics (Musick and Wilson 2005). Volunteering research to date has centred on people who already possess extensive personal, social and economic resources. This research demonstrates that socially excluded individuals experience similar benefits. The findings indicate that the participants reported wide-ranging health and wellbeing benefits, enhanced communication and team working skills, the development of employability skills, improved and extended social networks. However the most significant and pervasive benefit of volunteering for this group of individuals was the development of positive self-concept and enhanced self-esteem. A key recommendation of this study is that socially excluded people should not merely be the recipients of volunteer services but have the opportunity to be prepared and actively involved in the delivery of such services. This work suggests that the PBVTP was a success largely because it was specifically designed to meet the needs of people not in education, training or employment and it recommends that volunteering courses should continue to be offered to socially excluded individuals, however to ensure further success, this study endorses the development and provision of a bespoke course explicitly design for these individuals.
2
Bradley, Alan. "Biographical disruption or reinforcement? : men's life histories of emotional distress." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/39836/.
Повний текст джерелаАнотація:
The main focus of this thesis has been an investigation into the lives of men who have experienced some form of mental health problem. It has been suggested that mental illness may not be the most helpful way of conceptualising these experiences, as it presupposes the validity of the medical model of explanations and meanings. Instead it has been proposed that the term 'emotional distress' allows for the embodied nature of the experiences, and distances them from medical definitions. The key sociological concept used in the thesis is that of biographical disruption, a notion used by Bury (1982) in the context of chronic illness, and one of the aims of the research has been to establish the usefulness of this concept to research on experiences of emotional distress. The chosen methodology in achieving this aim is that of life-history narratives, which have been used in the study to illustrate the ways in which emotional distress emerges from and impacts upon the lives of individuals. Eight men provided life-history narratives, and these were supplemented by published (auto)biographical accounts, and by my own experiences as a mental health service user. As men were identified as the focus for the research, an investigation into the role of masculinity as a factor which mediates these expenences was also undertaken. Thus, the contribution that the study makes to sociological knowledge is to extend the concepts which have been applied to chronic illness, into the field of emotional health, with a particular focus on biography, on the role of masculinity, and on embodiment and emotions. It also contributes to an understanding of emotional distress, an experience which is often hidden form view. The thesis concludes that all of these sociological ideas are indeed valuable in the search for meaning in the experience of emotional distress.
3
Pearce, Julian Mark. "A biographical study of men with chronic low back pain." Thesis, University of Southampton, 2012. https://eprints.soton.ac.uk/348803/.
Повний текст джерелаАнотація:
Low back pain is a common condition that will affect 80% of the population at some point in their lives. For the majority of people the pain and associated disability will be resolved and they will resume normal activities. For a small proportion of this group however, the condition will remain unresolved with associated long-term pain and disability; this is termed chronic low back pain (CLBP). The costs associated with CLBP are high both physically and emotionally for the individual, and in terms of the economic burden placed on society pertaining to healthcare costs and lost productivity. CLBP is a multifaceted condition. Whilst a biopsychosocial model of care, as opposed to the traditional biomedical model, is advocated as the best approach for its management it has been suggested that the impact on the self-concept and identity of individuals with this condition has not been fully explored or addressed. This study employed a biographical approach with the aim of understanding the impact on the lives and identities of men living with CLBP. Five men were recruited and in-depth interviews were undertaken which were audio-recorded, transcribed verbatim and analysed thematically. The identity of all the participants in the study had been affected by CLBP. Clear themes emerged that included feeling defined by their CLBP, experiencing feelings of frustration and anger, the inability to retain their masculine role, the impact on fatherhood, public and private identities, physicality and feeling a liability or burden to others. The support received from significant others was also highlighted. The participants detailed how exercise and education were major aspects in the management of their condition whilst resilience and the use of humour were also very apparent in their narratives as mechanisms to enable them to cope with CLBP.
4
Bastable, Mary E. "Social theory and embodied knowledge : An auto/biographical approach." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2003. https://ro.ecu.edu.au/theses/1297.
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5
Henriette, Bering. "An Even Playing Field? : Patterns of Differentiation in the Biographical Backgrounds of American College Athletes." Thesis, Uppsala universitet, Institutionen för pedagogik, didaktik och utbildningsstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-415110.
Повний текст джерелаАнотація:
The internationally unique position of sports in the American higher education system raisesquestions about the impact of sports on patterns of social stratification in education. The presentthesis explores dynamics of social differentiation among American college athletes based on theirhigh school and hometown background. Data on more than 250,000 student athletes active incompetitive college sports in the Divisions I and II of the National Collegiate Athletic Associationin the season 2019/2020 was assembled and analyzed through geometric data analysis. Multiplecorrespondence analysis and principal component analysis was used to construct a social spaceof college athletes and college sports teams. The results indicate a significant differentiationbetween student athletes in terms of the characteristics of their high schools and hometowns. Theposition of student athletes in the space of college sports seems to be somewhat related to anathlete’s socioeconomic background, in so far that student athletes from different biographicalbackgrounds differ in their tendencies to play certain sports and to attend prestigious universities.The findings of this thesis thus reveal that educational recruitment through sports exhibitsdynamics of social stratification similar to academic selection.
6
Wilson, Sarah 1965. "Should children conceived through the use of donor insemination have access to biographical information concerning the donor?" Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23441.
Повний текст джерелаАнотація:
In this paper I focus on the arguments made by some feminist writers against the disclosure of biographical information concerning the donor to children conceived through the use of donor insemination. In particular I concentrate on the effects of disclosure in terms of its personal effects on women of certain groups in less conventional family relationships, and on its implications with respect to ideas of the importance of social environment to personal development. An important aspect of this discussion is an examination of different notions of identity. I try to articulate a notion of identity which may be reconciled with ideas of social construction, important to feminists.
7
Shearer, Helen Dianne, and n/a. "Intercultural Personhood: A 'Mainstream' Australian Biographical Case Study." Griffith University. School of Curriculum, Teaching and Learning, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040921.082235.
Повний текст джерелаАнотація:
This thesis explores the question of intercultural personhood in two 'mainstream' Australian cases within interpersonal, intercultural relations in Australian contexts in the second half of the twentieth century. The problem is viewed through three disciplinary lenses: those of communication, psychology and sociology. A qualitative, interdisciplinary approach integrates these through an inductive biographical research design. Within cross-cultural communication studies, a host culture such as that of the Anglo-Australian majority is seen in a monolithic and static way to which Australians of other cultural backgrounds are seen to adapt. These studies give no place to the changes which members of the majority undergo. 'Intercultural personhood', a term coined by Kim (1988, 2001), describes the kinds of 'ethnic' individuals who through negotiating their identities within personal, social and mass communication contexts, both host and ethnic, move beyond the bounds of their own cultural heritage to embrace both their former cultural identity and the new 'host' (viz Australian) identity. In this thesis, the elements of cross-cultural adaptation theory and of 'intercultural personhood' are applied to the intercultural experience of 'mainstream' Australians. From preliminary memory work workshops and focus groups, the cases of two mainstream individuals who show some evidence of 'intercultural personhood' and make identity claims comparable with 'ethnic' adapters are then developed through biographical method. Their life accounts are drawn on for the exploration of issues of identity and personhood within interpersonal, intercultural relations. Major focus is given to the social psychology of Harre (1983, 1993, 1998), whose work provided both a conceptualisation and a methodological tool for the problem. In Harre's work, three dimensions of personhood, namely consciousness, agency and biography are identified together with the psycho-social processes through which an individual's identity and orientation to their culture is appropriated, transformed and publicised. This publication is then rejected or incorporated into the culture through processes of conventionalisation. These four psycho-social processes are explored in my study through an adaptation of assisted biography method (De Waele & Harre, 1979). The strength of the psycho-social approach of Harre lies in its ability to get below the surface behaviours to an analysis of the theory of self which individuals, as 'singular' beings, bring into play in their interactions within themselves and with one another. While this approach draws on social contexts to support the transformations, it is not designed to explicate to a sufficient degree the conditions under which such theories of self are activated and within which changes in identity occur and are maintained. For this reason it is essential to incorporate a sociological framework to understand the influence of the conditions within which such experiences are played out. Bourdieu's (1984, 1987) cultural, relational sociology is coupled with Harre's (1983, 1993, 1998) theory of personal and social being in that it brings together the individual and the society in a way which proves fruitful for ongoing analysis of the biographical data collected within the communication and psycho-social framework of the earlier research. Bourdieu's critique of a methodology based on biography points to the 'illusion' that is created through a biographical interview process. Taking this critique of biography into the study of interpersonal, intercultural relations meant a shift from the communication interactions and psycho-social analysis undertaken to an analysis of the various social constructions evident within the elements of the life account and a search for the cognitive imprint of social structures as durable dispositions within the persons. These dispositions are evident from within a social trajectory of the life and they are applied to the intercultural encounters recounted by the participants in their autobiographies. The addition of Bourdieu's (1984, 1987) sociology strengthens the ability to view the individual and the society through a single lens and to position the individual life course as secondary within a broader and primary analysis of social structure and social structuring as a means of interpreting lives. Its weakness lies in the degree of 'voluntariness' brought into effect as individuals both chart their course through life and are pushed and pulled by the various social forces at work within their trajectories. Within the scope of this thesis, these two approaches, that is, a psychological and a sociological one, are illustrated and incorporated into an interdisciplinary model for the study of interpersonal, intercultural relations. Further rigorous research to validate the components and the relationships of the model and to investigate these strengths and weaknesses more thoroughly is foreshadowed. This interdisciplinary model of interpersonal, intercultural relations is the major contribution of this work to the field of intercultural communication. Advances which are achieved through use of psychology, sociology and biographical research method as a tool through this study are also identified. The thesis concludes with a review of the contributions of the thesis and a discussion of the implications for future research on interpersonal, intercultural relations.
8
Saar, Maarja. "The answers you seek will never be found at home : Reflexivity, biographical narratives and lifestyle migration among highly-skilled Estonians." Doctoral thesis, Södertörns högskola, Sociologi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32794.
Повний текст джерелаАнотація:
Det övergripande syftet med denna avhandling är att undersöka förhållandet mellan migration, reflexivitet och social klass. I fokus för den empiriska analysen står högt kvalificerade estniska emigranter. Reflexivitet har hittills inte varit ett viktigt begrepp i migrationsstudier. Även om vissa studier använt ordet reflexivitet, har det i huvudsak fungerat som bakgrundsbegrepp. Det finns en påtaglig brist på empiriskt orienterade studier av reflexivitet i migrationsstudier. Avhandlingen består av fyra artiklar med något olika inriktning. Den första undersöker det empiriska fallet i sin helhet utifrån en survey-undersökning om estniska migranter. Den andra artikeln diskuterar den brittiske sociologen Margaret Archers sätt att analysera migration och argumenterar i hennes efterföljd för ett socialpsykologiskt synsätt på de skiftande motiven att migrera. Den tredje artikeln utmanar tanken på att migranters återvändande i huvudsak kan förstås som saknad efter sociala relationer och känslor av hemlängtan. I den fjärde artikeln föreslås ett sätt för livsstilsorienterade migrationsstudier att hantera frågan om reflexivitet. Här positioneras livsstilsmigranter teoretiskt till andra typer av migranter och hur variationer ilivsstilsmigration kan analyseras. Trots inbördes variation har samtliga artiklar en gemensam nämnare.This thesis focuses on issues around reflexivity and highly skilled migration. Reflexivity has been an underused concept in migration studies and incurporating it has been long overdue. By reflexivity this thesis understands the capacity of an actor to evaluate his or her position in relation to social structures, to take action in managing those structures and, finally, to critically revise both the position and action taken. There are multiple reasons as to why incorporating reflexivity is a useful endeavor to migration studies. On one hand, using reflexive types in order to understand different migration motivations offers an alternative to otherwise mainly class based explanations behind migration objectives. Migration research has long relied on the idea that migration motivations can be coupled with societal and class background. Similarly, return migration has been described almost unanimously as a result of a homing desire. Both positions, as claimed in this thesis, are oversimplifications. On the other hand, I argue that, reflexivity helps to analyze the importance of class or even society on migration in 21th century. This is why I suggest to analyze all three in concurrence – migration, reflexivity and class. In the following pages I analyze how reflexivity can be operationalized for studying migration. So far, reflexivity has been either used as background concept – mobility studies or for explaining particular kind of migration – lifestyle migration. I argue, that with careful operationalization reflexivity could be useful tool for explaining wide-variety of migrations – family, labour, lifestyle etc. Three articles in this thesis focus on providing such operationalizations, analyzing the relationship between migration motivations and reflexivity. Finally, the first article in this thesis analyzes the background of my particular group of migrants – Estonian highly skilled migrants and positions them in relation to other groups in Estonian society. Moreover, the article also underlines that self-development and lifestyle, if you will, is an important motivation for Eastern European migrants as well.
9
Osmun, William R. "Hiring the “Other”—A Biographical Narrative Inquiry of Progressive Human Resource Professionals." Antioch University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1558953727028898.
Повний текст джерела
10
Terenzi, Seixas Clarissa. "Histoires de vieux : Un regard sur le quotidien des personnes âgées au Brésil." Phd thesis, Université René Descartes - Paris V, 2012. http://tel.archives-ouvertes.fr/tel-00742473.
Повний текст джерелаАнотація:
Pendant de longues années, le vieillissement de la population a été associé aux pays développés. Récemment, il prend de l'envergure dans les pays en développement comme le Brésil. Cependant, il reste un phénomène assez méconnu et dont la complexité commence à se révéler. Mais si le vieillissement et la vieillesse prennent de l'importance dans les divers domaines scientifiques et dans les préoccupations politiques contemporaines, c'est pourtant le regard de ceux qui vivent ce processus quotidiennement qui est trop souvent négligé : les vieux eux-mêmes. Dans cette recherche, nous situons nos efforts dans une démarche compréhensive, capable de saisir l'ambiance présente. À partir des histoires de vie de personnes âgées de Rio de Janeiro, nous avons tenté d'appréhender le sens qu'elles attribuent à leur vécu, afin de rendre compte de leur existence et de leur difficulté d'exister, de leur mode de vie. Nous utilisons la méthodologiedes narratives pour la compréhension du matériel empirique. Nous faisons le constat de l'hétérogénéité du processus de vieillissement au Brésil ; et une image plus positive du vieux et de la vieillesse émerge de notre scénario. Nous constatons également la transfiguration du rapport au corps, au temps et à la santé parmi ces personnes et une nouvelle forme d'être ensemble, mettant en évidence l'émergence du paradigme postmoderne et sa coexistence avec les valeurs modernes dans la société brésilienne. Nous concluons par l'importance de prendre en compte la compréhension des personnes âgées pour l'élaboration et pour l'implémentation de politiques, programmes et services qui puissent signifier un gain qualitatif pour cette population.
11
Ritter, Helen. ""My dearest Mum": a biographical journey based on my mother's letters from Australia to England 1968-1985." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2005. https://ro.ecu.edu.au/theses/637.
Повний текст джерела
12
Alford, John David. "Journeys : personal morphogenesis : a study of the interplay between structural, cultural, familial and biographical factors affecting mature students' decisions to undertake an Open Access course for possible entry to university." Thesis, University of Warwick, 1995. http://wrap.warwick.ac.uk/36193/.
Повний текст джерелаАнотація:
The thesis looks at the morphogenesis of structure, culture and agency and the historical interplay between them. It attempts to do this by investigating the lives of mature students applying for a place on an Open Access course as a foundation year for university entrance. The focus of the study concerns the reasons given by the students for their application to undertake Access and seeks to discover whether their decision to enrol on Access can be interpreted morphogenetically as representing a 'new beginning' in their lives; a 'new beginning' which in turn represents the end of a personal and culturally related morphogenetic cycle. It is the contention of the thesis that the socio-cultural background of the students is not one that is usually seen as culturally compatible with university entrance and thus their application represents not only a major event in their personal lives but also a significant cultural movement from one cultural base to another. Since Access courses represent a major educational initiative the students' decision to join the course can be read as a morphogenetic interplay of structural, cultural and biographical factors. Research material was gathered through a morphogenetic analysis of the students' Access application forms, course interviews, informal discussions, written statements whilst on the course and a series of in-depth interviews. The thesis concludes that from the evidence of their own life histories the students were experiencing a personal morphogenesis related to change in their lives and that their biographical 'journeys' need to be read in relation to the changing wider structural, cultural and familial backdrop against which their own morphogenesis is occurring.
13
Holm, Marie-Louise. "Fleshing out the self : Reimagining intersexed and trans embodied lives through (auto)biographical accounts of the past." Doctoral thesis, Linköpings universitet, Tema Genus, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-137432.
Повний текст джерелаАнотація:
This thesis explores how current ways of imagining possibilities for intersexed and trans embodied lives within medical contexts might be informed by and reimagined through the historical lived experiences of intersexed and trans individuals as they have been articulated in autobiographical accounts. Postmodern, queer, intersex, and trans researchers and activists have criticised existing standards of intersex and trans healthcare for limiting the possibilities for diverse embodied lives by articulating certain forms of embodiment and selfhood as more likely to enable a liveable life than others. This has often been done in a medico-legal context by referring to experiences in the past of the unliveability of corporealities and gendersexed situations that differ from privileged positions. With a point of departure in these critiques, this thesis reopens questions about how intersexed and trans people may be embodied and have relations with others by reflecting upon the period of the first three-quarters of the 20th century, when the present standards of care and diagnostic categories were emerging, but had not yet become established. Drawing upon a unique set of historical source material from the archives of the Danish Ministry of Justice and the Medico-Legal Council, intersexed and trans persons’ life stories are rearticulated from their own and medico-legal experts’ accounts written in relation to applications for change of legal gendersex status and medical transition. In this way, the process is traced through which these life stories have been repeatedly rearticulated in order to become a usable basis for diagnosis and decision-making. At the same time, the stories are unfolded once more in a rearticulation focusing on their complexity and diversity.Denna avhandling undersöker hur nuvarande sätt att föreställa sig möjligheter för intersexuella och transpersoners liv inom medicinska sammanhang kan informeras av och omföreställas genom historiska livserfarenheter hos intersexuella och transindivider, som de har artikulerats i självbiografiska berättelser. Postmoderna, queer, intersex- och transforskare och aktivister har kritiserat existerande normer för intersex- och transhälsovård för att begränsa möjligheterna för olika förkroppsligande liv genom att artikulera vissa former av förkroppsligande och subjektivitet som mer sannolikt att möjliggöra ett levbart liv än andra. Detta har ofta gjorts i ett medicinskt-juridiskt sammanhang genom att hänvisa till förflutna erfarenheter av levbarhet kring förkroppsligande och genusifierande situationer som skiljer sig från privilegierade positioner. Med utgångspunkt i denna kritik, återupptar denna avhandling frågor om hur intersexuella och transpersoner kan bli förkroppsligade och ha relationer till andra, genom att reflektera kring de första tre fjärdedelarna av nittonhundratalet när de nuvarande normerna för vård och diagnostiska kategorier uppstod, men ännu inte blivit etablerade. Med utgångspunkt i en unik uppsättning av historiskt källmaterial från Danska Justitiedepartementet och Medicinsk-Etiska Rådets arkiv, återges intersexuella och transpersoners livshistorier från egna och medicinsk-etiska experters berättelser skrivna i relation till ansökningar av förändring av juridiskt kön och medicinsk transition. Genom denna process har livshistorier upprepande gånger blivit omartikulerade för att bli en användbar grund för diagnos och beslutsfattande. Samtidigt är dessa livshistorier uppöppnade än en gång i en omartikulation med fokus på deras komplexitet och mångfald.
14
Ralehoko, Refilwe Vincent. "Account-giving in the narrative of farming in isiXhosa." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1706.
Повний текст джерелаАнотація:
Thesis (MA (African Languages))--University of Stellenbosch, 2009.The purpose of this study is to examine message production and image restoration in the narratives of isiXhosa-speaking farming communities. According to Gergen (1994), narrative forms – such as the stability narrative, progressive narrative and regressive narrative – are linguistic tools that have important social functions to fulfil. Gergen (1994) further indicates that self-narratives are social processes in which individuals are realised on the personal perspective or experience. The self-narratives used and analysed in this study portray the contemporary, truth-based elements of a well-formed narrative. Narrative accounts are also embedded within social action; they render events socially visible and typically establish expectations for future events because the events of daily life are immersed in narrative. The study starts by laying the foundation for the reasons why human beings tell stories and why stories are so important in people’s daily lives, since most people begin their encounters with stories at childhood. Possibly because of this intimate and long-standing acquaintance with stories from childhood, stories also serve as critical means by which human beings make themselves intelligible within the social world. This study further examines the motivations and conditions for account-giving in isiXhosa. Accounts are similar to narratives and can be retained at the level of private reflections for others to read, to be educated and to learn from and to refer to from time to time. Gergen (1994) considers self-narratives as forms of social accounting or public discourse. In this sense, narratives are conversational resources, their construction open to continuous alteration as interaction progresses. The study elaborates on this phenomenon, especially in the narrative accounts of the various isiXhosa stories that were collected and analysed. What emerges from the analyses is that the individual characters whose stories are told are portrayed as moving through their experience, dealing with some conflict or problem in their lives and, at the same time, searching for a resolution. It also emerges from the collection of these various isiXhosa narratives that they sharpen our understanding of the major stressful situations in each person’s mind and how the individual reasons about the difficulties encountered in life. The narratives prove, in this regard, to be a cultural resource that serves social purposes, such as self-identification, self-justification, self criticism and social solidification. In this sense then, for an account to be true, it has to be goal-orientated and relate to people’s day-to-day lives. The study finds that the social-interactive aspects of account-giving involve severe reproach forms, including personal attacks and derogatory aspects, which elicit defensive reactions resulting in negative interpersonal and emotional consequences.
15
Charpenel, Marion. ""Le privé est politique !" : sociologie des mémoires féministes en France." Thesis, Paris, Institut d'études politiques, 2014. http://www.theses.fr/2014IEPP0034.
Повний текст джерелаАнотація:
Cette thèse prend pour objet les évocations du passé par les militantes de la cause des femmes. Inspirée par les travaux de M. Halbwachs et par la sociologie de l’action collective, elle vise à comprendre comment des représentations partagées du passé peuvent émerger dans un espace aussi ouvert et pluriel que le mouvement féministe. A partir de récits de vie, d’entretiens projectifs, d’observations ethnographiques et d’archives écrites, la thèse montre que l’existence d’une mémoire collective féministe repose sur trois facteurs. Premièrement, il existe dans cet espace un consensus sur la nécessité de visibiliser les femmes dans l’histoire. Ce « devoir de mémoire » fournit aux militantes des raisons politiques d’actualiser régulièrement le passé par des actions collectives. Deuxièmement, au niveau mezzo des collectifs s’accordent sur des interprétations du passé au gré des débats politiques présents et des rapports de pouvoir internes. Eminemment conjoncturelles, ces convergences restent peu propices à l’élaboration d’une histoire officielle féministe. Troisièmement, au niveau micro les histoires personnelles de chaque militante donnent lieu à des récits comparables. L’affirmation selon laquelle « le privé est politique » permet l’existence d’une grille d’interprétation du passé commune centrée sur l’affirmation de soi comme sujet autonome. En effet depuis les années 1970 des pratiques de partage de vécus privés en collectif conduisent les militantes à exposer régulièrement leurs trajectoires au sein d’« espaces du dicible » féministes. C’est par ce processus d’encadrement réciproque des discours biographiques que se réalise une homogénéisation des souvenirs des militantesThis thesis investigates the ways feminist activists evoke the past in present-day France. Drawing on Halbwach’s sociology of memory and on collective action theory, this work aims to shed light on how shared visions of the past can arise from a social movement as open and plural as the feminist one. Based on biographical and projective interviews, on ethnographic fieldwork and on written archives, this thesis endeavours to demonstrate that there are three main conditions that allow for the existence of a feminist collective memory. First, owing to a consensus within this space about the need to make women more visible in history, a feminist “duty to remember” gives political reasons for the activists to regularly enact the past through collective action. Second, at a meso level, feminist groups may agree on certain representations of the past depending on current political debates and on internal power relationships. However, these convergences are so context-sensitive that it prevents them from constructing a feminist “official history”. Finally, at a micro level, the personal stories of each militant are expressed in comparable accounts and narrative forms. It is the statement "the personal is political" that allows for a common interpretation of the past, hinging on the assertion of oneself as an autonomous subject. Indeed, since the 1970s, feminist movements have developed collective practices that have encouraged activists to regularly tell their biographical story within feminist “spaces of the speakable”. The thesis demonstrates that it is this process of mutual framing of biographical accounts that leads to the homogenization of the activists’ memories
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Gavelienė, Larisa. "Vyrų, patyrusių stuburo traumą, biografinio ,,darbo“ patirtys taikant meno terapiją." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130614_085143-06169.
Повний текст джерелаАнотація:
Tyrimo aktualumas. Apie 80 procentų pacientų su stuburo smegenų pažeidimais yra vyrai, paaugliai ir jauni suaugusieji. Dauguma jų yra aktyvūs, socialūs asmenys, kurių reabilitacijos tikslas po nugaros smegenų pažeidimo – grįžti į normalų gyvenimą pas šeimą, draugus, bendraamžius. Mokslininkai teigia, kad tradicinis vyriškas vaidmuo visuomenėje – tokie bruožai kaip stiprumas, emocijų kontrolė, savarankiškumas, jėga ir dominavimas trukdo vyrams ieškoti pagalbos. Be to, tradicinės vyriškumo savybės, įskaitant nepriklausomumą, sėkmę darbe, yra susijusios su bendru savęs vertinimu, todėl pakitimai gali turėti žymų poveikį. Teorinėje dalyje pristatoma identiteto samprata, tapatumą aiškinančios teorijos, kentėjimo trajektorijos samprata. Skiriamas vaidmuo nehegemoninio vyriškumo aptarimui, vyriškumo ir negalios sankirtų perspektyvai. Remiantis autorių įžvalgomis bandoma apibūdinti skirtingas vyriškumo formas. Analizuojama vyrų, patyrusių stuburo traumą, biografinė perspektyva, kaip įvykis, pertvarkantis ir perstruktūruojantis visą jų gyvenimą, keičiantis vyrų identitetą. Analizuojamas socialinis darbas, komandinis darbas reabilitacijos įstaigose. Darbe apžvelgiami fiziologiniai procesai, kurie aiškina fiziologines stuburo smegenų pažeidimo pasekmes, be kurių negalima paaiškinti psichosocialinių aspektų. Baigiamasis darbas nagrinėja vyrų, patyrusių stuburo traumą, patirtis, jų biografinę situaciją.
Tyrimo tikslas – atskleisti vyrų, patyrusių stuburo traumą, biografinio ,,darbo“... [toliau žr. visą tekstą]Topicalityoftheresearch. Approximately 80 percentofpatientswhohavesufferedspinalcordinjuries are men, teenagersoryoungadults. Majorityofthem are active, socialpersonswhoserehabilitationaimafterthespinalcordinjuryis to return to normallifeintheirfamilies, withtheirfriends, andcontemporaries. Scientistsstatethatthetraditionalman's role inthesociety - suchfeaturesasdiligence, controlofemotions, independence, poweranddomination - preventsthemfromsearchingforhelp. Moreover, thetraditionalmasculinitycharacteristics, includingindependence, success at work, isrelated to thegeneralself-evaluation,thus, changesmayhavesignificanteffect. Thetheoreticpartpresentstheconceptofidentity, theoriesexplainingpersonalidentity, theconceptofsufferingtrajectory. Attentionispaid to non-hegemonicdiscussionofmasculinity, theperspectiveofmasculinityanddisabilitycrossing. Onthebasisoftheauthors' insightsattempts are made to describeseparateformsofmasculinity. Thebiographicalperspectiveofmenwhohavesuffered spine trauma isanalyzedasaneventrearrangingandrestructuringtheirentirelife, changemen’sidentity. Socialworkandteamworkinrehabilitationinstitutions are analyzed. Theworksurveysthephysiologicalprocessesexplainingtheconsequencesofspinalcordinjurywithoutwhichthepsychologicalaspectscannot be explained. Thefinalworkanalyzestheexperienceofmenwhohavesuffered spine trauma, theirbiographicalsituation. Objectoftheresearch – to revealthebiographicalworkexperienceofmenwhohavesuffered spine trauma byapplying art... [to full text]
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Zárate, Vásquez Julio Sebastián. "Entre la incertidumbre y el individualismo. Ética científica de la adversidad y nanotecnología en el Perú." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/115204.
Повний текст джерелаАнотація:
Practising science in Peru means facing adversity. Due to the country’s recent economic growth and despite its weak institutions, there is a growing (yet insufficient) interest in raising the investment in science, technology and innovation activities. However, how are scientists and engineers overcoming these difficulties? To answer these questions, this research focuses in the study of the experts engaged in scientific practice through the analysis of a particular case: the nanotechnology experts. The main hypothesis of this research is that to overcome these adversities, the nanotechnology experts have developed a peculiar scientific ethos, expressed by an individualized access to knowledge, networks and resources. Taking that into account, the main goal will be to characterize the current institutional situation of science and technology in Peru regarding scientific research.Hacer ciencia en el Perú es enfrentarse a la adversidad. En una coyuntura que se caracteriza por suprecariedad institucional y en la que, al mismo tiempo, se ha comenzado a demandar inversión en ciencia, tecnología e innovación, cabe preguntarse por los modos en que los actores superan día a día estas dificultades. En ese sentido, la propuesta consiste en acercarse a estos actores del conocimiento a partir del estudio de un caso particular: el de los expertos en nanotecnología. La hipótesis propuesta es que, para superar dichas adversidades, los expertos han desarrollado ciertos mecanismos individuales y colectivos que tienen como base una ética científica particular que se expresa a través del interés individual por generar y acceder a más conocimientos. A partir de ello, se intentará caracterizar el panorama institucional de la ciencia y la tecnología en relación con la investigación científica.
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Andrade, Márcia Andréa Rodrigues. "Pessoas idosas vivendo com HIV em Goiás: um estudo de gênero, sexualidade e subjetividades." Universidade Federal de Goiás, 2017. http://repositorio.bc.ufg.br/tede/handle/tede/7648.
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This thesis is about aging, HIV and gender in the context of subjectivity. In a first moment, it looks to the importance of aging for the sociological studies, as well to the formation of the categories of elderly people and people living with HIV. Then, it analyses the subjectivity of elderly people. For doing that, a qualitative sociological research and a bibliographical review of authors who explore the topic were realized. It was possible to point out the limits of the discursive construction of the erotization process of the old age, in a critique of the gerontological discourse of multisensorial sexuality as well of the discourse of HIV feminization. To go deep in the debate, the thesis explores the idea of biographical rupture, which proposes a reordering of the everyday life. By understanding subjectivity through biographical ruptures, it was possible to dialogue with the logic of affective, marital and family experiences, the way of facing HIV, stigmas, secrets, corporeity and sexuality, bringing the unequal gender relations to the debate. The empirical analysis of these questions relies on field work and interviews, done between October 2014 and June 2015 with 15 elderly people over 60 years of age who receive regular treatment at the Hospital of Tropical Diseases Dr. Anuar Auad, in Goiânia, Brazil. The thesis concludes that old age and the way of facing HIV are heterogeneous. The unequal gender relations exercise a fundamental role in the subjectivity, since they produce different reactions to risk, marital life and the way how elderly people face HIV, which leads to a reflection about the production of differences. The living experience with HIV has given to the interviewees a constant learning for the recognition and reordering of the life ruptures. The understanding of the thesis is that the dilemmas of elderly people living with HIV are not individuals, but a responsibility of all the society.
Esta tese versa sobre Envelhecimento, HIV e Gênero no contexto da subjetividade. Em um primeiro momento, se examina a importância do envelhecimento para os estudos sociológicos, assim como a construção das categorias de idoso e de pessoas vivendo com HIV. Em seguida, se analisa a subjetividade dos idosos. Para isso, foram realizadas uma pesquisa sociológica qualitativa e uma revisão bibliográfica de autores que tratam do assunto. Foi possível apontar os limites da construção discursiva do processo de erotização da velhice, em uma crítica ao discurso gerontológico da sexualidade multissensorial, assim como ao discurso da feminização do HIV. Para se aprofundar no debate acerca da subjetividade dos idosos que vivem com HIV, se trabalha com a ideia de Ruptura Biográfica, que propõe um reordenamento da vida cotidiana. Ao compreender a subjetividade por meio das rupturas biográficas, foi possível dialogar com a lógica das experiências afetivas, conjugais e familiares, o modo de encarar o HIV, os estigmas, os segredos, a corporeidade e a sexualidade, trazendo para o debate as relações desiguais de gênero. A análise empírica dessas questões se fundamenta na observação de campo e em entrevistas, realizadas entre os meses de outubro de 2014 e junho de 2015, com quinze idosos (as) acima de 60 anos que fazem tratamento regular no Hospital de Doenças Tropicais Dr. Anuar Auad, em Goiânia. A tese conclui que a velhice e o modo de encarar o HIV são heterogêneos. As relações desiguais de gênero exercem papel fundamental na subjetividade, pois produzem reações diferentes ao risco, à conjugalidade e ao modo como os idosos encaram o HIV, o que proporciona uma reflexão sobre a produção das diferenças. A experiência de viver com o HIV propiciou aos interlocutores um aprendizado constante para o reconhecimento e o reordenamento das rupturas da vida. O entendimento da tese é que os dilemas dos idosos que vivem com HIV não são individuais, e sim, uma responsabilidade de toda a sociedade
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Bastide, Loïs. "Habiter le transnational : politiques de l'espace, travail globalisé et subjectivités entre Java, Kuala Lumpur et Singapour." Thesis, Lyon, École normale supérieure, 2011. http://www.theses.fr/2011ENSL0664.
Повний текст джерелаАнотація:
La thèse porte sur les migrations de travailleurs indonésiens vers Kuala Lumpur, en Malaysia, et Singapour, à partir d’une approche qui s’efforce de combiner les principes de l’analyse pragmatiste et la prise en charge des effets de structure, en vue de décrire la formation de transnationalismes dans la région et d’interroger la nature des espaces sociaux qui s’agrègent autour de ces parcours migratoires. En développant une approche socio-anthropologique mise en œuvre au cours de vingt mois de terrain il s’est agi de saisir la migration au plus proche des expériences vécues, sans renoncer à décrire des contextes sociaux, politiques, culturels et historiques qui permettent de les situer dans leurs spécificités mais aussi dans la perspective de dynamiques politiques et économiques globales. Alors que ces migrations se développent et s’institutionnalisent, le choix d’une ethnographie multi-site, dispersée dans les trois pays, a permis de construire un point de vue mobile et décentré, au plus près des expériences situées. Dans cette perspective, la thèse s’efforce de montrer l’émergence de transnationalismes et d’espaces transnationaux à l’intersection entre la production d’un travail globalisé et les politiques nationales, où s’inscrivent des processus de subjectivation inédits. Alors que les socialités se désenclavent sous l’effet des migrations, les espaces vécus se transnationalisent en sorte que saisir ces nouvelles dynamiques sociales, c’est désormais aussi décrire des manières d’habiter le transnationalThe thesis deals with the migration of Indonesian workers to Kuala Lumpur (Malaysia) and Singapore. The argument draws on a theoretical approach which attempts to blend the contribution of pragmatism with the analysis of structure effects in order to describe the formation of transnationalisms in the region and to scrutinize the nature of the social spaces which are assembled along these migration trails. By constructing a socio-antrhopological approach, operationalized during a twenty-months fieldwork, we aimed to capture migration as close as possible from lived experiences, yet without giving up the description of the broader social, political, cultural and historical contexts which allow to remain sensitive to their specificities while locating them in the context of global political and economic dynamics. While these migrations are both developing and being increasingly institutionalized, the choice of a multi-sited ethnography, distributed in the three countries, allowed to build a shifting and de-centered point of view, and to remain always as close as possible to situated experiences. In this perspective, the thesis tries to show the emergence of transnationalisms and transnational social spaces at the intersection between the production of a globalized labor and national politics – space politics -, where new subjectivation processes are being shaped. While socialities are increasingly disembbedded from local contexts, lived spaces are also increasingly transnationalized, so that capturing these new social dynamics now supposes to describe new ways of inhabiting the transnational
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Amor, Ndjabo Monique. "L'expérience de l'incapacité motrice à Yaoundé au Cameroun : une analyse des perturbations biographiques." Thesis, Rennes 2, 2018. http://www.theses.fr/2018REN20073/document.
Повний текст джерелаАнотація:
La survenue d’une incapacité motrice est un évènement majeur qui ne se limite pas à des dimensions corporelles, mais implique également des dimensions sociales. Elle provoque chez les personnes des perturbations biographiques qui se caractérisent par des ruptures et des bifurcations dans leurs trajectoires de vie ainsi que par la perte de place et de rôle dans la vie sociale. La survenue du handicap oblige à une réorganisation des conditions de vie et à une recomposition du quotidien lors du retour dans le milieu ordinaire après un séjour dans un centre de rééducation consécutif à la survenue de l’incapacité. L’expérience du handicap moteur permet ainsi de saisir la dynamique sociale des trajectoires de vie et les ressources sollicitées par la personne en incapacité motrice dans le processus de sa reconstruction sociale. À partir d’entretiens menés auprès des hommes et des femmes en incapacité motrice et vivant à domicile à Yaoundé (Cameroun), cette thèse a pour objectif d’analyser les interactions entre l’incapacité motrice et l’environnement social dans la réorganisation de leurs trajectoires de vie et dans leurs différentes activités suite à la survenue de l’incapacité. En adoptant un modèle social du handicap, elle met en relief les perturbations biographiques et les ressources sollicitées dans les différentes trajectoires pour maintenir et adapter leur identité. Cela permet une analyse située des mécanismes de construction du handicap à partir des expériences des individusThe occurrence of a motor disability is a major event that is not limited to corporal dimensions, but also involves social dimensions. Individuals are faced with biographical disruptions characterized by breaches and bifurcations in their lifetrajectories and by the loss of place and role in social life. The occurrence of disability calls for a reorganization of living conditions and of the day-to-day life when returning to their usual environment after a stay in a rehabilitation centre. Experiencing motor disability thus makes it possible to grasp the social dynamics of life trajectories and the resources solicited by persons with motor disability in the process of their social reconstruction.Based on interviews conducted with men and women with motor disabilities and living at home in Yaoundé (Cameroon), this thesis aims at analysing the interactions between motor disability and social environment in the reorganization of their life trajectories and in their different activities following the onset of disability. By adopting a social model of the handicap, it highlights the biographical disruptions and the resources needed in the different trajectories to maintain and adapt their identity. It allows a situated analysis of the mechanisms of production of disability from the experience of individuals
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Blorville, Gwenhaël. "Les formes d'adhésion au discours sur les créatifs culturels : approche sociologique de la diffusion d'une croyance dans le capitalisme vert." Thesis, Tours, 2017. http://www.theses.fr/2017TOUR2009/document.
Повний текст джерелаАнотація:
Cette thèse a pour objet les formes d'adhésion au discours sur les « Créatifs Culturels », saisi comme courroie de transmission dogmatique du « capitalisme vert ». À la croisée de la sociologie de l'engagement, de l'écologie et de l'étude des croyances, la thèse retrace, dans un premier temps, la construction sociale, au sein de la configuration sociale du « capitalisme vert », d'un « mouvement entrepreneurial » réformiste. Apparu au début des années 1990, ce mouvement est engagé dans un travail d'imbrication entre des valeurs New Age et écologiques et d'autres propres au champ économique. Dans un deuxième temps, l’enquête de terrain, qui s'appuie sur la réalisation d'entretiens biographiques auprès d’acteurs engagés dans la diffusion de ce discours, montre comment la mise en pratique de cette idéologie fait l'objet de positionnements sur un continuum allant d'un pôle dogmatique à un pôle utilitariste, ces logiques de sens résultant in fine de socialisations hétérogènesThis thesis deals with the forms of adherence to the discourse on « Cultural Creatives », grasped as a strap of dogmatic transmission of « green capitalism ». At the crossroads of sociology of commitment, ecology and the study of beliefs, the thesis first traces social construction within the social configuration of « green capitalism », of reformist entrepreneurial movement. Appearing in the early 1990s, this movement is engaged in a work of interweaving between New Age values and other ecologies specific to the economic field. In a second phase, the field survey, which is based on the production of biographical interviews with a cast committed to the dissemination of this discourse, shows how the putting into practice of this ideology is the subject of positioning a continuum going from an area of belief to a utilitarian one, resulting in ultimate heterogeneous socialisations
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Fraccaro, Deborah. "Le capital social comme ressource intégrative d’une société locale." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040050.
Повний текст джерелаАнотація:
La recherche s'est occupée des liens de solidarité qui se créent à partir d’actions bénévoles spontanées au sein d’une communauté territoriale. L’ensemble de ces liens a été traité telle une ressource sociale conceptualisable par la notion de « capital social solidaire » et ce dernier a été considéré comme un bien public pouvant favoriser le bien-être social d’une société locale. De cette ressource, nous avons tenté d'en comprendre : 1) ses spécificités ; 2) son processus de micro-fondation ; 3) ses implications théoriques pour une théorie de la société. Le premier but a été atteint en dressant la carte des actions bénévoles mises en place dans deux provinces du nord-est de l’Italie (Trente et Trévise). La carte a montré un cadre hétérogène et diffus d’actions mises en place par les principales catégories d’acteurs de la société locale. Pour analyser le processus de création, les raisons des promoteurs ont été identifiées grâce à une série d’entretiens biographiques Les résultats des entretiens montrent une pluralité de motivations qui soutiennent ces actions et les limites de la théorie du choix rationnel à les expliquer. En ce qui concerne le troisième but, la réflexion a essayé d’éclaircir la nature de bien public du capital social et son utilité pour les débats sur la société civile et sur la cohésion sociale. Cette recherche a mis en évidence, d’une part, la contribution du capital social solidaire dans la valorisation du lien social et, de l’autre, l’utilité de la notion dans les analyses du courant associationniste de la société civile et dans les modèles individualistes de type communautaire de la cohésion socialeThe research work presented in this doctoral thesis analysed the solidaristic bonds generated by spontaneous voluntary actions within a territorial community. Such bonds form a distinctive social resource conceptualized as “solidaristic social capital”, meant as a public good that benefits the social well-being of a local society. Three main aspects of this resource were investigated: 1) its specificities; 2) the process of its micro-foundation; 3) its theoretical implications for a theory of society. As for the first aspect, a survey of voluntary actions was conducted in two provinces in North-Eastern Italy (Trento and Treviso). Data showed a variety of types of actions producing solidaristic bonds, carried out by a heterogeneous set of social groups. In order to explain the generative process of social capital, a series of biographical interviews were conducted, which shed light on the life stories of promoters of voluntary actions, as well as on the limitations of the rational choice theory in accounting for the complexity of their motivations. Finally, the main theoretical implications of the notion of social capital were discussed, focusing on its nature as a public good and on its contribution to a theory of civil society and social cohesion. On the one hand, the solidaristic social capital emerged as a source that helps strengthen social bonds. On the other, this notion might play a crucial role in the theoretical elaborations based on the associationalistic approach to civil society and on individualistic models of community type of social cohesion
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Treloar, Adrienne Elizabeth Bonfonti. "Biographical "disruption" in first-time mothers' reflections on the transition to motherhood." Thesis, 2007. http://hdl.handle.net/1828/2426.
Повний текст джерелаАнотація:
The purpose of this thesis was to examine how first-time mothers' experiences during the transition into motherhood reflect biographical 'flows' or 'disruptions' when contextualized within their life course trajectories. I used a qualitative research design with narrative methods of data collection and analysis to explore participants' reproductive life courses. I collected data through in-depth and open-ended questions during face-to-face, retrospective, episodic narrative interviews with a purposive sample of 14 first-time mothers 12-17 months postpartum.
Data indicate that all of the first-time mothers experienced the transition to motherhood as a biographical disruption, but that different types of disruption were evident. The three typologies of disruption identified are: motherhood as a 'fresh start,' a prolonged limbo between life before and after motherhood, and achievement of womanhood or adulthood. Four sub-themes are also evident in the data: weight and body-image, sexual/maternal breast usage, 'advanced maternal age', and social support provided by participants' mothers.
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Dumas-Frégeau, Myriam. "Récits de vie d’hommes ayant vécu une situation de détresse sociale : quels facteurs à l’œuvre dans leurs parcours vers un mieux-être?" Thèse, 2019. http://hdl.handle.net/1866/22760.
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George, Hugo. "Une étude des conditions d’effectuation du travail artistique : organisation par projet et pluriactivité dans le monde des arts numériques montréalais." Thèse, 2018. http://hdl.handle.net/1866/22235.
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Bak, Geert. "Negotiating Difference: Steiner Education as an Alternative Tradition within the Australian Education Landscape." Thesis, 2021. https://vuir.vu.edu.au/42217/.
Повний текст джерелаАнотація:
Steiner education, also known as Waldorf education, has represented a form of education “against the grain” in the Australian education landscape since its introduction as a practice in Sydney in 1957. Now with sixty schools or programs nationally, and an accredited Australian Steiner Curriculum Framework, Steiner education has shown that educational roots can be sunk into a different educational soil and can prosper. Contributing to the history of education in Australia, as well as to the contemporary understanding of educational alternatives in the Australian context, this study examines the localised development of Steiner education between the years spanning approximately 1970-2010, predominantly in Victoria. Three periods are covered, comprising a founding school phase (1970s), a second-generation Steiner school phase (1980s) and a publicly funded Steiner “streams” phase (approx. 1990 – 2010). Interviews with forty Steiner educators are drawn on, in addition to documentary sources such as school newsletters and newspaper articles, to examine the creation of six Steiner schools or programs. The thesis by publication comprises five papers – four already published and one under review – and an exegesis. Three of the papers are historical, one explores the ethical and methodological considerations stemming from the insider-outsider positioning of the researcher, and one examines the place of Steiner education in the contemporary education landscape in Australia.
The orientations of each paper draw on different elements of the methodology, including: practice theory, Gee’s D/d discourse analysis, oral history, biographical sociology, and auto-ethnography. The basis of Steiner education in an epistemology of movement, representing a foundational interest in dynamic performative discourse and concepts, in contrast to representational, static ones, represents a further red thread throughout this study. The exegesis places these papers in a broader context of debates on education and Steiner education more broadly, pulling together some of the literature and the methodological orientation as a whole. The focus for this study is firstly on the local circumstances of the creation of the schools and programs being examined, from the perspective primarily of Steiner educators involved, and secondly on the evolving external socio-political and bureaucratic contexts for these initiatives. The significance of this study lies in how it shows that while policies such as ‘choice’ may afford important opportunities for the creation of new Steiner schools and programs, they also constrain the conceptualisation of Steiner education. Secondly, it demonstrates that neoliberal approaches to education has narrowed conceptions of epistemological diversity within schooling, contributing to a glossing over of philosophical alternatives in contemporary scholarship on alternative education. Thirdly, the value of examining alternative education to highlight ideological and philosophical tensions and fault lines is shown, particularly in relation to the challenges of philosophical educational change. And finally, the case is made that contemplative inquiry, as well as philosophical and theoretical developments emphasising dynamic concepts of enactment and performance, such as socio-materialism, present helpful new framings for the notion of applied inner- life activity as recognised within Steiner education.
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Worm, Arne. "Fluchtmigration." Doctoral thesis, 2019. http://hdl.handle.net/11858/00-1735-0000-002E-E5DC-F.
Повний текст джерела
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Pereira, Sofia Barros Rodrigues de Castro. "Vidas que se contam: os impactos da experiência EFA nas trajetórias de imigrantes e de descendentes de imigrantes." Doctoral thesis, 2016. http://hdl.handle.net/10071/14152.
Повний текст джерелаАнотація:
A presente investigação tem por tema geral perceber o impacto dos Cursos de Educação e Formação de Adultos (EFA B3), inseridos na Iniciativa Novas Oportunidades, nas trajetórias de vida de imigrantes e de descendentes de imigrantes com baixas qualificações escolares e profissionais, que adquiriram uma dupla certificação – escolar e profissional - nestes cursos. Pretende-se compreender as mudanças e os impactos resultantes da frequência e certificação num curso EFA B3 nas suas trajetórias de vida, nas dimensões pessoal, social e profissional. Em termos metodológicos, depois da caracterização do universo de imigrantes e de descendentes de imigrantes certificados em cursos EFA, foram realizadas entrevistas biográficas, com o objetivo de colocar as trajetórias de vida destes imigrantes e seus descendentes em história, dando conta das descontinuidades inerentes à vida nas sociedades contemporâneas, onde os desafios de (re)adaptação nas trajetórias são constantes, e procurando identificar as transformações /impactos decorrentes da frequência e da certificação num Curso EFA de nível básico. O entrecruzamento dos relatos recolhidos com a observação prolongada dos terrenos de pesquisa evidenciou que medir - subjetivamente - os impactos, tendo apenas em conta a dimensão profissional, é redutor. O que está em causa na educação e formação de adultos não pode ser exclusivamente perspectivado na esfera da inserção - ou não - no mercado laboral. A análise dos testemunhos recolhidos mostrou que tanto a dimensão pessoal como a dimensão social não podem ser descuradas, uma vez que terão impactos a longo prazo, não só nas vidas dos/das imigrantes e descendentes de imigrantes entrevistados/as, como também na vida dos seus filhos - sobretudo dos que estão em idade escolar.This research aims to understand the impact of Adult Education and Training Courses (EFA B3) in the life trajectories of immigrants and descendants of immigrants with low educational and professional qualifications, who acquired a double certification - school and professional - through these training courses. We intend to understand the changes and the impacts that the EFA B3 courses have in their life trajectories, taking into account personal, social and professional dimensions. In terms of methodology, after the characterization of the universe of immigrants and descendants of immigrants with certified EFA training courses, we conducted biographical interviews with the purpose of putting the life trajectories of these immigrants and their descendants in history, considering the discontinuities inherent to life in contemporary societies where the challenges of (re) adaptation of life trajectories are constant. The intersection of the stories collected with long-term observation on the ground showed that measuring the impacts - subjectively - by only taking into account the professional dimension is reductive. What is at stake in adult education and training cannot be seen exclusively in terms of their insertion - or not - in the labour market. The analysis of collected evidence showed that personal and social dimension cannot be neglected as they will have long-term impacts, not only in the lives of the interviewed immigrants and descendants of immigrants, but also in the lives of their children - especially those who are of school age.