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Добірка наукової літератури з теми "Buddhist"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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Статті в журналах з теми "Buddhist"

Han, Chenxing. "Diverse Practices and Flexible Beliefs among Young Adult Asian American Buddhists." Journal of Global Buddhism 18 (January 1, 2017): 1–24. https://doi.org/10.5281/zenodo.1247854.

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The increasingly criticized "two Buddhisms" dichotomy in scholarly and popular literature bifurcates American Buddhism into two separate groups: white converts who are focused on meditation, and Asian immigrants who engage in devotional practices. This paper builds on critiques of the "two Buddhisms" model by demonstrating the importance of attending to generation as a factor of analysis when studying American Buddhists. Specifically, this study analyzes the diverse practices and nuanced beliefs of twenty-six young adult Asian American Buddhists from a diverse range of ethnic and sectarian bac

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Wilson, Jeff. "Buddhism Without Merit: Theorizing Buddhist Religio-Economic Activity in the Contemporary World." Journal of Global Buddhism 20 (January 1, 2019): 87–104. https://doi.org/10.5281/zenodo.3238221.

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Merit is the fundamental product of the Buddhist system. Buddhists generate and distribute it through their activities, and merit economics have shaped Buddhist practices, organizations, material culture, and inter-personal relations. But what happens when merit ceases to be recognized as a valuable product? For the first time in Buddhist history, some Buddhists are operating entirely outside of the merit economy, with resulting changes in organization, ritual practice, and economic activities. When merit is devalued, it is replaced by elements from culturally dominant non-merit economies and

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Ayusheeva, Dulma V. "The Problem of Dichotomy in the Classification of Buddhist Communities in the West." Study of Religion, no. 4 (2020): 69–75. http://dx.doi.org/10.22250/2072-8662.2020.4.69-75.

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The article reveals the concept of “two Buddhisms”, which distinguishes two key categories among Buddhist communities in the West: “ethnic”, represented by immigrants from Asian Buddhist countries and their descendants, and “converts”, or adherents of Western origin. This division into Asian and non-Asian Buddhists is often described as one of the main features of Buddhism in the West.The author concludes that the existing concept in its current form is outdated and requires revision and updating. However, the recognition of such approach as “outdated” in the research of modern Buddhism in Wes

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Wang, Juan, and Joan Qionglin Tan. "Towards a Holistic Buddhist Eco-Ethics." Religions 15, no. 7 (2024): 844. http://dx.doi.org/10.3390/rel15070844.

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The debate on Buddhist eco-ethics emerged in the late 20th century and continues to the present day, which fosters the intersection of Buddhist eco-ethics with environmental ethics. However, the current understanding of Buddhist eco-ethics still falls short of a holistic concept. To fill the gap, this paper argues that different macro perspectives should be considered in the process of developing a concept of holistic Buddhist eco-ethics. For this, we firstly attempt to clarify the dispute over the feasibility of Buddhist eco-ethics from the internal, external, and Buddhists’ perspectives. The

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Hsu, Alexander O. "Coming to Terms with “Engaged Buddhism”: Periodizing, Provincializing, and Politicizing the Concept." Journal of Global Buddhism 23, no. 1 (2022): 17–31. http://dx.doi.org/10.26034/lu.jgb.2022.1991.

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Whatever happened to “Engaged Buddhism”? Twenty years after a flurry of publication placing this global movement firmly on the map, enthusiasm for the term itself appears to have evaporated. I attempt to reconstruct what happened: scholars turned away from the concept for its reproducing colonialist understandings of traditional Buddhism as essentially world-rejecting, and they developed alternate discourses for describing Buddhist actors’ multifarious social and political engagements, especially in contemporary Asia. I describe the specific rise and fall of the term in Anglophone scholarship,

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Baumann, Martin (Author). "Global Buddhism: Developmental Periods, Regional Histories and a New Analytical Perspective." Journal of Global Buddhism 2 (January 1, 2001): 1–43. https://doi.org/10.5281/zenodo.1323520.

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For the first time in its history, Buddhism has become established on virtually every continent. During the twentieth century, Buddhists have set foot in Australia and New Zealand, in the Southern region of Africa, and in a multitude of European countries, as well as in South and North America. Just as Buddhism in no way forms a homogenous religious tradition in Asia, the appearance of Buddhism outside of Asia is likewise marked by its heterogeneity and diversity. A plurality of Buddhist schools and traditions is observable in many thus-denoted "Western" countries. The whole variety

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Johnston, Lucas. "The "Nature" of Buddhism: A Survey of Relevant Literature and Themes." Worldviews: Global Religions, Culture, and Ecology 10, no. 1 (2006): 69–99. http://dx.doi.org/10.1163/156853506776114456.

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AbstractThis paper is a review of the scholarly conversation relating Buddhism to environmental issues, primarily in the United States. Topics of particular concern include important scholarly benchmarks in the field, and the nature of Buddhist ethics. Also considered are the relationships between Buddhism and other schools of thought that have been important in thinking about nature and the environment. In particular I focus on Deep Ecology and related philosophies, Buddhism and Christianity in Process thought, and the relationship between Buddhism and the natural sciences. I outline current

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Masatsugu, Michael K. "‘Bonded by reverence toward the Buddha’: Asian decolonization, Japanese Americans, and the making of the Buddhist world, 1947–1965." Journal of Global History 8, no. 1 (2013): 142–64. http://dx.doi.org/10.1017/s1740022813000089.

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AbstractThis article examines Asian and Japanese American participation in a post-Second World War global movement for Buddhist revival. It looks at the role that Buddhism and the World Fellowship of Buddhists organization played in shaping transnational networks and the development of a global Buddhist perspective. It contextualizes the growth of a ‘Buddhist world’ within the history of decolonization and Japanese American struggles to reconstruct individual and community identities thoroughly disrupted by the war. The article considers Asian Buddhist approaches toward recognition as national

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M K, Aadil, and Dr Satish Kumar. "Buddhism in Indian Himalayan Region." International Journal of English Language, Education and Literature Studies (IJEEL) 2, no. 4 (2023): 48–57. http://dx.doi.org/10.22161/ijeel.2.4.7.

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This study explains why and how Buddhism is significant to the Indian subcontinent and the Himalayan region. It starts with the origins in the past and continues with an investigation of certain border areas. The importance of fostering Buddhism is emphasized throughout. Buddhism in the Indian Himalayas: a study groups of Buddhists, Buddhist temples, and Buddhist communities’ underneath is a condensed and relevant account of the gatherings, which discuss the current condition of Buddhist culture and its shifting patterns.

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RAPIADI, RAPIADI, WISTINA SENERU, VIKE APRILIANIN MARWINTARIA SAPUTRI, PANNA PANNA, and ADI KRISTIANTO. "MEMPERKUAT IDENTITAS GENERASI BUDDHIS YANG UNGGUL BERLANDASKAN NILAI-NILAI BUDDHAYANA (BUDDHIS CAMP PEMUDA BUDDHAYANA SEPROVINSI NTB)." COMMUNITY : Jurnal Pengabdian Kepada Masyarakat 3, no. 2 (2024): 46–53. http://dx.doi.org/10.51878/community.v3i2.2726.

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The Buddhist Camp activities for Buddhayana youth throughout NTB Province which will be held on 07–09 April 2023 at Vihara Jaya Wijya, North Lombok, West Nusa Tenggara, carry the theme "Strengthening the Identity of a Superior Buddhist Generation Based on Buddhayana Values". This theme was chosen because the young generation of Buddhists is the hope for the future of Buddhism. Buddhayana Youth Buddhist Camp throughout NTB Province is an activity that aims to strengthen the identity of a superior Buddhist generation based on Buddhayana values. carried out through a series of activities, such as

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Дисертації з теми "Buddhist"

Shields, James Mark. "Critical Buddhism : a Buddhist hermeneutics of practice." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102172.

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This study critically analyzes Critical Buddhism (hihan bukkyo ; hereafter: CB) as a philosophical and a religious movement; it investigates the specific basis of CB, particularly the philosophical categories of critica and topica, vis-a-vis contemporary theories of knowledge and ethics, in order to re-situate CB within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought.<br>This study is made up of seven chapters, including the introduction and the conclusion. The introduction provides the religious and philosophical context as well as

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Schmid, David Neil. "Yuanqi medieval Buddhist narratives from Dunhuang /." online access from Digital dissertation consortium, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3043951.

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Kotas, Frederic John. "Ojoden : accounts of rebirth in the pure land /." Thesis, Connect to this title online; UW restricted, 1987. http://hdl.handle.net/1773/11074.

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Jantrasrisalai, Chanida. "Early Buddhist Dhammakāya its philosophical and soteriological significance /." Connect to full text, 2008. http://hdl.handle.net/2123/4130.

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Thesis (Ph. D.)--University of Sydney, 2008.<br>Title from title screen (viewed June 16, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Department of Studies in Religion, Faculty of Arts. Includes bibliographical references. Also available in print form.

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Vignato, Giuseppe. "Chinese transformation of Buddhism the case of Kuan-yin /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Chiu, Angela Shih Chih. "The social and religious world of northern Thai Buddha images : art, lineage, power and place in Lan Na monastic chronicles (Tamnan)." Thesis, SOAS, University of London, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.617604.

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Liu, Yading. "Fo jiao ling yan ji yan jiu yi Jin Tang wei zhong xin /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71742325.html.

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Revision and expansion of the author's Thesis (Ph. D.--Sichuan da xue, 2003).<br>"Sichuan da xue shi wu '211 gong cheng' zhong dian jian she xue ke xiang mu." 880-07 Includes bibliographical references.

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Li, Xin Jie. "Weituo : a protective deity in Chinese Buddhism and Buddhist art." Thesis, University of Macau, 2012. http://umaclib3.umac.mo/record=b2585607.

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Smith, Buster G. Bader Christopher D. "American Buddhism a sociological perspective /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5310.

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Karmay, Samten Gyaltsen. "Origin and early development of the Tibetan religious traditions of the Great Perfection (Rdzogs Chen)." Thesis, SOAS, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368854.

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rDzogs chen, the "Great Perfection", is a philosophical and meditational system of Tibetan Buddhism. It is the counterpart of the Ch'an in Chinese Buddhism and Zen in Japan. Western writers on Tibetan Buddhism have viewed it as a survival of the Ch'an which was once known in Tibet in the eighth century A.D., but declined after the breakup of the Tibetan empire in the mid-ninth century A.D. This view is mainly derived from the attitude of the Tibetan Buddhist orthodox schools who regarded rDzogs chen as a resurrection of Ch'an the practice of which according to the Tibetan historical tradition

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Книги з теми "Buddhist"

International Conference on "the State of Buddhism, Buddhists and Buddhist Studies in India and Abroad" (2009 Banaras Hindu Univeersity). Buddhism, Buddhists, and Buddhist studies. Buddhist World Press, 2012.

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1854-1899, Warren Henry Clarke, ed. Basic Buddhism: Buddhist writings. Templegate Publishers, 1995.

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W, Mitchell Donald. Buddhism: Introducing the Buddhist experience. 2nd ed. Oxford University Press, 2008.

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Dhammikammuni, D. P. Buddhism and democracy: Theravāda Buddhist perception. Wat Obmabuddhavas, 2010.

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Hikata, Ryusho. Studies in Buddhism and buddhist culture. Naritasan Shinshōji, 1985.

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Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious tra

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Ciolek, T. Matthew. Buddhist studies WWW virtual library: The Internet guide to Buddhism and Buddhist studies. [Australian National University], 1994.

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Robert, Segall Seth, ed. Encountering Buddhism: Western psychology and Buddhist teachings. State University of New York Press, 2003.

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name, No. Encountering Buddhism: Western psychology and Buddhist teachings. State University of New York Press, 2003.

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Davids, Caroline A. F. Rhys. Buddhism: A study of the Buddhist norm. Asian Educational Services, 2000.

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Частини книг з теми "Buddhist"

Neather, Robert. "Buddhism and Buddhist texts." In Routledge Encyclopedia of Translation Studies, 3rd ed. Routledge, 2019. http://dx.doi.org/10.4324/9781315678627-11.

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Bommarito, Nicolas. "Varieties of Buddhist Practice." In Seeing Clearly. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190887506.003.0017.

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This chapter provides an overview of the wide variety of Buddhist practices. Though people who practice Buddhism would all self-identify as Buddhist, what Buddhism means to them and the role it plays in their lives is very different. Think about the social context. For some Buddhists, Buddhism is deeply intertwined with both family life and powerful social institutions. This social context affects how practice looks for each. The role of ritual is also different for each. Moreover, there are different background assumptions about the supernatural in play. Another difference is the place of med

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Duckworth, Douglas, Abraham Vélez de Cea, and Elizabeth J. Harris. "Introduction." In Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives. Equinox Publishing, 2020. http://dx.doi.org/10.1558/equinox.38388.

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This volume discusses contemporary Buddhist responses to religious diversity from Theravādin and Tibetan Buddhist perspectives. Buddhist attitudes toward other religious traditions (and its own) are unquestionably diverse, and have undergone changes throughout historical eras and geographic spaces, as Buddhists, and traditions Buddhists have encountered, continue to change (after all, all conditioned things are impermanent). The present time is a particularly dynamic moment to take stock of Buddhist attitudes toward religious others, as Buddhist identities are being renegotiated in unprecedent

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Gleig, Ann. "Identities I." In The Oxford Handbook of American Buddhism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197539033.013.3.

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Abstract Racism and whiteness have played a fundamental role in both the construction of the category of “American Buddhism” and the experiences of multiple North American Buddhist communities. Taking both a historical and ethnographic thick descriptive approach, this chapter demonstrates how racism and whiteness have functioned and been resisted within and across American Buddhist communities. Beginning with the experiences of Asian American heritage Buddhists before moving to Buddhists of Color in convert lineages, it identifies the themes of community, engaged Buddhist hermeneutics, interse

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Falcone, Jessica Marie. "The Heritage Spectrum: A More Inclusive Typology for the Age of Global Buddhism." In Interpreting Religion, edited by Erin F. Johnston and Vikash Singh. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529211610.003.0010.

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Many extant taxonomies of Buddhists outside of Asia have stumbled over issues of race, ethnicity, class, and nationality, because they have used those identity markers to clunkily try to index what they are really attempting to represent, that is, a particular Buddhist's enculturation into a particular kind of Buddhism. This chapter explores Buddhist taxonomies of the past and present as well as their disparate strengths and shortcomings. In an effort to more accurately address differences in Buddhist enculturation and practice, the author posits a more flexible way forward through the use of

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Manh Nguyen, Dat. "Reconfiguring Buddhism for Youth in Ho Chi Minh City, Vietnam." In The Oxford Handbook of Lived Buddhism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197658697.013.22.

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Abstract Across Vietnam, since the mid-2000s, there has been a proliferation of Buddhist programs for youth. These programs, organized by monastics and/or lay Buddhists, often collaboratively, have taken place both inside and outside of temple spaces, with the aim of educating young Vietnamese in Buddhist teachings, practices, and ethics. This chapter, based on extensive fieldwork, examines Buddhist youth programs at two Buddhist temples in Ho Chi Minh City, one promoting a strong modernist interpretation of Buddhism and the other a combination of Buddhist devotionalism and modernism. These tw

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Park, Jungnok. "Development of a Buddhist Self." In How Buddhism Acquired a Soul on the Way to China. Equinox Publishing, 2012. http://dx.doi.org/10.1558/equinox.19537.

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I will now briefly survey the development of the later Buddhist conceptions of self in India. Since Mahāyāna and non-Mahāyāna scriptures were introduced to China almost simultaneously, and Mahāyāna Buddhism became the mainstream in China from an early stage, it is essential to examine the later Buddhist conceptions of self, in order to understand how Chinese Buddhists came to form their own ideas of self. I cannot survey the whole development of later Buddhist ideas in detail, so I will focus on how the basic premises and principles that structured the early Buddhist conception of self were ma

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Liu, Cuilan. "Epilogue." In Buddhism in Court. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197663332.003.0009.

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Abstract This chapter summarizes why the Buddhist campaign for clerical legal privileges was not a Chinese invention but originated in Indian Buddhism. Contrary to their Indian predecessors, Buddhists in China adopted a unique approach to collaborating with the state to build a hybrid court and form a set of hybrid laws to deal with Buddhist offenders. In so doing, the Buddhist establishment in China was able to maximize its jurisdictional control over ordained Buddhists. This chapter further situates the Chinese Buddhist approach in the wider pan-Asian context to show how Buddhists in South A

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Mitchell, Scott A. "Conclusion." In The Making of American Buddhism. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197641569.003.0007.

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Abstract The conclusion summarizes The Making of American Buddhism and examines the continuing relevance of the Berkeley Buddhist community. Following the reconstruction of the temple and the end of the Bussei’s print run, participants in the community’s programs continued to study and promote Buddhism in the United States. Some figures, such as Alan Watts, popularized Buddhism for mass audiences. Others, such as Alex Wayman, went on to successful careers in the academy. In this way, the conclusion argues, Japanese American Buddhists at midcentury played a key role in the development of Americ

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Lee Ooi, Tan. "Reforming Chinese Buddhism through the Zheng Xin (Right Faith) Movement." In Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436_ch03.

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This chapter maps local initiatives of the Buddhist revitalization movement in Malaysia. Focusing on two groups, the Malaysian Buddhist Association and the Youth Buddhist Association of Malaysia, the history and process of Buddhist revitalization that occurred through local efforts are examined. The notion of Zheng Xin (Right Faith) Buddhism originating from the idea of modern Buddhism has been adopted by the two groups. The process has been strengthened through formalizing the refuge taking ceremony and Buddhicizing the Hungry Ghost Festival. A tussle between reformist Buddhists and a sect ca

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Тези доповідей конференцій з теми "Buddhist"

Thamnita, Ongart Noth, Panita Wannapiroon, and Prachyanun Nilsook. "Bibliometric Analysis of Universal Buddhism Propagation via Metaverse to enhance Buddhist Digital Empathy." In 2024 Research, Invention, and Innovation Congress: Innovative Electricals and Electronics (RI2C). IEEE, 2024. https://doi.org/10.1109/ri2c64012.2024.10784345.

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Abbas, Muhammad Sohail, Sonain Jamil, and Asif Muhammad. "Vision Transformer-based Approach for Classification of Buddhist and Non-Buddhist Heritage Sites in Taxila." In 2025 International Conference on Emerging Technologies in Electronics, Computing, and Communication (ICETECC). IEEE, 2025. https://doi.org/10.1109/icetecc65365.2025.11070227.

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Nguyen Thi, Toan. "BUDDHISM ETHICS AND THE PROBLEM OF BUILDING HUMAN PERSONALITY IN VIETNAM TODAY." In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.37.

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Buddhism is a great religion and throughout its history of formation and development has increasingly affirmed its important role in building human personality. With its noble and close humanistic philosophies, Buddhism has penetrated the hearts of the Vietnamese people over the past 2,000 years and become a major religion of the nation. Buddhist teachings have the effect of regulating the consciousness and moral behavior of Vietnamese people. It supports and arouses love, altruism, doing good, avoiding evil... contributing to enhancing the responsibility of each existing in society. Not only

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Shmakova, Anna S., and Alina D. Kravtsova. "Sources indicating the changing status of Buddhism on the Korean Peninsula from the 4th to the 16th centuries." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-32.

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Buddhism has played a key role in the history and culture of Korea for many centuries as evidenced by written sources from the Goryeo (936–1392) and Joseon (1392–1910) periods. However, the status of Buddhist teachings and the Buddhist community has varied significantly throughout Korean history. This article presents an analysis of the materials from the sources “Remaining Records of the Three Kingdoms” (Korean: 삼국 유사, Chinese: 三國遺事), “Biographies of the Worthy Monks East of the Sea” (Korean: 해동고승정, Chinese: 海東高僧傳), as well as “History of Goryeo” (Korean: 고려사, Chinese: 高麗史) and “Verily Record

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Voytishek, E. E. "Fragrant Sandalwood and Aquilaria (Agar Tree) in Buddhist Medical Practices of East Asia." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-1-8-29-38.

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Burning incense occupies an important place in Buddhist rituals, alongside well-known practices such as meditation and reciting sutras. This 38 article explores a number of Buddhist practices that use the healing properties of sandalwood and aquilaria, both of which have an exceptional reputation in both religion and medicine of the East. The burning of fragrant sandalwood and aquilaria wood during meditation and religious ceremonies, the offering of incense to deities, the use of ointments, pills, decoctions in medical practices of Buddhist monasteries is aimed at strengthening physical and m

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Berezkin, Rostislav. "SPECIAL FEATURES AND SIGNIFICANCE OF THE EARLY RECENSION OF THE BAOJUAN OF XIANGSHAN IN THE HANOI REPRINT EDITION (1772)." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.14.

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The Hanoi reprint edition of the Baojuan of Xiangshan (1772) is a rare text of Chinese popular literature preserved out of China; it reproduces the edition from Nanjing. It retells the legend of Princess Miaoshan, considered to be an earthly reincarnation of Bodhisattva Guanyin, which is one of the most popular Buddhist narrative subjects in China. This recension till recently remained almost unknown in the world sinology. Special features of form and contents of this text prove its comparatively early origins (15th — early 16th century). The unusual structure of the Baojuan of Xiangshan, whic

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Minh Hang, Nguyen Thi. "Buddhist Non-Attachment Philosophy And Psychological Well-Being In Vietnamese Buddhists." In 5th icCSBs 2017 The Annual International Conference on Cognitive - Social and Behavioural Sciences. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.01.02.14.

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Orlova, Elena. "ON THE INFLUENCE OF THE VIMALAKIRTI NIRDESA SUTRA ON WANG WEI’S POETRY." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.17.

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Wang Wei (699–759), an outstanding poet of the Tang period, was brought up in a Buddhist environment from a young age and remained a follower of Buddhist teachings throughout his life. Being a layman who chose the civil service career, he was acquainted and communicated with monks of different schools of Buddhism. He knew well canonical Mahayana scriptures that, clearly, had a certain impact on the poet’s worldview and works, and in many ways became his source of inspiration. One of these scriptures was undoubtedly the Vimalakirti Nirdesa Sutra (English: The Sutra of The Teaching of Vimalakirt

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Элькан, О. Б., and Н. М. Дзембак. "BUDDHIST SOUVENIRS: TYPOLOGIZATION EXPERIENCE." In Образ, знак и символ сувенира. Материалы IX Всероссийской национальной научно-практической конференции. Crossref, 2023. http://dx.doi.org/10.54874/9785605054283_205.

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В процессе исследования сформирована типология известных на сегодня буддийских сувениров. Авторы статьи называют ее базовой, поскольку выделяемые в ее рамках категории сувениров могут использоваться не только самостоятельно, но и в разных вариантах сочетаний. В целом, «сувенирная» традиция в буддийской культуре непосредственно связана с традицией гораздо более древней и фундаментальной, охватываемой понятийным полем санскритской категории «дана» («дар», «дарение», «щедрость»). Актуальность проведенного исследования обусловлена необходимостью теоретической разработки вопросов производства, прод

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Сыртыпова, С. Х. Д., А. В. Костыркин, and М. В. Парфёнов. "TIBETAN–RUSSIAN TRANSLATION AUTOMATION — TOWARDS THE TIBETAN BUDDHIST CANON TRANSLATION." In Проблемы сохранения объектов культурного наследия и новейшие цифровые технологии. Crossref, 2025. https://doi.org/10.54874/9785605334910.2025.1.12.

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Историко-культурное наследие буддизма, древнейшего из системных мировых вероучений, обладает колоссальным ресурсом для рационального использования его объектов в интересах наших сограждан. Редкие, уникальные издания Буддийского канона на восточных языках представляют собой прекрасный искусствоведческий ресурс, однако без понимания их внутренней сути через вербальное содержание письменных памятников тот визуальный ресурс, который может замечательно экспонироваться на выставках и интернет-сайтах, нельзя считать полноценным. Поэтому коллектив сотрудников ИВ РАН важнейшей задачей считает поиск воз

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Seneviratne, Kalinga. Exploring the role of Buddhist monks’ and nuns’ engagement in community development as catalysts for social change and sustainable development in Lao People’s Democratic Republic: A case study of the Buddhism for Development Project at Ban Bungsanthueng, Nongbok District, Khammouane Province, by Toung Eh Synuanchanh. Unitec ePress, 2018. http://dx.doi.org/10.34074/thes.revw4499.

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The topic of this research report is an important one in the context of Asia’s rapid economic development in recent years, and the need to rethink development policy and especially methodologies of development communications, so the mistakes of the past will not be replicated. Thus, the study is an important initiative at this period of time. The research takes as a case study the Buddhism for Development Project (BDP) implemented at Ban Bungsanthueng village in the Khammouane Province by its Buddhist Volunteer Spirit for Community network (BVSC network). The fieldwork took place at the BDP’s

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Delyea, Cole. Plant Growth - Buddhist Mantra - Summary. ResearchHub Technologies, Inc., 2024. http://dx.doi.org/10.55277/researchhub.hf9jnzbi.

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Delyea, Cole. Buddhist Mantra Sound Characteristics (Om Mani Padme Hum). ResearchHub Technologies, Inc., 2024. http://dx.doi.org/10.55277/researchhub.ywf8enf4.

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Editors, Intersections. Digital Dharma. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4062.d.2024.

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Menuez, Paolo. The Downward Spiral: Postmodern Consciousness as Buddhist Metaphysics in the Dark Souls Video Game Series. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.6049.

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Griffiths, Rachael. Transkribus in Practice: Improving CER. Verlag der Österreichischen Akademie der Wissenschaften, 2022. http://dx.doi.org/10.1553/tibschol_erc_cog_101001002_griffiths_cer.

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This paper documents ongoing efforts to enhance the accuracy of Handwritten Text Recognition (HTR) models using Transkribus, focusing on the transcription of Tibetan cursive (dbu med) manuscripts from the 11th to 13th centuries within the framework of the ERC-funded project, The Dawn of Tibetan Buddhist Scholasticism (11th-13th C.) (TibSchol). It presents the steps taken to improve the Character Error Rate (CER) of the HTR models, the results achieved so far, and considerations for those working on similar projects.

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Griffiths, Rachael M. Handwritten Text Recognition (HTR) for Tibetan Manuscripts in Cursive Script. Verlag der Österreichischen Akademie der Wissenschaften, 2024. http://dx.doi.org/10.1553/tibschol_erc_htr.

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The use of advanced computational methods for the analysis of digitised texts is becoming increasingly popular in humanities and social science research. One such technology is Handwritten Text Recognition (HTR), which generates transcripts from digitised texts with machine learning approaches, to enable full-text search and analysis. Up to now, HTR models for Tibetan manuscripts in cursive script have not been available. This paper introduces work carried out as part of the The Dawn of Tibetan Buddhist Scholasticism (11th-13th) TibSchol) project at the Austrian Academy of Sciences, which is u

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Editors, Intersections. Buddhism in China: A Precarious Rebirth. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4036.d.2024.

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Miller, Laura. The Let Going: Death, Buddhism and Connection. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.1800.

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Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.

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