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Книги з теми "Buddhist"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

International Conference on "the State of Buddhism, Buddhists and Buddhist Studies in India and Abroad" (2009 Banaras Hindu Univeersity). Buddhism, Buddhists, and Buddhist studies. Buddhist World Press, 2012.

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2

1854-1899, Warren Henry Clarke, ed. Basic Buddhism: Buddhist writings. Templegate Publishers, 1995.

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3

W, Mitchell Donald. Buddhism: Introducing the Buddhist experience. 2nd ed. Oxford University Press, 2008.

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4

Dhammikammuni, D. P. Buddhism and democracy: Theravāda Buddhist perception. Wat Obmabuddhavas, 2010.

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5

Hikata, Ryusho. Studies in Buddhism and buddhist culture. Naritasan Shinshōji, 1985.

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6

Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious tra

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7

Ciolek, T. Matthew. Buddhist studies WWW virtual library: The Internet guide to Buddhism and Buddhist studies. [Australian National University], 1994.

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8

Robert, Segall Seth, ed. Encountering Buddhism: Western psychology and Buddhist teachings. State University of New York Press, 2003.

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9

name, No. Encountering Buddhism: Western psychology and Buddhist teachings. State University of New York Press, 2003.

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10

Davids, Caroline A. F. Rhys. Buddhism: A study of the Buddhist norm. Asian Educational Services, 2000.

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11

Ganeri, Anita. Buddhist. Children's Press, 1997.

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12

Grwa-tshaṅ, ʼPhags-yul Kirtiʼi Byes-pa, ред. Chos ʼbyuṅ kun btus padma dkar poʼi chun po blo gsal ʼdren byed bdud rtsiʼi dpal yon źes bya ba bźugs so. ʼPhags-yul Kirtiʼi Byes-pa Grwa-tshaṅ nas ʼgrems spel byas, 2002.

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13

Churn, Law Bimala. The life and work of Buddhaghosa. Asian Educational Services, 1997.

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14

B, Epstein Ronald, and Buddhist Text Translation Society. Editorial Committee., eds. Buddhist Text Translation Society's Buddhism A to Z. Buddhist Text Translation Society, 2003.

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15

Andreasen, Esben. Popular Buddhism in Japan: Shin Buddhist religion & culture. Japan Libarary, 1998.

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16

Andreasen, Esben. Popular Buddhism in Japan: Shin Buddhist religion & culture. University of Hawaiʻi Press, 1998.

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17

editor, Thapa Shanker 1957, and Sūn Thai Thibēt, eds. Beauty of Buddhism: Writings of Bhikkhunī Dhammanandā. Thai Tibet Center, 2018.

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18

Blo-gros-mthaʼ-yas, Koṅ-sprul. Buddhist ethics. Snow Lion Publications, 1998.

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19

1940-, Jayasinghe Gamini, ed. The Buddha and his teachings. Lever Brothers Cultural Conservation Trust, 1987.

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20

Cox, Laurence. European Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.14.

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Анотація:

This chapter covers those Buddhist traditions that are largely based in Europe, noting some of the specificities of this history as against the North American with which it is sometimes conflated. While the reception history of Buddhism in Europe stretches back to Alexander, Buddhist organization in Europe begins in the later nineteenth century, with the partial exception of indigenous Buddhisms in the Russian Empire. The chapter discusses Asian-oriented Buddhisms with a strong European base; European neo-traditionalisms founded by charismatic individuals; explicitly new beginnings; and the br

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21

Cheah, Joseph. US Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.5.

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Анотація:

This chapter highlights some of the major events in the developments of US Buddhist traditions. It is divided into three main sections that examine the Orientalist construction of Buddhism, the adaptation of Buddhist practices in the United States, and the experiences of Asian immigrant Buddhists. The first section is an important reminder that the antecedent of US Buddhism traces back not to the 1897 World Parliament of Religions, but to an Orientalist conception of “Buddhism” promoted by Eugene Burnouf and other founding members of Western Buddhism. The second section briefly looks at the ad

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22

Duckworth, Douglas, Abraham Vélez de Cea, and Elizabeth J. Harris, eds. Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives. Equinox Publishing, 2020. http://dx.doi.org/10.1558/isbn.9781781799048.

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Анотація:

Is it true that Buddhists are tolerant of other religions? To what extent are Buddhists tolerant? Is nirvana held to be attainable through Buddhism alone? If so, through which Buddhist tradition? Buddhist Responses to Religious Diversity approaches these questions and others from perspectives representing Theravādin and Tibetan traditions of Buddhism. Buddhist attitudes toward other religious traditions (and its own) are unquestionably diverse, and have undergone changes throughout historical eras and geographic spaces, as Buddhists, and traditions Buddhists have encountered, continue to chang

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23

Swearer, Donald K. Buddhist Encounters with Diversity. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.35.

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Анотація:

All singular terms for designating a religious tradition (e.g. Buddhism, Christianity) belie their multiplex diversity. Historically evolved, culturally embodied religious traditions are by their very nature dynamic, complex, and multilayered. Buddhism is no exception. The tripartite division that developed to encompass the historical breadth of the Buddhist tradition—Hinayana (Theravada), Mahayana, Tantrayana (Vajrayana)—merely suggests a diversity that includes perhaps hundreds if not thousands of different sects, subsects, and movements. Even broad historical-cultural distinctions such as T

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24

Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. Oxford University Press, USA, 2001.

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25

Mitchell, Donald W., and Sarah H. Jacoby. Buddhism: Introducing the Buddhist Experience. Oxford University Press, 2013.

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26

Buddhism: Introducing the Buddhist Experience. Oxford University Press, Incorporated, 2024.

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27

Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. 2nd ed. Oxford University Press, USA, 2007.

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28

Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. Oxford University Press, USA, 2001.

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29

Buddhism: Introducing the Buddhist experience. Oxford University Press, 2002.

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30

Buddhism: Introducing the Buddhist experience. 2nd ed. Oxford University Press, 2008.

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31

McNicholl, Adeana. Buddhism and Race. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.34.

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This chapter takes a step toward the theorization of discourses of race and racialization within the American Buddhist context. Far from being neutral observers, Buddhist Studies scholars have participated in the racialization of particular American Buddhisms. After mapping the landscape of key works on race, ethnicity, and American Buddhism, this chapter takes as a case study a collection of black Buddhist publications that reflect on race and ethnicity. Thus far, scholarship has ignored black Buddhists, yet black Buddhist reflections on race challenge dominant paradigms for the interpretatio

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32

Chang-Qing, Shih. The Two Truths in Chinese Buddhism (Buddhist Tradition S.) (Buddhist Tradition). Motilal Banarsidass, 2004.

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33

Selby, America. Buddhist Prayers and Mantras : Buddhism Prayers: Buddhism Prayers. Createspace Independent Publishing Platform, 2017.

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34

Buddhism & Buddhist art: An illustrated introduction. 2017.

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35

Buddhist councils and development of Buddhism. Atisha Memorial Pub. Society, 1997.

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36

Hollis, Mark. Encountering Buddhism: Buddhist Full Moon Stories. Independently Published, 2017.

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37

Norman, K. R. Philological Approach to Buddhism: Buddhist Forum. RoutledgeCurzon, 1997.

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38

King, Sallie B. The Problems and Promise of Karma from an Engaged Buddhist Perspective. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190499778.003.0009.

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This essay examines the role of karma in Engaged Buddhist thought and action. It discusses (1) ways in which Engaged Buddhists make use of karma; (2) ways in which karma is a problem for Engaged Buddhism; and (3) ways in which Engaged Buddhists have attempted to overcome the difficulties associated with traditional ideas about karma. Issues surrounding karma addressed by Engaged Buddhists include the stigmatization of dalits, women, and the disabled; the promotion of fatalism and passivity; individual and social responsibility; karma and justice; karma and social change; karma and compassion.

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39

Schedneck, Brooke. Buddhist International Organizations. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.43.

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Buddhist international organizations are a dynamic phenomenon of contemporary Buddhism. The proliferation of these organizations is a significant manifestation of global and transnational forms of Buddhism. Common characteristics of international Buddhist organizations include charismatic leadership, a large lay Buddhist population, the establishment of local branch centers, and a focus on a particular form of Buddhist practice such as a meditation method or a form of social engagement. The author’s criteria for labeling international Buddhist organizations as such include a membership of dive

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40

Benard, A. Buddhist Parables (Buddhist Tradition). Motilal Banarsidass,India, 1999.

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41

Poceski, Mario. Contemporary Chinese Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.15.

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The chapter presents an overview of contemporary Chinese Buddhism, broadly conceived, along with a survey of the major historical developments and defining responses to modernity articulated in the course of the turbulent twentieth century. After situating the growth and adaptation of Buddhism within the broad sweep of Chinese history, it highlights the ways in which the Buddhist community tried to revive and to reform its tradition during the Republican era. The central part of the chapter describes the institutional revival and renewed interest in Buddhism during the post-Mao era, along with

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42

Nathan, Mark A. Contemporary Korean Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.36.

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This chapter looks closely at key events and noticeable patterns of contemporary Korean Buddhist traditions over the past three decades. After a brief historical background on Korean Buddhism prior to the twentieth century, it turns to early twentieth-century changes under Japanese colonial rule and the postcolonial period in South Korea that set the stage for a series of overlapping trends beginning in the 1980s. These show how the contemporary period has produced more opportunities for lay Buddhists to practice and worship in Korea, to learn and study, to volunteer their time for various cau

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43

Jerryson, Michael. Buddhist Paths to Violence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683566.003.0002.

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This chapter charts potential Buddhist pathways to violence through doctrine, logic, and heuristics. The first section introduces examples from the Buddhist doctrine that provide spaces to justify violence. In the second section, doctrinal arguments find a way into Buddhist logic, as evidenced by the historical case studies of wars, such as Japanese Buddhists during the Russo-Japanese War of Sri Lankan Buddhists throughout the 26-year civil war against the Liberation Tamil Tigers of Eelam. Finally, the third section draws upon the work of psychologist Daniel Kahneman and his study of availabil

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44

Nagapriya. Buddhist Way: A Brief Introduction to Buddhism. New Holland Publishers Pty, Limited, 2018.

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45

Press, Wild Pages. Journal: Buddha Buddhism Buddhist Monk Religion Meditation. Independently Published, 2019.

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46

Engaged Buddhism: Buddhist liberation movements in Asia. State University of New York Press, 1996.

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47

Davids, Caroline A. F. Rhys. Buddhism: A Study of the Buddhist Norm. Kessinger Publishing, LLC, 2004.

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48

Segall, Seth Robert. Encountering Buddhism: Western Psychology and Buddhist Teachings. State University of New York Press, 2003.

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49

(Editor), Christopher S. Queen, and Sallie B. King (Editor), eds. Engaged Buddhism: Buddhist Liberation Movements in Asia. State University of New York Press, 1996.

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50

Conners, Shawn. Zen Buddhism: Buddhist Verses, Sutras, and Teachings. Pagoda Press, 2018.

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