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Добірка наукової літератури з теми "Byzantium epoch"

Автор: Grafiati

Опубліковано: 3 червня 2025

Оновлено: 31 липня 2025

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Статті в журналах з теми "Byzantium epoch"

1

Duda, Michalina, Sławomir Jóźwiak, and Marcin Wiewióra. "nr="113"Byzantine Architects, Builders, and Stonemasons in Latin Europe in the 10th to 12th Centuries." Mediaevistik 33, no. 1 (2020): 113–30. http://dx.doi.org/10.3726/med.2020.01.05.

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Abstract: The article concerns the issue of Byzantine architects, builders, and stone masons in Latin Europe in the tenth to twelfth centuries. The heart of the conducted analysis is the participation of builders from the Eastern Roman Empire (Byzantium) in erecting particular buildings in the countries of Latin Europe. The authors referred to Byzantine builders’ activities in Reich (Paderborn and probably in Cologne), Italy (Venice, Monte Cassino), and Hungary.It is worth to notice that the topic is analysed in view of written sources from the epoch, which are often disregarded in similar stu

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2

Bibikov, M. V. "Византийские свидетельства о Зое (Софье) Палеологине и о международных союзах эпохи". Kathedra, № 17(4) (15 грудня 2023): 54–64. http://dx.doi.org/10.52607/26587157_2023_17_54.

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In the article, there is collected historical evidence about the Byzantine bride of Ivan III who came to Moscow from the Morean capital Mistra via Rome in accordance to marriage plans of the pope — Zoe (Sophia) Palaeologue, the niece of the last Byzantine Emperor before the Ottoman conquest of Byzantium. In this connection, I analyze the circumstances of the idea and realization of the wedding bound with support of the papal see, as well as the facts about the wedding trip itself. As the background of the dynastic marriage, the political alliances of the epoch are under analysis. В статье акку

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3

Vojvodic, Dragan. "The selection of royal figures in the image of power during the Palaiologan epoch: Byzantium - Serbia - Bulgaria." Zbornik radova Vizantoloskog instituta, no. 46 (2009): 409–33. http://dx.doi.org/10.2298/zrvi0946409v.

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The preserved presentations of the Byzantine basileis of the XIII, XIV and XV centuries show that the creators of the late Byzantine monarchical portraits adhered to certain traditional rules when selecting the personages from the ruling house, which they were to portray. Defining which figures were to be depicted in the portrayal of power depended to a large extent on the changing circumstances and events in the imperial house. However, at the same time this was also based on a significantly more profound conception that rested on principles that had evolved in the course of a long history. T

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4

В., В. Фазан. "СТАНОВЛЕННЯ ТА РОЗВИТОК ФІЛОЛОГІЧНОЇ ОСВІТИ І НАУКИ В ГРЕЦІЇ". Теорія та методика навчання та виховання, № 42 (14 грудня 2017): 219–27. https://doi.org/10.5281/zenodo.1115991.

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<em>In the article is traced the becoming and development of philological education and science in Greece from time of antiquity to </em><em>Χ</em><em>V</em><em>ΙΙ</em> <em>century. It is found out, that in a classic epoch the ancient Greek philosophers were actively interested in the problems of the language phenomenon, dedicated whole treatises to the questions of language, studies in schools were conducted by the ancient Greek language that was native for students. It is well-proven, that the origin of new separate science </em><em>– </em><em>grammar, and appearance of t

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Vsevolodovich Lukhovitskiy, Lev. "Additional Considerations on the Iconoclast Issue in the Hesychast Controversy." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 67, no. 2 (2023): 185–99. http://dx.doi.org/10.24193/subbto.2022.2.05.

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"Mid-fourteenth-century Byzantine sources bear witness to an increased interest in Iconoclasm among the theologians involved in the Hesychast Controversy. The writings of the defenders of icon veneration were mined for authoritative quotations and the history of Iconoclasm became a repository of historical role models. This article is comprised of two sections. The first part expands a catalogue of texts of the epoch which make explicit reference to precedents in the Iconoclast period. The second part assesses, first, the polemical advantages and disadvantages of the accusation of iconoclasm i

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Lourié, Basil. "Five Anastasiae and Two Febroniae: A Guided Tour in the Maze of Anastasia Legends. Part One. The Oriental Dossier." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (2021): 252–89. http://dx.doi.org/10.15688/jvolsu4.2021.6.20.

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The recent data related to the legend of St Anastasia in Byzantium require a fresh analysis of the mutually connected cults of Anastasia and Febronia in both the Christian East and West. Part One of the present study is focused on the East, whereas Part Two will be focused on the Latin West. In Part One, the cult of Anastasia is discussed especially in Constantinople from the mid-fifth to the fourteenth centuries, with special attention to the epoch when the Imperial Church was Monothelite (seventh century). In this epoch, a new avatar of St Anastasia was created, the Roman Virgin, whose Passi

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Frendo, J. D. C. "Religion and Politics in Byzantium on the Eve of the Arab Conquests." Florilegium 10, no. 1 (1991): 1–23. http://dx.doi.org/10.3138/flor.10.001.

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The three decades or so that go to make up the long and eventful reign of the Emperor Heraclius (610-641) constitute both a turning point in the evolution of the Byzantine state and a watershed in the history of Europe and the Middle East. It is difficult, therefore, though essential in the first instance for the purpose of the present analysis, to try to disentangle one aspect of this situation from the other. Nevertheless, a useful starting point for such an attempt has, I think, been provided by G. Ostrogorsky’s characterization of the changes that the Byzantine state itself underwent durin

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Goncharko, Oksana Yu, and Dmitry N. Goncharko. "A Byzantine Logician’s “Image” within the Second Iconoclastic Controversy. Nikephoros of Constantinople." Scrinium 13, no. 1 (2017): 291–308. http://dx.doi.org/10.1163/18177565-00131p20.

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The article is devoted to the study of the single example of logical education in Byzantium – the famous two pages from the hagiography of Patriarch Nikephoros (†829) containing the list of chapter headings copied by Ignatios the Diacon from an elementary textbook of logic. It is argued that, during the disputes of the second iconoclastic controversy, Patriarch Nikephoros implemented almost all the elements of logical knowledge listed by Ignatios. The article represents a short overview connecting the standard logical topics from the 8th- and 9th-century education program with the variety of a

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Ousterhout, Robert, and Dmitry Shvidkovsky. "Kievan Rus’." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 51–67. http://dx.doi.org/10.36340/2071-6818-2021-17-1-51-67.

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Robert Ousterhout, the author of a magnificent book “Eastern Medieval Architecture. The Building Traditions of Bizantium and Neighboring Lands”, published by Oxford University Press in 2019, the remarkable scholar and generous friend, was so kind to mention in his C. V. on the sight of Penn University (Philadelphia, USA) that he had been the Visiting professor of the Moscow architectural Institute (State Academy), as well as simulteniously of the Hebrew University in Jerusalem, but he did not say that he had been awarded the degree of professor honoris causa by the academic council of MARHI. U

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Orekhovsky, V. "Patriarch Photius of Constantinople and Byzantine сhurch of the IX century". Вісник Київського національного лінгвістичного університету. Серія Історія, економіка, філософія, № 25 (28 грудня 2020): 20–28. http://dx.doi.org/10.32589/2412-9321.25.2020.264193.

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The article is devoted to the multifaceted activities of one of the most prominent figures in the Byzantine history of the IX century, a prominent church and political figure, scientist and theologian – Patriarch Photius of Constantinople. The special stages of development of theological thought are analyzed with account of specificity and connection of spiritual knowledge of humanity with state administration. The main attention is paid to those church leaders, theologians who advocated universal human values, creativity, and freedom in the context of the interaction of the state and the chur

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Більше джерел

Книги з теми "Byzantium epoch"

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Verein zur Förderung der Aufarbeitung der Hellenischen Geschichte. Makedonien von der archaischen bis zur frühbyzantinischen Epoche: Makedonia, apo tēn archaïkē eōs tēn prōimē byzantinē epochē. Verein zur Förderung der Aufarbeitung der hellenischen Geschichte, 2010.

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2

(Greece), Ethnikon Hidryma Ereunōn, and Institouto Historikōn Ereunōn, eds. Byzantine authors and their times: Vyzantinoi syngrapheís kai hē epochē tous. National Hellenic Research Foundation, Institute of Historical Research, Section of Byzantine Research, 2021.

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3

Guarino, Pietro. Chiese e monasteri bizantini nella Napoli ducale: Per un primo censimento delle strutture religiose greche in epoca altomedievale. La città del sole, 2003.

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4

Tsamēs, Dēmētrios G. Ekklēsiastikē grammatologia kai keimena paterikēs grammateias: Apo tēn apostolikē epochē mechri to telos tēs Vyzantinēs periodou. P. Pournara, 2008.

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Greece) Christianikē Archaiologikē Hetaireia (Athens. Archaiologika tekmēria viotechnikōn enkatastaseōn kata tē Vyzantinē epochē 5os-15os aiōnas: Eidiko thema tou 22ou Symposiou Vyzantinēs kai metavyzantinēs archaiologias kai technēs, Athēna, 17-19 Maiou 2002. Politistiko Hidryma Homilou Peiraiōs, 2004.

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6

Ēliadēs, Iōannēs. Hē Kypros kai hē Italia tēn epochē tou Vyzantiou: To paradeigma tēs eikonas tou Hagiou Nikolaou tēs Stegēs tou 13ou ai. pou syntērēthēke stē Rōmē. Vyzantino Mouseio kai Pinakothēkē Hidrymatos Archiepiskopou Makariou G', 2009.

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International Byzantine Conference (2nd 1987 Delphi). Ko nstantinos VII o Porphyrogenitos kai e epoche tou: 2. Diethne s Vyzantinologike Synante se , Delphoi, 22-26 Iouliou 1987 = Constantine VII Porphyrogenitus and his age : second International Byzantine Conference, Delphi, 22-26 July 1987. Europaiko Politistiko Kentro Delpho n, 1989.

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8

Drevnerusskoe iskusstvo: Iskusstvo srednevekovoĭ Rusi i Vizantii ėpokhi Andrei︠a︡ Rublëva = Russian Medieval Art : Art of Medieval Rus' and Byzantium during the epoch of Andrey Roubliov. Art-Volkhonka, 2012.

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9

Ekonomou, Andrew J. Byzantine Rome and the Greek Popes. Rowman & Littlefield Publishers, Inc., A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc., 2007. https://doi.org/10.5040/9781666986723.

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Byzantine Rome and the Greek Popes examines the scope and extent to which the East influenced Rome and the Papacy following the Justinian Reconquest of Italy in the middle of the sixth century through the pontificate of Zacharias and the collapse of the exarchate of Ravenna in 752. A combination of factors resulted in the arrival of significant numbers of easterners in Rome, and those immigrants had brought with them a number of eastern customs and practices previously unknown in the city. Greek influence became apparent in art, religious ceremonial and liturgics, sacred music, the rhetoric of

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Rigo, Antonio. Isidoro patriarca di Constantinopoli e il breve sogno dell'inizio di una nuova epoca. Verlag der Österreichischen Akademie der Wissenschaften, 2020. http://dx.doi.org/10.1553/978oeaw85482.

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Focusing on a key year in the last age of Byzantium – 1347, when the civil war that had ravaged the Empire for four years, accompanied by religious dissent and social unrest, finally ended – the book of Antonio Rigo offers an overall reconstruction of the ecclesiastical events and dynamics between the different groups involved, while also presenting a critical edition of two documents from the summer of 1347: the Tome of the opponents and that of the deposition of Matthew of Ephesus, followed by other minor pieces.

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Частини книг з теми "Byzantium epoch"

1

Sigismund, Marcus. "ὡς ἐν τῇ Ἀποκαλύψει λέγεται. (Vermeintliche) Apk-Zitate am Ende der byzantinischen Epoche." In The New Testament in Antiquity and Byzantium, edited by H. A. G. Houghton, David C. Parker, and Holger Strutwolf. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110591682-013.

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2

Babuin, Andrea. "Il dittico di Cuenca e l’Epiro in epoca tardo-medievale." In Byzantine Hagiography: Texts, Themes & Projects. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.sbhc-eb.5.115112.

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Runia, David T. "Byzantium." In The Reception of Philo of Alexandria. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198836223.003.0021.

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Abstract This chapter presents a survey of the presence of Philo’s writings and thought in the Byzantine world from 500 to 1500 ce. It sets out what we know about (1) who read Philo’s works, (2) which works were read, and (3) why authors thought it worthwhile to study his works and mention him in their writings. Philo was studied during four major periods of the Byzantine epoch. In the sixth century he was utilized by John Lydus, excerpted by the author of the Catenae on Genesis and Exodus, and translated by Armenian scholars. During the ninth and tenth centuries Photius reads and evaluates hi

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Shukurov, Rustam. "Byzantium and Asia. An Attempt at Reconceptualisation." In Proceedings of the 24th International Congress of Byzantine Studies Plenary Sessions. Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-590-2/111.

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Thanks to the contribution of many generations of scholars, Byzantium is now considered as one of the major pivots of Western medieval civilisation. Yet, Archaic and Classical Antiquity, as well as the Hellenistic and Roman epochs absorbed a great deal of ‘Asian’ traditions, which established an indissoluble bond between Byzantium and the Perso‑Semitic East and Scythian North. The Byzantines accumulated in themselves much of the ‘Asian’ in the modern sense of the term. My aim in this paper is to outline and to reappraise those multifaceted connections that continued to link medieval Hellenism

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Wagschal, David. "Christianity and Byzantine Law." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.4.

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Abstract This chapter considers the significance of the key developments in Christian law in the Eastern Roman Empire. Noting that the Greek empire is “ground zero” for the epoch-making emergence of church law, the chapter begins by exploring the importance and influence of the Antiochian corpus, the first quasi-official legal collection of the imperial church. It then considers some of the key characteristics of the mature Byzantine canonical tradition: its lack of professionalization and jurisprudence, its traditionalism, its sacralization, some of its distinctive substantive provisions, and

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Seibt, Werner. "Seals and the Prosopography of the Byzantine Empire." In Fifty Years of Prosopography. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262924.003.0007.

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For certain periods of the middle Byzantine era, seals, especially lead seals (molybdoboulla), played much the same role as do inscriptions for the Roman epoch. This chapter begins by stressing the impressive size of the epigraphic material. The number and importance vary through the centuries, but even from the most casual glance, one gets the impression that in two respects, both important to prosopography, developments reached their summit in the eleventh century: the number of seals, and the data that they offer. Working with such material involves at least three steps: reading, dating and

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Louth, Andrew. "St Maximus the Confessor between East and West." In Selected Essays, Volume I. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192882813.003.0021.

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Abstract Maximos the Confessor has been claimed by many as an ‘ecumenical’ theologian, belonging both to Eastern and Western Christendom. Hans Urs von Balthasar, in the second edition of his epoch-making Kosmische Liturgie, claimed for Maximos the role of mediator between Asia and das Abendland. Such Western claims for Maximos sometimes seem to claim him for the West, making him a Byzantine Thomist (Garrigues), or the last real Eastern theologian before its decline into ‘decadence and sterility’. This lecture seeks to see Maximos as he was, identifying anacronisms that cloud scholarly judgemen

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Brzozowska, Zofia A. "The Byzantine Consort of the Bulgarian Ruler: Maria Lekapene." In The Bulgarian State in 927-969. The Epoch of Tsar Peter I. Wydawnictwo Uniwersytetu Łódzkiego, 2018. http://dx.doi.org/10.18778/8142-115-7.06.

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Leszka, Mirosław J. "Bulgarian-Byzantine Relations during the Reign of Symeon I the Great (893–927)." In The Bulgarian State in 927-969. The Epoch of Tsar Peter I. Wydawnictwo Uniwersytetu Łódzkiego, 2018. http://dx.doi.org/10.18778/8142-115-7.04.

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Cameron, Alan. "The Syllogae Minores." In The Greek Anthology. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198140238.003.0007.

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Abstract There is a sense in which Aubreton’s attempt to dethrone Cephalas from his central position in the Byzantine epigram tradition is neither radical nor even original. For he is quite happy to allow that all the anthologies under discussion derive from an anonymous earlier collection which he calls simply ‘Anthologie perdue Xs’. That is to say, for a lost source we know to have existed he has substituted another, hypothetical source. This was in fact the common assumption before Basson’s epoch-making Berlin dissertation of 1917. Schneidewin, for example, discussing S in 1855 and Dilthey

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Тези доповідей конференцій з теми "Byzantium epoch"

1

Стерлигова, И. А. "A warrior’s gold bracelet from the 1841 Kiev hoard contemporaneous with the church of the Annunciation at Gorodische." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.291-302.

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Рассмотрена история изучения мужского золотого браслета, найденного в 1841 г. в Киеве, по своей материальной ценности не имеющего аналогов среди известных статусных украшений XIXII вв. Художественные особенности браслета характерны для скандинавского искусства поздних викингов, техника выполнения опирается на византийские традиции. Браслет выдающийся памятник культуры Древней Руси и может дополнить наши представления о множественности художественных течений вэлитарной культуре эпохи Мстислава Владимировича, тесно связанного с североевропейскими и византийскими дворами. The article examines the

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Galaicu, Violina. "The historical trajectory of Byzantine religious music in the Romanian space: volutes and milestones." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.04.

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The trajectory of the Romanian cult music is intertwined with the trajectory of the Byzantine cult music, the mega-phenomenon and its zonal manifestation conditioning and enhancing each other. Respectively, any attempt to stage the evolution of sacred singing in the reference area refers to the transformations supported by Byzantine music as a whole. In the historiography of the field, we found several variants of systematization of the Byzantine ecclesiastical music on the Romanian territories: according to historical epochs, according to the stages of consolidation of the national Church, ac

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3

Aleksić, Jana. "UMETNIČKA EPOHA KRALjA MILUTINA U KULTURNOISTORIJSKOJ I ESTETIČKOJ OPTICI MILANA KAŠANINA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.817a.

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Milan Kašanin (1895–1981) in his integral study of medieval Serbian culture pays significant attention to the works and authors who created in the time of King Stefan Uroš II Milutin Nemanjića (1282–1321). Kašanin’s analysis also includes medieval literary and artistic achievements whose central theme is the King's personality and symbols of rule, as well as the spiritual and socio-histor- ical characteristics of the era the era of this important founder and great artistic patron. The author of the monographs Serbian Literature in the Middle Ages (1975) and Stone Discoveries (1978) seeks to sy

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