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Добірка наукової літератури з теми "Catholic Committee (London, England)"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 17 лютого 2022

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Статті в журналах з теми "Catholic Committee (London, England)"

Markovich, Slobodan. "Activities of Father Nikolai Velimirovich in Great Britain during the Great War." Balcanica, no. 48 (2017): 143–90. http://dx.doi.org/10.2298/balc1748143m.

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Nikolai Velimirovich was one of the most influential bishops of the Serbian Orthodox Church in the twentieth century. His stay in Britain in 1908/9 influenced his theological views and made him a proponent of an Anglican-Orthodox church reunion. As a known proponent of close relations between different Christian churches, he was sent by the Serbian Prime Minister Pasic to the United States (1915) and Britain (1915-1919) to work on promoting Serbia and the cause of Yugoslav unity. His activities in both countries were very successful. In Britain he closely collaborated with the Serbian Relief Fund and ?British friends of Serbia? (R. W. Seton-Watson, Henry Wickham Steed and Sir Arthur Evans). Other Serbian intellectuals in London, particularly the brothers Bogdan and Pavle Popovic, were in occasional collision with the members of the Yugoslav Committee over the nature of the future Yugoslav state. In contrast, Velimirovich remained committed to the cause of Yugoslav unity throughout the war with only rare moments of doubt. Unlike most other Serbs and Yugoslavs in London Father Nikolai never grew unsympathetic to the Serbian Prime Minister Pasic, although he did not share all of his views. In London he befriended the churchmen of the Church of England who propagated ecclesiastical reunion and were active in the Anglican and Eastern Association. These contacts allowed him to preach at St. Margaret?s Church, Westminster and other prominent Anglican churches. He became such a well-known and respected preacher that, in July 1917, he had the honour of being the first Orthodox clergyman to preach at St. Paul?s Cathedral. He was given the same honour in December 1919. By the end of the war he had very close relations with the highest prelates of the Church of England, the Catholic cardinal of Westminster, and with prominent clergymen of the Church of Scotland and other Protestant churches in Britain. Based on Velimirovich?s correspondence preserved in Belgrade and London archives, and on very wide coverage of his activities in The Times, in local British newspapers, and particularly in the Anglican journal The Church Times, this paper describes and analyses his wide-ranging activities in Britain. The Church of England supported him wholeheartedly in most of his activities and made him a celebrity in Britain during the Great War. It was thanks to this Church that some dozen of his pamphlets and booklets were published in London during the Great War. What made his relations with the Church of England so close was his commitment to the question of reunion of Orthodox churches with the Anglican Church. He suggested the reunion for the first time in 1909 and remained committed to it throughout the Great War. Analysing the activities of Father Nikolai, the paper also offers a survey of the very wide-ranging forms of help that the Church of England provided both to the Serbian Orthodox Church and to Serbs in by the end of the Great War he became a symbol of Anglican-Orthodox rapprochement. general during the Great War. Most of these activities were channelled through him. Thus, by the end of the Great War he became a symbol of Anglican-Orthodox rapprochement.

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Reutcke, Chelsea. "‘Very Knaves Besides’: Catholic Print and the Enforcers of the 1662 Licensing Act in Restoration England." Studies in Church History 56 (May 15, 2020): 288–305. http://dx.doi.org/10.1017/stc.2019.16.

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This article explores the motivations of three enforcers of the Licensing Act of 1662 in regard to their treatment of the illicit Catholic book trade in London during the Restoration. As censors, the Stationers’ Company, the Surveyor of the Press, Roger L'Estrange, and the bishop of London, Henry Compton, were intended to unite the concerns of the book trade, the state and the church. However, each used the Licensing Act to pursue their own interests. Contemporaries and historians have both viewed the act as being unsuccessfully enforced; this article explores whether full enforcement was ever the goal. Using the case of Catholic print, it posits that it was precisely the act's flexibility that encouraged its repeated renewals. Moreover, exploring the print of the Catholic minority in London highlights the differences between the written law and the enforced law. Finally, this article suggests that at times there existed an informal toleration for the printers and booksellers engaged in Catholic book production that enabled books to escape detection and the Catholic book trade to continue despite the Licensing Act.

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Young, Francis. "Bishop William Poynter and exorcism in Regency England." British Catholic History 33, no. 2 (September 15, 2016): 278–97. http://dx.doi.org/10.1017/bch.2016.28.

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In 1815 the Vicar Apostolic of the London District, William Poynter, became embroiled in a case of alleged demonic possession. In the face of considerable pressure from the family of Peter Moore, the alleged demoniac, Poynter prevented a proposed exorcism on the grounds that it would bring adverse publicity to the still fragile Catholic Church in England. Drawing on the surviving correspondence between Poynter and his officials and Peter Moore’s family, this article examines the stance adopted by Poynter on the issue of exorcism within the wider context of ‘Catholic Enlightenment’ thought on demonic possession, and argues that the political circumstances of Catholics in England ensured that Poynter’s cautious approach to exorcism ultimately won out against the desire of other Catholics—including another Vicar Apostolic, John Milner—to publicise the rite as a means of promoting the Catholic faith.

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Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England." Church History 73, no. 3 (September 2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.

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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still labeled Catholics “a people apart,” viewing them as too disinterested in their neighbors' welfare to play a vital part in public life. So commonplace was this particular point of view that it obscured Catholic participation in social causes such as the hard fought campaign for women's suffrage. As often as journalists, suffragists, and members of Parliament debated enfranchisement in the years before and after the First World War, very little is known today about the role Catholics played in the struggle for women's rights.

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Prior, Michael. "A Disaster for Dialogue: Anti-Zionism, Anti-Semitism and Racism." Holy Land Studies 4, no. 1 (May 2005): 87–91. http://dx.doi.org/10.3366/hls.2005.4.1.87.

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In his last article, ‘A Disaster for Dialogue’, an extract from which was published posthumously in the Catholic weekly The Tablet (London), 31 July 2004, Professor Michael Prior powerfully challenged the claim that opponents of Zionism were necessarily anti-Semitic. The following is the full version of the Tablet article in which he was commenting on the eighteenth meeting of the International Catholic-Jewish Liaison Committee, which met in Buenos Aires in July 2004.

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Usher, Brett. "Thomas Walbot: The last ‘Freewiller’ in Elizabethan England?" Studies in Church History 43 (2007): 285–94. http://dx.doi.org/10.1017/s0424208400003272.

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The special character of discipline and diversity in the London of the 1560s has never lacked commentators. Following Elizabeth I’s settlement of religion in the parliament of 1559 the new government had many factors to consider. Although convinced Roman Catholic clergy were no longer to be tolerated Elizabeth was anxious not to alienate leading Catholic laymen. Convinced Protestant clerics or potential ordinands, many of them returning from exile or else emerging from prudent seclusion in the British Isles, would either accept her Settlement and shoulder the burden of governing her Church or else, wanting more than it had offered them, move into increasingly militant revolt. These things have been intensively studied and altogether the government’s agenda, like that of many a government swept suddenly to power, can be described as ‘the imposition of discipline and the quashing of diversity’.

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Wizeman, William. "Re-Imaging The Marian Catholic Church." Recusant History 28, no. 3 (May 2007): 353–64. http://dx.doi.org/10.1017/s0034193200011420.

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The late Professor Geoffrey Dickens in his book, The English Reformation, condemned the Marian church for ‘failing to discover’ the verve and creativity of the Counter-Reformation; on the other hand, Dr Lucy Wooding has praised the Marian church for its adherence to the views of the great religious reformer Erasmus and its insularity from the counter-reforming Catholicism of Europe in her book Rethinking Catholicism in Reformation England. However, by studying the Latin and English catechetical, homiletic, devotional and controversial religious texts printed during the Catholic renewal in England in the reign of Mary Tudor (1553–58) and the decrees of Cardinal Reginald Pole's Legatine Synod in London (1555–56), a very different picture emerges. Rooted in the writings of St John Fisher—which also influenced the pivotal decrees of the Council of Trent (1545–63) on justification and the Eucharist—Marian authors presented a theological synthesis that concurred with Trent's determinations. This article will focus on three pivotal Reformation controversies: the intrepretation of scripture, justification, and the Eucharist.

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Smith, John T. "The Priest and the Elementary School in the Second Half of the Nineteenth Century." Recusant History 25, no. 3 (May 2001): 530–42. http://dx.doi.org/10.1017/s003419320003034x.

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The Report of a Select Committee in 1835 gave the total of Catholic day schools in England as only 86, with the total for Scotland being 20. Catholic children had few opportunities for day school education. HMI Baptist Noel reported in 1840: ‘very few Protestant Dissenters and scarcely any Roman Catholics send their children to these [National] schools; which is little to be wondered at, since they conscientiously object to the repetition of the Church catechism, which is usually enforced upon all the scholars. Multitudes of Roman Catholic children, for whom some provision should be made, are consequently left in almost complete neglect, a prey to all the evils which follow profound ignorance and the want of early discipline.’ With the establishment of the lay dominated Catholic Institute of Great Britain in 1838 numbers rose to 236 in the following five years, although the number of children without Catholic schooling was still estimated to be 101,930. Lay control of Catholic schools diminished in the 1840s. In 1844, for example, Bishop George Brown of the Lancashire District in a Pastoral letter abolished all existing fund-raising for churches and schools and created his own district board which did not have a single lay member. The Catholic Poor School Committee was founded in 1847, with two laymen and eight clerics and the bishops requested that the Catholic Institute hand over all its educational monies to this new body and called for all future collections at parish level to be sent to it. Government grants were secured for Catholic schools for the first time in 1847. The great influx of Irish immigrants during the years of the potato famine (1845–8) increased the Catholic population and church leaders soon noted the great leakage among the poor. The only way to counteract this leakage was to educate the young under the care of the Church.

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Gallagher, Brigid. "Father Victor Braun and the Catholic Church in England and Wales, 1870–1882." Recusant History 28, no. 4 (October 2007): 547–74. http://dx.doi.org/10.1017/s0034193200011663.

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Nineteenth century London, like many towns and cities in Britain, experienced phenomenal population growth. At the centre of the British Empire, and driven by free trade and industry, it achieved extraordinary wealth, but this wealth was confined to the City and to the West End. East London, however, consisted of ‘an expanse of poverty and wretchedness as appalling as, and in many ways worse than the horrors of the industrial North’. There was clear evidence of the lack of urban planning, as factories were established close to the immense dock buildings constructed near Stratford. Toxic materials such as paint and varnish were produced in large chemical works owned by the German chemist, Rudolf Hersel, as were matches by the firm Bryant and May, and rubber, tar and iron for the building trade by various industrialists. Social historians have viewed the poverty of mid-nineteenth century London's East End as a symbol of urban disintegration in which skilled artisans were reduced to sweated, lowly-paid, labourers. Their homes, built close to the industrial sectors, were erected hastily and cheaply, and lacked proper hygienic and sanitary facilities, so that slum conditions prevailed. Moreover, this housing had to be demolished frequently to make way for new roads and railways, thus creating great hardship for an already destitute people.

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Lock, Alexander. "Catholicism, Apostasy and Politics in Late Eighteenth-Century England: The Case of Sir Thomas Gascoigne and Charles Howard, Earl of Surrey." Recusant History 30, no. 2 (October 2010): 275–98. http://dx.doi.org/10.1017/s0034193200012802.

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Apostasy among the English Catholic gentry in the late eighteenth century was not uncommon. In this period contemporary Catholic observers were concerned by what they perceived to be a great qualitative decrease of English Catholic gentry and they regarded apostasy as ‘a major and catastrophic cause of the decline’. Conformity to the established religion was a social virtue and was rewarded with social advantages; it was part and parcel of one's rise in the social scale and so was a great temptation for gentlemen outside the Anglican fold who were desirous of a service or parliamentary career. In almost every county in England many heads of old English Catholic families conformed. Indeed, in the West Riding of Yorkshire, of the twenty-four Catholic gentry families that existed in the Riding in. 1706 only twelve remained by 1780. Between the years 1754–1790 seven members of the House of Commons had renounced Roman Catholicism in order to pursue political careers and according to the contemporary Catholic priest Joseph Berington, by 1780 there were but 177 landed Catholic families in England ten of which had either died out or recently abjured their faith. Just a few conversions could have devastating consequences for Catholic communities. As David Butler points out, often ‘Catholic missions were over-dependent on the Catholic aristocracy and gentry for the continuance of Catholic worship’ and for Butler, in eighteenth-century London alone, if ‘just eight prominent families had apostatised … the Catholic missions would have lost about half of their numbers’.

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Дисертації з теми "Catholic Committee (London, England)"

Butler, David. "'A very model of a missionary priest' : the pastoral work of Bishop Richard Challoner in the Catholic London district in the eighteenth century." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368413.

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McCutcheon, Anthony Michael. "Lay participation in the Church of England : a sociological study of the clergy-laity gap in 1990s Anglo-Catholic, Evangelical and Charismatic parishes in London." Thesis, London School of Economics and Political Science (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307404.

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Kim, Seung Woo. "The Euromarket and the making of the transnational network of finance, 1959-1979." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276574.

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This thesis analyses the role of the Euromarket, an offshore market for Eurodollars or expatriate US dollars, in the re-emergence of global finance during the 1960s and 1970s. It charts not only its Cold War origins and the development of various markets for Eurodollars, but also institutions and policies that shaped them from the return to convertibility in 1958 to the ill-fated efforts to regulate the nascent market by international financial institutions. By examining the nature of Eurodollars as both a US and global currency, the thesis sheds light on the changing features of the governance of global finance and its relationship with the economic sovereignty of nation-states. It argues that the Euromarket underwent repeated contestations as politicians, bankers, and economists vested their political ambitions and cultural assumptions in it. The popular, academic, and policy debates challenged the speculative nature of Eurodollars which would destabilise the domestic as well as the international monetary system of the Bretton Woods system. Without a single monetary authority, the tendency of the Euromarket to transcend the order of capitalist nation-states constrained national governments’ capacity to control capital flows and the autonomy of domestic monetary policy. However, nation-states were not impotent but deliberately sought to exploit the liquid pool of capital in Eurodollars. It was not merely the US government that benefited from the seigniorage of Eurodollars and the City of London which was reborn as the international financial centre in the Euromarket. Continental European countries that were hesitant about European economic integration, the UK Labour government, developing countries in the Global South, and even the Communist bloc, resorted to the Euromarket for their national interests. The ambivalent attitudes of national governments and their conflict of interests resulted in the failure of coordinated efforts to introduce the rules of the game but facilitated the transnational network of finance in Eurodollars.

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Книги з теми "Catholic Committee (London, England)"

(England), Catholic Church Diocese of London. London, 1076-1187. Oxford [England]: Published for the British Academy by Oxford University Press, 1999.

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Assembly, London. Report of the 7 July Review Committee. London: Greater London Authority, 2006.

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Biggs-Davison, John Alec. A Catholic companion to the Houses of Parliament. Farnworth, Bolton: Catholic Printing Co. of Farnworth, 1990.

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Manning, John Patrick. John Henry Newman and the Rambler: Model of theological integrity. Ann Arbor, MI: UMI, 2000.

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Camden (England). Department of Planning and Communications. Objections to the Borough plan alterations: Report of the Director of Planning and Communications [to the] London Borough of Camden Planning and Communications Committee, 17 September 1985. London: London Borough of Camden, 1985.

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Guildhall Library (London, England). A handlist of non-conformist, Roman Catholic, Jewish and burial ground registers at Guildhall Library. 2nd ed. London: The Library, 1993.

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Murphy, Michael. The Oratorian ragged schools of Our Lady of Compassion, Drury Lane, 1851-1863. North Harrow: M. Murphy, 1996.

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Bortolato, Quirino. Pio X, le Olimpiadi e lo sport. Treviso: Editrice S. Liberale, 2012.

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The London bombings: Protecting civilian targets from terrorist attacks, part I and II : hearing before the Subcommittee on Economic Security, Infrastructure Protection, and Cybersecurity of the Committee on Homeland Security, House of Representatives, One Hundred Ninth Congress, first session, September 7, 2005 and October 20, 2005. Washington: U.S. GPO, 2007.

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After the London attacks: What lessons have been learned to secure U.S. transit systems? : hearing before the Committee on Homeland Security and Governmental Affairs, United States Senate, One Hundred Ninth Congress, first session, September 21, 2005. Washington: U.S. G.P.O., 2006.

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Частини книг з теми "Catholic Committee (London, England)"

"Ron Dearing, Regional Director, Department of Trade and Industry for the North of England, Deputy Secretary, Department of Trade and Industry, London." In Crossing the Bar, edited by Anthony Slaven and Hugh Murphy. Liverpool University Press, 2013. http://dx.doi.org/10.5949/liverpool/9781927869017.003.0044.

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Interview with Ron Dearing, Regional Director, Department of Trade and Industry for the North of England, Deputy Secretary, Department of Trade and Industry, London. Details The Civil Servants, Board of Trade, Shipbuilding Enquiry Committee, Shipbuilding Industry.

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"House of Commons Committee Report issued in Response to the Petition of the previous Month from the Working Goldsmiths of London concerning the Exportation of large Quantities of Silver from England to France and the undue Burden that this was placing upon Working Goldsmiths (8 May 1690)." In The Monetary History of Gold, 56–57. Routledge, 2016. http://dx.doi.org/10.4324/9781315476131-19.

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