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Книги з теми "CGE framework"

Автор: Grafiati

Опубліковано: 10 січня 2023

Оновлено: 28 січня 2023

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Ознайомтеся з топ-37 книг для дослідження на тему "CGE framework".

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1

Transport tax policy simulations and satellite accounting within a CGE framework. Uppsala: Uppsala Universitet, 2003.

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2

Bussolo, Maurizio. A Mediterranean region FTA: Some economic and environmental effects studied within a dynamic CGE framework. [s.l.]: typescript, 1997.

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3

Zolkiewski, Zbigniew. Modelling monopolistic behaviour of products and households within CGE framework: A simple model for Poland. Coventry: Warwick University, Department of Economics, 1995.

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4

Zolkiewski, Zbigniew. Modelling monopolistic behaviour of products and households within CGE framework: A simple model for Poland. Coventry: University of Warwick Department of Economics, 1995.

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5

Pradhan, Basanta K. Carbon taxes vs productivity shocks: A comparative analysis of the costs in a CGE framework for India. Delhi: Institute of Economic Growth, University of Delhi, 2012.

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6

Chen, Henri. ZK: Ajax without JavaScript framework. Berkeley, CA: APress, 2006.

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7

1954-, Davidson J. S., ed. The institutional framework of the European Communities. London: Routledge, 1990.

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8

1954-, Davidson Scott, ed. The institutional framework of the European Communities. London: Croom Helm, 1988.

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9

1923-, Henmi Kenzō, Lardinois Pierre, and Trilateral Commission, eds. Agricultural policy and trade: Adjusting domestic programs in an international framework : a task force report to the Trilateral Commission. New York: New York University Press, 1985.

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10

Johnson, D. Gale. Agricultural policy and trade: Adjusting domestic programs in an international framework : a task force report to the Trilateral Commission. (S.l.): Trilateral Commission, 1985.

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11

Boling, Douglas McConnaughey. Programming Microsoft Windows CE.NET. 3rd ed. Redmond, Wash: Microsoft Press, 2003.

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12

Osicki, George S. MIA (Metaphysical Idealism Amplified), a potent guide to consciousness: Global developing law on a fresh foundation : the beginning framework for a constitutional law for the third millennium C.E. (leading from before birth, from the subconscious and beyond). New York: Vantage Press, 1997.

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13

Böhringer, Christoph, Thomas F. Rutherford, and Marco Springmann. Clean-Development Investments: An Incentive-Compatible CGE Modeling Framework. The World Bank, 2013. http://dx.doi.org/10.1596/1813-9450-6720.

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14

Chen, Henri, and Amy Cheng. ZK: Ajax without the Javascript Framework. Apress, 2008.

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15

ZK: Ajax without the Javascript Framework. Apress, 2007.

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16

Vinson, Tony, and Margot Rawsthorne. Lifting Our Gaze: The Community Appraisal and Strengthening Framework. Common Ground Research Networks, 2013. http://dx.doi.org/10.18848/978-1-61229-328-8/cgp.

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17

Stacy, Alan W., and Reinout W. Wiers. An implicit cognition, associative memory framework for addiction. Oxford University Press, 2015. http://dx.doi.org/10.1093/med:psych/9780198569299.003.0002.

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Анотація:

This chapter outlines a framework that applies basic research on implicit cognition and associative memory to addictive behaviours. The framework helps provide a basis for continued development of cognitive theories of addiction, and suggests how the approach can foster prevention and cessation efforts. Findings and theories from neural systems, memory, implicit processes and addiction research are considered in an attempt to derive basic principles for the framework. Measurement domains are briefly summarized. Concepts from this framework are compared with related ideas, from expectancy and cue-reactivity research areas. This framework calls for a greater focus on the specific principles derived from basic cognitive research in multiple disciplines and encourages more attempts at integration across these areas.

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18

Jewell, Paul. Disability Ethics: A Framework for Practitioners, Professionals and Policy Makers. Common Ground Research Networks, 2010. http://dx.doi.org/10.18848/978-1-86335-755-5/cgp.

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19

(Indonesia), Pusat Data Kesehatan, ed. Indonesia, evaluating the strategies for health for all by the year 2000: Common framework, third evaluation CFE/3. Jakarta: Centre for Health Data, Ministry of Health, Republic of Indonesia, 1997.

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20

Stelkens, Ulrich, and Agnė Andrijauskaitė, eds. Good Administration and the Council of Europe. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861539.001.0001.

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This book is about the existence and effectiveness of written and unwritten standards of good administration developed within the framework of the Council of Europe (CoE) and in the case law of the European Court of Human Rights. These standards—called the ‘pan-European general principles of good administration’—cover the entire range of general organizational, procedural, and substantive legal institutions meant to ensure a democratically legitimized, open, and transparent administration respecting the rule of law. Thus, they are about the ‘limiting function’ of administrative law, i.e. its function to protect individuals from arbitrary power, to legitimize administrative action, and to combat corruption. This book analyses the sources and functions of the pan-European general principles of good administration and seeks to uncover how deeply they are rooted in the domestic legal systems of the CoE Member States. It comprises twenty-eight country reports dedicated to an in-depth exploration of the impact of these standards on the national legal systems of the Member States written by respective experts on these systems. It argues that the pan-European general principles of good administration lead to a certain harmonization of the legal orders of the Member States with regard to the limiting function of administrative law despite the many fundamental differences between their administrative and legal systems. It comes to the further conclusion that the pan-European general principles of good administration can be considered a concretization of the founding values of the CoE and, thus, describe the ‘administrative law obligations’ a Member State enters into when joining the CoE.

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21

Heile, Björn. Toward a Theory of Experimental Music Theatre. Edited by Yael Kaduri. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199841547.013.001.

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Although recent years have seen the emergence of sustained research on experimental music theater, most of this is largely of a descriptive nature. To address the shortcomings of such approaches, this chapter outlines a theory of experimental music theater based on a clear definition and a number of constitutive features. A number of theoretical terms from the fields of performance theory and theater practice are introduced, namely “showing doing” (Richard Schechner), “non-matrixed performance” and “non-matrixed representation” (Michael Kirby), and “metaxis” (Augusto Boal). The analytical effectiveness of this theoretical framework is demonstrated by discussion of case studies drawn both from the “classics” of experimental music theater (John Cage, Mauricio Kagel) and from recent work (Christopher Fox, David Bithell, Trond Reinholdtsen).

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22

Tapia, Maite, and Jane Holgate. Fighting Precariousness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791843.003.0009.

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This chapter examines union strategies towards precarious migrant workers in the UK, France, and Germany. It shows that at a national level, the umbrella labour organizations or confederations—the British Trades Union Congress (TUC), the German Deutscher Gewerkschaftsbund (DGB), and the French Confédération Générale du Travail (CGT)—have changed their policies over time, becoming more open and welcoming towards migrant workers. However, specific union strategies towards migrant workers differ substantively. Thus, even though the policy framework at a macro level is quite similar across the UK, Germany, and France, the chapter finds significant differences in union approaches at the micro level when examining the organizing or advocacy work that is happening on the ground in the workplace or locality. The findings show that institutional power resources and union ideology really matter to the specific approaches taken by unions at the micro level.

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23

Colesworthy, Rebecca. Marcel Mauss and the Turn to the Gift. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198778585.003.0002.

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Chapter 1 takes a cue from recent anthropologists who have stressed the influence of Mauss’s socialism on his sociological work. Returning to Mauss’s The Gift, the chapter argues that what links his essay to the experimental writing of his literary contemporaries is not their shared fascination with the primitive, as other critics have suggested, but rather their shared investment in reimagining social possibilities within market society. Mauss was, as his biographer notes, an “Anglophile.” Shedding light on his admiration of British socialism and especially the work of Beatrice and Sidney Webb—friends of Virginia and Leonard Woolf—as well as competing usages of the language of “gifts” in the social sciences and the arts, the chapter ultimately provides a new material and conceptual framework for understanding the intersection of largely French gift theory and Anglo-American modernist writing.

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24

Heller, Natasha. Understanding Retribution in a Changing Religious Landscape. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0015.

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This chapter considers ideas of sin, retribution, and injustice from the introduction of Buddhism to China to 600 CE. The concepts of karma and transmigration are usually considered among the most significant contributions Buddhism made to religious belief in China, but these ideas were understood within an existing framework of how transgressions were handled in both the human and superhuman realms. This chapter examines the interaction of these new and old discourses by focusing on the sixth-century collection known as Annals of Avenging Spirits (Yuanhun zhi 冤魂志‎), compiled by the eminent literatus Yan Zhitui 顏之推‎ (531–591 CE). This chapter considers how this concept of injustice is in dialogue with both pre-Buddhist and Buddhist texts on sin, revenge, and retribution. It discusses how instances of injustice fit into narrative and the degree to which injustice as a plot device also functions to model moral thinking about misdeeds and retribution.

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25

Chen, Shu-Heng, Mak Kaboudan, and Ye-Rong Du, eds. The Oxford Handbook of Computational Economics and Finance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199844371.001.0001.

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Being published as a celebration of the 60th anniversary of John von Neumann’s “Theory of Self-Reproducing Automata,” this handbook attempts to provide a unique reflection on the nature of computational economics and finance (CEF) in light of natural computationalism. We restructure CEF by including both nature-inspired computing and natural computing. This new framework allows us to have a view of CEF much broader than just the conventional algorithmic consideration. The book begins with a historical review of computational economics (CE), tracing its history far back to the era of analog computing. In these early days, advancements were mainly made using the idea of natural computing, and the subjects pursued by CE were the computing system as a whole, not just numerical computing. The handbook then is organized by distinguishing computing from computing systems. Six chapters (Chapters 2 to 7) are devoted to the former. They together present a review on the recent progresses in CE, as illustrated by the computation of rational expectations, general equilibrium, risk, and volatility. The subsequent 16 chapters are devoted to the computing-systemic view of CE, including natural-inspired computing (Chapters 8 to 12) and network, agent-based computing and neural computing (Chapters 13 to 23). In addition to providing alternative approaches to forecasting, investment strategies and risk management, etc., they enable us to have a 'natural' or more realistic description of the economy, starting from its decision makers; hence, market-design or policy-design issues involving different levels of the economy, be microscopic, mesoscopic and macroscopic, can be simultaneously addressed and coherently integrated. The handbook concludes with a chapter on what we may hope from CE by providing an in-depth review on the epistemological aspects of computation.

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26

Kihu Pyŏnhwa Hyŏbyak mit Kyotʻo Ŭijŏngsŏ taeŭng chŏllyak yŏnʼgu: Chʻoejong pogosŏ, che 3-chʻa yŏndo = Study on strategies to address the United Nations Framework Convention on Climate Change and the Kyoto Protocol (the second year). [Kyŏnggi-do Kwachʻŏn-si]: Sanŏp Chawŏnbu, 2003.

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27

Chrubasik, Boris, and Daniel King. Hellenism? An Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805663.003.0001.

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Анотація:

This chapter introduces the themes of the volume and the individual contributions. It argues that the cultural history of the Hellenistic East transcends the political time frame often associated with the period in Anglophone publications. Therefore, the framework of this study is extended to include the fourth century BCE as well as the first three centuries CE in order to closely investigate the processes of cultural interaction often associated with the term Hellenism. It offers examples of the presence of adapted Greek cultural and political elements in the communities of the Eastern Mediterranean, it raises the question of cross-cultural exchange and its impact on Greekness itself, and it opens the debate on whether terms such as Hellenism, Hellenistic, and Hellenization are still useful to describe the cultural processes in the period under investigation.

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28

Assandri, Friederike, trans. The Daode jing Commentary of Cheng Xuanying. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190876456.001.0001.

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This book presents for the first time a translation of the complete Expository Commentary to the Daode jing written by the Daoist Cheng Xuanying in the seventh century CE. This important commentary is representative for Tang dynasty Daoist philosophy and Daoist Twofold Mystery philosophy, also called chongxuanxue. Following the philosophical tradition of xuanxue authors like Wang Bi, Cheng Xuanying read the Daode jing using a framework of the then-current Daoist religion. His conceptual framework included the assumption that Laozi had written the Daode jing to guide the beings to unite with the Dao and thereby reach ultimate salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. He thus connects epistemological concerns with soteriological concerns. The process proposed to overcome these dichotomies relies on reasoning along the lines of tetralemma logic, a form of reasoning that had become known in China mainly through the Buddhist Mādhyamika ṥastras. One of Cheng Xuanying’s prominent commentarial strategies is therefore the consistent application of tetralemma logic in his reading of the Daode jing. His philosophical outlook ties together the ancient text of the Daode jing and the more recent developments in Daoist thought, which to a rather large extent occurred under the influence of an intense interaction with Buddhist ideas.

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29

Tracy, James D. Trade across Eurasia to about 1750. Edited by Jerry H. Bentley. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199235810.013.0017.

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This article discusses trade across Europe and Asia up to 1750. It describes merchants, towns, and mercantile strategy in ca. 3500–143 bce; trade under the aegis of empire, ca. 560 bce–600 ce; China, Islam, and the Mongols in 589–1500; and Europe in the East, ca. 1100–1750. In Asia Minor, distribution clusters near the source-points, then fall off in proportion to distance. What is clear is that the habit of exchange extends far back into the human past. This article's discussion deals with long-distance traffic in luxury goods, and only for Eurasia and parts of Africa. While evidence of ancient trade is not lacking elsewhere, it is only for Eurasia that one can track the local connections that would eventually be knitted into a global framework. From about 3500 bce, commercial institutions slowly radiated outwards from southern Mesopotamia.

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30

Ayoub, Samy A. Law, Empire, and the Sultan. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190092924.001.0001.

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This book is the first study of late Ḥanafism in the early modern Ottoman Empire. It examines Ottoman imperial authority in authoritative Ḥanafī legal works from the Ottoman world of the sixteenth to nineteenth centuries CE, casting new light on the understudied late Ḥanafī jurists (al-mutaʾakhkhirūn). By taking the madhhab and its juristic discourse as the central focus and introducing “late Ḥanafism” as a framework of analysis, this study demonstrates that late Ḥanafī jurists assigned probative value and authority to the orders and edicts of the Ottoman sultan. This authority is reflected in the sultan’s ability to settle juristic disputes, to order specific opinions to be adopted in legal opinions (fatāwā), and to establish his orders as authoritative and final reference points. The incorporation of sultanic orders into authoritative Ḥanafī legal commentaries, treatises, and fatwā collections was made possible by a shift in Ḥanafī legal commitments that embraced sultanic authority as an indispensable element of the lawmaking process.

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31

Janos, Damien. Al-Fārābī’s (d. 950). Edited by Khaled El-Rouayheb and Sabine Schmidtke. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199917389.013.5.

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This chapter examines al-Fārābī’s (d. 950 CE) treatise On the One and Oneness (Kitāb al-wāḥid wa-l-waḥda), a work that focuses exclusively on the metaphysical themes of unity and multiplicity, and which represents one of the master’s less well-known and studied works. After some general observations concerning the treatise’s contents, structure, and style, the present chapter addresses some specific metaphysical and theological implications this work has in the context of al-Fārābī’s philosophy. It shows that On the One and Oneness is aligned with al-Fārābī’s other works and thoroughly inscribed within his metaphysical program and that its main purpose was to provide a theoretical framework and elucidation for concepts lying at the core of his cosmological and theological system. Accordingly, the treatise reveals its true purpose and scope only if it is read in light of al-Fārābī’s more descriptive theological and cosmological works, such as The Principles of Existents (Kitāb Mabādiʾ al-mawjūdāt).

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32

Dudbridge, Glen. Libraries, Book Catalogues, Lost Writings. Edited by Wiebke Denecke, Wai-Yee Li, and Xiaofei Tian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.013.11.

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Literature can be seen from two perspectives, contrasting a textual heritage sanctioned by cultural arbiters with a fluid scene in which written culture mutates according to the dynamics of open society. In China, a tradition of imperially sponsored bibliography, library formation, and cataloguing set out to standardize the mass of inherited writing. As libraries moved through cycles of formation, destruction, and reconstruction, they struggled to accommodate new work within traditional frameworks. Classification was an intellectual adventure that developed through two parallel traditions, in seven and four main parts respectively. By the eighth century ce, the four-part system imposed became dominant. Vast amounts of literature lost to direct transmission survived in edited collections that inevitably compromised the integrity of vanished originals. Conversely, finds in tombs, caves, and excavations have recovered a rich harvest of ancient writings, many of them previously unknown. The results have brought those two rival perspectives into direct confrontation.

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33

Terpstra, Taco. Trade in the Ancient Mediterranean. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691172088.001.0001.

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From around 700 BCE until the first centuries CE, the Mediterranean enjoyed steady economic growth through trade, reaching a level not to be regained until the early modern era. This process of growth coincided with a process of state formation, culminating in the largest state the ancient Mediterranean would ever know, the Roman Empire. Subsequent economic decline coincided with state disintegration. How are the two processes related? This book investigates how the organizational structure of trade benefited from state institutions. Although enforcement typically depended on private actors, traders could utilize a public infrastructure, which included not only courts and legal frameworks but also socially cohesive ideologies. The book details how business practices emerged that were based on private order yet took advantage of public institutions. Focusing on the activity of both private and public economic actors, the book illuminates the complex relationship between economic development and state structures in the ancient Mediterranean.

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34

Rampton, Martha. Trafficking with Demons. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501702686.001.0001.

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This book explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, the book connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, the book provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith. As the book shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a “great chain of being.” Trafficking with the “demons of the lower air” was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. The book tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, the book concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.

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35

Clift, Ben. The IMF and the Politics of Austerity in the Wake of the Global Financial Crisis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813088.001.0001.

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The book provides a path-breaking comprehensive analysis of how the IMF approach to fiscal policy has evolved since 2008, the Fund’s role within the politics of austerity, and how it worked to shape advanced economy policy responses to the global financial crisis (GFC) and the Eurozone crisis. The book aligns with and advances cutting-edge ideational scholarship in international political economy (IPE) and comparative political economy (CPE) to build an innovative theorizing of how ideational change operates in international organizations (IOs). The construction of economic policy knowledge is understood here as a social process, wherein the IMF works to impress its interpretation of sound policy upon member countries through surveillance and other interactions. It updates and refines our understanding of how the IMF seeks to wield ideational power by analysing the Fund’s post-crash ability to influence what constitutes legitimate knowledge, and their ability to fix meanings attached to economic policies. This book is interested in the politics of economic ideas, focused on the assumptive foundations of different approaches to economic policy, and how the interpretive framework through which authoritative voices evaluate economic policy is an important site of power in world politics. After establishing the internal conditions of possibility for new fiscal policy thinking to emerge and prevail, detailed case studies of IMF interactions with the UK and French governments during the Great Recession drill down into how the Fund seeks to shape the policy possibilities of advanced economy policymakers and account for the scope and limits of Fund influence.

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36

Chittick, Andrew. The Jiankang Empire in Chinese and World History. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190937546.001.0001.

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This work offers a sweeping reassessment of the Jiankang Empire (third to sixth centuries CE), known as the Chinese “Southern Dynasties.” It shows how, although one of the medieval world’s largest empires, Jiankang has been rendered politically invisible by the standard narrative of Chinese nationalist history, and proposes a new framework and terminology for writing about medieval East Asia. The book pays particular attention to the problem of ethnic identification, rejecting the idea of “ethnic Chinese,” and delineating several other, more useful ethnographic categories, using case studies in agriculture/foodways and vernacular languages. The most important, the Wuren of the lower Yangzi region, were believed to be inherently different from the peoples of the Central Plains, and the rest of the book addresses the extent of their ethnogenesis in the medieval era. It assesses the political culture of the Jiankang Empire, emphasizing military strategy, institutional cultures, and political economy, showing how it differed from Central Plains–based empires, while having significant similarities to Southeast Asian regimes. It then explores how the Jiankang monarchs deployed three distinct repertoires of political legitimation (vernacular, Sinitic universalist, and Buddhist), arguing that the Sinitic repertoire was largely eclipsed in the sixth century, rendering the regime yet more similar to neighboring South Seas states. The conclusion points out how the research reorients our understanding of acculturation and ethnic identification in medieval East Asia, generates new insights into the Tang-Song transition period, and offers new avenues of comparison with Southeast Asian and medieval European history.

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37

Denecke, Wiebke, Wai-Yee Li, and Xiaofei Tian, eds. The Oxford Handbook of Classical Chinese Literature. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.001.0001.

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Анотація:

This handbook of Classical Chinese literature from 1000 bce through 900 ce aims to provide a solid introduction to the field, inspire scholars in Chinese Studies to explore innovative conceptual frameworks and pedagogical approaches in the studying and teaching of classical Chinese literature, and facilitate a comparative dialogue with scholars of premodern East Asia and other classical and medieval literary traditions around the world. The handbook integrates issue-oriented, thematic, topical, and cross-cultural approaches to the classical Chinese literary heritage with historical perspectives. It introduces both literature and institutions of literary culture, in particular court culture and manuscript culture, which shaped early and medieval Chinese literary production. It problematizes the gap between traditional concepts and modern revisionary definitions of literary categories and fosters critical awareness of how this has shaped the transmission and reception of literature and literary history. It discusses both canonical works and works that fall between the cracks of modern disciplinary divisions of “philosophy,” “religion,” “history,” and “literature.” Adopting a thematic approach, it traces the trajectory of ideas and motifs articulated across different genres, periods, and cultural spheres and lays the groundwork for comparisons with other literary cultures. Finally, it places early and medieval China in its regional context by including chapters on translation, on cultural interactions with the Northwestern regions, and on the literatures produced in Korea, Japan, and Vietnam in Literary Chinese, recapturing the functioning of the East Asian Sinographic Sphere.

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