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Добірка наукової літератури з теми "Church of England. Diocese of Calcutta"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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Статті в журналах з теми "Church of England. Diocese of Calcutta"

1

Avis, Paul. "Towards an Ecclesiology of the Cathedral." Ecclesiology 15, no. 3 (2019): 342–54. http://dx.doi.org/10.1163/17455316-01503007.

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The purpose of this article is to bring to light the ecclesiological reality of cathedrals, with a main focus on the Church of England. It initiates a concise ecclesiological discussion of the following aspects of the English, Anglican cathedrals: (a) the cathedral as a church of Christ; (b) the place and role of the cathedral within the diocese; (c) the relationship between the cathedral and the diocesan bishop; (d) the mission of the cathedral. The article concludes with a brief reflection on (e) the cathedral as the ‘mother church’ of the diocese.

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2

Boakes, Norman. "Gospel and Order in the Rule of St Benedict." Ecclesiastical Law Journal 21, no. 2 (2019): 196–203. http://dx.doi.org/10.1017/s0956618x19000061.

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Members of the Church of England are part of an ordered Church with a given liturgy. That order is deeply embedded in our story and today all clergy and lay ministers function and carry out their ministries on the authorisation of the bishop of the diocese. The Church of England is an institution which has its rules, laws and codes of conduct. Because we have no doctrinal formulations of our own, the liturgy in the Church of England expresses much of our theology. While there have been many changes in liturgy, a given liturgy, or a liturgical structure within which certain texts are prescribed

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3

Murray, Philip. "Re St Michael le Belfrey, York." Ecclesiastical Law Journal 26, no. 2 (2024): 231–32. http://dx.doi.org/10.1017/s0956618x24000164.

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St Michael le Belfrey (‘the Belfrey’) is a 16th century parish church in the shadow of York Minster. It sits in the charismatic evangelical tradition of the Church of England. With a large, young and vibrant congregation, the Belfrey is a Resource Church and plays a significant role in the life of the Diocese of York, the Northern Province and, more broadly, the Church of England. Through a petition described as ‘of the highest quality’, it sought a faculty for a dramatic re-ordering of its interior, proposals that had been at least 14 years in the development.

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4

Barrie, Viviane. "The Church of England in the eighteenth century." Historical Research 75, no. 187 (2002): 47–72. http://dx.doi.org/10.1111/1468-2281.00140.

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Abstract This article is an attempt to study the position of the Church of England in one particular region – the diocese of London in the south-east of England – throughout the eighteenth century. It considers three problems which the author came across when first researching the subject several years ago: firstly, the social and economic status of parishes; secondly, clerical recruitment and the careers of the clergy; and finally, the pastoral life and work of the Church, especially through the corpus of episcopal visitations.

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5

Aldridge, Alan. "Slaves to No Sect: The Anglican Clergy and Liturgical Change." Sociological Review 34, no. 2 (1986): 357–80. http://dx.doi.org/10.1111/j.1467-954x.1986.tb02706.x.

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Many writers have argued that the Church of England, in common with other Christian denomination, is undergoing a profound crisis of identity. One crucial aspect of this is the clergy's rapid abandonment of the traditional services of the 1662 Book of Common Prayer in favour of the radically different, modern language services of the Alternative Service Book, published in 1980. Liturgical change on this scale is said to be both cause and effect of a gradual transformation of the Church of England into a sect. In this article, evidence from a survey of the parochial clergy of one English dioces

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6

Pearce, Augur. "The Church of England and the European Union: Establishment and Ecclesiology." Ecclesiastical Law Journal 3, no. 16 (1995): 337–40. http://dx.doi.org/10.1017/s0956618x00002246.

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This article is by way of extended reflection, ecclesiological but with sprinklings of both law and history, on two of the topics raised by Canon John Nurser at (1993) 3 Ecc. L. J. 103 which are of particular interest in my present situation: the effect of European Union on the Church of England, and the non-proselytisation policy of the Diocese in Europe.

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7

MORRIS, JEREMY. "George Ridding and the Diocese of Southwell: A Study in the National Church Ideal." Journal of Ecclesiastical History 61, no. 1 (2009): 125–43. http://dx.doi.org/10.1017/s0022046907002461.

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This article examines the mindset and episcopal policy of George Ridding, first bishop of the new diocese of Southwell from 1884 until his death in 1904. Ridding's intellectual formation was rooted in Liberal Anglicanism, and is analysed here through his ‘Broad Church’ understanding of the Church of England as a comprehensive national Church. His commitment to this ideal is demonstrated through his episcopal charges and speeches, and through elements of the policy of diocesan management that he adopted. A brief evaluation of this policy identifies limitations, as well as continuity with the ea

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8

Fry, Alex D. J. "Justifying Gender Inequality in the Church of England." Fieldwork in Religion 14, no. 1 (2019): 8–32. http://dx.doi.org/10.1558/firn.39231.

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Despite being a national institution, the Church of England is legally permitted to discriminate against its ordained female clergy in a number of ways, a phenomenon that is at odds with wider societal values in England. It is argued that this makes the gender values of this institution’s representatives worthy of examination. This article explores the gender attitudes of theologically conservative male clergy and the psychological processes that shape these attitudes. In order to do so, semi-structured interviews were conducted with fourteen evangelical priests in one diocese within the Churc

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9

Marlow, Jon, and Sarah Dunlop. "Answers on a Postcard: Photo Elicitation in the Service of Local Ecclesial Strategy." Ecclesial Practices 8, no. 2 (2021): 165–84. http://dx.doi.org/10.1163/22144471-bja10014.

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Abstract This article reports the findings of a practical Theological Action Research project in a Church of England diocese in the UK, using photo elicitation. This image-based approach resulted in findings that echoed existing diocesan strategies, but also highlighted other issues that may otherwise have remained implicit, specifically the mode of mission and concerns regarding growth and survival. The visual data itself is analysed, revealing that the images do not always function as direct signifiers, but instead were generating creative, intuited responses. From the data, four mirrors wer

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10

Hill, Mark. "The Faculty Jurisdiction Rules 2013: Simpler Process, Equal Protection." Ecclesiastical Law Journal 16, no. 1 (2013): 47–56. http://dx.doi.org/10.1017/s0956618x13000811.

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The faculty jurisdiction of the Church of England pre-dates planning law by several centuries. It is the means by which the diocesan bishop, through his chancellor and in his consistory court, ensures that the sacred buildings of the diocese and their contents are compliant with the canon law, doctrine and ecclesiology of the Church of England. During the latter part of the last century, the effective operation of the faculty jurisdiction contributed to the continuing exclusion of churches of the Church of England from the need for listed building control. The rationale is that the faculty jur

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Дисертації з теми "Church of England. Diocese of Calcutta"

1

Tarrant, Judith. "Church and state in the Diocese of Hereford, 1327-1535." Master's thesis, Department of History, 1988. http://hdl.handle.net/2123/9036.

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2

Anan, Gabriel. "Managing change in the Church of England : Church leaders in the Diocese of Chelmsford." Thesis, University of East London, 2008. http://roar.uel.ac.uk/3384/.

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This study investigates managing change in the Church of England. It focuses on the church leaders in the Diocese of Chelmsford, of working towards a policy of becoming self-financing churches proposed by the Bishop of Chelmsford, in his response to the recommendation of the Turnbull Report (1995). Data collected from church leaders by postal survey and the interviews carried out revealed that in achieving the policy, two key strategies were identified: (i) Income Generation and (ii) Cost Reduction. To achieve the first strategy, three activities or projects were initiated: training of lay peo

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3

Lankshear, David William. "One church or three? : using statistics as a tool for mission : a statistical profile of the Church of England today with special reference to the Diocese of Chelmsford." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683298.

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4

Farnell, Frances Alison. "Church of England school leadership : an exploration of the participant experience of the Coventry Diocese Church School Leadership Course." Thesis, Liverpool Hope University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722162.

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5

Cross, Michael. "The Church and local society in the Diocese of Ely, c.1630 - c.1730." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272617.

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6

Nichols, Donald Dean. "The Augustinian Canons in the Diocese of Worcester and their relation to secular and ecclesiastical powers in the later Middle Ages." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683234.

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7

Groves, Nicholas William. "'The restoration of popery' : the impact of ritualism on the Diocese of Norwich, 1857-1910, with special reference to the parishes of the City of Norwich and its suburbs." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683228.

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8

Abram, Andrew. "The Augustinian canons in the diocese of Coventry and Lichfield and their benefactors, 1115-1320." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683341.

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9

Le, Couteur Howard Philip. "Brisbane Anglicans: 1842-1875." Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19809.

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Thesis (PhD)--Macquarie University, Division of Humanities, Department of Modern History, 2007.<br>Bibliography: leaves 426-449.<br>Introduction -- Founding a colonial settler society with 'the blessing of nobleman and parson' -- Exporting gentry values: Brisbane's first Anglican bishop -- A clerical caste? A different kind of gentleman? Clergy and their wives -- In their place: being English and being Anglican in early Queensland -- Brisbane Anglicans: a socio-economic profile -- Women's business: domesticity and upholding the faith -- Men's business: the public face of the Church -- Beyond o

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10

Eastell, John Kevin. "The continuing religious education of the clergy within the Church of England with specific reference to the Diocese of London." Thesis, University College London (University of London), 1992. http://discovery.ucl.ac.uk/10018807/.

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The basic questions addressed by the thesis are concerned with the nature of the ordained ministry of the Church of England as it approaches the twenty first century and what educational provisions are required to prepare and sustain that ministry. Following an introduction, which outlines in detail the methodology of the thesis and the specific terms of reference for the study, the various strands which suggest the constants of ministerial being and function are traced from the New Testament evidence through Church History. The exploration identifies the influences which shaped the ordained m

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Книги з теми "Church of England. Diocese of Calcutta"

1

Church of England. Diocese of Chester. Diocese of Chester year book. Edited by Marriott Stephen P. A. Diocese of Chester, 2003.

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2

Church of England. Diocese of Chester. Diocese of Chester year book. Edited by Marriott Stephen P. A. Diocese of Chester, 2004.

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3

1834-1909, Sweatman A., ed. Diocese of Toronto by rural deaneries. s.n., 1994.

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4

Hawkins, Ernest. Annals of the Diocese of Toronto. Society for Promoting Christian Knowledge, 1985.

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5

Ian, Atherton, ed. Norwich Cathedral: Church, city, and diocese, 1096-1996. Hambledon Press, 1996.

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6

Society for Promoting Christian Knowledge (Great Britain), ed. Annals of the Diocese of Fredericton. Printed for the Society for Promoting Christian Knowledge, 1985.

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7

Diocesan Church Society of New Brunswick. Present needs of the diocese. s.n., 1994.

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8

Peter, Evans. A place index to the visitation court books of the Archbishops of York: Chester Diocese, 1571-1694, Carlisle Diocese, 1590-1694. University of York, 1999.

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9

Abbott, E. Maurice. History of the diocese of Shrewsbury, 1850-1986. [Diocese of Shrewsbury], 1987.

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10

Edward, Royle, Larsen Ruth M, Thomson William 1819-1890, and Borthwick Institute for Archives, eds. Archbishop Thomson's visitation returns for the diocese of York, 1865. Borthwick Publications, 2006.

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Частини книг з теми "Church of England. Diocese of Calcutta"

1

Barrie-Curien, Viviane. "The clergy in the diocese of London in the eighteenth century." In The Church of England c.1689–c.1833. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511560897.004.

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2

Burns, Arthur. "Bishop, Cathedral, and Diocese: Some Aspects of the Growth of Diocesan Consciousness." In The Diocesan Revival in the Church of England c.1800–1870. Oxford University Press, 1999. http://dx.doi.org/10.1093/acprof:oso/9780198207849.003.0006.

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3

Smith, Mark. "2 HENRY RYDER: A CHARGE DELIVERED TO THE CLERGY OF THE DIOCESE OF GLOUCESTER IN THE YEAR 1816." In Evangelicalism in the Church of England c.1790-c.1890. Boydell and Brewer, 2004. http://dx.doi.org/10.1515/9781787441217-004.

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4

Foster, Doug. "Social Entrepreneurship: Exploring a Cultural Mode Amidst Others in the Church of England." In Social Entrepreneurship. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199283873.003.0010.

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Abstract This chapter explores social entrepreneurship via a particular conceptualization of cultural modes, through competition and/or conflict with alternatives so configured (MacIntyre 1985: 163), and in the context of a particular shared socio-economic space. The approach here is to suggest social entrepreneurship is distinctly ‘social ‘ and ‘entrepreneurial ‘, and not ‘profit ‘ or ‘professionalism ‘ orientated. This might otherwise seem unremarkable if it were not for the contrast with those that suggest, a potential profession of social entrepreneurship (e.g. Drayton 2002). The discussio

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5

Hornsby-Smith, Michael P., John Fulton, and Margaret Norris. "Research Design and Perspectives." In The Politics of Spirituality. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198277767.003.0001.

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Abstract This book is concerned with the ways in which the renewal of spiritualities are promoted and controlled within the Roman Catholic Church. It approaches the topic both historically and empirically. The empirical data have been drawn from a study, over more than five years from late 1988, of a specific renewal ‘process’, RENEW, in the Diocese of Downlands in England. RENEW is a diocesan wide, parish-based pastoral programme which was originally developed in the United States. It has been described as a ‘sponsored process of revitalization’ in mainstream Catholicism, sponsored, that is,

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6

Cressy, David. "God’s Islands." In England's Islands in a Sea of Troubles. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856603.003.0007.

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This chapter examines the religious culture and ecclesiastical arrangements of various island communities, showing how devotional activities and godly discipline were affected by politics and custom. The Isle of Wight was part of the Diocese of Winchester, with patterns of conformity and dissent similar to those of the mainland. Lundy was extra-parochial, and forgotten by the bishops of Exeter. The Scillies, too, belonged to the diocese of Exeter, but episcopal influence was almost invisible. The Isle of Man had its own bishop, but godly conformity was rarely attained. Religious radicals reach

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7

Poos, L. R. "‘God Have Mercy of Thy Soul, Wife of Ralph Rishton’." In Love, Hate, and the Law in Tudor England. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192865113.003.0003.

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Abstract Ralph Rishton first married in 1531, when he was 8 or 9 years old. After his first wife succumbed to mental illness and he returned from military service in wars with Scotland, he secured a forged certificate of annulment from church officials in order to marry another woman, whom he had gotten pregnant. The first part of this chapter reconstructs the narrative of this part of Ralph’s life, with an emphasis upon the ways in which witnesses in court depositions conveyed their observations and impressions of married life. The chapter then goes on to examine child marriage among the Lanc

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8

Cunich, Peter. "Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951." In Christian Women in Chinese Society, edited by Wai Ching Angela Wong and Patricia P. K. Chiu. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0005.

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The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses

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9

Mottram, Stewart. "Spenser, the Dissolution of the Monasteries, and the Decline of the Preacher’s Plough." In Ruin and Reformation in Spenser, Shakespeare, and Marvell. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836384.003.0001.

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This chapter focuses on Spenser’s Shepheardes Calender (1579) and View of the Present State of Ireland (c.1598), showing how both use the language of medieval rural complaint to attack greed among the protestant owners of former monastic lands. Beginning with the Calender’s September eclogue, the chapter brings new evidence to bear on previous identifications of the shepherd, Diggon Davie, with the Elizabethan bishop of St David’s, Richard Davies, tracing the influence of Davies’s Funeral Sermon (1577) for Walter Devereux, first earl of Essex, into Diggon’s language in ‘September’. The languag

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10

Grande, James. "‘Innovation and Irregularity’: Religion, Poetry and Song in the 1820s." In Remediating the 1820s. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474493277.003.0015.

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The 1820s was simultaneously an ‘age of doubt’ (as David Stewart has recently argued) and a period of fervent faith, a tension expressed in the relationship between poetry and song. In histories of music and religion in Britain, 1820 has been seen to mark the final acceptance of congregational hymn-singing by the Church of England, after a court case brought against Thomas Cotterill, a Sheffield curate, who had published a ‘Selection of Psalms and Hymns’ with the poet James Montgomery. The same year, another provincial clergyman, Reginald Heber, wrote to the bishop of London from his Shropshir

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Тези доповідей конференцій з теми "Church of England. Diocese of Calcutta"

1

Daunt, Lisa Marie. "Tradition and Modern Ideas: Building Post-war Cathedrals in Queensland and Adjoining Territories." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4008playo.

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As recent as 1955, cathedrals were still unbuilt or incomplete in the young and developing dioceses of the Global South, including in Queensland, the Northern Territory and New Guinea. The lack of an adequate cathedral was considered a “reproach” over a diocese. To rectify this, the region’s Bishops sought out the best architects for the task – as earlier Bishops had before them – engaging architects trained abroad and interstate, and with connections to Australia’s renown ecclesiastical architects. They also progressed these projects remarkably fast, for cathedral building. Four significant c

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