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Дисертації з теми "Church of England. Diocese of Calcutta"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Tarrant, Judith. "Church and state in the Diocese of Hereford, 1327-1535." Master's thesis, Department of History, 1988. http://hdl.handle.net/2123/9036.

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2

Anan, Gabriel. "Managing change in the Church of England : Church leaders in the Diocese of Chelmsford." Thesis, University of East London, 2008. http://roar.uel.ac.uk/3384/.

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This study investigates managing change in the Church of England. It focuses on the church leaders in the Diocese of Chelmsford, of working towards a policy of becoming self-financing churches proposed by the Bishop of Chelmsford, in his response to the recommendation of the Turnbull Report (1995). Data collected from church leaders by postal survey and the interviews carried out revealed that in achieving the policy, two key strategies were identified: (i) Income Generation and (ii) Cost Reduction. To achieve the first strategy, three activities or projects were initiated: training of lay peo

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3

Lankshear, David William. "One church or three? : using statistics as a tool for mission : a statistical profile of the Church of England today with special reference to the Diocese of Chelmsford." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683298.

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4

Farnell, Frances Alison. "Church of England school leadership : an exploration of the participant experience of the Coventry Diocese Church School Leadership Course." Thesis, Liverpool Hope University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722162.

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5

Cross, Michael. "The Church and local society in the Diocese of Ely, c.1630 - c.1730." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272617.

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6

Nichols, Donald Dean. "The Augustinian Canons in the Diocese of Worcester and their relation to secular and ecclesiastical powers in the later Middle Ages." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683234.

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7

Groves, Nicholas William. "'The restoration of popery' : the impact of ritualism on the Diocese of Norwich, 1857-1910, with special reference to the parishes of the City of Norwich and its suburbs." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683228.

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8

Abram, Andrew. "The Augustinian canons in the diocese of Coventry and Lichfield and their benefactors, 1115-1320." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683341.

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9

Le, Couteur Howard Philip. "Brisbane Anglicans: 1842-1875." Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19809.

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Анотація:

Thesis (PhD)--Macquarie University, Division of Humanities, Department of Modern History, 2007.<br>Bibliography: leaves 426-449.<br>Introduction -- Founding a colonial settler society with 'the blessing of nobleman and parson' -- Exporting gentry values: Brisbane's first Anglican bishop -- A clerical caste? A different kind of gentleman? Clergy and their wives -- In their place: being English and being Anglican in early Queensland -- Brisbane Anglicans: a socio-economic profile -- Women's business: domesticity and upholding the faith -- Men's business: the public face of the Church -- Beyond o

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10

Eastell, John Kevin. "The continuing religious education of the clergy within the Church of England with specific reference to the Diocese of London." Thesis, University College London (University of London), 1992. http://discovery.ucl.ac.uk/10018807/.

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Анотація:

The basic questions addressed by the thesis are concerned with the nature of the ordained ministry of the Church of England as it approaches the twenty first century and what educational provisions are required to prepare and sustain that ministry. Following an introduction, which outlines in detail the methodology of the thesis and the specific terms of reference for the study, the various strands which suggest the constants of ministerial being and function are traced from the New Testament evidence through Church History. The exploration identifies the influences which shaped the ordained m

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11

Fethney, Michael James. "Problems concerning authority in the Church of England 1857-1894, with particular reference to the convocation, courts and Diocese of York." Thesis, University of York, 1993. http://etheses.whiterose.ac.uk/10929/.

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12

Marriott, Charles. "Episcopal careers and administration in late twelfth-century England : the bishops of Bath 1174-1205." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683175.

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13

Mitchener, Donald Keith. "The Reformation-Era Church Courts of England: A Study of the Acta of the Archidiaconal and Consistory Court at Chester, 1540-1542." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2461/.

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Анотація:

Much work has been done over the last fifty years in the study of the English ecclesiastical courts. One court that thus far has escaped much significant scholarly attention, however, is the one located in Chester, England. The author analyzes the acta of that court in order to determine what types of cases were being heard during the years 1540-42. His analysis shows that the Chester court did not deviate significantly from the general legal and theological structure and function of Tudor church courts of the period.

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14

West, Michael. "Second class priests with second class training : a study of local non-stipendiary ministry in the Church of England diocese of St. Edmundsbury and Ipswich." Thesis, University of East Anglia, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318037.

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15

Davison, Anne. "What are the training and educational needs for the Church of England clergy ministering in a multi-faith society? : with particular reference to the Diocese of Chelmsford." Thesis, University of Surrey, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322243.

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16

Mash, Rachel. "Church teaching and the views of youth on sexual practices : a study amongst Anglican youth of the Cape Town diocese aged 12-19." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17381.

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Thesis (M. Th.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: This research aims to establish if church-going young people adhere to the principle of ‘no sex before marriage’, or if there are competing ‘voices’ and pressures that young people succumb to. Are they practising risky sexual behaviour, with multiple partners, using no protection or experiencing sexual violence? We conducted a survey in order to understand the gravity of the challenge, and to identify ways in which the Anglican Church might become more effective in dealing with issues of sexuality among young people.

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17

Barrie-Curien, Viviane. "Clergé, pratique religieuse et société dans le diocèse de Londres au XVIIIe siècle." Paris 4, 1989. http://www.theses.fr/1989PA040082.

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Анотація:

Cette étude analyse l'intégration dans la société du XVIIIe siècle du clergé de l'Église d’Angleterre et de la pratique religieuse dans le diocèse de Londres. Elle a cherché à vérifier certains postulats de l'historiographie sur le recrutement élitiste du personnel ecclésiastique et sur le déclin de la ferveur religieuse à cette époque. Le premier volume esquisse le cadre socio-économique du diocèse - situation et revenus des paroisses - et analyse systématiquement les origines sociales et géographiques du clergé; le deuxième retrace les itinéraires des ecclésiastiques, depuis leurs études jus

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18

Mansita, Sangi. "Les objectifs du Millénaire pour le développement : regard critique sur leur mise en œuvre par les Églises anglicanes de deux pays du Sud : Angola et RD Congo." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAK010/document.

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L’attention se focalise dans notre thèse sur la question de savoir comment la Communion anglicane en général, et l’Église anglicane de la RDC et celle d’Angola, en particulier, s’approprient des résolutions et des recommandations qui résultent de la TEAM Conférence. Le concept de la pauvreté est à l'origine de tous les maux dont souffrent les Églises dans le Sud. De nos jours, un certain nombre d'initiatives missionnaires qui exhibent les signes de piété cachent toujours une motivation liée à l’argent. Les OMD érigent la pauvreté dans toutes ses dimensions comme un déﬁ majeur, auquel doit fair

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19

Turner, Lorraine. "Formulating a response to bullying as experienced and interpreted by Church of England clergy within one diocese." Thesis, 2016. https://arro.anglia.ac.uk/id/eprint/704499/1/Turner_2016.pdf.

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This research is an investigation into the prevalence and pattern of bullying that the clergy of a single Church of England diocese experience in the course of their ministry. The purpose of this is to develop a framework for anti-bullying activity within the diocese. This study consists of a mixed method approach in four parts. Part One is the examination of my experiences as a curate, growing out of my perception that I experienced bullying by my training incumbent. Part Two is an analysis of the current anti-bullying policy of the Church of England. Part Three is a numerical component base

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20

(9826658), Robert Philp. ""Steel all through": The Church of England in Central Queensland: Transplantation and adaptation, 1892-1942." Thesis, 2002. https://figshare.com/articles/thesis/_Steel_all_through_The_Church_of_England_in_Central_Queensland_Transplantation_and_adaptation_1892-1942/13421060.

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"The thesis is concerned with the establishment of the Anglican presence in Central Queensland and the history of the first fifty years of the Diocese of Rockhampton. The historical method employed examined the attitudes and mentalities of the Anglicans during that fifty years and attempted to determine how the process of transplantation and adaptation of the English social institution was, or was not, achieved in the new physical and social environment. Various aspects of Anglican Diocesan administration such as recruitment of clergy, financial shortages, cultural isolation, racial issues, ep

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21

Chinyong'ole, Johnson J. "The Anglican church and poverty in Tanzania : a review of development programmes in the diocese of Morogoro." Thesis, 2005. http://hdl.handle.net/10413/1854.

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Tanzania is one of the poorest countries in Sub-Saharan Africa. Since independence Tanzania has implemented different development policies, but the gap between the rich and the poor has increased despite the government's and NGOs' efforts of development programmes for poverty reduction being implemented. This research has analysed the approach of the Anglican Church to development programmes for poverty reduction in the Diocese of Morogoro. It has defined poverty as a lack access to resources, together with a lack of power, dignity and vocation. Because of this challenge of poverty, the Church

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22

Oliello, John Komo. "The Gospel and African culture : polygamy as a challenge to the Anglican Church of Tanzania-Diocese of Mara." Thesis, 2005. http://hdl.handle.net/10413/1899.

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This study is a reflection on polygamous marriage and its challenge to the Anglican Church of Tanzania- Diocese of Mara (ACT-DM). The study calls for the contextualization of the Gospel of Christ if the church is serious with the propagation of the Gospel to the Mara people. The term contextualization refers to a total process designed to translate into concrete reality the indigenisation as well as the adoption of the church to African indigenous thought and culture. The research was set on the problem statement, "Is there any theological justification for the Anglican Church's condemn

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23

Bahizi, Thierry. "The response of the Anglican Diocese of Bujumbura to the challenge of urbanization in Burundi." Thesis, 2016. http://hdl.handle.net/10500/22022.

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The study explores the response of the Anglican diocese of Bujumbura to the challenge of urbanization, especially in the area of urban poverty. The introductory Chapter provides the framework within which the study will be conducted. It also includes a literature review, which is devoted to urban poverty showing how it could be addressed. In Chapter 2, the study analyses the context of urbanization in Burundi, particularly in the Bujumbura municipality, where urban poverty is reported to be high. It then highlights the Church’s missionary calling when it comes to the challenges of urbanization

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24

Bahizi, Thierry. "Mission on the margins : the work of the Anglican Diocese of Bujumbura in the community of Bwiza." Diss., 2012. http://hdl.handle.net/10500/8102.

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Анотація:

This study uses a praxis cycle approach to evaluate the work of the Anglican Diocese of Bujumbura in the community of Bwiza, a marginalised urban community in Bujumbura. In Chapter 2 it analyses the context of urbanisation in Burundi, with special reference to Bujumbura as capital. It then examines the work of the Diocese of Bujumbura in that urban setting in Chapter 3, against the background of Burundi’s religious composition and the history of the Anglican Church in Burundi as a whole. Chapter 4, gives a review of publications devoted to urban mission and theology. Special attention is given

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25

Njenga, L. K. "An effective model of pastoral care and counselling ministry in multi- congregational parishes : identifying the existing ineffectiveness of pastoral care and counselling ministry and establishing possible remedies for the ministry in Anglican multi-congregational parishes : with special focus on the Anglican Diocese of Natal." Thesis, 1998. http://hdl.handle.net/10413/4472.

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26

Musodza, Archford. "An investigation of the process of indigenisation in the Anglican Diocese of Mashonaland, (1891 - 1981), with special emphasis on the ministry of indigenous Christians." Thesis, 2008. http://hdl.handle.net/10500/1323.

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This study considered indigenisation to involve a process of making the local people `feel at home' in their Church. The ministry of early catechists such as Bernard Mizeki and Frank Ziqubu was crucial in showing the fact that the Anglican Church was not necessarily a church for Europeans only, but for the indigenous people as well. After this first generation of catechists there were numerous indigenous catechists who also ministered in the Diocese of Mashonaland by way of preparing people for the different sacraments found in the Anglican Church. On the other hand the training of the in

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