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1

Roszak, Stanisław. "Le Véritable Mentor de Louis-Antoine Caraccioli." Revue française d'histoire du livre 141 (November 30, 2020): 55–69. http://dx.doi.org/10.47421/rfhl141_55-69.

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Louis-Antoine Caraccioli, né en 1719 et mort 1803 à Paris, était un écrivain français, auteur d’ouvrages littéraires, historiques, politiques et théologiques, et auteur d’un guide français de voyage, Le Véritable Mentor, ou l’éducation de la noblesse (1755). Il a également écrit sur l’histoire de la Pologne : Lettres à une illustre morte décédée en Pologne depuis peu de temps (1770), La Pologne telle qu’elle a été, telle qu’elle est, telle qu’elle sera (1775). En Pologne, il fut le gouverneur des enfants du prince Wacław Rzewuski, grand général et premier sénateur du royaume. Le Véritable Ment
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2

Rudolph, Julia. "Rape and Resistance: Women and Consent in Seventeenth-Century English Legal and Political Thought." Journal of British Studies 39, no. 2 (2000): 157–84. http://dx.doi.org/10.1086/386215.

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During the Exclusion crisis, the figure of a tyrant rapist, a ruler undone by his own lust and cruelty, briefly appeared on the London stage. Early in December 1680, Nathaniel Lee's Lucius Junius Brutus was performed by the Duke's Company in the Dorset Garden Theater. Lee's play recounted the tale of the rape of Lucretia and the subsequent actions taken by Brutus in resistance to this act of tyranny. This theatrical production was by all accounts a success, yet the play was banned from the stage after only six days; the order of the Lord Chamberlain stated objections to its “very Scandalous Ex
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3

Hoeppner Moran Cruz, Jo Ann. "Machiavelli’s Warning: The Medici, Florence, Rome and New Princes." History of Political Thought 45, no. 1 (2024): 15–40. http://dx.doi.org/10.53765/20512988.45.1.15.

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In his dedication to The Prince, Machiavelli places himself in the position of the people who can discern the nature of princes; his text, however, suggests that he also, like a prince, understands the nature of the people. This double vision informs the reader throughout, as Machiavelli warns the Medici of the dangers to their rule while informing the people as to the weakness of their regime. This article further investigates the positive reference to Pope Sixtus IV, a reference that could not have endeared Machiavelli to the Medici. It then explores The Prince’s discourse around Pope Alexan
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4

Odoj, Wojciech. "Florence, Pope Clement VII and Emperor Charles V. A contextual study of the motet ‘Dominator caelorum’ by Jean Conseil / Costanzo Festa (?)." Muzyka 64, no. 3 (2019): 3–17. http://dx.doi.org/10.36744/m.39.

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Costanzo Festa (ca. 1490–1545) and Jean Conseil (ca. 1498–1534) spent most of their life in the papal chapel and composed motets based on the same texts: 'Deus venerunt gentes’, probably written in response tothe sack of Rome in 1527, as well as 'Lumen ad revelationum / Nunc Dimittis’. The five-voice motet 'Dominator caelorum’ is ascribed both to Festa and to Conseil. Thus if 'Ecce advenit dominator’ was really composed by Costanzo Festa, a papal composer, and performed at the meeting between Charles V and Clement VII in Bologna, as Klaus Pietschmann persuasively demonstrates, could not 'Domin
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5

Sullivan, Vickie. "Alexander the Great as “Lord of Asia” and Rome as His Successor in Machiavelli's Prince." Review of Politics 75, no. 4 (2013): 515–37. http://dx.doi.org/10.1017/s0034670513000569.

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AbstractAlexander the Great and his legacy suffuse The Prince, a fact that has received little attention. Machiavelli uses Alexander to illustrate the form of rule in which one is lord and all others are slaves. In recounting the Roman Republic's conquest of Greece, Machiavelli treats Alexander's vanquished successors. Alexander's legacy enters Rome itself, igniting in Romans the desire to subject the world to sole preeminence. According to Machiavelli, Caesar imitated Alexander, and Caesar overturned the republic, initiating the rule of one in Rome. Caesar had his own Roman successors, the em
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6

Adde, Éloïse. "Le Nouveau conseil de Smil Flaška de Pardubice." Reinardus / Yearbook of the International Reynard Society 32 (December 31, 2020): 1–19. http://dx.doi.org/10.1075/rein.00036.add.

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Abstrait Œuvre didactique qui tient tant du bestiaire, de la satire, du miroir au prince que de l’œuvre d’édification religieuse, le Nouveau conseil fait partie des grands textes de la littérature médiévale de langue tchèque. Rédigé en 1394–1395 par le seigneur Smil Flaška de Pardubice, actif partisan du mouvement de l’Union seigneuriale qui s’était opposé au roi, ce texte a souvent été analysé pour son contenu factuel (historique et politique) comme une critique du gouvernement de Venceslas IV. À travers une lecture anthropologique qui interroge l’utilisation du bestiaire, cet article propose
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7

Nascimento, Germana Aguiar Ribeiro do, Kahina Merzelkad, and María José Añón Roig. "Le rôle du Conseil de Sécurité de l’Organisation des Nations unies dans les travaux de la Cour Pénale Internationale." Revista Opinião Jurídica (Fortaleza) 14, no. 18 (2016): 289. http://dx.doi.org/10.12662/2447-6641oj.v14i18.p289-304.2016.

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Le Conseil de sécurité est un organe politique soucieux du maintien de la paix et de la sécurité internationales. La Cour pénale internationale, quant à elle, est un organe juridictionnel subsidiaire qui a pour vocation de juger les crimes de guerre, de génocide, d’agression et les crimes contre l’humanité. Ces deux organes ont comme dénominateur commun le maintien de la paix et de la sécurité internationales. Cette convergence de compétences a été consacrée par le Statut de Rome en octroyant au Conseil de sécurité la prérogative de saisir la Cour. L’intervention du Conseil de sécurité dans le
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8

Serruys, Michael-W. "Shifting between Religious and Economic Leadership." Church History and Religious Culture 95, no. 2-3 (2015): 274–92. http://dx.doi.org/10.1163/18712428-09502003.

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This article looks how eighteenth century rulers shift back and forth between ecclesiastical and worldly leadership to obtain their goals. The setting is the small ecclesiastical and abbatial Principality of Stavelot-Malmédy during the election of its prince-abbot in 1787. This principality became increasingly entangled in the geopolitical-ecclesiastical rivalries between the Austrian Netherlands and the Prince-bishopric of Liège. Although this election has been studied before, little attention was given to the way leadership was influenced and how it reacted to these ecclesiastic and economic
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9

Hernández Guerra, Liborio. "La clementia y la libertad en la obra de Séneca." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, no. 32 (2020): 239–50. http://dx.doi.org/10.25145/j.fortunat.2020.32.16.

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The work De Clementia de Seneca involves a defense of Emperor Nero in order to offer an image of the prince in the Rome of the High Empire. It is a political treaty, which should be understood as a dualism between the princes and the Senate
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10

Niţescu, Iulia. "Marrying an Orthodox tsarevna from Rome." Canadian-American Slavic Studies 55, no. 1 (2021): 1–23. http://dx.doi.org/10.30965/22102396-05501001.

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Abstract This paper addresses the issue of Sofiia Palaiologina’s religious identity during her time in Moscow, by analyzing the Russian chronicles’ accounts of her marriage negotiations. It suggests that the official Muscovite account offered a carefully tailored narrative of a pious tsarevna as an attempt to explain why the grand prince negotiated the marriage with Rome, and to integrate Sofiia into the official Orthodox narrative of the dynasty. Although contradicted by her background and largely missing from other Russian accounts of the event, the Orthodox elements of Sofiia’s identity emp
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11

Cook, A. "Rome and the Royal Society, 1660-1740." Notes and Records of the Royal Society of London 58, no. 1 (2004): 3–19. http://dx.doi.org/10.1098/rsnr.2003.0222.

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Most Fellows of The Royal Society in the late seventeenth century knew Rome through their classical education and would have been attracted to visit it for the remains of antiquity and for the new churches and palaces of the papal city. John Evelyn, in Rome 16 years before the foundation of the Society, John Ray, Edmond Halley and Robert Nelson, and Bishop Burnet and G.W. Leibniz, also met people who had links to the Accademia dei Lincei of Prince Federico Cesi, and to the later Accademia Fisica-mathematica associated with Queen Christina of Sweden. Besides astronomy, they were especially inte
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12

Kara-Murza, Alexey. "Ivan Turgenev’s Rome (1840)." Russian Journal of Philosophical Sciences, no. 7 (November 8, 2018): 124–42. http://dx.doi.org/10.30727/0235-1188-2018-7-124-142.

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This article examines the siginifcant role that Romeplayed in the life of Ivan Sergeevich Turgenev (1818–1883). The author researches the “Roman” preferences of young Turgenev, who specialized in ancient literature and philosophy in Moscow, St. Petersburgand Berlin. Special attention is paid to the circumstances of 21-years-old Turgenev’s stay in the Eternal City in February–April 1840 and his relationship with members of Khovrins’ salon in Rome, espesially with the eldest daughter of Khovrin, Alexandra Nikolaevna, in marriage Bakhmeteva (1823–1903), whо became later a wellknown writer on reli
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13

Bartoli, Vincenzo Canada. "Le mythe partagé. Produire l’histoire, chercher mémoire à Genezzano (Rome)." Chronos 18 (April 15, 2019): 231–56. http://dx.doi.org/10.31377/chr.v18i0.472.

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Genazzano, dimanche 25 mai 2006. Après sept ans, je reviens à Genazzano. Je m'y étais rendu pour une recherche sur la Madonna del Buon Consiglio, la « Mère du Bon Conseil », dont l'image vénérée se trouve dans la basilique qui aurait été construite, selon le mythe, depuis l'apparition miraculeuse de l'icône au quinzième siècle : elle serait venue en volant miraculeusement au-dessus de la mer pour fuir la menace des envahisseurs musulmans. C'est dans cette même basilique que le vainqueur de la bataille de Lepante, Marco Antonio Colonna, déposait ses armes victorieuses au lendemain de la célèbre
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14

Laponce, Jean A. "Conseil au Prince qui voudrait assurer la survie du français en Amérique du Nord." Articles 17, no. 1 (2008): 35–48. http://dx.doi.org/10.7202/600628ar.

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RÉSUMÉ Après une brève analyse de la natalité, des transferts linguistiques, du taux d’endogamie et des mouvements migratoires interprovinciaux, l’auteur prend en compte l’impact des grandes tendances démographiques mondiales sur l’avenir de la langue française en Amérique du Nord. Il en conclut que pour assurer cet avenir, il y aurait lieu de s’inspirer de l’exemple suisse, c’est-à-dire favoriser la concentration de la population minoritaire, donner à celle-ci le contrôle de ses frontières et prendre comme objectif principal la protection de la langue plutôt que la survivance de l’ethnie.
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15

Reichert, Stephie. "Vivre selon son ethos : Le cas du prince en tant que magister legum , de César à Néron." Revue historique 709, no. 1 (2024): 95–120. http://dx.doi.org/10.3917/rhis.241.0095.

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L’article analyse le rapport étroit entre la loi et le pouvoir des princes en tant que magister legum , de César à Néron. L’analyse porte sur la dualité entre le bon prince, démontrant ses vertus grâce à des décisions sages, et le mauvais prince, terrorisant son peuple. César est l’exemple type du bonus princeps , il se laisse guider par sa bienveillance et son indulgence et est considéré par les sources littéraires comme iustus , même s’il agit à l’encontre de la loi. Il est clair qu’Auguste doit suivre le modèle du bon prince qui accomplit les vertus prédéterminées par son père adoptif. L’ar
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16

Yakymiv, E. "The emergence of Latin monks and the formation of Catholic monastic orders in Ukraine (X-XV centuries.)." Ukrainian Religious Studies, no. 24 (November 26, 2002): 96–104. http://dx.doi.org/10.32420/2002.24.1378.

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The emergence of Latin monks, and then the spread of the monastic orders of the Catholic Church in Rus-Ukraine occurred in the conditions of political-religious transformations of the nineteenth century. Acceptance of baptism from Byzantium did not mean separation from Rome. The Eastern and Western churches were still in unity at that time. The Pope remained the formal head of all Christianity. In 988, as the Nikon Chronicle attests, the ambassadors from Rome and the relics of the saints were brought to the Prince of Kiev during his march to Korsun. It was about the relics of St. Clement, the
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17

Kolegov, S. S. "Russian diplomat in Rome: the mission of Prince B. I. Kurakin (1707)." Nauchnyy dialog, no. 12 (2018): 365–76. http://dx.doi.org/10.24224/2227-1295-2018-12-365-376.

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18

Harris, Jonathan. "A Worthless Prince? Andreas Palaiologos in Rome 1464–1502: The Renewed Version." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 368–83. http://dx.doi.org/10.15688/jvolsu4.2022.6.24.

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Andreas Palaiologos (1453–1502), the nephew of Emperor Constantine XI and claimant to the Byzantine imperial title from exile in Rome, has been dismissed by historians as an insignificant person who spent most of his life in poverty thanks to his own improvidence. This article exploits documentation from the Archivio Segreto Vaticano, the Archivio di Stato di Venezia and other archive collections to demonstrate that many of the charges made against him by contemporaries cannot be substantiated. There were other reasons behind his financial difficulties, such as the constant curtailment of his
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19

Clark, Timothy. "Processing into Dominance: Nero, the Crowning of Tiridates I, and a New Narrative of Rome’s Supremacy in the East." Journal of Ancient History 9, no. 2 (2021): 269–96. http://dx.doi.org/10.1515/jah-2020-0030.

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Abstract In 66 CE, the emperor Nero crowned the Parthian prince Tiridates I king of Armenia before the Roman people in the Forum Romanum. Much scholarship on Roman interactions with Parthia or Armenia focuses on histories of military conflict or diplomatic negotiation. Ritual and ceremonial evidence, however, is often taken for granted. This article uses the coronation to highlight a different way in which Rome articulated its relations with Parthia and Armenia to domestic and foreign audiences. It will show how Nero and his regime used the art of public spectacle to project an image of Roman
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20

Sosnovtseva, O. V. "Abstract B. I. Kurakin’s Impressions of Italy." Izvestiya of Saratov University. History. International Relations 12, no. 1 (2012): 3–9. http://dx.doi.org/10.18500/1819-4907-2012-12-1-3-9.

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In the reign of Peter I the Great diplomats were not only representatives of Russian interests in the world but were also media of national cultural values dissemination. A vivid example of such experience is Prince B. I. Kurakin. Being in Rome he tried to understand the essence of political and economic arrangements of the society, peculiarities of social development. As the description of Rome was one of the first B. I. Kurakin’s impressions of the West, it was a bit naïve. In spite of this fact, Kurakin’s evidence givesus an opportunity to study the process of the «Dialogue of Cultures» and
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21

Perreau-Saussine, Louis. "Qualification européenne autonome des notions de « contrat portant sur un droit réel immobilier » et de « bail d’immeuble »." Revue critique de droit international privé N° 2, no. 2 (2023): 459–74. http://dx.doi.org/10.3917/rcdip.232.0459.

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L’article 6, paragraphe 4, sous c), du règlement (CE) n° 593/2008 du Parlement européen et du Conseil, du 17 juin 2008, sur la loi applicable aux obligations contractuelles (Rome I), doit être interprété en ce sens qu’un contrat de vente, incluant un contrat de bail et un contrat de fourniture de services, portant sur des arbres plantés sur un terrain loué dans le seul but de leur récolte à des fins lucratives, ne constitue pas un « contrat ayant pour objet un droit réel immobilier ou un bail d’immeuble », au sens de cette disposition.
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22

Dall’Aglio, Stefano. "The great collector and his man in Rome." Journal of the History of Collections 32, no. 3 (2019): 431–42. http://dx.doi.org/10.1093/jhc/fhz040.

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Abstract This article analyses the relationship between one of early modern Italy’s most illustrious collectors, Prince and Cardinal Leopoldo de’ Medici (1617–1675), and his principal agent in Rome, Ottavio Falconieri (1636–1675). It draws on an extraordinary new source: a volume containing 350 original letters sent by Leopoldo to Ottavio, never before seen by any other scholar. Letters written by Leopoldo are rare documents: they provide a unique insight into his expectations, instructions and reactions, showing the active role he always played in the collecting process. These new letters als
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23

Decaux, Emmanuel. "La CSCE au lendemain du Conseil de Rome: un bilan de la transition institutionnelle." European Journal of International Law 5, no. 2 (1994): 267–84. http://dx.doi.org/10.1093/oxfordjournals.ejil.a035871.

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24

Khrustalev, Denis G. "THEODORUS THE GREEK, THE POPE’S MITROPOLICH’ OF ROME. REVISITING THE RELATIONS BETWEEN RUS AND THE PAPACY IN THE LATE 11TH CENTURY." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 4 (2022): 77–109. http://dx.doi.org/10.21684/2411-197x-2022-8-4-77-109.

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The paper gives grounds for the viewpoint that historians can treat as probably valid the record in the Nikon Chronicle dated 6599 Creation Era (1091 CE) reporting the arrival of Theodorus the Greek’s papal mission from Rome in Kyiv with numerous saints’ relics. Arguments are put forward in favour of Theodorus’ identification with Pope Urban’s legate Teuzo, cardinal of San Giorgio in Velabro, who could have been set off to Rome, accompanied by Prince Yaroslav Sviatopolchich, whom the former could have met at the consecration of St. Egid Basilica in Somogyvár. This mission could be juxtaposed w
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25

Bender, Agnieszka. "PRINCE STANISŁAW PONIATOWSKI: EXPERT ON AND COLLECTOR OF ANCIENT AND ITALIAN ART." Muzealnictwo 61 (June 17, 2020): 80–89. http://dx.doi.org/10.5604/01.3001.0014.2085.

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The current state of research into the patronage and collecting activities of Prince Stanisław Poniatowski (1754–1833) in Italy with which he was connected for almost 40 years of his life is outlined. Over the period, the Prince made 3 long trips there which preceded 30 years of living in Italy on a permanent basis, first in Rome, and then in Florence where he was buried. Despite his many accomplishments and extraordinary personal history, the Prince has not taken as prominent a position either in academic research or in the collective memory of Poles as his junior cousin Prince Józef who drow
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26

Amendola, Adriano. "The sale of the collection of Prince Lelio Orsini in Rome (1698–1706)." Journal of the History of Collections 25, no. 3 (2013): 351–60. http://dx.doi.org/10.1093/jhc/fht010.

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27

Suspène, Arnaud. "De l’amitié républicaine à l’amitié du Prince : une approche politique de l’ amicitia romaine (fin de la République-Haut Empire)." Parlement[s], Revue d'histoire politique N° HS 11, no. 3 (2016): 33–56. http://dx.doi.org/10.3917/parl2.hs11.0033.

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Les Anciens ont accordé beaucoup de soin à définir l’amitié. À Rome, cette réflexion est souvent à mettre en relation avec des moments de crise politique majeure : crise des Gracques, Guerres civiles, avènement de l’Empire. Les aspects politiques inhérents à l’amitié romaine s’expliquent par l’analyse philosophique, par le faible développement des institutions publiques et privées, par les usages aristocratiques. L’Empire confirme également l’importance politique de l’amitié, en la redéfinissant : le Prince en est désormais l’acteur principal.
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28

Cook, A. "A Roman correspondence: George Ent and Cassiano dal Pozzo, 1637–55." Notes and Records of the Royal Society 59, no. 1 (2005): 5–23. http://dx.doi.org/10.1098/rsnr.2004.0074.

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George Ent (FRS 1663), a distinguished physician, was in Rome in 1636, visited the notable collector Cassiano dal Pozzo and saw his Paper Museum. After he returned to London he carried on a correspondence with Cassiano in letters of more than ordinary interest. Cassiano had sent Ent specimens of fossil wood and a table made from fossil wood. They had come from the estates at Acquasparta belonging to Prince Federico Cesi, the founder of the Accademia dei Lincei. The specimens and the table were shown to early meetings of The Royal Society and had a significant part in the developing debate on t
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29

Hovhannisyan, Aram. "The Role of Holy Roman Empire and Papacy in Declaration of the Armenian Kingdom of Cilicia." History and Culture Journal of Armenian Studies 20, no. 2 (2023): 18–30. http://dx.doi.org/10.46991/hc.2023.20.2.18.

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The article addresses a certain and very important aspect of the relations between Cilican Armenia and Holy Roman Empire – the proclamation of the Armeinan Kingdom of Cilicia and the coronation of Prince Levon II. Based on the information available in medieval Armenian and foreign historical sources, as well as the modern scientific literature of the question, the author has managed to present the international situation from the late 80s of the 12th century to 1198, the Armenian-Roman and Armenian-Byzantine relations and the process of the coronation of King Levon II. The article contains det
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30

Rudi, Fabrizio. "L’UNIFICATION ITALIENNE ET LA PRINCIPAUTÉ DE SERBIE (1859-1862) D’après des documents inédits ИТАЛИЈАНСКО УЈЕДИЊЕЊЕ И КНЕЖЕВИНА СРБИЈA (1859-1862) ИЗ НЕОБЈАВЉЕНИХ ДОКУМЕНАТА". Историјски часопис, № 69/2020 (30 грудня 2020): 303–47. http://dx.doi.org/10.34298/ic2069303r.

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Cet article propose une nouvelle description des relations diplomatiques entre le Royaume de Sardaigne – le Royaume d’Italie depuis 1861 – et la principauté de Serbie pendant une période de l’histoire européenne particulièrement délicate en ce qui concerne l’équilibre des Puissances dans l’Europe centrale et danubienne, au temps où la diplomatie de la France de Napoléon III dominait l’Europe. La première partie du travail, qui traite de l’action des consuls sardes à Belgrade de l’armistice de Villafranca jusqu’à la mort du prince Miloš Obrenović, qui est retourné sur le trône après la destitut
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31

Lypynsʹkyy, Vyacheslav. "The reasons for the conclusion of the union and the relation in the process of conservative and radical influence in the Brest region." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 150–65. http://dx.doi.org/10.32420/2017.81-82.749.

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In his work "Religion and Church in the History of Ukraine," V.Lipinsky primarily answers the question: Did Volodymyr the Great accept Christianity in the time when Byzantium was still in connection with Rome and the prince was "Uniate", but "Orthodox" ? Volodymyr the Great accepted Christianity in time when there was no official gap between Byzantium and Rome, but the relationship between these two Christian hierarchies was already very tense from the days of Photius, which is about a century before Vladimir baptism. The controversy over the primacy between the Pontiffs and the Constantinople
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32

Stavyskyi, Vadym I. "On a Possible Source of Some of the Images in the Annalistic Pokhvala to Prince Roman Mstislavich." Slovene 4, no. 2 (2015): 159–79. http://dx.doi.org/10.31168/2305-6754.2015.4.2.8.

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The subject of this article is the text known as the “Eulogy (Pokhvala) to Prince Roman Mstislavich Galitsky,” which is from the opening section of the Galician-Volhynian Chronicle. The author of the article amplifies remarks made by Alexander Orlov about loanwords taken from translated works that appear in the text of the Pokhvala. The text of the exegesis of prophets by St. Hippolytus of Rome, which was widely known in Slavonic translation from the 12th century as the Slovo o Khriste i ob Antikhriste, produces additional material for comparison. St. Hippolytus’s text offers a possible interp
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33

Tyack, Geoffrey. "A Pantheon for Horses: The Prince Regent’s Dome and Stables at Brighton." Architectural History 58 (2015): 141–58. http://dx.doi.org/10.1017/s0066622x00002616.

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Domed rotundas have fascinated and challenged architects and engineers for the last two millennia. Examples can be found throughout the world, most commonly in religious and commemorative buildings, but also in the palaces and bath complexes of ancient Rome and in more recent government and legislative buildings. In modern times technological advances have allowed new and increasingly ambitious kinds of rotunda to be built — markets and exchanges, greenhouses and conservatories, concert and exhibition halls, sports arenas. The roots of this latter development lie in the late eighteenth and ear
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34

Viktorov, M. "Angiography of early Christianity in Chersonesos." Voprosy kul'turologii (Issues of Cultural Studies), no. 3 (March 1, 2020): 6–10. http://dx.doi.org/10.33920/nik-01-2003-01.

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This paper is devoted to the life of Christian ascetics, whose spiritual feat was of great importance for the life of Crimean societies in the first centuries after the birth of Christ. It is emphasized that the Holy equal-to-the-apostles Prince Vladimir was Baptized in the land where the seeds of Christianity were already sprouted. In the Crimea of the early Christian period, Clement of Rome, Martin the Confessor, and the bishops of Kherson, Basil, Ephraim, Eugene, Epherius, Agathodorus, Elpidius, and Capito, left a gracious mark.
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35

Subotic, Milan. "Moscow, the third Rome: A contribution to history of Russian messianism, 2nd part." Filozofija i drustvo 22, no. 2 (2011): 105–28. http://dx.doi.org/10.2298/fid1102105s.

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In the second part of the text about the Filofei?s doctrine of ?Moscow, Third Rome,? the author deals with its reception in later periods of Russian intellectual and political history. Although this doctrine in its original form had no explicit imperial or foreign-political connotation, this paper analyzes the interpretations of the ?Third Rome idea? that had significant political consequences. Internally, this idea was used by Prince Kurbskii for the criticism of Ivan the Terrible?s politics (XVI Century), as well as the rejection of the church reforms of Patriarch Nikon in the Old Believers?
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SAYERS, JANE. "Peter's Throne and Augustine's Chair: Rome and Canterbury from Baldwin (1184–90) to Robert Winchelsey (1297–1313)." Journal of Ecclesiastical History 51, no. 2 (2000): 249–66. http://dx.doi.org/10.1017/s0022046900004243.

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The arrival of St Augustine in England from Rome in 597 was an event of profound significance, for it marked the beginnings of relations between Rome and Canterbury. To later generations this came to mean relations between the papacy in its universal role, hence the throne of St Peter, and the metropolitical see of Canterbury and the cathedral priory of Christ Church, for the chair of St Augustine was the seat of both a metropolitan and an abbot. The archiepiscopal see and the cathedral priory were inextricably bound in a unique way.Relations with Rome had always been particularly close, both
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37

Decaux, Emmanuel. "Éclipse du multi-latéralisme ou multi-latéralisme à éclipses ?" Questions internationales N° 122, no. 6 (2024): 50–61. http://dx.doi.org/10.3917/quin.122.0050.

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Depuis vingt ans, le multilatéralisme semble voler en éclats, en raison même du retour en force des régimes autoritaires, et alors que même les grandes démocraties n’échappent pas à la tentation de l’unilatéralisme. Pour autant, l’ordre international fondé sur le droit mis en place après guerre conserve des atouts. Il représente d’abord une structure institutionnelle qui a une portée universelle, même si l’agression russe contre l’Ukraine a entraîné un changement d’équilibre entre le Conseil de sécurité et l’Assemblée générale. Il a également développé une trame juridique, marquée par le dével
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38

Gorzelany-Nowak, Dorota. "Czartoryski & Torlonia: A Collection of Roman Marble Statues in the Princes Czartoryski Museum." Studies in Ancient Art and Civilisation 23 (December 31, 2019): 243–56. http://dx.doi.org/10.12797/saac.23.2019.23.12.

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The objective of the article is to discuss the history of the acquiring of marble sculptures by Prince Władysław Czartoryski during his two stays in Italy: in Naples in 1889 and in Rome in 1891, based on preserved archival documents. The statues include such exquisite examples as a sculpture of Venus Medici from the beginning of the 1st century AD, as well as examples of compilations of ancient fragments that supposedly had previously belonged to the Roman Torlonia collection. Formal analysis of individual objects is expanded upon with information related to conservations they have been subjec
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Husquin, Caroline. "Philippe Le Doze (dir.), Le Costume de prince. Vivre et se conduire en souverain dans la Rome antique d’Auguste à Constantin , Rome, École française de Rome, 2021, 590 p." Revue historique 706, no. 2 (2023): 347–51. http://dx.doi.org/10.3917/rhis.232.0347.

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40

Gratsianskiy, Mikhail V. "“Mercy of the prince has confirmed Boniface as bishop of the city of Rome”: Emperor Honorius and the Legitimacy Crisis in the Church of Rome in 419." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 9–26. http://dx.doi.org/10.15826/izv2.2021.23.2.022.

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This article examines the circumstances behind Boniface I’s ascension (418–422) to the See of Rome which was accompanied by rivalry between two candidates. Since his rival Eulalius had been initially approved as a legitimate bishop by Emperor Honorius (395–423), Boniface had to go through a complicated procedure of legitimation, whose decisive factor was the position of the emperor. The article examines the role of institutional factors in the legitimisation of church authority, in this case in relation to the See of Rome. By institutional factors the author means, first of all, state power re
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41

Roman, Yves, Bernard Rémy, and Laurent Riccardi. "Les intrigues de Piotine et la succession de Trajan. À propos d’un aureus au nom d’Hadrien César." Revue des Études Anciennes 111, no. 2 (2009): 509–17. http://dx.doi.org/10.3406/rea.2009.6641.

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La récente publication sur la toile d’un nouvel aureus d’Hadrien à la légende de revers : HADRIANO TRAIAN-O CAESARI confirme qu’une émission de ce type a bien été frappée à Rome ou à Antioche avant la mort de Trajan ou après la mort du Prince, mais avant qu’elle n’ait été rendue publique. En fait, la monnaie est bien authentique, mais elle officialise un « faux » antique, ou mieux un faux antique historique : l’adoption d’Hadrien par Trajan. Voulue par Piotine, elle n’eut jamais lieu — les sources littéraires antiques en témoignent — , mais la frappe de cette monnaie coupait court aux ragots,
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42

Saint-Guillain, Guillaume. "«Tout mort que je suis, je suis doge de Venise» : les tombeaux de la famille Venier à San Giovanni e Paolo." Mélanges de l École française de Rome Moyen Âge 115, no. 2 (2003): 931–85. http://dx.doi.org/10.3406/mefr.2003.9320.

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Dans l’église dominicaine de San Giovanni e Paolo, le monument du doge Antonio Venier et celui, voisin, de trois parentes témoignent des mutations de la fonction ducale, des engouements religieux et des tactiques de construction de l’identité au sein du patriciat vénitien vers 1400. Un document nouveau confirme l’attribution du premier tombeau à l’atelier de Pierpaolo dalle Masegne et la participation de son frère Jacobello à sa réalisation. Commande privée, il peut se lire en relation avec le grand chantier public confié simultanément au même atelier, celui de la fenêtre de la salle du Grand
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43

Hieb, Kimberly Beck. "Music for Martyrs." Journal of Musicology 38, no. 4 (2021): 436–78. http://dx.doi.org/10.1525/jm.2021.38.4.436.

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This article interrogates sacred repertoire produced in late seventeenth-century Salzburg as a reflection of a local Catholic piety that centered on sacrifice, especially the ultimate sacrifice of martyrdom. As an individual principality that was subject to both the Papal court in Rome and the Holy Roman Emperor, Salzburg provides a meaningful case study in the heterogeneous regional post-Tridentine Catholic practices that musicologists and historians alike have only begun to explore. Compositions by Andreas Hofer (1629–84) and Heinrich Biber (1644–1704) present a prime example of sacred music
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44

Gallant, Estelle. "Qu’est-ce que la loi du for au sens du règlement Rome III ?" Revue critique de droit international privé N° 4, no. 4 (2023): 758–64. http://dx.doi.org/10.3917/rcdip.224.0758.

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L’article 5 du règlement (UE) n° 1259/2010 du Conseil du 20 décembre 2010 mettant en œuvre une coopération renforcée dans le domaine de la loi applicable au divorce et à la séparation de corps, dit Rome III, dispose : « 1. Les époux peuvent convenir de désigner la loi applicable au divorce et à la séparation de corps, pour autant qu’il s’agisse de l’une des lois suivantes : a) la loi de l’État de la résidence habituelle des époux au moment de la conclusion de la convention ; ou b) la loi de l’État de la dernière résidence habituelle des époux, pour autant que l’un d’eux y réside encore au mome
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45

Bender, Agnieszka. "Zofia Katarzyna Branicka Odescalchi zwana pierwszym „polskim papieżem”." Roczniki Humanistyczne 68, no. 4 Zeszyt specjalny (2020): 213–43. http://dx.doi.org/10.18290/rh20684-12s.

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Zofia Branicka (1821-1886) was a Polish wealthy noblewoman who married Italian Prince Livio III Erba Odescalchi (1805-1885) in 1841. From then on until her death she lived in Rome. Thanks to her opulent dowry, Odescalchi family could buy back among others, the Bracciano castle (near Rome) from the Torlonia family. Zofia was very well educated and a polyglot. From the very first years of her stay in Rome, she started to organise famous soirees at her salon in Palazzo Odescalchi. In this way Princess Zofi gathered the elite of aristocracy, diplomacy and the clergy, from diff European countries.
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46

MAZZOTTI, MASSIMO. "For science and for the Pope-king: writing the history of the exact sciences in nineteenth-century Rome." British Journal for the History of Science 33, no. 3 (2000): 257–82. http://dx.doi.org/10.1017/s000708749900401x.

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This paper analyses the contents and the style of the Bullettino di bibliografia e di storia delle scienze matematiche e fisiche (1868–1887), the first journal entirely devoted to the history of mathematics. It is argued that its innovative and controversial methodological approach cannot be properly understood without considering the cultural conditions in which the journal was conceived and realized. The style of the Bullettino was far from being the mere outcome of the eccentric personality of its editor, Prince Baldassarre Boncompagni. Rather, it reflected in many ways, at the level of his
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47

Stelmashchuk, Halyna. "Prince Vsevolod Karmazyn-Kakovsky scientist, teacher, artist." Vìsnik Harkìvsʹkoi deržavnoi akademìi dizajnu ì mistectv 2022, no. 1 (2022): 137–52. http://dx.doi.org/10.33625/visnik2022.01.137.

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The article is devoted to the creative work of the Ukrainian Diaspora scientist, teacher, historian of art, architect and graphic artist, Prince Vsevolod Karmazyn-Kakovsky (1898–1988), about whom there is very little information in Ukraine. The study emphasizes his Ukrainian roots. The publication is based on materials from the home archive of Ph.D., sculptor and artist Kristina Kishakevich-Kachaluba from Switzerland. Prince Vsevolod Karmazyn-Kakovsky studied and lived in Ukraine until 1944. In 1944 he left Ukraine for permanent residence in Romania. As a teacher he organized faculties of land
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Villard, Renaud. "Le conclave des parieurs. Paris, opinion publique et continuité du pouvoir pontifical à Rome au XVIe siècle." Annales. Histoire, Sciences Sociales 64, no. 2 (2009): 375–403. http://dx.doi.org/10.1017/s0395264900028171.

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RésuméÀ Rome, au XVIe siècle, les principales scansions d’un pontificat donnent lieu à d’innombrables paris, qui mobilisent des moyens financiers considérables et suscitent l’enthousiasme de toute la société romaine. Les bulletins des parieurs révèlent la probabilité, pour les joueurs, d’un événement: ce faisant, ils centralisent les rumeurs et informations. La multiplication anarchique de paris finit par brouiller la réalité: comme des papes meurent ou sont élus sur les comptoirs des parieurs, il devient difficile de distinguer les chronologies réelles, de savoir si le pape est élu ou mort. C
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Cunsolo, Elisabetta. "Le prince et les médecins: Pensée et pratiques médicales à Milan (1402–1476). Marilyn Nicoud. Collection de l’École française de Rome 488. Rome: École française de Rome, 2014. xi + 804 pp. €59." Renaissance Quarterly 68, no. 4 (2015): 1383–84. http://dx.doi.org/10.1086/685156.

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Diachenko, A. Y., and A. N. Telegin. "RECEPTION OF THE HISTORY OF ANCIENT ROME IN THE CORRESPONDENCE OF IVAN IV AND PRINCE ANDREI KURBSKY." Vestnik Altaiskogo Gosudarstvennogo Pedagogiceskogo Universiteta, no. 43 (2020): 75–78. http://dx.doi.org/10.37386/2413-4481-2020-2-75-78.

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