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Готові списки джерел за темами / Democratic Traditions / Статті в журналах

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Democratic Traditions.

Статті в журналах з теми "Democratic Traditions"

Автор: Grafiati

Опубліковано: 7 червня 2025

Оновлено: 2 серпня 2025

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1

Jones, Jeremy, and Nicholas Ridout. "Democratic Development in Oman." Middle East Journal 59, no. 3 (2005): 376–92. http://dx.doi.org/10.3751/59.3.12.

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Everyone accepts a one size fits all model cannot deliver successful democratic reform. But it is less widely understood that the process is open-ended, with no predetermined finishing line. Development depends on a political version of bio-diversity, in which democracy emerges organically out of existing local traditions and practices. In the case of Oman a deeply rooted tradition of consultative rule, and the distinctive philosophy of Ibadism has been shaping democratic development for 30 years.

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2

Neuberger, Benyamin. "Democratic and Anti-democratic Roots of the Israeli Political System." Israel Studies Review 34, no. 2 (2019): 55–74. http://dx.doi.org/10.3167/isr.2019.340204.

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This article explores the ideological underpinnings of the major Jewish political camps in Israel and the Yishuv—the left, the Orthodox, the national right, the bourgeois center—and evaluates the extent to which they are compatible with liberal democracy as commonly understood in the West. It also analyzes quasi-democratic and non-democratic aspects of older Jewish traditions based on the Torah, the Talmud, and the Halakhah. While the history of Zionism and the Zionist movement contained definite democratic components, Israel’s political system was shaped by a range of anti-democratic traditio

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3

Knight, Alan. "Democratic and Revolutionary Traditions in Latin America." Bulletin of Latin American Research 20, no. 2 (2001): 147–86. http://dx.doi.org/10.1111/1470-9856.00009.

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4

van der Puil, Roxanne, Andreas Spahn, and Lambèr Royakkers. "Which Democratic Way to Go?" International Journal of Technoethics 14, no. 1 (2023): 1–20. http://dx.doi.org/10.4018/ijt.331800.

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There are concerns amongst researchers and the general public that social media platforms threaten democratic values. Social media corporations and their engineers have responded to these concerns with various design solutions. Though the objective of designing social media democratically sounds straightforward, the concrete reality is not. The authors discuss what a democratic design for social media platforms could look like by exploring two classical conceptions of democracy, one in the liberal tradition and the other in the deliberative tradition. In particular, they discuss three concerns

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5

Westler, Brendon. "The Many Individuals of the Liberal and Democratic Traditions." Perspectives on Politics 16, no. 3 (2018): 755–59. http://dx.doi.org/10.1017/s1537592718001895.

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6

Alexander, Thomas M. "Educating the democratic heart: Pluralism, traditions and the humanities." Studies in Philosophy and Education 13, no. 3-4 (1995): 243–59. http://dx.doi.org/10.1007/bf01077682.

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7

Perevezentsev, Sergey V. "Essay on the History of the Democracy in Russia (10th–12th centuries)." Almanac “Essays on Conservatism” 42 (December 3, 2018): 103–30. http://dx.doi.org/10.24030/24092517-2018-0-4-103-130.

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The idea of democracy plays one of the leading roles in contemporary Russian political discourse. Still nowadays a lot of Russian people perceive the idea of democracy as something foreign and borrowed, derived from the outside, furthermore even the word “democracy” very often carries negative associations. Each people, country and civilization has the right to independently decide the issue of their political system on the basis of their own specific historical experience and not accept theoretical schemes and models imposed from the outside. Russia has also its own historical experience as t

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8

KHAPCHAEV, SULTAN. "CONSULTATION AS THE BASIS OF THE ISLAMIC MODEL OF PUBLIC ADMINISTRATION." LEGAL BULLETIN 4, no. 9 (2025): 62–73. https://doi.org/10.5281/zenodo.14638542.

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 The relevance of the research is determined by the growing need to find effective models of public administration in Muslim countries that combine Islamic traditions with modern democratic principles. The main purpose of the workis to comprehensively analyze the principle of «al-shura» as a fundamental decision-making mechanism in Islamic political and legal tradition and to evaluate the possibilities of its integration with modern democratic institutions. The considered problems include the study of religious foundations of the shura principle, its historical evolution, feat

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9

Saka-Olokungboye, N., J. O. Ilugbami, and O. Olateru-Olagbegi. "Traditional Institutions and Good Governance in Nigeria." British Journal of Multidisciplinary and Advanced Studies 4, no. 4 (2023): 27–39. http://dx.doi.org/10.37745/bjmas.2022.0252.

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Traditional institutions as custodian of cultures and traditions have continued to play a very significant role before and during colonial independence of many African societies. In Nigeria they provide a system of administration with an utmost aim of maintaining a stable governance through tradition, customs, and law and order. But with the advent of democracy, the role of traditional institutions became less recognized in the democratic system of government. The paper examined the role and relevance of indigenous traditional institutions to good governance. The paper was a quantitative resea

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10

Smith, Rogers M. "Beyond Tocqueville, Myrdal, and Hartz: The Multiple Traditions in America." American Political Science Review 87, no. 3 (1993): 549–66. http://dx.doi.org/10.2307/2938735.

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Analysts of American politics since Tocqueville have seen the nation as a paradigmatic “liberal democratic” society, shaped most by the comparatively free and equal conditions and the Enlightenment ideals said to have prevailed at its founding. These accounts must be severely revised to recognize the inegalitarian ideologies and institutions of ascriptive hierarchy that defined the political status of racial and ethnic minorities and women through most of U.S. history. A study of the period 1870–1920 illustrates that American political culture is better understood as the often conflictual and

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11

WAKS, Leonard J. "Democratic Self-Cultivation." Beijing International Review of Education 1, no. 4 (2019): 626–44. http://dx.doi.org/10.1163/25902539-00104004.

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In this paper I draw on the concept of Confucian self -cultivation to strengthen John Dewey’s democratic education project. For Dewey, democracy is primarily a form of associated living, marked by the broad sharing of interests and rich communication among social groups. In appealing to Confucian philosophy to bolster Dewey’s educational project I adopt the framework of global Intercultural philosophy, placing philosophical approaches from different cultural traditions together to augment intellectual resources and advance philosophical understanding. This approach initially dictates a compara

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12

Johansen, Bruce E., and Donald A. Grinde, Jr. "Reaching the Grassroots: The Worldwide Diffusion of Iroquois Democratic Traditions." American Indian Culture and Research Journal 27, no. 2 (2003): 77–91. http://dx.doi.org/10.17953/aicr.27.2.e162876764654688.

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13

Cochran, C. E. "Religious Traditions and Health Care Policy: Potential for Democratic Discourse?" Journal of Church and State 39, no. 1 (1997): 15–35. http://dx.doi.org/10.1093/jcs/39.1.15.

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14

Davies, Ian. "Democratic citizenship in schools: teaching controversial issues, traditions and accountability." International Journal of Research & Method in Education 36, no. 2 (2013): 202–3. http://dx.doi.org/10.1080/1743727x.2012.752205.

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15

Ivan, Syladiy. "DEMOCRATIC TRADITIONS AND INNOVATIONS IN THE UKRAINIAN EDUCATION MANAGEMENT SYSTEM." Scientific Issues of Vinnytsia State M. Kotsyubynskyi Pedagogical University. Section: Pedagogics and Psychology 243, no. 56 (2018): 207–13. http://dx.doi.org/10.31652/2415-7872-2018-56-207-213.

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16

Ryu, Seung-Ju. "A Study on the Policy for Making Democratic National Culture in North Korea Immediately After Liberation." Korea Association of World History and Culture 62 (March 31, 2022): 73–101. http://dx.doi.org/10.32961/jwhc.2022.03.62.73.

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This Paper examined the discussions related to making national culture in Seoul and Pyongyang immediately after liberation, and the policy for making democratic national culture of North Korea. Immediately after liberation, left-wing theorists are criticized the chauvinistic view of culture that respects tradition as an obstacle to democracy and social change and risked distorting history and inducing fascism. They insisted on the rejection of national tradition. Cultural figures and communists of North Korea expressed a similar view of culture. However, there were settled more nationali

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17

Janar, Turtogtoh. "Mongolian Constitutionalism: Traditions, Features and Today." Politikon: The IAPSS Journal of Political Science 3 (May 1, 2002): 4–8. http://dx.doi.org/10.22151/politikon.3.1.

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The Mongols are the people that have established their own state since ancient times and who pacified the world during the certain time of history. As a result of developing traditions of the Mongolian statehood, the Constitution of Mongolia was ratified on January 13, 1992 and 10 years passed since that time. The decade after the introduction of the Democratic Political system, has been the time to perceive the prospective development trends of constitutions, which regulate basic social relations according to the laws.

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18

Fisher, Mark. "Thucydides's Tragic Science of Democratic Defeat." Review of Politics 84, no. 1 (2022): 25–54. http://dx.doi.org/10.1017/s003467052100070x.

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AbstractThis article reinterprets Thucydides's analysis of the post-Periclean turn in Athenian politics by reading it within the context of contemporary “tragic” and “scientific” explanatory traditions. It finds in this analysis an ambitious attempt to reinvent the traditional, tragic pattern of hubris-driven reversal by reinterpreting its underlying causal logic according to a scientific perspective in which the overdetermining effects of deities are replaced by the variable power dynamics of democratic deliberation. The resultant analysis identifies a change in the relative standing of leade

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19

Kurochkin, Oleksandr. "European Carnival: Traditions and Modernity." Issues in Cultural Studies, no. 38 (October 29, 2021): 120–32. https://doi.org/10.31866/2410-1311.38.2021.245789.

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The purpose of the article is to consider the experience of carnival entertainment arrangement as an artistic and aesthetic phenomenon and an example of successful self-organisation of local communities. The research methodology is based on historical and analytical methods that allowed us to trace the European carnival traditions and determine the role and place of the studied problem in the general process of evolution of carnival culture. The structural method was used in the fact systematisation and presentation to document folk holiday entertainment’s common and distinctive features

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20

Brantefors, Lotta, Britt Tellgren, and Nina Thelander. "Human Rights Education as Democratic Education." International Journal of Children’s Rights 27, no. 4 (2019): 694–718. http://dx.doi.org/10.1163/15718182-02704007.

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This article examines the teaching traditions of children’s human rights in four levels of education in Swedish early childhood education and school by drawing on a three-year long didactic (Didaktik) research project on the teaching and learning of human rights. The purpose of the article is threefold. First, the aims, content and methods used in the teaching of the four levels are compiled. Second, the main characteristics of the observed teaching are analysed. Third, the question of why rights are taught is examined using Roberts’ concept of curriculum emphases (1982). The article identifie

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21

Nikolaev, Mykola. "Common and Special in the Eponymous Traditions of Rhodes, Miletus and Olbia Pontica." Stratum plus. Archaeology and Cultural Anthropology, no. 6 (December 31, 2024): 173–84. https://doi.org/10.55086/sp246173184.

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Rhodes was founded in 408 BC through the synoecism of the cities Ialysos, Kamiros and Lindos. A unique political tradition known as the règle triennale ensured a democratic process, where each phyla (φυλή) took turns nominating its eponym. This meant that siblings held the eponymous office at intervals of two or three years. In contrast, a variation of the règle triennale was found in the eponymous catalogue of Olbia Pontica. This variation may have resulted from democratic reforms of 392—388 BC. Unlike Rhodes, the Olbia catalogue displayed a form of differentiation in the intervals for holdin

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22

Rock-Singer, Cara. "A Prophetic Guide for a Perplexed World: Louis Finkelstein and the 1940 Conference on Science, Philosophy, and Religion." Religion and American Culture 29, no. 2 (2019): 179–215. http://dx.doi.org/10.1017/rac.2019.2.

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ABSTRACTThis article traces negotiations over the epistemic, ethical, and political authority of Judaism, Protestantism, Catholicism, and science in mid-twentieth-century America. Specifically, it examines how the president of the Jewish Theological Seminary, Rabbi Dr. Louis Finkelstein, led a diverse group of intellectual elites as they planned and convened the 1940 Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life (CSPR). Based on the conference's transcripts, proceedings, and papers, in addition to Finkelstein's writings from the period, this art

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23

Blum, Lawrence. "Best traditions patriotism." Theory and Research in Education 5, no. 1 (2007): 61–68. http://dx.doi.org/10.1177/1477878507073612.

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Ben-Porath sees patriotism as involving attachment to fellow citizens as part of a shared fate community. Wingo places shared values at the center of patriotism. Miller argues that political ties to fellow nationals stemming from participation in imposing laws and policies on them will also generate obligations to non-nationals (especially the poor of many other nations). But he sees patriotism as involving a deeper love of one's nation that carries with it epistemic and moral distortions of the actual operations of one's nation, and for this reason rejects patriotism. I propose an alternative

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24

Löhnig, Martin. "Breaking with bourgeois rules and traditions." Tijdschrift voor rechtsgeschiedenis 83, no. 3-4 (2015): 487–513. http://dx.doi.org/10.1163/15718190-08334p07.

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When World War II ended in 1945, the plan was to build a society in the Soviet occupation zone and, later on, in the German Democratic Republic, which would break with the previously dominant bourgeois rules and traditions. Marriage and the family were utilized to achieve this goal. As the marriage law in force was the same in all parts of Germany between 1938 and 1955, this development has to be illustrated by analyzing the divorce files of the East German courts of Dresden and Leipzig in the late 1940s. By reviewing these documents, one cannot only reveal political and economic influences, b

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25

Shestov, Nikolay I. "“Ethnicity” and “Politicalness”: Inversion in Modern Mythology of Civil Political Subjectivity." Izvestia of Saratov University. New Series. Series: Sociology. Politology 20, no. 4 (2020): 454–58. http://dx.doi.org/10.18500/1818-9601-2020-20-4-454-458.

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The article is devoted to analysis of one of the reasons why today in the world, including Russia and “Western” states with long-standing liberal traditions, governing elites and civil societies’ critical attitude to institutions, values, and practices of liberal democratic policy is growing. The author explains the grow of such dissatisfaction by inversion of two stereotypical (social and mythological) civil identities and corresponding motivations for political participation. One of the stereotypical notions of democratic politics ideal and optimal mode of citizens’ participation in it is ca

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26

Walker, Brian. "Thoreau's Alternative Economics: Work, Liberty, and Democratic Cultivation." American Political Science Review 92, no. 4 (1998): 845–56. http://dx.doi.org/10.2307/2586307.

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Henry Thoreau's Walden is frequently read as the tale of a disaffected Romantic individualist escaping the rigors of community and modern society to seek refuge in a pondside idyll. I argue that this is a fundamental misreading which misses the political import of the book. Walden reveals itself to be a democratic advice-book focusing on the tensions between the political ideal of free self-direction and the unfavorable work conditions that laborers often face. Thoreau's goal is to set out a strategy by which economically vulnerable citizens may enact their liberty and autonomy in threatening

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27

Kern, Thomas. "Cultural Performance and Political Regime Change." Sociological Theory 27, no. 3 (2009): 291–316. http://dx.doi.org/10.1111/j.1467-9558.2009.01349.x.

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The question about how culture shapes the possibilities for successful democratization has been a controversial issue for decades. This article maintains that successful democratization depends not only on the distribution of political interests and resources, but to seriously challenge a political regime, the advocates of democracy require cultural legitimacy as well. Accordingly, the central question is how democratic ideas are connected to the broader culture of a social community. This issue will be addressed in the case of South Korea. The Minjung democracy movement challenged the militar

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28

Gobbi, Danniel, Laura Gorriahn, Daniel Staemmler, and Christian Volk. "Protest and the Democratic Order." Democratic Theory 9, no. 2 (2022): 1–10. http://dx.doi.org/10.3167/dt.2022.090201.

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The introduction of this special issue elaborates a research perspective on the meaning and function of political protest in the context of democratic orders. Starting from the consideration that protest and democratic orders form a close interrelationship, we ask how and to what extent democracy is imagined, negotiated, and problematized within protest, and how democratic orders and politics shape the formation of protest. To this end, we argue for a combination of Democratic Theory and Social Movement Studies. Interweaving these two traditions allows for empirically saturated and theoretical

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29

Egamberdieva, Nodira Melibaevna. "THE ESSENCE OF PUBLIC CONTROL AND ITS HISTORICAL FOUNDATIONS: TRADITIONS AND MODERNITY." Journal of social studies 5, no. 1 (2022): 4–12. https://doi.org/10.5281/zenodo.6618718.

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The article says that the Uzbek people have always considered public opinion in society and its first link in the mahalla, which in turn is the views, ideas, views and perceptions of the public, the majority of the population in relation to events and social processes. The essence and content of public control in Uzbekistan, its object, historical foundations, historical traditions of the mahalla, oriental democratic values based on the primacy of public opinion, the collective way of life, neighborliness, the role of women and men in society are described. It also discusses the collective way

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30

Dawisha, Adeed. "Democratic Attitudes and Practices in Iraq, 1921-1958." Middle East Journal 59, no. 1 (2005): 11–30. http://dx.doi.org/10.3751/59.1.11.

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The prevalent perception is that democracy is untenable in Iraq because, it is argued, the country has an authoritarian political culture and no history of democratic institutions. This article presents a counter-narrative that shows that Iraq and its people do not necessarily suffer from an immutable democratic deficit. Focusing on the 1921-1958 era, periods of democratic attitudes and practices are chronicled and traditions of political pluralism and experience with representative political institutions are demonstrated.

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31

Oyedeji, Babatunde. "Managing Tribalism within Nigeria’s Democratic Challenges." Modern Applied Science 11, no. 11 (2017): 49. http://dx.doi.org/10.5539/mas.v11n11p49.

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Tribalism is coined from ‘tribes’, an alternative word for ethnic or linguistic groups or in some countries ‘nation’ or ‘nationality’. Tribes supply a lot of Nigeria’s diversity providing traditional costumes, dress, music, dancing, indigenous language, arts, folklore, religion, all of which can constitute an asset to a people. It is naturally regarded as a small group, a human social organization defined by ‘traditions of common descent’ having temporary or permanent political integration above the family level with a shared language, culture or ideology. Encyclopedia Britannica asserts that

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32

Kuchkarov, Vahob Hoshimovich Nazarov Nasriddin Atakulovich Kuchkarov Utkir Vahobovich. "THE SPIRIT OF THE PEOPLE AND NATIONAL IDENTITY IN A DEMOCRATIC SOCIETY." Journal «Bulletin Social-Economic and Humanitarian Research» 6 (8), 2020, (April 30, 2020): 44–53. https://doi.org/10.5281/zenodo.3735270.

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  This article discusses the issues of national spirit and national identity, which are not sufficiently studied in the socio-political and philosophical sciences. Naturally, in modern democratic processes, the spirit of the people is a powerful force, and a dialectical study of the self-consciousness of the people, which is the main driving force of the conceptual knowledge of history.  Accordingly, this issue is systematically retrospectively analyzed by Eastern and Western scholars based on the principles of historicity and modernity. The article shows the significance of the prag

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33

Brookfield, Stephen. "Learning Democratic Reason: The Adult Education Project of Jürgen Habermas." Teachers College Record: The Voice of Scholarship in Education 107, no. 6 (2005): 1127–68. http://dx.doi.org/10.1177/016146810510700602.

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The work of Jürgen Habermas is often cited in adult educational literature as underpinning dialogic traditions and practices central to the field. But to many adult educators the density of Habermas's analysis and complexity of his language limit his influence on their practice. This article's intent is to render a comprehensive analysis of the totality of Habermas's work that demonstrates its enduring applicability for the adult education movement's traditional concern with developing in learners and citizens the critical reasoning necessary to democracy. In so doing the author relies strongl

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34

Nugent, Paul. "Living in the past: urban, rural and ethnic themes in the 1992 and 1996 elections in Ghana." Journal of Modern African Studies 37, no. 2 (1999): 287–319. http://dx.doi.org/10.1017/s0022278x99003055.

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A comparative literature on democratic transitions in Africa has sought out points of similarity across the continent in order to yield generalisations about the prospects for democratic consolidation. The underlying contention of this article is that history needs to be taken seriously in any such exercise, not least because politicians and voters alike are guided by their readings of the past. These, in turn, have a bearing on democratic prospects. The first part of this article demonstrates how, in the run-up to the 1996 Ghanaian elections, the opposition parties were guided by an assessmen

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35

Kudryavtsev, S. A. "RUSSIA’S DEMOCRATIC TRANSIT IN THE RUSSIAN ACADEMIC DISCOURSE." Post–Soviet Continent, no. 1 (March 4, 2025): 87–98. https://doi.org/10.48137/23116412_2025_1_87.

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The article presents the results of a quantitative analysis of scientific publications on the subject of Russia’s democratic transit for the period of 2003-2023. Besides, on the basis of a secondary analysis of the researches the nonlinearity of the process of democratic transit of Russia is confirmed. Based on the fact that the political process determines academic discourse, the author argues that currently in Russia the search for an optimal national-specific model of democratic homeostasis continues in the context of the weakness of democratic traditions, the complicated geopolitical situa

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36

Mommsen, Hans. "The Origins of Chancellor Democracy and the Transformation of the German Democratic Paradigm." German Politics and Society 25, no. 2 (2007): 7–18. http://dx.doi.org/10.3167/gps.2007.250202.

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The role of Konrad Adenauer in the proceedings of the Parliamentary Council in Bonn and his decision after his election as first federal chancellor not to form a coalition government with the Social Democratic Party paved the way to a fundamental transformation of the traditional German democratic paradigm versus the Anglo-Saxon concept of interaction between government and parliamentary opposition. The inherited pattern of constitutional democracy that had contributed to the structural weaknesses of Weimar parliamentarism was replaced by the concept of an interaction between government and op

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37

Cauchi, Mark. "Catholicism and pan-European identity from Schuman to Orbán." Australian and New Zealand Journal of European Studies 15, no. 1 (2023): 33–46. http://dx.doi.org/10.30722/anzjes.vol15.iss1.17364.

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The aim of this article is to examine the role of Catholic political thought in relation to the history of European integration and show how the shift away from this communitarian tradition by mainstream social democratic and conservative parties can help explain the rise of populism. The idea of Europe as a unified entity has always been grounded in its Christian character, and this was the basis of the Christian Democratic pan-European project of the EU’s ‘founding fathers’ in the mid-twentieth century. The rise of both social and economic liberalism in the ensuing years led to a disconnect

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Dośpiał-Borysiak, Katarzyna. "Model of State Management of Petroleum Sector – Case of Norway." International Studies. Interdisciplinary Political and Cultural Journal 20, no. 1 (2017): 97–112. http://dx.doi.org/10.1515/ipcj-2017-0019.

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The aim of the article is to discuss the Norwegian Model of hydrocarbon management and its impact on building a just and equal society. Since 1972, the model has been based on the separation of policy, commercial, and regulatory functions. Within each area there is state-controlled institution with its own distinct role. This model of separation of duties is however combined with other unique features which cannot be easily copied by other counties. These include a long tradition and high level of democratic co-operation, intergovernmental checks and balances, socio-democratic traditions of st

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Gałecki, Łukasz, and Andrzej W. Tymowski. "The German Democratic Republic." East European Politics and Societies: and Cultures 23, no. 4 (2009): 509–17. http://dx.doi.org/10.1177/0888325409342115.

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The 1989 revolution in the German Democratic Republic (GDR) constituted an integral element of wider revolutionary processes in Eastern Europe. But in contrast to what happened in Poland, Hungary, and Czechoslovakia, where the abrogation of real socialism meant return to one’s own national history, to distinctive national and state traditions, what happened in the GDR left its citizens in a great void, because they lacked a collective identity of their own. The crisis of GDR society came down to the fact that rejecting socialism meant rejecting one’s own country, and this had for a long time b

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Alkahtani, Hezam Sultan J., JM Muslimin, Fakih Fadilah Muttaqin, Syahrul Ramadhan Hidayat, and Abdulbosit Rakhimjonov Rafikjon Ugli. "Islam, Averrorism and Democracy: A Review of Public Education and Social Equity." Al-Hayat: Journal of Islamic Education 9, no. 1 (2025): 91–105. https://doi.org/10.35723/ajie.v9i1.80.

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This study explores the relationship between Islam, Averroism, and democracy within public education, emphasizing their impact on social equity. It investigates how Islamic principles such as justice (ʿadl), consultation (shūrā), and public interest (maṣlaḥah), alongside Ibn Rushd’s rationalist philosophy, can support the development of inclusive and democratic educational frameworks. Employing a qualitative approach, the research integrates philosophical and theological analysis with a review of educational policies in Muslim-majority countries, analyzing primary and secondary sources to asse

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Armand, Yolaine. "Democracy in Haiti: The legacy of anti-democratic political and social traditions." International Journal of Politics, Culture and Society 2, no. 4 (1989): 537–61. http://dx.doi.org/10.1007/bf01391974.

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Varshavsky, A. Yu. "Shifting Stability: Chilean General Elections as an Institutional Reflection of Democratic Traditions." Comparative Politics Russia 16, no. 1 (2025): 1–23. https://doi.org/10.46272/2221-3279-2025-1-16-5.

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The article provides a detailed analysis of Chile’s party system, which, at its current stage of political development, has fostered the emergence of two broad party coalitions. These coalitions, the left-oriented Apruebo Dignidad and the center-right Chile Vamos, serve as a stable foundation for maintaining democratic institutions and reproducing the country’s top political elite. The article highlights key institutional, historical, and cultural factors that have shaped the modern political design of the Chilean Republic in its post-authoritarian period, ensuring the traditionally establishe

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Garces, Chris. "People's Mic and democratic charisma." Focaal 2013, no. 66 (2013): 88–102. http://dx.doi.org/10.3167/fcl.2013.660109.

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The People's Mic is a new genre of political speech. In Occupy Wall Street (OWS) general assemblies, this tactile media for public deliberation was integral to embodying new political community across American cities in a globally oriented movement of the squares. Whether or not OWS has exemplified direct democracy per se, the People's Mic has cultivated new forms of democratic charisma between previously disaggregated constituencies-a “leaderful charisma“, with historical roots in pious American oratorical traditions (“hallowed speech“) and more recent movements for intercultural solidarity b

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Pham, Kevin D. "Phan Chu Trinh's Democratic Confucianism." Review of Politics 81, no. 4 (2019): 597–620. http://dx.doi.org/10.1017/s0034670519000494.

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AbstractA consensus on three claims has emerged in literature that explores the relationship between Confucianism and democracy: democracy is not the exclusive property of Western liberalism, Confucianism and liberalism are opposed, and democracy in East Asia would be best buttressed by Confucianism, not liberalism. Why, then, does Phan Chu Trinh (1872–1926), Vietnam's celebrated nationalist of the French colonial period, argue that liberalism and democracy are Western creations that cannot be decoupled, and, if adopted by the Vietnamese, will allow Confucianism to find its fullest expression?

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Dalpino, Catharin. "Pluralism, Performance, and Personalities: Political Change in Southeast Asia." Current History 111, no. 746 (2012): 235–40. http://dx.doi.org/10.1525/curh.2012.111.746.235.

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Rezevska, Daiga. "General Principles of Law as Common Constitutional Traditions of the European Union Member States." Journal of the University of Latvia. Law 15 (November 16, 2022): 154–65. http://dx.doi.org/10.22364/jull.15.10.

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The article examines the notion of “common constitutional traditions” of the European Union Member States looking for the content of this open-ended term. It is agreed and even on the international level that fundamental rights are the part of the common constitutional traditions, but in this article, it is suggested to connect the notion with the notion of the general principles of law thus obtaining more comprehensive and elaborate understanding of what the content of the common constitutional traditions really involve. General principles of law are a common source of law to all the legal ar

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Limareva, M. V. "Features of the modern regionalization of the local self-government system (using the example of thenorthern Caucasus national Republics)." Sovremennaya nauka i innovatsii, no. 2 (42) (2023): 192–202. http://dx.doi.org/10.37493/2307-910x.2023.2.21.

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In democratic political systems, the question of the quality and effectiveness of the local self-government system has always come first.At the same time, the development of democratic institutions suggested a mutually beneficial dialogue between the authorities and civil society.In countries with a transit system of democracy, where political institutions and civil society are in a state of formation, such dialog forms of relations have always caused numerous complaints due to constant and numerous systemic failures. The North Caucasus region has a number of specific features that are both tr

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Dryzek, John S. "How Far is it from Virginia and Rochester to Frankfurt? Public Choice as Critical Theory." British Journal of Political Science 22, no. 4 (1992): 397–417. http://dx.doi.org/10.1017/s0007123400006463.

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Public choice and critical theory constitute two very different and often mutually hostile research traditions. An opportunity for conversation across the two traditions arises inasmuch as public choice has itself demonstrated the incoherence of a politics – in particular, a democratic politics – of unconstrained rational egoism. By deploying an expanded, communicative conception of rationality, critical theory can help move public choice beyond several related impasses. Critical theory benefits from this encounter by gaining content for its currently rather abstract critiques of politics and

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Allsup, Randall Everett. "Mutual Learning and Democratic Action in Instrumental Music Education." Journal of Research in Music Education 51, no. 1 (2003): 24–37. http://dx.doi.org/10.2307/3345646.

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This ethnography is an investigation of the notion of democracy as community-in-the-making. The researcher and nine band students came together to create music that was meaningful and self-reflective. The participants elected to split into two distinct ensembles. Group 1 chose not to compose on their primary band instruments, opting for electric guitar, bass, synthesized piano, and drums. Group 2 chose to create music using traditional concert band instruments. Choosing a genre and working with the traditions governing its creative processes seemed to be the largest determinant of a groups cul

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MORGAN, IWAN. "JIMMY CARTER, BILL CLINTON, AND THE NEW DEMOCRATIC ECONOMICS." Historical Journal 47, no. 4 (2004): 1015–39. http://dx.doi.org/10.1017/s0018246x0400408x.

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Jimmy Carter's response to stagflation, the unprecedented combination of stagnation and double-digit inflation that afflicted the American economy during his presidency, made him the subject of virulent attack from liberal Democrats for betraying New Deal traditions of activist government to sustain high employment and strong economic growth. Carter found himself accused of being a do-nothing president whose name had become ‘a synonym for economic mismanagement’ like Herbert Hoover's in the 1930s.1 Liberal disenchantment fuelled Edward Kennedy's quixotic crusade to wrest the 1980 Democratic pr

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