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Добірка наукової літератури з теми "Early modern religion"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 1 лютого 2022

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Статті в журналах з теми "Early modern religion"

1

Dean, Paul. "Shakespeare and Early Modern Religion." English Studies 97, no. 4 (April 6, 2016): 444–45. http://dx.doi.org/10.1080/0013838x.2016.1162455.

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2

Chiang, Yu-Chun. "Religion and Drama in Early Modern England." Reformation 17, no. 1 (January 2012): 213–19. http://dx.doi.org/10.1558/refm.v17.213.

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3

Harrison, Peter. "Miracles, Early Modern Science, and Rational Religion." Church History 75, no. 3 (September 2006): 493–510. http://dx.doi.org/10.1017/s0009640700098607.

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Readers of the New Testament could be excused for thinking that there is little consistency in the manner in which miracles are represented in the Gospels. Those events typically identified as miracles are variously described as “signs” (semeia), “wonders” (terata), “mighty works” (dunameis), and, on occasion, simply “works” (erga). The absence of a distinct terminology for the miraculous suggests that the authors of the Gospels were not working with a formal conception of “miracle”—at least not in that Humean sense of a “contravention of the laws of nature,” familiar to modern readers. Neithe
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4

Hunter, M. "Heterodoxy in Early Modern Science and Religion." English Historical Review CXXII, no. 496 (April 1, 2007): 479–81. http://dx.doi.org/10.1093/ehr/cem018.

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5

Jutte, Robert, and Kaspar von Greyerz. "Religion and Society in Early Modern Europe." Sixteenth Century Journal 16, no. 4 (1985): 542. http://dx.doi.org/10.2307/2541244.

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6

Hudon, William V., and Christopher F. Black. "Church, Religion and Society in Early Modern Italy." Sixteenth Century Journal 37, no. 2 (July 1, 2006): 565. http://dx.doi.org/10.2307/20477931.

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7

Gregory, Brad S. "Religion and the Book in Early Modern England." Reformation 17, no. 1 (January 2012): 237–41. http://dx.doi.org/10.1558/refm.v17.237.

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8

Hudson, Hugh D., and Serhii Plokhy. "The Cossacks and Religion in Early Modern Ukraine." Sixteenth Century Journal 34, no. 3 (October 1, 2003): 886. http://dx.doi.org/10.2307/20061600.

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9

McGrath, Michael, and Helen Rawlings. "Church, Religion and Society in Early Modern Spain." Sixteenth Century Journal 34, no. 4 (December 1, 2003): 1220. http://dx.doi.org/10.2307/20061720.

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10

Kamen, H. "Church, Religion and Society in Early Modern Spain." English Historical Review 118, no. 475 (February 1, 2003): 209–10. http://dx.doi.org/10.1093/ehr/118.475.209.

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Дисертації з теми "Early modern religion"

1

Mann, Sophie Liana. "Religion, medicine and confessional identity in early modern England." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/religion-medicine-and-confessional-identity-in-early-modern-england(07320420-b588-47e8-888b-ebd5ee4434f4).html.

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Early modern historians often frame ‘religion’ and ‘medicine’ as distinct categories of experience and conduct. They have also suggested that religious responses to illness were steadily supplanted by medical interventions during the period. This study calls these assumptions into question. Focusing on the regions of Yorkshire and Essex between approximately 1580 and 1720, it argues that religious beliefs and practices comprised an integral part of medical work, from household physic to the pursuits of university-trained physicians. It demonstrates that tending to the sick body was a religious
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2

Lamburn, D. J. "Politics and religion in sixteenth century Beverley." Thesis, University of York, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290476.

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3

Anderson, David. "Violence against the sacred: tragedy and religion in early modern England." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32544.

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This dissertation argues that the tragedy of the English Renaissance reflects the religious culture of the era in its depiction of sacrificial violence. It contests New Historicist assumptions about both the relationship between religion and politics, and the relationship between religion and literature, by arguing that the tragedians were reflecting the Girardian sacrificial crisis that characterized martyr executions in the sixteenth century and which was fuelled by uncertainty within the church over th
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4

Merritt, Julia Frances. "Religion, government and society in early modern Westminster, c. 1525-1625." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.301399.

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5

Parsons, Sarah. "Religion and the sea in early modern England, c. 1580-1640." Thesis, University of Exeter, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535903.

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6

Malone, Jonathan. "Medicine, religion and the passions in early modern poetry and prose." Thesis, Queen's University Belfast, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707825.

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This thesis investigates the use of medical terminology in the expression of religious selfhood in the late sixteenth and early seventeenth centuries. Concentrating on the period between 1590 and 1640, I examine how the diffusion of medical learning and its key vocabularies into wider cultural contexts offered writers new ways in which to interpret the body’s functions in relation to religious doctrine. Focusing on the physiology of the humoral system and the physical and religious ‘passions’, I explore how an increased use of medical terminology can support or problematize the individual’s re
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7

Fernández, González Ricardo. "Survival, memory and identity : The roles of saint worship in Early Modern Castile." Thesis, Uppsala universitet, Historiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385154.

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This paper aims to explore the connections between the rural communities of Early Modern Castile and the saints they venerated through their festivities, relics and advocations and the roles that these relationships fulfilled in their societies. The Castilians of the sixteenth century seem to have used their interactions with saints not only for the purpose of the salvation of their souls, but rather, as ways to ensure the survival of their population, to cement social cohesion and identity, or to preserve the memory of their communities. Through the topographic relations of Philip II, a fanta
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8

Canning, P. "Language, literature and religion : The stylistics of 'ideoloatry' in early modern England." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517242.

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9

Valley, Leslie Ann. "Replacing the Priest: Tradition, Politics, and Religion in Early Modern Irish Drama." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1856.

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By the beginning of the twentieth century, Ireland's identity was continually pulled between its loyalties to Catholicism and British imperialism. In response to this conflict of identity, W. B. Yeats and Lady Augusta Gregory argued the need for an Irish theatre that was demonstrative of the Irish people, returning to the literary traditions to the Celtic heritage. What resulted was a questioning of religion and politics in Ireland, specifically the Catholic Church and its priests. Yeat's own drama removed the priests from the stage and replaced them with characters demonstrative of those lite
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10

Currie, Morgan. "Sanctified Presence: Sculpture and Sainthood in Early Modern Italy." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226067.

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This dissertation examines the memorialization of dramatic action in seventeenth-century sculpture, and its implications for the representation of sanctity. Illusions of transformation and animation enhanced the human tendency to respond to three-dimensional images in interpersonal terms, vivifying the commemorative connotations that predominate in contemporary writing on the medium. The first chapter introduces the concept of seeming actuality, a juxtaposition of the affective appeal of real presence and the ideality of the classical statua that appeared in the work of Stefano Maderno, and wa
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Книги з теми "Early modern religion"

1

Cressy, David. Religion and Society in Early Modern England. London: Taylor & Francis Inc, 2004.

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2

Shakespeare and religion: Early modern and postmodern perspectives. Notre Dame, Ind: University of Notre Dame Press, 2011.

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3

Crocker, Robert, ed. Religion, Reason and Nature in Early Modern Europe. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-015-9777-7.

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4

Rawlings, Helen. Church, Religion and Society in Early Modern Spain. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-08684-6.

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5

Black, Christopher F. Church, Religion and Society in Early Modern Italy. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-80196-7.

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6

Greyerz, Kaspar von. Religion and culture in early modern Europe, 1500-1800. New York, NY: Oxford University Press, 2006.

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7

Greyerz, Kaspar von. Religion and culture in early modern Europe, 1500-1800. New York: Oxford University Press, 2007.

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8

Gillespie, Raymond. Devoted people: Belief and religion in early modern Ireland. Manchester: Manchester University Press, 1997.

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9

The materiality of religion in early modern English drama. Burlington, VT: Ashgate, 2009.

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10

Hodgson, Natasha, Amy Fuller, John McCallum, and Nicholas Morton, eds. Religion and Conflict in Medieval and Early Modern Worlds. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429451201.

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Частини книг з теми "Early modern religion"

1

Jones, J. Gwynfor. "Religion and Society." In Early Modern Wales, c.1525–1640, 128–75. London: Macmillan Education UK, 1994. http://dx.doi.org/10.1007/978-1-349-23254-3_5.

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2

Levitin, Dmitri. "Early Modern Experimental Philosophy." In Experiment, Speculation and Religion in Early Modern Philosophy, 229–91. 1 [edition]. | New York : Taylor & Francis, 2019. | Series: Routledge studies in seventeenth-century philosophy ; 18: Routledge, 2019. http://dx.doi.org/10.4324/9780429022463-11.

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3

McDonald, Russ. "Politics and Religion: Early Modern Ideologies." In The Bedford Companion to Shakespeare, 297–341. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-13753-4_10.

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4

Laborie, Lionel. "Enthusiasm, Early Modern Philosophy, and Religion." In Encyclopedia of Early Modern Philosophy and the Sciences, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_375-1.

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5

Tingle, Elizabeth. "Religion and Conflict, Conflict and Religion." In Religion and Conflict in Medieval and Early Modern Worlds, 17–33. Abingdon, Oxon ; New York : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429451201-3.

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6

Simone, Giulio Garuti. "Nederlantsche Antiquiteyten: Between Language and Religion." In Late Medieval and Early Modern Studies, 41–49. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.lmems-eb.1.100371.

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7

Fernández Chaves, Manuel F., and Rafael M. Pérez García. "Mobility under suspicion. The Moriscos in early modern Spain." In Religion und Mobilität, 235–64. Göttingen: Vandenhoeck & Ruprecht, 2010. http://dx.doi.org/10.13109/9783666100949.235.

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8

Lamburn, David. "Politics and Religion in Early Modern Beverley." In The Reformation in English Towns, 1500–1640, 63–78. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26832-0_4.

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9

Waelkens, Laurent. "11. Legal Transplant of Greek Caesaropapism in Early Modern Times." In Law and Religion, 213–30. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550744.213.

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10

Van Elk, Martine. "Women and Religion in Print." In The Palgrave Encyclopedia of Early Modern Women's Writing, 1–13. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-01537-4_15-1.

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Тези доповідей конференцій з теми "Early modern religion"

1

Akbar, Sa'dun, and Eny Nur Aisyah. "Integration Models of Religious and Moral Values in Tematic Learning in Early Childhood Education Programs." In 2nd International Conference on Learning Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008407800630069.

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2

Morrone, Michelle Henault, and Yumi Matsuyama. "BLUEPRINTS FOR CHANGE: WHAT MULTICULTURAL EXPERIENCE OFFERS INSTRUCTORS OF PRE-SERVICE EARLY EDUCATION TEACHERS." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end143.

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This research is part of a long-term study focused on the redesign of pre-service early teacher education based on observations of schools that use a multicultural inclusive model. The Swedish school highlighted in this research provides a case study in how international standards are appraised by education stakeholders (researchers, educators, the local community, etc.) and then transformed into curricula in local practice. The key to this Swedish approach is the emphasis on democratic values in education. This gives the educators at the preschool in question a traditional “Swedish” basis for
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3

Hadzantonis, Michael. "The Symbolisms and Poetics of the Japa Mantra in Yogyakarta, Indonesia: An Anthropological Study." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-2.

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The heritage of Yogyakarta and other urban centres throughout Java, Indonesia, is such that their religions have become highly syncretic (Geertz). Here, animism, Hindu roots, and Islam, have been mixed to fashion modern spiritual practices. One of these is the Japa Mantra, a type of prayer used as a spell as white (and sometimes black) magic. The practitioners of the Japa mantra employ Javanese poetics to shape its poetics, in the belief that these mantras are magical and convey the will of deities and other spirits, who empathie with people and whose will allows these spiritual requests to am
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4

Agapov, Valerii Sergeevich, and Liubov Georgievna Ovda. "Comparative Analysis of Desires and Ideals in the Structure of the Value Sphere of the Personality of Younger Schoolchildren." In International Research-to-practice conference. Publishing house Sreda, 2020. http://dx.doi.org/10.31483/r-96994.

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The article presents the generalized results of a comparative empirical study of the manifestation of desires and ideals in the structure of the value sphere of the personality of younger school choldren in secular (n=218) and orthodox (n=212) schools. The orientation of meeting the needs of younger schoolchildren and its classification is shown. The analysis of the identified ideals and role models of modern younger schoolchildren is compared with the results of a study of the ideals of children in Germany and America conducted in the early twentieth century. General and specific results of c
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5

Correard, Nicolas. "¿Lazarillo Libertin? Sobre la primera recepción en Europa del Norte: traducciones e inspiraciones anticlericales." In Simposio internacional El Lazarillo y sus continuadores: Facultad de Ciencias de la Educación, 10 y 11 de octubre de 2019, Universidade da Coruña: [Actas]. Servicio de Publicaciones. Universidade da Coruña, 2021. http://dx.doi.org/10.17979/spudc.9788497497657.29.

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It has often been argued that the picaresque genre derived from the Lazarillo castigado, if not from the Guzmán de Alfarache, more than from the original Lazarillo. Such an assumption neglects the fact that the first French and English translations did rely on the 1554 text, whose influence, conveyed by the 1555 sequel also translated in French in 1598, did last until the early 17th century. Probably designed in an Erasmian circle, the anticlerical satire, enhanced by provoking allusions to certain catholic dogmas, did not pass unnoticed: the marginal comments of the translations, for instance
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