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Готові списки джерел за темами / Eurasie mongole

Добірка наукової літератури з теми "Eurasie mongole"

Автор: Grafiati

Опубліковано: 23 червня 2021

Оновлено: 1 лютого 2022

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Статті в журналах з теми "Eurasie mongole":

1

Biran, Michal. "Introduction." Asiatische Studien - Études Asiatiques 71, no. 4 (February 23, 2018): 1051–57. http://dx.doi.org/10.1515/asia-2017-0015.

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Abstract The Mongol empire (1206–1368) caused massive transformations in the composition and functioning of elites across Eurasia. While the Mongols themselves obviously became the new Eurasian elite, their small number as compared to the huge territory over which they ruled and their initial inexperience in administrating sedentary realms meant that many of their subjects also became part of the new multi-ethnic imperial elite. Mongol preferences, and the high level of mobility—both spatial and social—that accompanied Mongol conquests and rule, dramatically changed the characteristics of elites in both China and the Muslim world: While noble birth could be instrumental in improving one’s status, early surrender to Chinggis Khan; membership in the Mongol imperial guards (keshig); and especially, qualifications—such as excellence in warfare, administration, writing in Mongolian script or astronomy to name but a few—became the main ways to enter elite circles. The present volume translates and analyzes biographies of ten members of this new elite—from princes through generals, administrators, and vassal kings, to scientists and artists; including Mongols, Koreans, Chinese and Muslims—studied by researchers working at the project “Mobility, Empire and Cross Cultural Contacts in Mongol Eurasia” at the Hebrew University of Jerusalem. The annotated biographies assembled here not only add new primary sources—translated from Chinese, Persian and Arabic—to the study of the Mongol Empire. They also provide important insights into the social history of the period, illuminating issues such as acculturation (of both the Mongols and their subjects), Islamization, family relations, ethnicity, imperial administration, and scientific exchange.

2

Di Cosmo, Nicola. "Black Sea Emporia and the Mongol Empire: A Reassessment of the Pax Mongolica." Journal of the Economic and Social History of the Orient 53, no. 1-2 (2009): 83–108. http://dx.doi.org/10.1163/002249910x12573963244241.

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AbstractThe term Pax Mongolica indicates a period of time (c. 1280-1360) during which Mongol domination seemingly guaranteed security on the Eurasian commercial routes. At this time the Italian maritime powers of Genoa and Venice established their commercial “emporia” on the Black Sea. This essay examines the links between Mongol-controlled continental Asia and Italian-controlled maritime trade by separating the sphere of interests of the Venetian and Genoese governments from the sphere of activities of private merchants, whose presence in China and Central Asia depended heavily upon Mongol support. The end of the Pax Mongolica had a different impact on both of these two spheres.Le terme Pax Mongolica indique une période (environ 1280-1360) pendant laquelle la domination mongole assurait apparemment la sécurité des itinéraires commerciaux eurasiatiques. A cette époque les puissances maritimes de Gênes et de Venise établissaient leurs ‘emporia’ commerciaux sur la Mer Noire. Cette contribution étudie les liens entre l’Asie continentale contrôlée par les Mongols et le commerce maritime, contrôlé par les Italiens en séparant la sphère d’intérêt des gouvernements vénitiens et génois de la sphère d’action des commerçants privés, dont la présence en Chine et Asie centrale dépendait du soutien mongol. La fin de la Pax Mongolica devrait affecter ces deux sphères de façon différente.

3

Waugh, Daniel C. "The ‘owl of misfortune’ or the ‘phoenix of prosperity’? Re-thinking the impact of the Mongols." Journal of Eurasian Studies 8, no. 1 (January 2017): 10–21. http://dx.doi.org/10.1016/j.euras.2016.11.004.

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The impact of Mongol conquests across Eurasia is still controversial: did they destroy everything in their path or rather create a “Mongol peace” under which the Silk Road exchanges flourished? Too often medieval authors are cited merely for their negative reaction to the Mongols. Yet both the written sources and evidence from archeology show a picture of some complexity that requires critical analysis. The emphasis here is on archeology, often ignored or slighted by historians of the Mongols, and on evidence from Central Asia and Eastern Europe, primarily as reported in Russian-language scholarship. The impact of the Mongols varied depending on the location and the priorities of the new conquerors.

4

Biran, Michal. "Introduction: Mobility Transformations and Cultural Exchange in Mongol Eurasia." Journal of the Economic and Social History of the Orient 62, no. 2-3 (March 18, 2019): 257–68. http://dx.doi.org/10.1163/15685209-12341479.

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AbstractThe Mongol Empire is as an early example of the transformative role of mobility, celebrated in the contemporary social sciences. The only way in which the Mongols who by the time of Chinggis Khan numbered less than a million nomads, were able to create and rule their huge empire was by fully mobilizing the resources—both human and material—from the regions under their control. This high measure of mobility fostered robust cross-cultural exchanges in various fields, resulting in a huge expansion of knowledge and connectivity, cultural relativism, and a common imperial culture—political, material, institutional—with regional variants. These developments set the stage for major transformations in world history. The introduction presents the articles included in this special issue, which tackle various case-studies of mobility and transformation while looking at the Mongol Empire in Eurasian perspective, and highlighting the impact of the Mongols’ indigenous culture on the proto-global world of the 13th and 14th centuries.

5

STEWART, ANGUS. "If the Cap Fits: Going Mongol in Thirteenth Century Syria." Journal of the Royal Asiatic Society 26, no. 1-2 (January 2016): 137–46. http://dx.doi.org/10.1017/s1356186315000887.

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AbstractVarious Near Eastern and European writers of the thirteenth century remarked on the outlandish appearance of the Mongol warriors then rampaging across Eurasia. One aspect of this was their distinctive headgear. From our sources it is clear that Mongol costume could be exploited by non-Mongols in the Near East for a variety of purposes; how these distinctive hats were described, and how contemporary artists depicted them, will also be discussed.

6

Blair, Sheila. "Muslim-style Mausolea across Mongol Eurasia: Religious Syncretism, Architectural Mobility and Cultural Transformation." Journal of the Economic and Social History of the Orient 62, no. 2-3 (March 18, 2019): 318–55. http://dx.doi.org/10.1163/15685209-12341481.

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AbstractThe first Mongol khans were buried in hidden graves, but later Mongols adopted the Muslim practice of building aboveground domed tombs. This essay examines three domed mausolea typical of the Muslim lands erected in the early to mid-14th century in different Mongol khanates—that built for the Ilkhan Öljeitü at Sultaniyya, a second for the Chaghadaid Buyan Quli Khan outside Bukhara, and a third anonymous tomb at Guyuan, Hebei, in the Yuan territories of north China—to show how different Mongol patrons interpreted the same form and funerary traditions associated with it.

7

JACKSON, PETER. "The Testimony of the Russian ‘Archbishop’ Peter Concerning the Mongols (1244/5): Precious Intelligence or Timely Disinformation?" Journal of the Royal Asiatic Society 26, no. 1-2 (January 2016): 65–77. http://dx.doi.org/10.1017/s135618631500084x.

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The first decade of the 21st century proved remarkably fertile in yielding up manuscripts relevant to the earliest direct contacts between Latin Europe and the Mongol empire – namely, those framed by the devastation of Rus´ (1237-40), Poland, Moravia and Hungary (1241-2) by the Mongols (or ‘Tartars’) and the subsequent despatch to the Mongol world of three parties of friars (1245-7) as envoys of Pope Innocent IV. These texts include:- (1) an early manuscript of the Epistula de vita secta et origine Tartarorum of the Hungarian Dominican Julian, who travelled to the Ural region in 1236–7 in search of the Hungarians’ pagan kinsmen in what was known as ‘Greater Hungary’, and returned with news of the imminent Mongol assault on Rus´; (2) two hitherto unknown letters from the Nestorian monk Simeon Rabban-ata to the Emperor Frederick II and King Louis IX of France, brought back from Azerbaijan in 1247 by one of Innocent IV's envoys, the Dominican André de Longjumeau; and (3) a second copy of the so-called ‘Tartar Relation’, an account produced in Poland in mid July 1247 by a Franciscan friar calling himself ‘C. de Bridia’ and closely linked with the most celebrated of the papal embassies to the Mongols, which was led by the Franciscan John of Plano Carpini and travelled across the Eurasian steppes as far as the court of the Qaghan Güyük in Mongolia.

8

Yang, Qiao. "Like Stars in the Sky: Networks of Astronomers in Mongol Eurasia." Journal of the Economic and Social History of the Orient 62, no. 2-3 (March 18, 2019): 388–427. http://dx.doi.org/10.1163/15685209-12341483.

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AbstractThe Mongols established an empire that ruled over two thirds of Eurasia. This was achieved, so they believed, by the will of heaven. Therefore, they had a great interest in reading the sky for guiding their earthly activities. Under the patronage of Mongol rulers, astronomers in both Yuan China and the Ilkhanate of Iran developed an extensive scholarly network and the astral sciences in both khanates witnessed their heyday. This paper reconstructs and compares the dynamic networks of astronomers in Ilkhanid Iran and Yuan China. Based on the astronomers’ biographies, it analyzes the wider culture of expertise and social settings that shaped the profession of heavenly observation and predictive analysis. The comparative perspective will highlight the continuities and changes of astronomy in China and Iran under Mongol rule. I will also discuss the achievements and limitations of the cross-cultural reading of heaven in Mongol Eurasia.

9

Antonov, Igor V. "Book Review: Zlygostev V.A. Geroi “Sokrovennogo skazaniya” [Heroes of the “Secret History”]." Golden Horde Review 9, no. 2 (June 29, 2021): 438–50. http://dx.doi.org/10.22378/2313-6197.2021-9-2.438-450.

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Research objectives: This article analyzes a new book by independent historian, Valery Zlygostev, written in the historical, biographical genre. The book is dedicated to outstanding figures in the medieval history of the Mongols, their allies, and opponents, as have been preserved in written sources. It discusses the territories eventually covered by the Mongol Empire, stretching from the Mediterranean Sea to the Pacific Ocean, during the period from the eighth to thirteenth century. Zlygostev traced the process of the establishment of Mongolian statehood, the formation of the Mongol Empire, and the expansion of its borders until the end of the era of conquests in the 1270s. The author reconstructs the biographies of all the characters of this period on the basis of the Mongol chronicle of c. 1240, traditionally called the “Secret History,” alongside other sources. The scholarly novelty of the research lies in the presentation of the secondary and tertiary heroes of Mongolian history and their role in various military and political events that culminated in the creation of the greatest world empire in history. Particular attention is paid to the so-called “dark” period in the history of the Mongols stretching until the middle of the twelfth century, that is, the period of Chinggis Khan’s birth. This period is still insufficiently analyzed in historiography and yet is very important for clarifying the prerequisite conditions which brought about the subsequent unification of Mongolia and the conquests of Chinggis Khan and his successors in Asia and Europe. The author has done a tremendous job of analyzing all available sources and identifying all possible details of the biography of certain heroes. The book is recommended for everyone interested in the medieval history of Eurasia.

10

Robinson, David. "Controlling Memory and Movement: The Early Ming Court and the Changing Chinggisid World." Journal of the Economic and Social History of the Orient 62, no. 2-3 (March 18, 2019): 503–24. http://dx.doi.org/10.1163/15685209-12341486.

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AbstractThe Mongol imperial enterprise produced memories and spurred migration on a continental scale among the conquerors, the vanquished, and agents of empire. During the 14th and early 15th centuries, the Ming court of China tried to shape the memory of the Mongol empire to enhance Ming political legitimacy, dampen hopes of a Mongolian revival, and facilitate the transfer of allegiance from the Mongol empire to Ming dynasty. The Ming court also integrated former Yuan personnel, including not just Chinese subjects but hundreds of thousands of Mongols and Jurchens, into the Ming polity. In examining these processes, the essay contributes to the wider discussion of how successor polities throughout Eurasia sought to turn the legacy of the Mongol empire to their own advantage, which had the unintended consequence of keeping memory of the Chinggisid age vital long after the empire’s fall.

Більше джерел

Дисертації з теми "Eurasie mongole":

1

Calzolaio, Francesco. "Le miroir de Chine : Représentations européennes et persanes de l'Asie de l'Est à l'âge mongol (XIII ème - XIV ème siècles)." Thesis, Limoges, 2020. http://www.theses.fr/2020LIMO0048.

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En conséquence de la formation de l’empire mongol, entre le XIIIe et le XIVe siècle l’espace eurasiatique atteint un degré sans précédent d’intégration. Sous l’égide des Mongols, les échanges entre les différentes régions de l’Eurasie s’intensifient et les voyages à longue distance se font de plus en plus fréquents. Dans ce contexte, les premiers voyageurs occidentaux gagnent l’Asie de l’Est. C’est le cas de Jean de Plan Carpin et de Guillaume de Rubrouck, qui atteignent la Mongolie, ou bien de Marco Polo et d’Odoric de Pordenone, qui gagnent la Chine. Leurs ouvrages témoignent de la rencontre de l’occident chrétien avec un monde vaste et complexe jusque-là presque inconnu. Dans les mêmes années, le monde persan est rattaché à l’empire mongol. Les intellectuels de culture persane se trouvent ainsi, eux aussi, en relation étroite avec le monde est-asiatique. Des ouvrages tels que l’Histoire du conquérant du monde de ʿAṭā Malik Juwaynī ou l’Histoire universelle de Rashīd al-Dīn attestent de leurs efforts pour intégrer l’Asie de l’Est et ses peuples dans la géographie mentale du monde persan. En faisant recours aux ouvrages de ces auteurs, ainsi qu’à d’autres textes de l’époque, il est possible de mener une étude comparative de la représentation de l’Asie de l’Est dans l’occident chrétien et dans le monde persan. Nous prendrons dès lors en considération la vision que ces savants et voyageurs ont donnée de la géographie physique et humaine de cet espace, ainsi que des religions, des langues et des modes de vie de ses habitants
Among the many consequences of the formation of the Mongol Empire in the 13th century, one of the most significant was the emergence of a truly integrated and interconnected Eurasia. Under the aegis of the Mongols, trade, cultural and religious exchanges between the different Eurasian civilisations intensify, and long-distance travel becomes more and more common. The first Western travellers thus reach East Asia. This is the case of John of Plano Carpini and William of Rubruck, who both travel to Mongolia, as well as of Marco Polo and Odoric of Pordenone, who spent years in China. Their travel accounts testify to the Latin west’s encounter with a wide, complex world, about which until then almost nothing was known. Yet, in the very same period, the Persianate world came to have even closer ties to East Asia. Literary works such as ʿAṭā Malik Juwaynī’s History of the World Conqueror and Rashīd al-Dīn’s Universal History testify to their efforts to integrate this space into the mental geography of Persianate intellectuals. Drawing on these sources, as well as to a wider corpus of Latin, French, Italian, Arabic and Persian works on East Asia of different genres, from travel literature to historiography and geography, a comparative study of the representation of this space in the Latin West and in the Persianate world in the Mongol period can be undertaken. The dissertation thus discusses the Western and Persianate representation of East Asia in fields as diverse as geography, religion, languages, and urban and civil life

2

Favereau, Marie. "La Horde d'Or de 1377 à 1502 : aux sources d'un siècle "sans histoire"." Paris 4, 2004. http://www.theses.fr/2004PA040184.

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La tradition historiographique a établi que la Horde d'Or (1224-1502), ulūs ğočīde, issue de l'empire fondé par Gengis Khan, connut un déclin rapide, amorcé dès la deuxième moitié du XIVème siècle. Les historiens ne s'attachent pas à définir les causes profondes de la chute de cet Etat, mais à décrire des phénomènes qui leurs apparaissent comme évidents. Pour certains, la Horde périclita après les invasions timourides à la fin du XIVème ; pour d'autres, elle ne sut faire face à la montée en puissance moscovite dont les deux grandes victoires mythiques, celle de Kulikogo (1380) et celle de l'Ougra (1480), scandent les dernières heures du " joug tatar " ; pour la plupart, sa décadence inéluctable est due à la fragmentation de la maison dynastique ğočīde et à l'apparition de khanats établis autour des principales cités de l'ulūs. Nos recherches, fondées sur une lecture approfondie des sources textuelles et en particulier des documents officiels des khans, ont permis de remettre en cause la conception historique traditionnelle de la disparition prématurée de la Horde d'Or. La mise à jour du discours khanial s'organise autour de l'expression d'un mythe fondant la légitimité des descendants ğočīdes. La confrontation de ce discours avec les regards extérieurs (regards que l'on peut cerner à travers les historiographies timouride, čagatayide, šaybānide et russe) nous a permis de saisir quelles étaient les grandes problématiques induisant une nécessaire relecture de l'histoire de la Horde d'Or au XVème siècle
In the historiographical tradition, it has been an established fact that the Golden Horde, which descended from the empire founded by Genghis Khan, experienced an abrupt decline which started in the last half of the fourteenth century. The historians have hardly attempted to define the underlying causes of the fall of this state. They have been more concerned with the description of phenomena which have appeared as obvious to them. For some of them, the Horde collapsed after the Timurid invasions at the end of the fourteenth century; others have considered that the Horde failed to position itself facing the potential ascent of the Muscovites whose mythical victories, the one of Kouli and the one of Lougra, announced the end of the "Tatar Yoke". For most of them, its ineluctable decline is due to the splitting-up of the Godschid dynastic house and to the appearance of Khanates around the main citie of the Ulus. Our research which is based on an underlying reading of the textual sources and especially of the official documents of the Khans, has permitted us to challenge the traditional historical conception of a premature disappearance of the Golden Horde. The updating of the khanial discourse must be related to the expression of a myth which sets up the legitimacy of the Godschid descendants. The confrontation of the Khanial discourse with the foreign viewpoints (those viewpoints are fully discernable in the Timurid, Čagatay, Sheybanid historiographies as well as in the Russian historiographies) has allowed us to perceive the main issues, inducing an indispensable rereading of the history of the Golden Horde during its fifteenth century

3

Lander, Jennifer. "The law and politics of foreign direct investment, democracy and extractive development in Mongolia : a case study of new constitutionalism on the 'final frontier'." Thesis, University of Warwick, 2017. http://wrap.warwick.ac.uk/98052/.

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This thesis provides a critical account of state transformation on one of the last ‘frontiers’ of mineral exploration and extraction. Mongolia’s struggle to consolidate its extractive development strategy lies in a fundamental tension between the nature of global capital investment and the responsiveness of national democratic institutions to their political electorate. In this sense, Mongolia is part of a broader pattern of state formation in a global era. This pattern has been recognised in established Western democracies, but, as this thesis argues, vulnerable states in the periphery of the global economy are also being affected with potentially more immediate and alarming consequences. In the context of a transition to a development strategy reliant on the extraction and export of raw minerals (primary commodities) since 1997, the Mongolian state has entered the world of competitive international finance (as opposed to development loans) and investment, in which courting and preserving the interest and ‘confidence’ of the investor is paramount for the government. In the early years of the millennium (2003-2012), Mongolian citizens became increasingly engaged in democratic political processes and particularly vocal regarding the lack of perceived public benefit from mining investment and the damaging socio-environmental consequences of extraction in rural areas. Thus, I argue that a constitutional struggle played itself out between the contradictory impulses of the state towards investors and citizens as evidenced in the see-saw cycles of legal and policy reform between 1997 and 2013. Consequently, by the end of 2013, the general downturn in global commodity prices and the particular “vote of no confidence” in Mongolia’s investment environment from the majority of investors led to the consolidation of a cross-party ‘stability consensus’ within the state. The process of ‘stabilising’ the investment environment has occurred at the expense of the democratic constitution of the state, demonstrated in the curtailment of Parliamentary powers over policy-making processes, the limitation of self-government for sub-national administrations and the restriction of civil society organisations’ participation in political processes. As a post-socialist state adjusting to the constraints of the global economy and the cycles of commodity markets, Mongolia provides concrete evidence of the antagonistic relationship between national democracy and global economic integration, and the reality of the latter’s constitutional impacts.

4

Dorjjugder, Munkh-Ochir. "Correlation of identity and interest in foreign policy : implications for Mongolia." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2003. http://library.nps.navy.mil/uhtbin/hyperion-image/03sep%5FDorjjugder.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, September 2003.
Thesis advisor(s): Edward A. Olsen, Jeffrey Knopf. Includes bibliographical references (p. 141-148). Also available online.

5

Rogers, Leland Liu. "Understanding ancient human population genetics of the eastern Eurasian steppe through mitochondrial DNA analysis| Central Mongolian samples from the Neolithic, Bronze Age, Iron Age and Mongol Empire periods." Thesis, Indiana University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10253175.

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This study is based on the extraction and sequencing of the mitochondrial DNA from 132 ancient human samples from central Mongolia dating to the Neolithic, Bronze Age, Iron Age (Xiongnu) and Mongol Empire periods. The data collected were compared to mtDNA gene pools from multiple published studies of ancient and modern human populations from across Eurasia with particular focus on Eurasian steppe populations. The results of these analyses support a model of human migration showing an original eastern population on the Neolithic Mongol Steppe that admixed with a western population, which had migrated onto the eastern Eurasian steppe zone during the Neolithic. This study demonstrates western Eurasian DNA on the eastern Eurasian steppe as far as the Mongol Steppe by the Late Neolithic, and reveals a significant western component in the Bronze Age population of Central Mongolia. It supports an indigenous population as the origin of the Xiongnu, confirms that the Xiongnu had a strongly admixed mtDNA gene pool, and indicates that a significant shift towards eastern mtDNA occurred between the Xiongnu Empire and Mongol Empire periods, which has continued up to the present.

6

"Born of the North Wind: Northern Chinese Poetry and the Eurasian Steppes, 1206–1260." Doctoral diss., 2020. http://hdl.handle.net/2286/R.I.62805.

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abstract: Based on literary works produced by the multiethnic literati of the Jin dynasty (1115–1234), this dissertation examines Chinese conceptions of the Steppe world in the early years of the Mongol era (1206–1260). As I show, late Jin literati, who took arduous journeys in the Eurasian Steppes, initiated transcultural communications between the Chinese and Steppe worlds. Their writings encouraged more Chinese literati to reach out to the Mongols and hence facilitated the spread of the ideal Confucian-style governance to the Mongol empire. In general, I follow the approach of New Historicism in analyzing poetic works. Even though the Mongol conquest of China damaged many northern literary texts, materials surviving from the thirteenth century still feature a great diversity. I brought historical records and inscriptions on stela to study the social conditions under which these literary works were produced. This dissertation aims to contribute a new voice to the ongoing effort to modify the traditional linear understanding of the development of Chinese literary tradition.
Dissertation/Thesis
Doctoral Dissertation East Asian Languages and Civilizations 2020

7

Lee, Joo Yup. "The Socio-political Phenomenon of Qazaqlïq in the Eurasian Steppe and the Formation of the Qazaqs." Thesis, 2013. http://hdl.handle.net/1807/35878.

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This dissertation is concerned with the formation of the Qazaqs in the context of the custom of political vagabondage known as qazaqlïq in post-Mongol Central Eurasia. More specifically, my study addressed the process whereby the Uzbek nomads inhabiting the eastern Dasht-i Qipchāq bifurcated into the Qazaqs and the Shibanid Uzbeks in the sixteenth century in consequence of the qazaqlïq activities led by two rival Chinggisid families: the Urusids and the Abū al-Khairids. Qazaqlïq, or the qazaq way of life, was a form of political vagabondage that involved escaping from one’s state or tribe, usually from a difficult social or political situation, and living the life of a freebooter in a frontier or other remote region. The custom of political vagabondage was by no means an exclusively post-Mongol Central Eurasian phenomenon. It existed in other places and at other times. However, it was in post-Mongol Central Eurasia that it became a widespread socio-political phenomenon that it came to be perceived by contemporaries as a custom to which they attached the specific term, qazaqlïq. During the post-Mongol period, the qazaq way of life developed into a well-established political custom whereby political fugitives, produced by the internecine struggles within the Chinggisid states, customarily fled to frontier or other remote regions and became freebooters, who came to be called qazaqs. Such Chinggisid and Timurid leaders as Muḥammad Shībānī and Temür became qazaqs before coming to power. The Qazaqs came into being as a result of the qazaqlïq activities of Jānībeg and Girāy, two great-grandsons of Urus Khan (r. ca. 1368–78), and of Muḥammad Shībānī, the grandson of Abū al-Khair Khan (r. ca. 1450–70) that resulted in the division of the Uzbek Ulus into the Qazaqs and the Shibanid Uzbeks in the sixteenth century. The Tatar and Slavic cossacks (Russian kazak, Ukrainian kozak) who appeared in the Black Sea steppe in the fifteenth and sixteenth centuries were the products of the qazaqlïq, or cossack phenomenon. Significantly, Ukrainian cossackdom led to the formation of the Ukrainian Hetmanate, which eventually contributed to the consolidation of a separate Ukrainian identity.

Книги з теми "Eurasie mongole":

1

Allsen, Thomas T. Culture and conquest in Mongol Eurasia. Cambridge, UK: Cambridge University Press, 2001.

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2

Golden, Peter B. Turks and Khazars: Origins, institutions, and interactions in pre-Mongol Eurasia. Farnham, England: Ashgate/Variorum, 2010.

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3

Wright, David Curtis. Peoples of the steppe: Historical sources on the pastoral nomads of Eurasia. Needham Heights, MA: Simon & Schuster, 1998.

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4

Kiknaże, Važa. The Eurasian State of Georgia In The Fourteenth Century: The Mongol Era and Its End. Lewiston, New York: The Edwin Mellen Press, 2013.

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5

Lee, Joo-Yup. Qazaqliq, or ambitious brigandage, and the formation of the Qazaqs state and identity in post-Mongol central Eurasia. Leiden: Brill, 2016.

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6

Druzhinina, I. A. Srednevekovye kochevniki v Vostochnom Priazovʹe: Medieval nomads in Eastern parts of the sea of Azov region. Armavir: T︠S︡entr arkheologicheskikh issledovaniĭ Armavirskoĭ gosudarstvennoĭ pedagogicheskoĭ akademii, 2011.

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7

Anooshahr, Ali. Turkestan and the Rise of Eurasian Empires. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693565.001.0001.

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It has long been known that the origins of the early modern dynasties of the Ottomans, Safavids, Mughals, Mongols, and Shibanids in the sixteenth century go back to “Turco-Mongol” or “Turcophone” war bands. However, too often has this connection been taken at face value, usually along the lines of ethnolinguistic continuity. The connection between a mythologized “Turkestani” or “Turco-Mongol” origin and these dynasties was not simply and objectively present as fact. Rather, much creative energy was unleashed by courtiers and leaders from Bosnia to Bihar (with Bukhara and Badakhshan along the way) in order to manipulate, invent, and in some cases disavow the ancestry of the founders of these dynasties. Essentially, one can even say that Turco-Mongol progenitors did not beget the Ottoman, Safavid, Mughal, Mongol, and Shibanid states. Quite the contrary, one can say that historians writing in these empires were the ancestors of the “Turco-Mongol” lineage of their founders. Using one or more specimens of Persian historiography, in a series of five case studies, each focusing on one of these nascent polities, the book intends to show how “Turkestan,” “Central Asia,” and “Turco-Mongol” functioned as literary tropes in the political discourse of the time.

8

Allsen, Thomas T. Culture and Conquest in Mongol Eurasia. Cambridge University Press, 2001.

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9

Anooshahr, Ali. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693565.003.0001.

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New developments of intellectual networks and historiography set the groundwork for the use of Persian chronicles in describing the rise of the early modern empires of the Ottomans, Safavids, Shibanids, Mongols, and Mughals around 1500. Part of this project involved grappling with the supposed Eurasian or Turco-Mongol ancestry of the new dynasties. However, such a heritage was not always positive. Persianate historians working for these new patrons had to rework such origin myths in order to modify them, to completely recast them, or in some cases disavow them. Thus the problematique of origins can be studied not just as a modern issue but one that was confronted in the sixteenth century.

10

Biran, Michal, ed. Along the Silk Roads in Mongol Eurasia. University of California Press, 2020. http://dx.doi.org/10.1525/9780520970786.

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Частини книг з теми "Eurasie mongole":

1

Kalra, Prajakti. "Mongol cities of Eurasia." In The Silk Road and the Political Economy of the Mongol Empire, 69–93. Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315226453-5.

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2

Kalra, Prajakti. "Institutional framework of Mongol Eurasia." In The Silk Road and the Political Economy of the Mongol Empire, 24–47. Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315226453-3.

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3

Baar, Vladimír, Barbara Baarová, and Jaroslav Kurfürst. "Tuva and Mongolia." In De Facto States in Eurasia, 63–78. Abingdon, Oxon ; New York, NY : Routledge, 2019. |: Routledge, 2019. http://dx.doi.org/10.4324/9780429244049-7.

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4

Kalra, Prajakti. "The place of religion in Mongol Eurasia." In The Silk Road and the Political Economy of the Mongol Empire, 48–68. Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315226453-4.

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5

Kalra, Prajakti. "Trade and economic relations in Mongol Eurasia." In The Silk Road and the Political Economy of the Mongol Empire, 94–118. Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315226453-6.

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6

Kalra, Prajakti. "Echoes of the past in present day Eurasia." In The Silk Road and the Political Economy of the Mongol Empire, 119–32. Abingdon, Oxon; New York, NY: Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315226453-7.

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7

Jackson, Peter. "Epilogue." In The Mongols and the Islamic World. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300125337.003.0015.

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This epilogue discusses the impact of infidel Mongol rule on the Islamic world in the longer term, down to the sixteenth through the nineteenth centuries. It begins with an analysis of the more direct legacy of infidel Mongol rule: the survival of what might be termed a ‘Mongol imperial culture’, which involved new Chinggisid concepts of legitimacy, new techniques of government, and a persistent allegiance to Mongol customary law (the Yasa). It then considers other consequences of the Mongol expansion, including the Turkicization of nomadic Mongols and Turks, the strengthening of external Muslim states through immigration from Mongol-occupied territories; the spread of the Islamic faith, and the emergence of new Muslim ethnicities. The chapter also examines the the relationship between the Mongol conquests and the genesis of the Black Death, through the integration of the whole of Eurasia (including the entire Dār al-Islām as far west as Spain) within a single disease zone.

8

Jackson, Peter. "The Islamic World and Inner Asian Peoples down to the Mongol Invasion." In The Mongols and the Islamic World. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300125337.003.0003.

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This chapter examines the relations, down to the eve of the Mongol invasions, between the Dār al-Islām and the nomads of the Eurasian steppe. When Mongol forces headed by Chinggis Khan first invaded Islamic territory in 1219, Muslims had been in contact for at least 500 years with the peoples of the great steppe belt that extends from Manchuria to Hungary and those of the forest zones of Siberia further north. The chapter first considers the Muslims' early contacts with the Inner Asian steppe before discussing the entry of the steppe peoples into the Islamic world. It also analyses the emergence of the Qipchaq-Qangli confederacy and the infidel Qara-Khitai. Finally, it looks at the Gür-khans and their Muslim subjects, the Khwārazmshāhs' attacks upon the Qipchaq-Qangli confederacy, and the rise of the Mongols in the eastern steppes.

9

Allsen, Thomas T. "Eurasia after the Mongols." In The Cambridge World History, 159–81. Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9781139194594.008.

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10

King, Matthew W. "Zava Damdin’s “A 1931 Survey of Mongolian Monastic Colleges”." In Sources of Mongolian Buddhism, 397–415. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0019.

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This chapter presents a 1931 survey of Buddhist institutional life in Outer and Inner Mongolia and in Buryatia. It is a ground-level view by a Buddhist author writing from within the increasingly embattled monastic worlds of socialist Mongolia, soon to be erased by state purges. Like a few other chapters in this volume, it is drawn from the writings of the Khalkha polymath of the revolutionary era, Zava Damdin Luvsandamdin (1867–1937). This survey is embedded in his famous 1931 history of the Dharma in Mongol lands, The Golden Book (Tib. Gser kyi deb ther), the last history of such scope and purpose by a Khalkha monk prior to the devastating socialist state violence of the late 1930s. The survey comes after synthetic presentations of the early, middle, and later spread of the Dharma into Mongol lands, the latter tied inextricably to the Géluk school and the Qing formation that had collapsed in 1911/1912. The survey translated here is a final statement about the translocalism that defined Buddhism in early twentieth-century Mongolia, where most major monasteries were woven at once into local political and social landscapes while also consciously mediating trans-Eurasian ritual, intellectual, and material culture traditions.

Тези доповідей конференцій з теми "Eurasie mongole":

1

Xiaolin, Ma. "The Mongols’ tuq ‘standard’ in Eurasia, 13th-14th Centuries." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.183-194.

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2

Hunyadi, Zsolt. "Military-religious Orders and the Mongols around the Mid-13th Century." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.111-123.

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3

Batsaikhan, Javzandulam. "Play based curriculum in early childhood education in Mongolia." In Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-172-175.

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4

Erdenemaam, Sosorbaram, and Valentina D. Pataeva. "To the problem of the Russian language learning by Mongols and their interferential mistakes." In Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-116-119.

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5

Tolnai, Katalin, Zsolt Szilágyi, and András Harmath. "Khitan Landscapes from a New Perspective. Landscape Archaeology Research in Mongolia." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.317-326.

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6

Marsadolov, L. "TO THE CHRONOLOGY OF THE EURASIAN HORN PSALIES OF THE 10TH –7TH CENTURIES BC." In Ancient cultures of Mongolia, Southern Siberia and Northern China: Transactions of the XIth International Conference (September 8–11, 2021, Abakan). Institute for the History of Material Culture of the Russian Academy of Sciencesstitute for the History of Material Culture of the Russian Academy of Sciencestitute for the History of Material Culture RAS, 2021. http://dx.doi.org/10.31600/978-5-907298-19-4.115-123.

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7

Apatóczky, Ákos Bertalan. "Changes of Ethnonyms in the Sino-Mongol Bilingual Glossaries from the Yuan to the Qing Era." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.45-58.

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8

Tseng, Sheng-Wen, and Sabrina Habich-Sobiegalla. "The Factors that Cause a Reduction of Energy Intensity in the Industrial Sectors of Inner Mongolia." In 2019 IEEE Eurasia Conference on Biomedical Engineering, Healthcare and Sustainability (ECBIOS). IEEE, 2019. http://dx.doi.org/10.1109/ecbios.2019.8807881.

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9

Aminov, Firuz. "Pre-Mongol Penjikent in the light of archaeological data." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-199-201.

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10

Skaff, Jonathan Karam. "The Tomb of Pugu Yitu (635–678) in Mongolia: Tang-Turkic Diplomacy and Ritual." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. Szeged: University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.295-307.

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