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Готові списки джерел за темами / European Islam. Perpetual Modernity

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Добірка наукової літератури з теми "European Islam. Perpetual Modernity"

Автор: Grafiati

Опубліковано: 11 березня 2023

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Статті в журналах з теми "European Islam. Perpetual Modernity"

1

Nour, Akbar. "Book Review: The Idea of European Islam: Religion, Ethics, Politics and Perpetual Modernity." Politické vedy 25, no. 2 (2022): 256–63. http://dx.doi.org/10.24040/politickevedy.2022.25.2.256-263.

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2

Campanini, Massimo. "The Idea of European Islam. Religion, Ethics, Politics and Perpetual Modernity, written by Mohammed Hashas." Oriente Moderno 100, no. 3 (2021): 529–31. http://dx.doi.org/10.1163/22138617-12340239.

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3

Laksana, Albertus Bagus. "The Pain of Being Hybrid: Catholic Writers and Political Islam in Postcolonial Indonesia." International Journal of Asian Christianity 1, no. 2 (2018): 225–49. http://dx.doi.org/10.1163/25424246-00102004.

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Анотація:

Informed by postcolonial theories and approaches, and based on the works of three Indonesian Catholic writers, this essay looks at the ways in which these writers address the question of identity. They propose the notion of hybrid identity where the identity of the nation is built upon different layers of racial, ethnic, and religious belongings, and loyalties to local tradition and aspirations for modernity. While this notion of identity is inspired by the framework of “catholicity”, it is also “postcolonial” for a number of reasons. First, its formation betrays traces of colonial conditions

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4

Ezzat, Heba Raouf. "Islam and Modernity." American Journal of Islam and Society 16, no. 3 (1999): 125–29. http://dx.doi.org/10.35632/ajis.v16i3.2109.

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Анотація:

The relation between Islam and modernity is a controversial topic and draws theattention of both Mush and non-Muslim scholars. Islam and Modernity bringstogether the ideas of a number of contemporary modernist and liberal Muslimthinkers and examines their ideas, which attempt to respond to the challenges ofthe postcolonial situation. The book comprises a collection of articles that analyzethe thought of a wide variety of figures from North Africa, Egypt, Syria, Iran, andIndia and from both Sunni and Shi’i backgrounds. In so doing, it attempts to presenta new “map” that goes beyond the usual ca

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5

Shabbir, Ghulam, and Saleem Nawaz Khan. "Islam and Modernity in Crosshairs of History." Al-Duhaa 2, no. 01 (2021): 01–24. http://dx.doi.org/10.51665/al-duhaa.002.01.0041.

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Анотація:

Static view of religion is a cause of concern in all religious communities because it not only gnaws at their dynamism, more often it tends to swing history back to the old life patterns which have lost their validity and moral force. On the other hand history moves forward and seeks its direction intuitively. So, traditional view of religion collides with the forces of history in futile effort to cease the torrential stream of time. Resultantly, time or history crush them or throw them in the yokes of slavery of others who entertain ever fresh and dynamic view of history and religion. Same we

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6

Lazzerini, Edward. "Imperial Russia’s Muslims: Islam, empire, and European modernity, 1788–1914." Central Asian Survey 36, no. 4 (2017): 579–81. http://dx.doi.org/10.1080/02634937.2017.1332310.

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7

DEVJI, FAISAL. "APOLOGETIC MODERNITY." Modern Intellectual History 4, no. 1 (2007): 61–76. http://dx.doi.org/10.1017/s1479244306001041.

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Анотація:

What is the conceptual status of modernity in the Muslim world? Scholars describe Muslim attempts at appropriating this European idea as being either derivative or incomplete, with a few calling for multiple modernities to allow modern Islam some autonomy. Such approaches are critical of the apologetic way in which Muslims have grappled with the idea of modernity, the purity and autonomy of the concept of which is apparently compromised by its derivative and incomplete appropriation. None have attended to the conceptual status of this apologetic itself, though it is certainly the most importan

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8

Marzouki, Abou Yaareb. "The recurrent Islamic crisis: cultural heritage and social progress." Contemporary Arab Affairs 1, no. 3 (2008): 347–73. http://dx.doi.org/10.1080/17550910802163798.

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Анотація:

This article posits Arab and Muslim disunity as a function or corollary of a breakdown of imaginative creativity in the Muslim world, precipitated by a series of reactions to external factors which have derailed Islam from its natural role and proactive function as a process of perpetual reformation. The inherent pathology is that the terms of the debates have always been determined by exogenous factors. The potential, authentic avenues for social progress which are native to Islam, and the Islamic heritage which is entirely capable of providing an alternative to Western modernity, have been r

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9

Mozafari, Arshavez. "Psychoanalysis and the Challenge of Islam." American Journal of Islam and Society 27, no. 3 (2010): 98–100. http://dx.doi.org/10.35632/ajis.v27i3.1308.

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Анотація:

As a particular outgrowth of modernity, Islamism has garnered the attentionof a great many theorists. In Psychoanalysis and the Challenge ofIslam, Fethi Benslama, a psychoanalyst and professor, elaborates upon theprecise undergirding apparatus that sustains the logic of Islamism as arecently conceived phenomenon. The book attempts to clearly define thelogical progression of Islamism since its point of conception. This point islocated in the colonial era, when “traditional” Islam was put under theintense strain of a developed European modernity. The violent break, alongwith all the baggage that

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10

Amineh, Mehdi Parvizi. "The Challenges of Modernity: The Case of Political Islam." Perspectives on Global Development and Technology 6, no. 1-3 (2007): 215–28. http://dx.doi.org/10.1163/156914907x207739.

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Анотація:

AbstractSince the Industrial Revolution in the late eighteenth century in England, all traditional cultures at one point in history have been challenged by modernity. This happened first in Europe and later in the rest of the world as a result of the late nineteenth century expansion of European capitalism and civilization. When confronted with modernity, individual traditional cultures conflict with the increasing plurality of lifestyles and values. There are two ways to solve this conflict: either remain in the past or innovate. In the first case, tradition prevails. In the second case, the

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