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Статті в журналах з теми "EXTRALEGAL EXECUTIONS"

1

Corzine, Jay, Lin Huff‐Corzine, and Candice Nelsen. "Rethinking lynching: Extralegal executions in postbellum Louisiana." Deviant Behavior 17, no. 2 (1996): 133–57. http://dx.doi.org/10.1080/01639625.1996.9968020.

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2

George, Diana, and Diane Shoos. "Deflecting the Political in the Visual Images of Execution and the Death Penalty Debate." College English 67, no. 6 (2005): 587–609. http://dx.doi.org/10.58680/ce20054091.

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Examining a range of visual images of executions, both legal (the executions of convicted murderers) and extralegal (the lynchings of innocent African Americans), in still photographs and in Hollywood films, the authors suggest that while such images may flatten and neutralize the popular debates and politics surrounding the issues, this is not inevitable, and that if we work at sustaining careful attention to its operations the image is neither self-evident nor doomed to obscure the political.
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3

Mejía Alfonso, Herbert Mauricio, Rodolfo Alfonso Torregrosa Jiménez, and Norhy Esther Torregrosa Jiménez. "False positives, extrajudicial executions, homicide of a protected person, and forced disappearance in Colombia." Araucaria, no. 57 (2024): 547–68. http://dx.doi.org/10.12795/araucaria.2024.i57.26.

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During the last years, the indistinct and undifferentiated use of four terms related to serious violations of Human Rights and International Humanitarian Law (IHL) has made a career in different settings in our country, they are: Forced Disappearance, Homicide of a Protected Person, Extrajudicial or Extralegal Execution and the expression Positive False. The issue is of such relevance that the confusion has reached the Highest Courts, national and international Human Rights organizations, universities, and the media, among other scenarios. In these contexts, judicial decisions are made, report
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4

Cardona, Alejandro Aponte. "Criminal Prosecution of International Crimes: The Colombian Case." International Criminal Law Review 10, no. 4 (2010): 549–69. http://dx.doi.org/10.1163/157181210x519009.

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AbstractThe criminal prosecution of international crimes in Colombia is conditioned by the chronic armed conflict that the country experiences. The incorporation of the Rome Statute of the International Criminal Court into the internal legal system demonstrates this situation. In this context, confusion between criminal law language and human rights language has emerged, and different areas of human rights protection are being obscured. Also, the history that precedes the prosecution of homicide as an international crime is at the same time the history of the integration of the language of war
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5

DUONG, KEVIN. "The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought." American Political Science Review 111, no. 4 (2017): 786–800. http://dx.doi.org/10.1017/s0003055417000260.

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The trial and execution of Louis XVI served as a founding act of French republican democracy. It was also a scene of irregular justice: no legal warrants or procedural precedents existed for bringing a king to justice before the law. This essay describes how Jacobins crafted a new language of popular agency to overcome that obstacle—the language of redemptive violence. Although redemptive violence had roots in prerevolutionary notions of penal justice and social cohesion, its philosophical ambitions were revolutionary and modern. Analyzing that language illuminates how republican democracy wea
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6

Seger, Maria. "Deferred Lynching and the Moral High Ground in Charles W. Chesnutt’s The Marrow of Tradition." Nineteenth-Century Literature 73, no. 1 (2018): 94–118. http://dx.doi.org/10.1525/ncl.2018.73.1.94.

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Maria Seger, “Deferred Lynching and the Moral High Ground in Charles W. Chesnutt’s The Marrow of Tradition” (pp. 94–118) As a literary trope, deferred lynching can attempt to establish lynching as a moral act: the deferral implies that mobs never lynch innocent men or that they always allow the law to take its course under normal (unexceptional) circumstances. But in some canonical literature at the end of the nineteenth century, the deferred lynching instead serves to critique this alleged morality of lynching. Throughout these texts, the persistent underlying threat of extralegal violence is
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7

Gregory, Anthony. "Policing Jim Crow America: Enforcers’ Agency and Structural Transformations." Law and History Review 40, no. 1 (2021): 91–122. http://dx.doi.org/10.1017/s0738248021000456.

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This is a critical historiographical essay animated by the research question of how the decisions of police and sheriffs illuminated and drove the transformation of white supremacy through different forms from emancipation to the end of Jim Crow segregation. It situates this focus amidst current methodological trends that stress structural oppression and argues that law-enforcers’ agency could illuminate discussions among historians and other scholars about the relationship between formal and informal law alongside the rise of the modern criminological state. The historical importance of enfor
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8

Kachun, Mitch. "“Big Jim” Parker and the Assassination of William McKinley: Patriotism, Nativism, Anarchism, and the Struggle for African American Citizenship." Journal of the Gilded Age and Progressive Era 9, no. 1 (2010): 93–116. http://dx.doi.org/10.1017/s1537781400003790.

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On September 6, 1901, at the Buffalo Pan-American Exposition, Leon Czolgosz, the son of immigrants and an avowed anarchist, shot President William McKinley. As McKinley clung to life for several days before succumbing, praise was heaped upon James B. “Big Jim” Parker, an African American Exposition employee who was credited with saving McKinley's life by subduing and disarming Czolgosz. By the time of Czolgosz's execution, government officials and the mainstream press were characterizing Parker as a glory-seeker who had played no role in capturing Czolgosz. African American spokespersons vigor
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9

Lalu, Nikson Gans. "PIDANA MATI DAN HAK ASASI MANUSIA." to-ra 1, no. 1 (2015): 57. http://dx.doi.org/10.33541/tora.v1i1.1095.

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Death penalty is regulated in positive law of Indonesia, both governed in Civil Code and outside Code of Criminal Law, such in the Terrorism Law, Narcotics Law, and Corruption Crime Act Eradication Law. This indicates that death penalty is viewed as relevant in line with the crime dynamics growing in the community. Debates regarding death penalty among the pros and cons still take place in Indonesia so it raises a question among the people, how the existence of death penalty is seen of the viewpoints of Pancasila and Human Rights? Indeed, Pancasila contains balance value between one principle
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10

Mahon, Anastassiya. "Defining Terrorism: how Ambiguous Definitions and Vague Classifications Open Doors for Power Acquisition." Journal Of Global Strategic Studies 2, no. 1 (2022): 84–97. http://dx.doi.org/10.36859/jgss.v2i1.1038.

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In this article, I want to reflect on the difficulty of categorising the threat of terrorism within existing security frameworks and our theorising of threat assessment. As more types of terrorism get academic and political attention, various state and non-state actors use terrorist tactics or borrow some elements of terrorism to achieve their agenda. This article discusses the difficulties surrounding terrorist threat classification and how it perplexes our understanding of terrorism and counterterrorism.
 What have we learned over more than twenty years of researching terrorism? Terrori
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Книги з теми "EXTRALEGAL EXECUTIONS"

1

Agabin, Pacifico A. Helpbook on human rights issues: Extralegal killings & enforced disappearances. Supreme Court of the Philippines, 2011.

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2

Centre for Social Development and Humanitarian Affairs (United Nations)., ed. Manual on the effective prevention and investigation of extra-legal, arbitrary and summary executions. United Nations, 1991.

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3

UN. Commission on Human Rights. Special Rapporteur on the Situation of Human Rights in Iraq, ed. Situation of human rights in Iraq: Report. UN, 2004.

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4

UN. Commission on Human Rights. Special Rapporteur on Extrajudicial, Summary or Arbitrary Executions, ed. Extrajudicial, summary or arbitrary executions: Report of the Special Rapporteur, Philip Alston : addendum. UN, 2006.

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5

Kingdom, Amnesty International United, ed. Breaking the silence: Human rights violations based on sexual orientation. Amnesty International United Kingdom, 1997.

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6

UN. Commission on Human Rights. Special Rapporteur on Violence against Women, ed. Report of the Special Rapporteur on Violence against Women, Its Causes and Consequences, Radhika Coomaraswamy, submitted in accordance with Commission on Human Rights resolution 2002/52: Addendum. UN, 2003.

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7

UN. Commission on Human Rights. Special Rapporteur on the Independence of Judges and Lawyers, ed. Report of the Special Rapporteur on the Independence of Judges and Lawyers, Leandro Despouy, submitted in accordance with Commission resolution 2003/43: Addendum. UN, 2004.

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8

Guo, Weiting. A Different Kind of War. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040801.003.0003.

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In this chapter, Weiting Guo examines the history of extralegal executions in modern China. From the mid-nineteenth century to the mid-twentieth century, China witnessed the largest number of summary executions annually in its history. The extensive use of this extraordinary procedure in conjunction with the regular public executions by political regimes, local officials, and militia had considerable influence on modern Chinese legal culture. Drawing on a wide range of archival sources, Guo challenges the view that the prevalence of summary execution constituted merely instances of “lawlessnes
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Частини книг з теми "EXTRALEGAL EXECUTIONS"

1

Frank, Stephen P. "Unofficial Justice and Community in Rural Russia, 1856–1914." In Global Lynching and Collective Violence. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041389.003.0003.

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Анотація:
In this chapter, Weiting Guo examines the history of extralegal executions in modern China. From the mid-nineteenth century to the mid-twentieth century, China witnessed the largest number of summary executions annually in its history. The extensive use of this extraordinary procedure in conjunction with the regular public executions by political regimes, local officials, and militia had considerable influence on modern Chinese legal culture. Drawing on a wide range of archival sources, Guo challenges the view that the prevalence of summary execution constituted merely instances of “lawlessnes
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2

"1. Legal and Extralegal Executions in the American South." In Lethal Punishment. Rutgers University Press, 2020. http://dx.doi.org/10.36019/9780813541068-004.

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3

Carrigan, William D., and Clive Webb. "Cycles of Lynching." In These Ragged Edges. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469668390.003.0011.

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William Carrigan and Clive Webb analyze more than three hundred documented cases of lynchings of ethnic Mexicans in the United States from 1848 until 1928, identifying three spikes of such violence over the course of eighty years. The first two spikes, during the 1850s and the 1870s respectively, coincided with periods during which Mexican immigration to the United States and competition for resources rose considerably, leading to racial friction and bursts of extralegal executions. The border itself played an important role in triggering this behavior. Especially in the lower Rio Grande Valle
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4

"10. “No Reason Why We Should Favor Lynching or Hanging”: Efforts to End Legal and Extralegal Executions in Tennessee." In Lethal Punishment. Rutgers University Press, 2020. http://dx.doi.org/10.36019/9780813541068-013.

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5

Duong, Kevin. "Regicide and Redemptive Violence in the French Revolution." In The Virtues of Violence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190058418.003.0002.

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Анотація:
This chapter describes how Jacobins crafted a new language of violence during the trial and execution of Louis XVI in the French Revolution: the language of redemptive violence. The execution of the king served as a founding act of French republican democracy. It was also a scene of irregular justice: no legal warrants or procedural precedents existed for bringing a king to justice before the law. Regicide as redemptive violence helped bypass that obstacle. Although redemptive violence had roots in prerevolutionary notions of penal justice and social cohesion, its philosophical ambitions were
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6

Trotti, Michael Ayers. "Make it a Secret Silent Monster." In The End of Public Execution. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469670416.003.0007.

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When the South banned public executions, whites continued to enact the state’s power through the gallows. But privacy eliminated both the disorderly crowds and the communal religious services. When hangings became private, they also became Jim Crow, male executions, and one of the central pillars of the black community, the church, lost a very visible and public moment of devotion, contrition, catharsis, and subversion. The white South needed capital punishment to be a lesson that was quiet, and solemn, and filled with horror and awe; a moment empty of the redemption narrative of the camp meet
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7

Ballvé, Teo. "The Masquerades of Grassroots Development." In The Frontier Effect. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747533.003.0006.

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This chapter dissects how grassroots development initiatives enabled the creation of a vast criminal economy. Paramilitaries' use of grassroots development went beyond simply whitewashing their plunder with fashionable, politically correct development-speak. The discourses, institutions, and practices of grassroots development formed an integral part of the paras' extralegal political economy. In the context of the frontier effect, grassroots development made their economies of violence surprisingly compatible with formal projects of liberal state building. The paramilitaries turned grassroots
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8

Wright, Richard. "Behind the McGee Case." In The Politics of Richard Wright. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813175164.003.0010.

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Originally written for French audiences in 1951, Richard Wright seeks to address the question of how Willie McGee could be executed in Mississippi when doing so was clearly considered unjust in the world of democratic opinion. Wright settles the question of McGee’s innocence in a sentence and so turns to the plantation economy of Mississippi in an effort to contextualize the events. The most backward of US states in educational, cultural, and social terms, nothing had transpired economically since the Civil War to relieve whites’ complete domination of blacks, even though blacks vastly outnumb
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