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Статті в журналах з теми "Feminist theory"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory." Latin American Perspectives 48, no. 4 (2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for

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2

Jade, Bueno Arbo, and Marks de Marques Eduardo. "A crítica de Judith Butler ao sujeito fundacional do feminismo e seus desdobramentos para uma teoria literária feminista." Via Litterae [ISSN 2176-6800]: Revista de Linguística e Teoria Literária 13, no. 1 (2021): 96–111. https://doi.org/10.5281/zenodo.5592322.

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<strong>Resumo</strong>: O fazer teórico feminista produz um corpo de trabalho vasto e plural, e suas categorias norteadoras encontram-se em constante discussão e revisão. Entre os desafios teóricos postos ao feminismo nos anos 1990, destaca-se a crítica de Judith Butler à dependência de um sujeito fundacional a ser encontrado em uma concepção universal de mulher para a prática política feminista. Com esse pano de fundo, objetivamos aqui investigar duas questões principais: 1) de que forma a teoria feminista vem

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3

., Preeti. "'Dalit Feminist Theory: A Reader'." CASTE / A Global Journal on Social Exclusion 4, no. 1 (2023): 167–71. http://dx.doi.org/10.26812/caste.v4i1.468.

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This reader is a compilation of eighteen essays written by academics, feminists and scholar-activists from a Dalit Feminist Perspective. The editors Sunaina Arya and Aakash Singh Rathore, introduces the book by theorizing Dalit feminism underpinning its ontology and epistemology. Critiquing the academic discourse of feminism which predominantly questions gender inequality on a single axis as a fight against patriarchy, Arya and Rathore pose the important question, ‘Why Dalit Feminist Theory?’. Although the dialogue on Dalit Feminist standpoints started during the 1990s, the core of the book li

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4

Rosser, Sue V. "Feminist Scholarship in the Sciences: Where Are We Now and When Can We Expect A Theoretical Breakthrough?" Hypatia 2, no. 3 (1987): 5–17. http://dx.doi.org/10.1111/j.1527-2001.1987.tb01338.x.

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The work of feminists in science may seem less voluminous and less theoretical than the feminist scholarship in some humanities and social science disciplines. However, the recent burst of scholarship on women and science allows categorization of feminist work into six distinct but related categories: 1) teaching and curriculum transformation in science, 2) history of women in science, 3) current status of women in science, 4) feminist critique of science, 5) feminine science, 6) feminist theory of science. More feminists in science are needed to further explore science and its relationships t

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5

Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal." RUDN Journal of Political Science 24, no. 1 (2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.

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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the pos

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6

Boehm, Beth A. "Feminist Histories: Theory Meets Practice." Hypatia 7, no. 2 (1992): 202–14. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00894.x.

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Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self’-Conscious in their formulations.

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7

Stamile, Natalina. "Igualdad, diferencia y teoría feminista = Equality, Difference and Feminist Theory." EUNOMÍA. Revista en Cultura de la Legalidad, no. 18 (April 1, 2020): 9. http://dx.doi.org/10.20318/eunomia.2020.5261.

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Resumen: Uno de los principales propósitos de este trabajo es analizar la compatibilidad entre la igualdad y la diferencia, dentro de la teoría feminista. En particular me interesa discutir el argumento desarrollado por algunas teóricas y feministas quienes afirman que la igualdad es compatible con las diferencias en el ámbito jurídico. Se acentuará el análisis a partir de la relación entre las Tecnologías de la Información y la Comunicación (TIC) y la condición de la mujer, buscando verificar si, a raíz de esta relación, ésta última sufre mudanzas considerables. En esta perspectiva, la introd

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8

Wendling, Karen. "A Classification of Feminist Theories." Les ateliers de l'éthique 3, no. 2 (2018): 8–22. http://dx.doi.org/10.7202/1044593ar.

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In this paper I criticize Alison Jaggar’s descriptions of feminist political theories. I propose an alternative classification of feminist theories that I think more accurately reflects the multiplication of feminist theories and philosophies. There are two main categories, “street theory” and academic theories, each with two sub-divisions, political spectrum and “differences” under street theory, and directly and indirectly political analyses under academic theories. My view explains why there are no radical feminists outside of North America and why there are so few socialist feminists insid

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9

Fernández, Patricia, Nahia Idoiaga, and Joana Jaureguizar. "Comparing social representations of feminism among education and engineering majors: Insights for developing feminist pedagogies." Feminism & Psychology 33, no. 2 (2025): 256–75. https://doi.org/10.1177/09593535221126101.

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The present study uses Social Representation Theory to explore students’ representations of feminism with a view to informing principles for developing feminist pedagogies that can help foster egalitarian values among college students. The aim is to identify how Spanish students (n = 366) represent feminism and how these representations are shaped by the gender of the participants, their identification with feminism, or by studying feminised or masculinised degrees.  Students from Education (n = 192) and Engineering (n = 174) completed a free association task using the Grid Elaborat

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10

COSTA, Michelly Aragão Guimarães. "O feminismo é revolução no mundo: outras performances para transitar corpos não hegemônicos “El feminismo es para todo el mundo” de bell hooks Por Michelly Aragão Guimarães Costa." INTERRITÓRIOS 4, no. 6 (2018): 187. http://dx.doi.org/10.33052/inter.v4i6.236748.

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El feminismo es para todo el mundo, é uma das obras mais importantes da escritora, teórica ativista, acadêmica e crítica cultural afronorteamericana bell hooks. Inspirada em sua própria história de superação e influenciada pela teoria crítica como prática libertadora de Paulo Freire, a autora nos provoca a refletir sobre o sujeito social do feminismo e propõe um feminismo visionário e radical, que deve ser analisado a partir das experiências pessoais e situada desde nossos lugares de sexo, raça e classe para compreender as diferentes formas de violência dentro do patriarcado capitalista suprem

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11

Herman, Josephine Anastacia, Wahyu Budi Nugroho, and Gede Kamajaya. "Praktik Feminisme dalam Kehidupan Anggota Anggota Komunitas Feminis Space di Bali." Socio-political Communication and Policy Review 1, no. 4 (2024): 211–22. http://dx.doi.org/10.61292/shkr.154.

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This research aims to explain and analyze the feminist practices of members of the Feminist Space Bali community. Feminism is a thought about women's emancipation against injustice due to patriarchy, where men are in a dominant position while women are subordinate. Bali is an example that patriarchy is still the social order of society. It can be seen that Balinese women hold three noble roles but their position is still not appreciated. This raises the awareness of young Balinese women to create a feminist community, as a form of feminist practice. Feminist Space is a feminist community in Ba

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12

Norman, Ishmael D., and Blandina M. Awiah-Norman. "Feminist identity crisis in Africa." International Journal of Arts and Humanities 5, no. 1 (2024): 216–26. http://dx.doi.org/10.25082/ijah.2024.01.003.

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Feminist movement in Africa lacks capable guardians to steer the development of feminine identity or theory, and to operationalize the feminist agenda. The apparent lack of a national or continental feminist theory has not helped to elevate the status of the majority of women beyond the patriarchal controls, particularly in the rural and peri-urban communities, despite improved social modernization. Africa’s feminist crisis involves the lack of leadership, ideological vacuity, absence of structure or movement, and the non-application of cultural; political; class; religious and tribal identiti

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13

Byrne, Jean. "Why I Am Not a Buddhist Feminist: A Critical Examination of ‘Buddhist Feminism’." Feminist Theology 21, no. 2 (2012): 180–94. http://dx.doi.org/10.1177/0966735012464149.

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Feminist Buddhology is a burgeoning area of study, with many scholar-practitioners examining the interaction between Buddhism and feminist theory. Here I examine the contributions made by Buddhist Feminists and argue that, in general, Feminist Buddhology runs the serious risk of being ‘apologist’. I contrast the discrimination against women evident in Buddhist traditions with the claims of Buddhist Feminists that ‘Buddhism is feminism’ and ‘feminism is Buddhism’. In order to do so I provide a brief history or the position of women in Buddhism, an overview of Feminist Buddhology and lastly the

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14

Zhu, Chen. "MCROBBIE'S THEORY OF POST-FEMINIST DISARTICULATION AND THE PRECARIOUSNESS IN CHINESE CONTEMPORARY SOCIETY." International Journal of Education Humanities and Social Science 05, no. 06 (2022): 89–100. http://dx.doi.org/10.54922/ijehss.2022.0459.

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This paper analyzes the theoretical transferring of post-feminism and the concept of “disarticulation” from western feminism discourses to the Chinese contemporary media landscape. By introducing the connotation of post-feminism and its disarticulated precarious consequence to the feminism agenda, the paper argues that Chinese native feminism discourses represented the precariousness of post-feminism in the way which de-politicized, decentralized and self-governed individualization has dominated the narratives of feminists. The paper proposes that there is a new Chinese feminist ecology widely

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15

Kirkpatrick, Jennet. "Introduction: Selling Out? Solidarity and Choice in the American Feminist Movement." Perspectives on Politics 8, no. 1 (2010): 241–45. http://dx.doi.org/10.1017/s1537592709992829.

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This symposium examines an emergent orientation within the American feminist movement called “choice feminism.” Choice feminists are primarily concerned with increasing the number of choices open to women and with decreasing judgments about the choices that individual women make. Choice feminists are best known for their argument that a woman who leaves the remunerated labor market to care for her children is a feminist in good standing; she makes a feminist decision. While media coverage of choice feminism has been extensive, political scientists have been comparatively quiet. In this symposi

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16

Jackson, Stevi. "Feminist Sociology and Sociological Feminism: Recovering the Social in Feminist Thought." Sociological Research Online 4, no. 3 (1999): 43–56. http://dx.doi.org/10.5153/sro.341.

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Whereas others have considered the interrelationship between feminism and sociology in terms of the impact of the former on the latter, this paper focuses on the influence of sociological thought on feminist theory. Sociological perspectives were much in evidence within feminist thought in the 1970s, but the shifting disciplinary hierarchies associated with the ‘cultural turn’ of the 1980s have since undermined sociology's influence within feminism - and especially in feminist theory. One consequence of this, I suggest, has been the erasure of some important sociological insights and perspecti

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17

Du Plessis, J. W., and D. H. Steenberg. "Uit die oogpunt van ’n vrou? Perspektief op feministiese literêre kritiek in die kader van die Airikaanse prosa." Literator 12, no. 3 (1991): 71–88. http://dx.doi.org/10.4102/lit.v12i3.781.

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Feminists feel that in literary criticism not enough consideration is given to feminism as an ideology in the production of texts. According to them, existing literary criticism is strongly man-centred. This is especially true of the practice of South African literary criticism. Although feminism does not have at its disposal a formulated feminist literary criticism, a great deal of research has been done in this direction abroad. This is especially the case in Europe and America. Feminist literary critics apply themselves to the representation of the woman in works by male authors and an anal

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18

Intemann, Kristen. "25 Years of Feminist Empiricism and Standpoint Theory: Where Are We Now?" Hypatia 25, no. 4 (2010): 778–96. http://dx.doi.org/10.1111/j.1527-2001.2010.01138.x.

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Over the past twenty-five years, numerous articles in Hypatia have clarified, revised, and defended increasingly more nuanced views of both feminist empiricism and standpoint feminism. Feminist empiricists have argued that scientific knowledge is contextual and socially situated (Longino 1990; Nelson 1990; Anderson 1995), and standpoint feminists have begun to endorse virtues of theory choice that have been traditionally empiricist (Wylie 2003). In fact, it is unclear whether substantive differences remain. I demonstrate that current versions of feminist empiricism and standpoint feminism now

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19

Ferreira, Nathalia Bezerra da Silva, and Verônica Maria de Araújo Pontes. "FEMINISMOS: CAMINHOS PERCORRIDOS E TENDÊNCIAS CONTEMPORÂNEAS." Revista Expressão Católica 6, no. 2 (2018): 47. http://dx.doi.org/10.25190/rec.v6i2.2110.

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O movimento feminista possui dentro de sua história uma série de vertentes que colaboram para o fortalecimento e ampliação de pautas de lutas. Na medida em que cresce, o movimento amplia suas pautas de discussões incluindo novas temáticas que precisam ser debatidas, novas dificuldades a serem superadas. Dessa forma, o presente trabalho tem por objetivo discutir sobre aspectos históricos e teóricos do feminismo. Realizamos uma leitura de três teóricas: Beauvoir, Friedan e Hooks, contextualizando-a com as realidades sociais e políticas do período. No decorrer do trabalho apontamos para o fato de

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20

Azizah, Nur. "Aliran Feminis dan Teori Kesetaraan Gender dalam Hukum." SPECTRUM: Journal of Gender and Children Studies 1, no. 1 (2021): 1–10. http://dx.doi.org/10.30984/spectrum.v1i1.163.

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Feminists are a driving group with different thinking patterns in the concept of gender equality. In the late 1960s until the 70s, feminist groups began to focus their attention on the legal field so that a feminist genre called Feminist Legal Theory emerged. However, this feminist school is influenced by previous thinking. Law is the focus of attention because the law is a legal tool to ratify and strengthen the patriarchal system. Law in a country is seen as unable to accommodate women's rights and only strengthens the position of men. This research is descriptive-analytical research with a

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21

Dogbatse, Felicity Sena. "Let the Silenced Speak: Digital Platform Usage by Feminist and Gender Equity Nongovernmental Organizations in Ghana." Advancing Women in Leadership Journal 43 (September 16, 2024): 66–76. http://dx.doi.org/10.21423/awlj-v43.a508.

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The freedom and acceptance of feminists’ activities in Ghana hit several rocks after the first African Feminist Congress in Ghana in 2004. In Ghana, research on gender advocacy and feminist organizations has increased, but little emphasis has been paid to the contribution of self-identified feminists to women’s empowerment. I explored how self-identified feminists and gender equity-focused NGOs in Ghana leverage social media to educate and advocate for women’s and children’s welfare. I also examined how these feminists and NGOs engage women in rural areas in seminars, discussion sessions, and

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22

Stovall, Holly A., Lori Baker-Sperry, and Judith M. Dallinger. "A New Discourse on the Kitchen: Feminism and Environmental Education." Australian Journal of Environmental Education 31, no. 1 (2015): 110–31. http://dx.doi.org/10.1017/aee.2015.11.

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Popularised feminist discourse has devalued daily cooking and implicitly defined it as work that reinforces women's second-class status. In an era of climate change linked to industrialised foods and disease epidemics caused by the modern Western diet, kitchen work has acquired political importance. Daily cooking must be understood as public, as well as private. Neither feminist theorists nor environmental educators have integrated cooking in the kitchen, specifically, into discourse. By examining two local foods activist groups, we measure one site where feminists value cooking, and we develo

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23

Pandey, Renu. "Locating Savitribai Phule’s Feminism in the Trajectory of Global Feminist Thought." Indian Historical Review 46, no. 1 (2019): 86–105. http://dx.doi.org/10.1177/0376983619856480.

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Initially, the feminist thought was based on Humanist approach, that is, the sameness or essentialist approach of feminism. But recently, gender and feminism have evolved as complicated terms and gender identification as a complicated phenomenon. This is due to the identification of multiple intersectionalities around gender, gender relations and power hierarchies. There are intersections based on age, caste, class, abilities, ethnicity, race, sexuality and other societal divisions. Apart from these societal intersections, intersection can also be sought in the theory of feminism like historic

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24

Marome, Wijitbusaba. "Foucault’s Work for the Analysis of Gender Relations: Theoretical Reviews." Journal of Architectural/Planning Research and Studies (JARS) 3 (December 30, 2005): 115–26. http://dx.doi.org/10.56261/jars.v3.169048.

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Michel Foucault’s focus on power relationships has drawn political scientists, political philosophers,and feminists to his texts. His argument which analyses power and discourse takes political analysts beyondstate as the locus of power. In general, his work is important for feminist analyses, especially the threevolumeof historical account of sexuality, because it shares with feminists and intense and critical gaze atsexuality, ‘power and knowledge.’ However, Foucault’s politics of Western sexuality leaves female sexualityinvisible. To complete this historical account of sexuality requires fe

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Harnois, Catherine. "Re-presenting Feminisms: Past, Present, and Future." NWSA Journal 20, no. 1 (2008): 120–45. http://dx.doi.org/10.1353/ff.2008.a236183.

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In this article I investigate what are thought to be generational differences within contemporary American feminism. I identify three dominant approaches to understanding “third wave” feminism: cohort-based, age-based, and theory-based, and then analyze empirical data to discern the extent of difference within and across “waves” of American feminism, using each of these approaches. Drawing from a combination of qualitative and quantitative data, I argue that third wave feminism might be better understood as an identity, rather than a distinct theoretical perspective, age group, or cohort. My f

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26

Ferguson, Ann. "Motherhood and Sexuality: Some Feminist Questions." Hypatia 1, no. 2 (1986): 3–22. http://dx.doi.org/10.1111/j.1527-2001.1986.tb00834.x.

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This is a review essay that also serves as an introduction to the other essays in the issue. It discusses feminist theory's relation to Freud, feminist ethical questions on motherhood and sexuality, the historical question of how systems of socially constructed sexual desire connect to male dominance, the question of the role of the body in feminst theory, and disputes within feminism on self, gender, agency and power.

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Subekti, Mega, Aquarini Priyatna, and Yati Aksa. "PERSPEKTIF FEMINIS AFRIKA DALAM NOVEL RIWAN OU LE CHEMIN DU SABLE KARYA KEN BUGUL (THE AFRICAN FEMINIST PERSPECTIVE IN THE NOVEL RIWAN CHEMIN OU LE DU SABLE BY KEN BUGUL)." METASASTRA: Jurnal Penelitian Sastra 6, no. 2 (2016): 91. http://dx.doi.org/10.26610/metasastra.2013.v6i2.91-102.

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Penelitian ini ditujukan untuk mendeskripsikan bagaimana perspektif feminis Afrika ditampilkan dalam karya autobiografis Ken Bugul yang berjudul Riwan ou Le Chemin du Sable (1999). Dalam karya itu, perspektif feminis ditampilkan melalui kacamata narator sebagai perempuan Senegal ketika dihadapkan pada persoalan poligami. Analisis menggunakan teori feminisme yang kontekstual dengan isu yang dihadapi perempuan di Senegal, terutama yang dipaparkan oleh Hashim dan D’Almeida serta pendekatan naratologi autobiografis. Saya berargumentasi bahwa perspektif feminisme dalam karya Bugul itu adalah konsep

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Salem, Sara. "Intersectionality and its discontents: Intersectionality as traveling theory." European Journal of Women's Studies 25, no. 4 (2016): 403–18. http://dx.doi.org/10.1177/1350506816643999.

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‘Intersectionality’ has now become a major feature of feminist scholarly work, despite continued debates surrounding its precise definition. Since the term was coined and the field established in the late 1980s, countless articles, volumes and conferences have grown out of it, heralding a new phase in feminist and gender studies. Over the past few years, however, the growing number of critiques leveled against intersectionality warrants us as feminists to pause and reflect on the trajectory the concept has taken and on the ways in which it has traveled through time and space. Conceptualizing i

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29

T, Kavitha. "Feminine construction in Yatchi Short Story." International Research Journal of Tamil 3, S-1 (2021): 1–8. http://dx.doi.org/10.34256/irjt21s11.

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‘Feminism’ has emerged in the Western Countries as a political concept concerned with the welfare of women. Over time the literature evolved into a theory of understanding the depictions of women that women create. Some approaches are needed to understand a theory. Thus, to access literature in a feminist perspective, Vijayalakshmi.T in her article identified nine types of Feminist attitudes. This article aims to explore how the first of these approaches “Feminine Construction” is found in Jeyamohan`s Short story “Yatchi”.

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খাতুন, মোছাঃ রূপালী. "নারীবাদ : একটি তাত্ত্বিক বিশ্লেষণ". Arts Faculty Journal 13, № 18 (2024): 97–113. http://dx.doi.org/10.62296/kop20241318007.

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Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal and social equality of the sexes. The word `Feminism’ originated in the nineteenth century Europe. At the very beginning, the concept of feminism has developed in Pythagorean society in ancient Greece and it introduced by women. In seventeenth century, Feminist ideology enhanced through French women writers. Women awakening in the western society has influenced by Industrial revolution of eighteenth century and American Independence movement. Many scholars consider

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Elliott, Jane. "The Currency of Feminist Theory." PMLA/Publications of the Modern Language Association of America 121, no. 5 (2006): 1697–703. http://dx.doi.org/10.1632/pmla.2006.121.5.1697.

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In her essay “what feminism means to me,” the second-wave feminist vivian gornick describes her entry into 1970s feminism in terms that have become very familiar. First, there is the “exhilaration” that comes from feminist analysis, “the particular type of joy [that arises] when a sufficiently large number of people are galvanized by a social explanation of how their lives have taken shape and are gathered together … elaborating the insight and repeating the analysis” (64–65). Then there is the seemingly inevitable declension. “[A]round 1980,” Gornick reports, “feminist solidarity began to unr

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Chakma, Trimita. "Igniting Solidarities across Borders: South Feminist Futures (SFF) and the Promise of the South Feminist Manifesto." WSQ: Women's Studies Quarterly 52, no. 1-2 (2024): 135–43. http://dx.doi.org/10.1353/wsq.2024.a924312.

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Abstract: This article examines the forthcoming South Feminist Manifesto spearheaded by South Feminist Futures, a transnational network of feminists from the Global South. Through extensive cross-regional consultations, the manifesto initiative promises to build solidarity and advance decolonial, anti-capitalist feminism across the Global South. It aims to center plural Southern voices and contexts, integrating diverse critical frameworks from Third World feminism to queer theory. By foregrounding lived realities of Southern women and trans and nonbinary people, the manifesto promises to gener

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Hutchings, Kimberly. "Speaking and hearing' Habermasian discourse ethics, feminism and IR." Review of International Studies 31, no. 1 (2005): 155–65. http://dx.doi.org/10.1017/s0260210505006352.

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It is impossible not to encounter Habermas as an important interlocutor in the fields of critical theory, feminist theory and international relations theory across which I work. He is the outstanding critical theorist of his generation, in the tradition of critique which was carried through the Frankfurt School and traces itself back to Kant, Hegel and Marx. And for feminists and international relations theorists, he represents one of the directions in which feminist theory or post-positivist IR could develop, deepening its epistemological and sociological understanding without sacrificing the

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Figueroa, Yomaira. "After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro." Hypatia 35, no. 1 (2020): 220–29. http://dx.doi.org/10.1017/hyp.2019.12.

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The first version of this piece was written for the opening panel of the 2017 Conference of the Association for Feminist Ethics and Social Theory (FEAST) in Florida. The panel, “Decolonial Feminism: Theories and Praxis,” offered the opportunity for Black and Latinx feminist philosophers and decolonial scholars to consider their arrival to decolonial feminisms, their various points of emergence, and the utility of decolonial politics for liberation movements and organizing. I was prepared to discuss some genealogies of US Latina decolonial feminisms with a focus on the relationship of decolonia

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Kuhle, Barry X. "Evolutionary Psychology is Compatible with Equity Feminism, but Not with Gender Feminism: A Reply to." Evolutionary Psychology 10, no. 1 (2012): 147470491201000. http://dx.doi.org/10.1177/147470491201000104.

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I comment on Eagly and Wood's biosocial constructionist evolutionary theory (2011; DOI: 10.1007/s11199-011-9949-9). Although this gender feminist theory allows for evolved physical differences between men and women and evolved psychological similarities for men and women, it fails to consider evolutionary accounts of psychological sex differences. I hypothesize that gender feminists' reluctance to acknowledge that evolution has left different fingerprints on men's and women's bodies and brains stems from two common misunderstandings of evolutionary psychology: the myth of immutability and the

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Oliphant, Vanessa Nicole, Deja Broyles, Déjà N. Clement, and LaRicka R. Wingate. "Mental Health Strategies Informed by Black Feminist Thought." Open Cultural Studies 6, no. 1 (2022): 137–46. http://dx.doi.org/10.1515/culture-2022-0151.

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Abstract There is currently a gap in the literature that explicitly connects Black feminist thought with psychological theory, research, or intervention. This article review aims to assist in filling the gap and inspire scholars to actively utilize the knowledge of Black feminism and apply it to culturally specific mental health resources for Black women. There is a need for a new generation of Black feminists to intentionally center Black women’s mental health in psychological research and therapeutic practices. Black women’s mental health is an important part of Black feminism, and according

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Wang, Yingxue. "The Relationship Between Media Discourse Power and Feminist Development." Journal of Education, Humanities and Social Sciences 35 (July 4, 2024): 557–61. http://dx.doi.org/10.54097/rbbbmn74.

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In the age of information explosion, media has become a bridge between individuals, between government and individuals, and between society and individuals. At the same time, emerging feminist forces need to push for more welfare and rights for women, such as abortion laws and rape convictions. Before the formal research, this article tries to find out the influence of the feminist movement on women's social status before and after, as well as feminists' concerns about the recent development of women's status in society. Through the analysis of books and articles on feminist theory and histori

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Wicks, Andrew C. "Reflections on the Practical Relevance of Feminist Thought to Business." Business Ethics Quarterly 6, no. 4 (1996): 523–31. http://dx.doi.org/10.2307/3857503.

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AbstractI appreciate the opportunity to comment on two recent papers (Burton and Dunn, “Feminist Ethics as Moral Grounding for Stakeholder Theory” and Dobson, “The Feminine Firm: A Comment”—both in the April 1996 edition of BEQ) which deal with the subject of feminism in business ethics. Both raise important issues for how we think about the relevance and potential contribution of feminist thought to this area of research.

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Sharma, Shalini. "The Emergence of Feminist Theory and Practice." Indiana Journal of Humanities and Social Sciences 3, no. 8 (2022): 24–29. https://doi.org/10.5281/zenodo.7041375.

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<strong>Abstract:</strong> Feminist theory in the present is a wide, active, and varied intellectual and political ensemble. It develops as a result of innovative, cross-disciplinary work and active political participation. In addition to being about women, feminist thought also examines the world from a critical intersectional perspective. It's a "highly collective" practice, as Mohanty (2003, pp. 5, 122) put it, expressing a shared "politics of involvement." Many of feminist theory's most significant contributions, as well as our fiercest disagreements, are rooted

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Kurtiş, Tuğçe, and Glenn Adams. "Decolonizing Liberation: Toward a Transnational Feminist Psychology." Journal of Social and Political Psychology 3, no. 1 (2015): 388–413. http://dx.doi.org/10.5964/jspp.v3i1.326.

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This paper engages the theme of “decolonizing psychological science” in the context of a perspective on psychological theory and research—namely, feminist psychology—that shares an emphasis on broad liberation. Although conceived as a universal theory and practice of liberation, scholars across diverse sites have suggested that feminism—perhaps especially as it manifests in psychological science—is not always compatible with and at times is even contradictory to global struggles for decolonization. The liberatory impulse of feminist psychology falls short of its potential not only because of i

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Norman, Ishmael D. "Feminist IR Theory: A Challenge or Rhetoric to International Politics?" International Journal of Arts and Humanities 6, no. 1 (2025): 356–72. https://doi.org/10.25082/ijah.2025.01.008.

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The inquiry is focused on what the Feminist International Relations (IR) Theory challenge is and how the challenge is articulated? The author tried to identify the “feminist challenge” or the “feminist standpoint in IR” to gain understanding of the much touted ‘feminist challenge’ in IR. Qualitative literature review was adopted, and content analysis of the literature on the subject conducted. The identified papers through internet searches of various websites and content providers in the scholastic literature domain on IR, Feminism and Gender Studies, were selected for use, assessing the vali

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Semerjian, Tamar Z., and Jennifer J. Waldron. "The Journey through Feminism: Theory, Research, and Dilemmas from the Field." Sport Psychologist 15, no. 4 (2001): 438–44. http://dx.doi.org/10.1123/tsp.15.4.438.

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This paper explores how feminism can be used in sport psychology research and the particular dilemmas that can present themselves when a feminist perspective is used within the framework of sport psychology. Both authors describe their personal entrées into various schools of feminism, the ways they incorporate feminist theory into their work, and the struggles they have encountered in using feminist approaches in a field that is not always open to feminist epistemology. This paper includes a description of several types of feminist thought. Both authors use feminist theory in research that co

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Fazli, Bilal Ahmad. "Methodology of Literary Criticism Based on the Theory of Feminism." Randwick International of Education and Linguistics Science Journal 4, no. 1 (2023): 142–48. http://dx.doi.org/10.47175/rielsj.v4i1.630.

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Feminism is an organized movement to defend women's rights, whose roots go back to the Periods of European Enlightenment (Renaissance). Throughout its long history, this movement wanted to overthrow the patriarchal system and eliminate the rule of gender discrimination. Feminism officially began its activity at the end of the 18th century and has gone through a period full of ups and downs since then. The three important waves of this movement are considered to be one of its most important activities, whose basic goals are "preserving the right to vote for women, and emphasizing protest agains

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Bird, Faye. "‘Is this a Time of Beautiful Chaos?’: Reflecting on International Feminist Legal Methods." Feminist Legal Studies 28, no. 2 (2020): 179–203. http://dx.doi.org/10.1007/s10691-020-09434-2.

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Abstract This article considers how Margaret Jane Radin’s theory of the feminist double bind can bring conceptual clarity to the difficulties feminisms face in engaging with political and legal institutions of global governance. I draw on her theory to reinitiate a conversation on ideal and nonideal theory, in order to answer the call of key proponents in international legal feminism to reevaluate methodologies in critiquing mainstream institutions. By providing an account of how to navigate the double bind, this article brings conceptual clarity to the tension between resistance and complianc

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Grabovska, Iryna, and Larysa Nalyvaiko. "FEMINIST MEN ON THE USEFULNESS OF FEMINISM FOR THE DEVELOPMENT OF PERSONS AND COMMUNITIES (Book review: Kaufman M., Kimmel M. Men about feminism. K: Knigolav, 2019. 208 p.)." Almanac of Ukrainian Studies, no. 29 (2021): 205–8. http://dx.doi.org/10.17721/2520-2626/2021.29.29.

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The review of the book "Men about Feminism" by two world-famous feminists Michael Kaufman and Michael Kimmel discusses the main ideas of this work. The review shows the motives that prompted two very selfsufficient researchers and activists to fight for gender equality and violence against women around the world to resort to the "collective defense" of feminism as a theory and practice, as a worldview of the modern world. of feminism as a theory and practice, as a worldview of the modern world. The authors prove the "naturalness" of the emergence and development of the feminist movement, espec

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Lopes Gomes Pinto Ferreira, Gisella. "Criminologia Feminista: Teoria Feminista e Críticas às Criminologias [Feminist Criminology: Feminist Theory and Critiques of Criminologies]. Rio de Janeiro: Lumen Juris." International Journal for Crime, Justice and Social Democracy 10, no. 4 (2021): 265–67. http://dx.doi.org/10.5204/ijcjsd.2051.

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Soleman, Aris, and Reza Adeputra Tohis. "Science Feminis: Sebuah Kajian Sosiologi Pengetahuan." SPECTRUM: Journal of Gender and Children Studies 1, no. 2 (2022): 80–89. http://dx.doi.org/10.30984/spectrum.v1i2.171.

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Feminism science is a science that makes women both the subject and the object of research. This study aims to reveal the social processes of the formation of feminism science. This research uses qualitative research methods with scientific theory study techniques, and uses the sociology of knowledge as an analytical approach. The result of this research is that the social process of the formation of feminism science takes place in three momentums, namely, externalization and objectification in which feminist movements and thoughts emerge in three phases which provide the foundation for the fo

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Weasel, Lisa. "Dismantling the Self/Other Dichotomy in Science: Towards a Feminist Model of the Immune System." Hypatia 16, no. 1 (2001): 27–44. http://dx.doi.org/10.1111/j.1527-2001.2001.tb01047.x.

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Despite the development of a vast body of literature pertaining to feminism and science, examples of how feminist phifosophies might be applied to scientific theories and practice have been limited. Moreover, most scientists remain unfamiliar with how feminism pertains to their work. Using the example of the immune system, this paper applies three feminist epistemologies feminist empiricism, feminist standpoint theory, and feminist postmodernismtoassess competingchims of immune function within a feminist context.

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Oliver, Kelly. "Julia Kristeva's Feminist Revolutions." Hypatia 8, no. 3 (1993): 94–114. http://dx.doi.org/10.1111/j.1527-2001.1993.tb00038.x.

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Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.

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Dhangadamajhi, Jharana Rani. "(Re)mapping the Inter-Philosophical Trajectories of Feminist Translation Theory and Praxis." Translation Today 17, no. 1 (2023): 1–20. http://dx.doi.org/10.46623/tt/2023.17.1.ar1.

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The much celebrated and visibly interventionist Feminist translation theories and praxis that challenged the canonical norms of western translation theories more radically and heralded in the era of resignification in the field of gender and/in translation, is not an isolated upsurging of English experimental translation practices of Quebec feminist writings. Rather, like every text is intertextual in the poststructuralist frame work, the present paper seeks to argue that every philosophy is inter-philosophical, and the philosophical core of feminist translation is located in the theoretical p

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