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Статті в журналах з теми "Folkloristé"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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1

Pisk, Marjeta. "Folkloristika in kritično preučevanje dediščine." Svetovi: revija za etnologijo, antropologijo in folkloristiko 1, no. 1 (2023): 82–96. http://dx.doi.org/10.4312/svetovi.1.1.82-96.

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Članek prevprašuje presečišča folkloristike ter kritičnih dediščinskih študij, ki jih lahko folkloristke in folkloristi tvorno sooblikujejo. Izpostavljeno je dediščinjenje tistih folklornih fenomenov, katerih kontinuiteta je bila spodbujena s strokovnimi intervencijami. Na primeru vpisa metliških vuzemskih plesov in iger v Register nesnovne kulturne dediščine je prikazana vloga folkloristk in folkloristov tako pri raziskavah samega historičnega fenomena kot tudi v sodobnih dediščinskih postopkih.

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2

Bittnerová, Dana. "Mezinárodní konference - Traditional Culture as a Part of Cultural Heritage of Europe. Presence and Perspektive of Folklore and Folkloristics." Lidé města 5, no. 4/12 (2003): 158–59. https://doi.org/10.14712/12128112.4338.

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Ve dnech 23.-25. 10. 2002 uspořádal ústav etnológie SAV v Bratislavě mezinárodní konferenci „Traditional Culture as a Part of Cultural Heritage of Europe. Presence and Perspektive of Folklore and Folkloristics" (Tradiční kultura jako součást kulturního dědictví Evropy - Současnost a perspektivy folkloru a folkloristiky). Jednání probíhala v reprezentačních prostorách Pálffyho paláce. Zúčastnili se jí folkloristé a etnologové z devíti zemí (Bulharska, České republiky, Estonska, Maďarska, Německa, Norska, Rakouska, Slovenska a Slovinska).

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3

Le Gall, Laurent. "Republic, Folklore and Tradition." French Politics, Culture & Society 42, no. 1 (2024): 24–42. https://doi.org/10.3167/fpcs.2024.420102.

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Abstract In 1900, there were around one thousand folklorists writing about folk traditions in France. While some were “pioneers” endeavoring to establish a discipline scientifically, most of them just indulged their curiosity on a part-time basis. All of them, however, contributed to an increasing interest in knowledge about “the people.” This invites us to question what folklorisme says about the nature of folkloristic discourse. Although it never met a “science of tradition,” folklorisme always mobilized an interpretation of the world in which tradition was considered an authority. Straddlin

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4

Zhang, Juwen. "Where Were/Are Asian American Folklorists?" Journal of American Folklore 136, no. 540 (2023): 199–211. http://dx.doi.org/10.5406/15351882.136.540.04.

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Abstract The establishment of the American Folklore Society (AFS) and the Journal of American Folklore (JAF) in the 1880s was in the midst of a series of federal laws excluding Chinese people from entering the United States, along with a wave of scientific racism that was also pervasive in American society. While Asian Americans and their folklore were not included in the goals of AFS, there was a voice to consider the Chinese American customs as part of American folklore even in 1890. The fact, however, is that in the first 60 years of JAF, there was no publication by an Asian American folklo

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5

Tolstaja, Svetlana. "Irina Sedakova 70." Mäetagused 91 (April 2025): 177–80. https://doi.org/10.7592/mt2025.91.u02.

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Svetlana Tolstaja writes about the work of Russian folklorist, balkanist, ethnolinguist and sociolinguist Irina Sedakova. Vene folkloristi, balkanisti, etnolingvisti ja sotsiolingvisti Irina Sedakova tegevusest kirjutab Svetlana Tolstaja.

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6

Петрова, Наталья Сергеевна. "Folklore Brands of Local Tourism: Folklorism Without Folklorists." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 1 (April 24, 2021): 76–84. http://dx.doi.org/10.26158/tk.2021.22.1.006.

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Статья посвящена вопросу фольклорного брендирования территорий на примере проекта «Рязань - новогодняя столица России-2020». В праздничных мероприятиях участвовали локально приуроченные персонажи: Рязанский Косопуз, Авдотья Рязаночка, Забава Путятишна и Евпатий. На материале онлайн-дискуссий и отзывов посетителей были проанализированы реакции внешнего и внутреннего потребителя (приезжих туристов и местных жителей) на такого рода аттракции. Для сопоставления привлекались данные экспресс-экспедиции в Рязань 2019 г., в рамках которой проводилось интервьюирование и анкетирование горожан, позволивш

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7

Camp, Charles. "Public Folklife Programming: Notes Toward A History." Practicing Anthropology 7, no. 1-2 (1985): 6–8. http://dx.doi.org/10.17730/praa.7.1-2.xrk28446m7534026.

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A recent conference on public folklife programming, organized by Pennsylvania folklorist, Shalom Staub, served as the occasion for professional folklorists, along with colleagues and sponsors from government and non-profit organizations, to reflect upon more than ten years of folk cultural research and presentation at the state level. The conference focused chiefly upon contemporary activities and their attendant problems: documentary methods, folklore and public education, craft marketing, and ethics in field research. Yet the frequency with which participants summoned past experience to defi

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8

Kadžytė, Gražina. "Assiduous Folklore Worker." Tautosakos darbai 57 (June 1, 2019): 224–34. http://dx.doi.org/10.51554/td.2019.28435.

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In 2019, the 100th anniversary of the famous Lithuanian folklorist Ambraziejus Jonynas (1919–2006) is celebrated. This publication gives a detailed survey of his biography, scholarly works and public activities. The main research interests of Jonynas comprised the folklore historiography. Besides, he edited or co-authored a number of the most important collective theoretical works by the Lithuanian folklorists and folklore publications printed in the second half of the 20th century.

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9

Matnazarova, Saida. "Innovation in Isajon Sultan's Prosecution." European International Journal of Philological Sciences 5, no. 2 (2025): 26–28. https://doi.org/10.55640/eijps-05-02-07.

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This article reflects on the importance of folklorisms in the work of the writer Isajan Sultan. His story” Robia Balkhi“, samples of folklorism in the stories” in the footsteps of Khazrati Khizr " are analyzed.

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10

White, Marilyn M. "Roots, Rootlessness, and Uprooting: Personal, Ethnographic, and Folkloric Reflections on a Theme." Journal of American Folklore 137, no. 546 (2024): 405–23. http://dx.doi.org/10.5406/15351882.137.546.01.

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Abstract This address examines the theme, “Roots, Rootlessness, and Uprooting,” of the 2023 American Folklore Society (AFS) Annual Meeting. I explore parts of my own journey as a folklorist by considering my professional origin story; ethnographic fieldwork experiences with my own family, the Buraku of Japan, and the people of Little Cayman; membership in various folklore communities, including the Association of African and African American Folklorists; and some of the history of American Folklore Society.

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11

Kropej Telban, Monika. "Istrian Narrative Folklore in Studies by Maja Bošković-Stulli and Milko Matičetov." Narodna umjetnost 60, no. 2 (2023): 63–78. http://dx.doi.org/10.15176/vol60no204.

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This article is dedicated to the memory of Croatian eminent folklorist, Maja Bošković-Stulli, who dedicated much of her research to Istrian narrative folklore. She was one of the leading folklorists of the second half of the 20th century and a contemporary of Slovenia’s Milko Matičetov, another exceptional folklorist and field researcher. Together, they are responsible for the collection of Istrian narrative folklore and studied the role which narratives had in the lives of Istrian people. The proximity of different ethnic groups in this territory led to the diversity and richness of narrative

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12

Vakhnina, Larysa. "HELENA KAPEŁUŚ UKRAINIAN STUDIES." Polish Studies of Kyiv, no. 37 (2021): 107–14. http://dx.doi.org/10.17721/psk.2021.37.107-114.

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The article is devoted to the comparative studies by Professor Helena Kapełuś, a famous Polish literary scholar and folklorist of the second half of the 20th century. The Institute of Literary Criticism of the Polish Academy of Sciences (she headed Folk Literature Department there) was constantly supporting scientific cooperation with folklorists and Slavists from M. Rylsky Institute for Art Studies, Folkloristics and Ethnology of the National Academy of Sciences of Ukraine. Helena Kapełuś’ scientific interests always included Ukrainian studies. Exploring Polish and Ukrainian ethnocultural b

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13

Hajduk-Nijakowska, Janina. "The folklore studies context of oral history." Wrocławski Rocznik Historii Mówionej 13 (November 3, 2023): 8–25. http://dx.doi.org/10.26774/wrhm.328.

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Folkloristic studies of oral histories in colloquial circulation emphasize the value of narrative oral sources (direct transmission), as they enable qualitative analysis of narrative interviews, subsequently used by various scholarly disciplines. The experiences of folklorists significantl facilitate and enrich the interpretation of the processes of formation and functioning of cultural communities and, above all, allow one to discern reasons for the qualitative differences in such interpretations, the differences ascribable to the contemporary context of reporting knowledge about past events.

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14

Moreddu, Camille. "Documenter et diffuser les chansons de l’ancien Pays des Illinois : parcours des folkloristes et représentations des Franco-Américains du Centre-Ouest (années 1840-1940)." Rabaska 22 (2024): 143–92. http://dx.doi.org/10.7202/1114170ar.

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À partir des années 1840, des folkloristes s’attachent à documenter et diffuser les chansons françaises de l’ancien Pays des Illinois, ex-province de la Nouvelle-France située dans la vallée centrale du Mississippi. Cet article retrace le parcours de ces savants et vise à mettre en évidence leur impact sur les pratiques locales et les représentations qu’ils projettent sur les « Francos » des Illinois. Plusieurs profils et approches en émergent : des érudits de la bourgeoise franco-américaine locale cherchant, dans une veine mémorialiste, à mettre en valeur la légitimité historique de leurs anc

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15

Early, James Counts, and Amy Horowitz. "Bernice Johnson Reagon—In Celebration of Her Eightieth Birthday (October 4, 1942): A Preliminary Inquiry and Invitation to New Generations of Activist Scholars for Further Research." Journal of American Folklore 136, no. 539 (2023): 75–95. http://dx.doi.org/10.5406/15351882.136.539.04.

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Abstract Dr. Bernice Johnson Reagon is a groundbreaking contributor to the field of folklore studies. Reagon's career as a historian, folklorist, ethnomusicologist, founding participant in the Association of African and African American Folklorists, and founder and director of the Smithsonian Institution's Program in Black Culture provides a body of scholarly perspectives and interpretations for folklore studies that encompasses community-based renditions of history, public culture, and deeper theorizing about the construct of authenticity in folklore studies. Her significance to folklore stud

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16

Krasikov, Michaylo. "Encyclopedia man: Mykola Sumtsov as an author of encyclopedic publications." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 38 (June 23, 2024): 133–44. https://doi.org/10.26565/2227-6505-2024-38-13.

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Purpose: to study Kharkiv University Professor, philologist, folklorist, ethnographer, museum worker Mykola Fedorovych Sumtsov’s (1854–1922) publications in the issues of the «Encyclopaedic Dictionary», the «New Encyclopaedic Dictionary» and some other encyclopaedic dictionaries of the end of the XIXth – the beginning of the XXth centuries. Research methodology: the principles of historism and objectiveness implied by means of using special historical methods such as chronological and retrospective ones. Novelty. For the first time we suggest a general characteristics of the whole massive of M

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17

Ruiz, Héctor Melo. "Los pasos del indio : notas sobre el indigenismo revolucionario de Manuel Zapata Olivella." Latin American Theatre Review 58, no. 2 (2025): 85–100. https://doi.org/10.1353/ltr.2025.a957401.

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Abstract: This article examines Los pasos del indio (1958) by Manuel Zapata Olivella, a play written in response to the labor exploitation of the Wayúu people in the Guajira Peninsula of northern Colombia. Based on research conducted in the archives of Vanderbilt University, this study traces how Zapata Olivella revised the play’s plot over three decades, continually reshaping the portrayal of the Indigenous figure. The analysis first explores the transformation of the original play, characterized by its revolutionary indigenism, into a folklorist drama that ultimately loses its emancipatory s

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18

Groce, Nora Ellen. "Folklore and Disability: An Important—and Too Often Overlooked—Factor in Global Health and International Development Efforts." Journal of American Folklore 137, no. 545 (2024): 331–39. http://dx.doi.org/10.5406/15351882.137.545.05.

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Abstract In this paper, I argue that the field of folklore and folklorists can—and should—make more of a contribution to global health and international development efforts and should be more involved in conversations about social justice and human rights. Drawing on my invited comments at the webinar sponsored by the Fellows of the American Folklore Society entitled “Interrogating the Normal: Folkloristic Engagements with Disability,” held on March 25, 2022, I provide some examples of research that my colleagues and I have undertaken where we have brought folklore and oral history approaches

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19

Treija, Rita. "A Folklorist in the Soviet Spotlight." Journal of Ethnology and Folkloristics 13, no. 2 (2019): 16–32. http://dx.doi.org/10.2478/jef-2019-0011.

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Abstract The article seeks to illuminate the ideologically motivated circumstances of Latvian folklore studies during the period of unconditional Soviet totalitarianism. With the strengthening of the Soviet occupation regime in Latvia in the late 1940s, many interwar folklorists became victims of ideologically motivated disdain and subsequent career limitation. ‘Bourgeois’ scholarship and the methods applied in folklore studies during the interwar period were denounced and recognised as harmful to the new Soviet order. The central part of the article presents a case study of one individual fol

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20

Horigan, Kate Parker. "Narrating Objects and Temporality in Postwar Bosnia." Narrative Culture 11, no. 1 (2024): 30–50. http://dx.doi.org/10.1353/ncu.2024.a928439.

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Abstract: Building on Henry Glassie's assertion that "tradition is the creation of the future out of the past" (1999), folklorists have looked to tradition to see how people remember conflicted pasts and build hopeful futures. I extend this thread of scholarship, focusing on how three women use traditional skills—including gardening, sewing, cooking, and knitting—to reckon with the complexities of past, present, and future lives disrupted by the Bosnian war. Their understanding of temporality, as it emerges in their engagement with narrated landscapes and materials, is richly layered and raise

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21

Derevyanchenko, Olena. "Neo-folkloristic trends in the work of Mykhailo Verikyvskyi and the prospects of their implementation in modern Ukrainian music." Часопис Національної музичної академії України ім.П.І.Чайковського, no. 1(62) (March 28, 2024): 69–91. https://doi.org/10.31318/2414-052x.1(62).2024.304968.

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Mykhailo Verykivskyi's work is considered in the context of the development of neofolklorism in Ukrainian music. The author used a complex approach to the study of the work of this artist, which combines general scientific methods of analysis, synthesis, generalization and special scientific ones — source studies, history, genre, style. The prerequisites of Mykhailo Verikyvskyi's neo-folkloristic searches became factors in the development of his creative personality: the musical traditions of his family and his native city of Kremenets, the creative assimilation of the pedagogical instructions

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22

Bronner, Simon J. "Inspirational Insights: The Problematic Vernacular." Journal of Ethnology and Folkloristics 16, no. 2 (2022): 1–15. http://dx.doi.org/10.2478/jef-2022-0010.

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Abstract Although many disciplines dropped the use of “vernacular” in the 21st century because of the term’s connotations of primitivism, classism, and marginalization arising from 19th-century colonialism, the term has risen in usage among folklorists and ethnologists in the early 21st century. Three distinct streams of usage are identified and analyzed for their nuanced meaning: linguistics, religion, and architecture. Folkloristic and ethnological usage is traced to concern whether ‘vernacular’, despite its problematic historic context, is preferable to ‘folk’ as a modifier of areas of inqu

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23

Konta, Rostyslav. "Ethnological research of Ivan Franko: historiography of the late 19th century." Ethnic History of European Nations, no. 64 (2021): 42–45. http://dx.doi.org/10.17721/2518-1270.2021.64.05.

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The article covers the historiography of the late of ХХth century concerning ethnological activity of I. Franko. In this period are formed the basic approaches to assessing the scientific heritage of the scientist as an ethnographer and folklorist. In the literature at this time the basic approaches to an estimation of scientific activity of I. Franko are formed. At the same time, his ethnological scientific achievements are not always properly evaluated. Exceptions can only be made to reviews of ethnographic and folkloristic research in printed editions of Shevchenko Scientific Society in Lvi

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24

Zislin, Joseph M. "PSYCHOANALYSIS BETWEEN LITERATURE AND FOLKLORE." Folklore: structure, typology, semiotics 8, no. 2 (2025): 64–106. https://doi.org/10.28995/2658-5294-2025-8-2-64-106.

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The purpose of the article is to apply a folkloristic approach to understand psychoanalysis’s genesis, canon and function. The situation of a psychoanalytic session is viewed as a communicative event of a special kind, in many ways analogous to the relationship between the folklorist and the narrator. This approach allows us to compare psychological and folklore concepts: narrative authenticity, authorship, genre, literariness and parody. It is shown that the analysand, like the folklore performer, is not its author, but its performer. In this case, the function of the psychoanalyst realized i

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25

Zhang, Juwen. "In Search of Hope amid Despair in Folklore of Epidemics." Journal of Folklore Research 60, no. 1 (2023): 3–26. http://dx.doi.org/10.2979/jfr.2023.a886957.

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Abstract: Facing the outbreak of an unprecedented pandemic, along with a disturbing sociopolitical environment, folklorists should and can reflect upon what we have done within our discipline and what we can contribute to the discourse and public understanding of such realities with folkloristic perspectives. This introduction intends to define the study of folklore of epidemics as a new research area, building upon the studies of disaster folklore and ethnic minority folklore. It also discusses issues of marginalization, minoritization, and invisibility in folklore studies as a reflection of

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26

Guiscafrè, Jaume. "Notes marginals a El cançoner popular de Mallorca." Ítaca. Revista de Filologia, no. 13 (December 15, 2022): 29–41. http://dx.doi.org/10.14198/itaca2022.13.02.

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En aquest treball s’analitzen i es contextualitzen les notes, les marques i les referències creuades que Rafel Ginard va deixar manuscrites en un exemplar del seu llibre El cançoner popular de Mallorca. Aquests epitextos de caràcter íntim ens ajuden a entendre quina percepció tenia l’autor sobre la seva obra i en certa manera posen l’èmfasi en algunes de les preocupacions fonamentals del folklorista mallorquí: el bon ús de la llengua i la depuració estilística, l’apreciació del folklore com a fenomen cultural i social i de la tasca científica dels folkloristes, la configuració de la poesia ora

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Samper Prunera, Emili. "Segadors i anarquistes: a propòsit d’una nova lletra per a l’himne." Ítaca. Revista de Filologia, no. 13 (December 15, 2022): 43–60. http://dx.doi.org/10.14198/itaca2022.13.03.

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L’any 1899 La Nació Catalana va convocar un concurs per canviar la lletra de l’himne Els Segadors. Aquesta iniciativa va ser rebutjada frontalment per l’Agrupació Folklòrica que considerava que es malmetia una cançó popular. Aquest rebuig va ser compartit per reconegudes personalitats de l’època, entre les quals s’hi troben folkloristes com Francesc Maspons i Labrós o Cels Gomis. Tot i el rebuig mostrat, Gomis va redactar una nova lletra per a l’himne que no va enviar mai i que s’ha conservat al seu fons personal. En aquest article es ressegueix aquest episodi polèmic, amb les reaccions suscit

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28

Åström, Anna-Maria. "Budkavlen 2003." Budkavlen 82 (June 13, 2023): 5–10. http://dx.doi.org/10.37447/bk.130632.

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Årets tema för Budkavlen är det forskningsmaterial etnologer och folklorister samlar in och bearbetar. Svenska litteratursällskapets traditionsvetenskapliga nämnd anordnade 2002 ett seminarium där frågelistmetoden stod i fokus och tanken var att Budkavlen kunde utgå från de föredrag som då hölls. Så har också gjorts, men många andra bidrag finns med som processats i andra sammanhang. Här kan t.ex. nämnas den forskarutbildning som vid Åbo Akademi ges i form av kursen Människovetenskapernas filosofi ledd av professor Lars Hertzberg och doc. Olli Lagerspetz. Temat för vårterminen 2003 var att för

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29

Simonič, Peter, Veronika Zavratnik, and Mirjam Mencej. "Uvodnik." Svetovi: revija za etnologijo, antropologijo in folkloristiko 1, no. 1 (2023): 8–13. http://dx.doi.org/10.4312/svetovi.1.1.8-13.

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Prva številka revije Svetovi prinaša prispevke slovenskih folkloristov in folkloristk, ki so decembra 2021 sodelovali na drugi bienalni slovenski folkloristični konferenci z naslovom Aktualne raziskave v slovenski folkloristiki, ki jo je na Oddelku za etnologijo in kulturno antropologijo organizirala Mirjam Mencej. Po konferenci so bili nekateri raziskovalci in raziskovalke, ki se ukvarjajo s slovstveno folkloro, ljudsko glasbo in plesi ali pa pomembno prispevajo k njihovemu ohranjanju in širjenju ter zavedanju njihovega pomena, povabljeni, da za potrebe revije napišejo izvirna znanstvena ozir

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Cid, Jesús Antonio. "Folkloristas asturianos: Aurelio de Llano." Disparidades. Revista de Antropología 46, no. 1 (2020): 39. http://dx.doi.org/10.3989/rdtp.1991.v46.i1.226.

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Aurelio de Llano (1868-1936) fue uno de los folkloristas y etnógrafos más importantes con que ha contado el estudio de la cultura tradicional asturiana en este siglo. Su mérito radica especialmente en la intensidad y amplitud del trabajo de campo que realizó en la década de 1920. En este artículo se intenta ofrecer una panorámica general de su obra como folklorista. A la vez, se reconstruye el proceso de elaboración de sus principales libros, según puede seguirse a través de la correspondencia -muy copiosa- de Llano con Ramón Menéndez Pidal. Especial atención se dedica a sus aportaciones al co

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Cocieru, Mariana. "Investigating the thematic and morphological characteristics of children’s folklore in the studies of the ethnologist Nicolae Băieșu." Limba, literatura, folclor, no. 2 (December 2024): 111–23. https://doi.org/10.52505/llf.2024.2.12.

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The folklore of children represents a fascinating and complex domain of popular culture, reflecting the playful, imaginative, and educational world of the young. Folklorist Nicolae Băieșu, known within the academic community of the Republic of Moldova for his significant contributions to the study and documentation of Romanian folk traditions, paid special attention to this subject. This article, written on the occasion of a scientific conference commemorating the scholar’s 90th birth anniversary, aims to explore Nicolae Băieșu’s approaches and findings regarding children’s folklore, highlight

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Sordi, Italo. "Cherubini folklorista." La Ricerca Folklorica, no. 26 (October 1992): 9. http://dx.doi.org/10.2307/1479826.

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Kozar, Lidiia. "Folkloristic Heritage of Tadei Rylskyi in the Research of Oleksii Dei." Materìali do ukraïnsʹkoï etnologìï, no. 20 (23) (December 20, 2021): 68–74. http://dx.doi.org/10.15407/mue2021.20.068.

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The article is about the revering two outstanding folklorists – Tadei Rylskyi and Oleksii Dei – memory. The 180th anniversary of T. Rylskyi’s birthday has been celebrated on January, 2 2021. There is the centenary of O. Dei birthday on March, 30 2021. The scientists are separated with a distance of 80 years. And for hard work, for sincere devotion to Ukrainian science, Folkloristics in particular, they stand at the same high level before our generation. The relevance of the chosen topic is determined by the need for a deep understanding of their folkloristic and ethnographic heritage, which wi

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Koval-Fuchylo, Iryna. "Folkloristic Studies of the Oral Historical Narratives." Materìali do ukraïnsʹkoï etnologìï, no. 20 (23) (December 20, 2021): 75–81. http://dx.doi.org/10.15407/mue2021.20.075.

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Folkloristic approaches to the study of oral historical memories are analyzed in the article. The attention of scholars from various humanities to oral history is caused by its informative, aesthetic, sociological potential, as well as the aspiration for the voice returning to a common person, change of approaches to the study of memory and subjectivity. In the post-Soviet reality, it is important to discover the silent, forbidden topics, a peculiar at least partial rehabilitation of those citizens, social strata who have been offended by the totalitarian epoch. Folkloristic experience is impo

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Kunej, Drago. "OBREDNE, NABOŽNE IN MRLIŠKE PESMI V PREPLETU Z LJUDSKIM IZROČILOM RITUAL, RELIGIOUS AND FUNERAL SONGS INTERWOVEN WITH THE FOLK TRADITION." Traditiones 48, no. 2 (2019): 7–17. http://dx.doi.org/10.3986/traditio2019480201.

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Članek izhaja iz raziskav pri skupnem madžarsko-slovenskem projektu in predstavlja spoznanja študij, še posebej v povezavi z osrednjo tematiko, tj. mrtvečimi pesmimi v Prekmurju in Porabju. Mrtveče pesmi in tudi nekatere druge obredne in nabožne pesmi so bile do nedavnega deležne manjše pozornosti folkloristov in etnomuzikologov, zato so predstavljena nekatera spoznanja, nastala pri projektnem delu in ob širšem premisleku o obrednih, nabožnih in mrliških pesmih ter njihovem prepletanju z ljudskim izročilom.***The paper is based on the research carried out in the framework of a joint Hungarian-

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Bakos, Áron. "Sent from the Heavens, Received in Budapest." Hungarian Studies Yearbook 6, no. 1 (2024): 177–93. https://doi.org/10.2478/hsy-2024-0010.

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Abstract The paper examines heavenly letters by combining folkloristic, historical, and anthropological perspectives. First, it analyses and compares variations collected by Hungarian folklorists, critically evaluating their findings. Secondly, to reframe these interpretations and explore the character and late modern uses of the letters, the paper traces the origins of this tradition, and looks at the early medieval counterparts of the letters. Based on this brief review of their original form and function, the paper offers an anthropological reading of the communicative role of the letters.

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Искендерова, Суусар. "О вопросах фольклоризма в письменной литературе". Vestnik Bishkek Humanities University, № 48 (1 липня 2019): 31–33. http://dx.doi.org/10.35254/10.35254/bhu.2019.48.7.

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Аннотация: Исследование проблемы фольклоризма является наиболее актуальной в современной науке о фольклоре. На разных этапах развития художественной литературы для формирования индивидуального творчества писателя особенно значимым становятся фольклорные жанры, сюжетные мотивы и художественные средства. В статье рассматривается связь письменной литературы и фольклора, особенно точка зрения проблеме фольклоризма в прошлом и их анализ. Термин «фольклоризм» начал использоваться советскими исследователями учеными как научный термин еще в 1930-х гг. Термин «фольклоризм» используется в различных сфер

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Mira, Maria Celeste. "ENTRE A BELEZA DO MORTO E A CULTURA VIVA: a(s) cultura(s) popular(es) na virada do milênio e seus mediadores simbólicos." Caderno CRH 29, no. 78 (2017): 427–42. http://dx.doi.org/10.9771/ccrh.v29i78.19995.

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O objetivo do artigo é contribuir para o debate sobre o tema da “cultura popular”, abraçado na universidade por diferentes disciplinas como a Antropologia, a História, a Literatura, a Sociologia e outras. Trata-se de um conceito que, apesar de sua extrema ambiguidade, quando menos se espera, volta a nos interrogar. Considerando o ressurgimento do interesse pelas práticas relacionadas a essa noção, no final do século XX, o texto tenta responder, em que medida elas a transformaram mais uma vez. Partindo do princípio de que o conceito de cultura popular é formulado por intelectuais, como mediador

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Suprun-Yaremko, Nadiya. "Hryhorii Kontsevych’s Music-foikloristic activity." Ethnomusic 16, no. 1 (2020): 93–114. http://dx.doi.org/10.33398/2523-4846-2020-16-1-93-114.

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Musical and folkloristic activities of the Kuban activist Hryhorii Kontsevych, Ukrainian in origin, lasted for half a century under conditions of the Russian Empire, and from 1920 – Soviet totalitarian socio-political reality, of which he became the in- nocent victim in 1937, accused of being involved in the preparation of terrorist attack against Stalin. Kontsevych’ name o and his versatile activity as a chanter, folklorist, composer, teacher and organizer of music affairs in the Krasnodar Territory of the Russian Federation have been hushed up for 52 years (until 1989). In her paper, the aut

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Семенюк, (Кирилюк) О.В. "Вплив фольклору на словотворчу практику Павла Тичини". Лінгвістичні дослідження : Збірник наукових праць Харківського національного педагогічного університету імені Г.С. Сковороди, № 39 (24 червня 2015): 74–79. https://doi.org/10.5281/zenodo.18931.

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In the registry forming process of author’s lexical new-formations of P. Tychyna it was found out that folklore juxtapositions are fixed by mistake, so the register forming of the folk-lorisms-juxtaposition’s dictionary is actual. The attempt of formation of the registry of «Dictionary of the composite folklorisms» on more than 3,000 units was realized. The source base of it are 112 collections of folklore. The purpose of the article is to determine the influence of folklore texts on the author’s lexical new-formations of Pavlo Tychyna. The tasks of the paper are:

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Yusupboyevna, Karimova. "RESEARCH OF FOLKLORIST S.RUZIMBAEV IN PARTICULAR OF KHORAZM'S EPIC AND ITS PERFORMERS." ANGLISTICUM. Journal of the Association-Institute for English Language and American Studies 12, no. 11 (2023): 11–19. http://dx.doi.org/10.58885/ijllis.v12i11.11ky.

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In the article, the role of folklore in expressing the aesthetic ideals of a particular nation in world literature is of particular importance, folk epics are an oral creative-artistic complex that reflects the historical and cultural development of mankind, and the arrival of this information over centuries. Necessary information about the contribution of folklorists to the study of its laws is presented. Therefore, it is emphasized that it is appropriate to consider folklore samples as an impartial source that brought the early artistic thinking of humanity to today's development. The gradua

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Kucherskaya, M. A. "Wearing Folk Costumes as a Mimetic Practice in Russian Ethnographic Field Studies." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 1 (2019): 127–36. http://dx.doi.org/10.17746/1563-0110.2019.47.1.127-136.

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Wearing folk costumes was a mimicry practiced by certain mid-19th-century Russian ethnographers and folklorists. The most consistent of these was Pavel Yakushkin, who posed as a peddler when doing fi eld work in villages. In this he followed the instructions written by the famous writer, historian, and antiquary Mikhail Pogodin. The sources of Pogodin’s ideas on how a folklorist and ethnographer should look were the Slavophiles’ perception of the Russian costume, Alexander Pushkin’s habit of wearing a red shirt, as well as court jokes and folk legends about top-ranking persons wearing folk cos

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Greenhill, Pauline. "Magnùs Einarsson, (Folklorist)." Ethnologies 21, no. 1 (1999): 299. http://dx.doi.org/10.7202/1087784ar.

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Bahna, Vladimír. "Memorates and memory. Reevaluation of Lauri Honko’s theory." Temenos - Nordic Journal of Comparative Religion 51, no. 1 (2015): 7–23. http://dx.doi.org/10.33356/temenos.8783.

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This paper deals with the phenomena where culture and society influence the content of personal experiences. It confronts psychological knowledge about autobiographical memory and folkloristic theories associated with the concept of memorate – a personal experience narrative which is build upon a supernatural belief. Autobiographical memory is not a vessel in which static information is deposited and later recalled; rather it is a dynamic process of repeated construction and reconstruction of memories, which is subject to many internal and external influences. Ideas and concepts, widespread in

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Leontiev, Alexey P. "PETER PAZUKHIN: TEACHER, FOLKLORIST, OFFICER, PATRIOT." Historical Search 5, no. 3 (2024): 82–95. http://dx.doi.org/10.47026/2712-9454-2024-5-3-82-95.

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The relevance of the study is due to the fact that in April 2024, 135 years passed since the birth of the teacher, collector of folklore, compiler of one of the first collections of Chuvash folk songs, officer of the Tsarist army P.V. Pazukhin. His life and work during the Soviet period are covered in many publications, but in some of them there are many obvious mistakes, myths (or legends) in favor of ideological leanings. There were no objective studies in the post-Soviet period. The purpose of the study is to trace some stages in life path made by P.V. Pazukhin based on reliable documents.

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Haxhihasani, Qemal. "Kontribut per bibliografine e folkloristikes shqiptare." Studime Filologjike, no. 3 (October 2, 2023): 193–225. http://dx.doi.org/10.62006/sf.v1i3.2955.

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Në kë të bibliografi janë përmbledhur materiale të folklorit gojor e muzikor, punime monografike, studime etj. të botuara nga autorë shqiptarë në vitet 1945-1968. Duke u nisur nga qëllimi për të pasqyruar rezultatet e arritura gjatë kësaj periudhe në folkloristikën shqiptare , në këtë bibliografi janë dhënë punimet, artiku jt etj. që interesojnë në një shkallë të gjërë folkloristikën tonë. Megjithatë, kjo nuk është një bibliografi e plotë, nuk permbledh çdo gjë që është shkruar për folklorin shqiptar në këtë periudhë. Kështu. nuk janë dhënë të gjitha informacionet kronikat etj. rreth veprimtar

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Dahlig, Piotr. "Folklorism as an Invention of the State. Contributions of Polish Ethnomusicologists in Historical Perspective." Musicology Today 15, no. 1 (2018): 17–31. http://dx.doi.org/10.2478/muso-2018-0004.

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Abstract Folklorism is presented as a component of culture change. The aim of the article is to show how ethno- and musicologists, folklorists, music teachers, broadcasters, and others, have influenced traditional peasant culture in times of fundamental transformation during the 20th century, and how they have contributed to its documentation, understanding and invention of new meanings, including the Polishness of folklore in Poland. This review aims to exemplify this process. Each European country has its own history in this respect. The text consists of three parts. In the first one, folklo

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Ladič, Branko. "Transformations of folklorism in 20th-century Slovak composition." Studia Musicologica 56, no. 4 (2015): 367–95. http://dx.doi.org/10.1556/6.2015.56.4.6.

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Folkloristic musical works played an essential role in the creation of a ‘Slovak idiom’ in classical music of the post-war period. From the simple arrangement of folk songs to a more autonomous art music (which may have been only partly influenced by folk traditions) there existed a broad spectrum of musical practices, including also film music and music for the professional ‘folk music ensembles’ that appeared after 1948. By referring to specific examples from this large body of music, I will show how composers worked with harmonic and poetic elements that were particular to folk music: my di

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Palmenfelt, Ulf. "Från tre världar till många." Kulturella Perspektiv – Svensk etnologisk tidskrift 15, no. 3 (2006): 4–13. http://dx.doi.org/10.54807/kp.v15.28852.

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During the last decades the interest in narratives has been increasing within several academic disciplines. Although folklorists have analyzed narratives since the days of the Grimm brothers, we still can use some of the aspects put forward by literature scholars, oral historians, social psychologists, and discourse analysts. Our folkloristic expertise, as I see it, lies in promoting the central role of the fieldwork, in the well-developed methods for meticulous text analyses, and in our focus on the cultural aspects of human life. The three-partite model suggested by Katharine Young gains ana

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Simpson, Jacqueline. "Update: Folklorists and Anthropologists." Folklore 110, no. 1-2 (1999): 99–101. http://dx.doi.org/10.1080/0015587x.1999.9715988.

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