Готові списки джерел за темами / Ghibellini

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Добірка наукової літератури з теми "Ghibellini"

Автор: Grafiati

Опубліковано: 1 квітня 2023

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Статті в журналах з теми "Ghibellini"

Corsaro, Antonio. "Eretici e ghibellini. Su Inferno X e altro." Giornale storico della letteratura italiana 197, no. 659 (July 2020): 408–38. http://dx.doi.org/10.1484/j.gsli.5.130025.

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Setzler, Wilfried. "Rezension von: Festschrift zur Feier des 175jährigen Bestehens der Landsmannschaft Ghibellinia im CC zu Tübingen." Schwäbische Heimat 72, no. 3 (December 8, 2021): 132–33. http://dx.doi.org/10.53458/sh.v72i3.1146.

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Festschrift zur Feier des 175jährigen Bestehens der Landsmannschaft Ghibellinia im CC zu Tübingen 1845–2020. Tübingen 2020. 99 Seiten mit einigen Abbildungen. Broschur. (zu beziehen über die Landsmannschaft Ghibellinia in Tübingen)

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Magyar, László András. "Lorenzo de Monacis: A vérszopó Ezerino borzalmas története." Kaleidoscope history 11, no. 22 (2021): 53–72. http://dx.doi.org/10.17107/kh.2021.22.53-72.

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Even in the early twentieth century, northern Italian children were intimidated by the Bloodsucker Ezerino. We find Ezerino or Ezzelino Da Romano (1194-1259) also in the seventh circle of Dante's Hell, but the horror tale of the cruel tyrant has been mentioned in several romantic literary works as well. The reign of the Ghibellin Ezerino could only be terminated by the alliance of the Pope, the Lombard League and the Venetian Republic through a crusade against the tyrant, but its terror and the hatred of his opponents left their mark on later narratives as well. Later analysts pointed out that most of the horrors detailed here may only have been exaggerations or fictions with which the victors tried to defeat the former deadly enemy – as we have already seen by a few examples. But also the history of the 20th century demonstrates clearly that there is no unimaginable horror committed by man over time. Our presented text is the 13th chapter of an early 15th century Venetian chronicle. The first half of the story is a slightly confusing story of petty family quarrels, wealth-seeking tricks, minor skirmishes, but later there are unfolding terrible events before our very eyes that remember the tragedy of Richard the III. We can see how an average nobleman became an almost unearthly evil, paranoid tyrant by the end of his life. The narrative is slowly rising from the middle of the text to literary niveau and deepens into an impressive tyrannical biography framed by the completely meaningless Guelf-Ghibelline wars. Its pages are populated by historical and supra-historical figures: ruthless mercenaries, cruel hangmen keeping the account of their victims, family members whistleblowing each order, self-whipping flagellants, diligent denunciators and humiliated truncated children liberated from their prison as living sceletons.

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Fenzi, Enrico. "Dante ghibellino. Note per una discussione." Quaderns d’Italià 18 (November 2, 2013): 127. http://dx.doi.org/10.5565/rev/qdi.344.

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Cassidy, Brendan. "Ghibelline Propaganda at the Cathedral of Citta di Castello." Zeitschrift für Kunstgeschichte 58, no. 3 (1995): 319. http://dx.doi.org/10.2307/1482817.

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Tubau, Xavier. "Hispanic Conciliarism and the Imperial Politics of Reform on the Eve of the Council of Trent." Renaissance Quarterly 70, no. 3 (2017): 897–934. http://dx.doi.org/10.1086/693880.

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AbstractThis article examines the treatise on the general council (the “Tractado”) published in 1536 by a Spanish jurist serving in the imperial administration in the Kingdom of Naples. It analyzes the content and the context in which it was conceived and argues that the treatise legitimated Charles V’s call for a general council in the political context of 1535–36, which meant supporting the political aims of the Ghibelline faction of Charles V’s court in Naples. The analysis of conciliarist doctrine in this treatise sheds new light on the relations between church and Crown in the context of the imperial policy of Charles V.

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Shaw, Christine. "Principles and Practice in the Civic Government of Fifteenth-Century Genoa*." Renaissance Quarterly 58, no. 01 (2005): 45–90. http://dx.doi.org/10.1353/ren.2008.0666.

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Abstract This paper is an examination of the civic government of Genoa from 1435 to 1464, and of the principles that underlay how it was conducted. Despite the political instability caused by contenders for the dogeship, and the division of offices between Guelfs and Ghibellines and between nobles and popolari, the civic government generally operated on a consensual basis. The principles and practices of the civic government restricted the power of the doges and prevented them from turning their position into an effective signoria.

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Roberg, Burkhard. "Che chosa è guelfo o ghibellino … ? Gregor X. und der mißlungene Friede in Florenz 1273." Annarium Historiae Conciliorum 27-28, no. 1 (February 16, 1995): 303–23. http://dx.doi.org/10.30965/25890433-02702801021.

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Bokody, Péter. "Florentine Women and Vendetta: The Origin of Guelf-Ghibelline Conflict in Giovanni Villani’s Nuova Cronica." Source: Notes in the History of Art 37, no. 1 (September 2017): 5–14. http://dx.doi.org/10.1086/695751.

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Waley, Daniel. "Guelfs and Ghibellines at San Gimignano, c. 1260-c. 1320: a political experiment." Bulletin of the John Rylands Library 72, no. 3 (September 1990): 199–212. http://dx.doi.org/10.7227/bjrl.72.3.15.

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Дисертації з теми "Ghibellini"

Ghibellini, Elena [Verfasser]. "Bank Crisis Management and State Aid in the EU: A comparative Law and Economics analysis of bank resolution, precautionary recapitalisation and bank liquidation / Elena Ghibellini." Hamburg : Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky, 2021. http://d-nb.info/1236694872/34.

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Maxson, Brian. "Humanists, Knights, Gifts, Guelfs, and Ghibellines in Fifteenth-Century Florence." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etsu-works/6221.

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FERENTE, Serena. "Gli ultimi guelfi : passioni e identità politiche nell'Italia del secondo Quattrocento." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10426.

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Defence date: 7 September 2007
Examining Board: Prof. Anthony Molho, (EUI) ; Doctor Humfrey Butters, (University of Warwick) ; Prof. Giulia Calvi, (EUI) ; Prof. Giorgio Chittolini, (Università di Milano)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
Questa tesi presenta i risultati della ricerca di un oggetto sfuggente, un’identità politica di parte, nell’Italia del secondo Quattrocento. La ricerca si è estesa su un lasso di tempo piuttosto lungo (cinquant’anni circa), su un’area piuttosto vasta e politicamente frammentata (buona parte della penisola italiana), e su un 'mondo di carta', prodotto tanto negli anni tra il 1450 e il 1499 quanto dagli storici in tempi più recenti. Le ragioni di questa ricerca, e di alcune scelte e definizioni adottate per evitare di perdersi, occuperanno questa introduzione.

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Valligny, Anne-Claire. "Le discours politique et ses sources doctrinales dans les chroniques florentines du XIVe siècle." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30012.

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Cette étude porte sur un corpus de chroniques du XIVe siècle qui comprend les trois principaux textes historiographiques florentins en langue vulgaire de cette période – Cronica delle cose occorrenti ne’ tempi suoi de Dino Compagni, Nuova Cronica de Giovanni Villani et Cronaca fiorentina de Marchionne di Coppo Stefani – et se fixe pour objet l’analyse des principaux concepts employés pour décrire le fonctionnement de la cité et ses enjeux, ainsi que l’identification des sources présentes dans les chroniques. L’analyse prend en compte à la fois l’écriture du fait politique et la valeur de celui-ci dans l’élaboration du discours de la cité.Pour mettre en évidence ce qui transparaît des principaux rouages politiques de la cité, les textes du corpus sont abordés selon les trois axes suivants : les rapports entre cité et citoyens dans le contexte de l’affirmation de la souveraineté du Comune et en regard des notions d’unité et de division ; la question de la liberté à Florence, ses principes fondamentaux, ses formes et ses représentations, par opposition à la tyrannie ; les liens entre cité céleste et cité des hommes à partir de l’analyse de la réception des signes célestes et des notions de providence, fortune et libre arbitre. L’approche retenue s’arrête sur les enjeux et les représentations propres à chacun de ces axes.De cette analyse conceptuelle il ressort que les trois sources principales du discours de la cité sont les auteurs de l’Antiquité gréco-romaine, la théologie chrétienne et le droit. On trouve également des sources contemporaines des chroniqueurs : textes officiels et documents produits par la cité, auteurs de référence pour la période comme Dante Alighieri
This study focuses on a corpus of chronicles of the Fourteenth century consisting in three main historiographical Florentine texts written in vernacular in this period, namely Cronica delle cose occorrenti ne’ tempi suoi by Dino Compagni, Nuova Cronica by Giovanni Villani and Cronaca fiorentina by Marchionne di Coppo Stefani. It aims at analyzing the principal concepts describing the running of the city and its stakes, as well as identifying the sources present in these chronicles. The analysis takes in account both the operation of writing the political experience and its value in elaborating the discourse on the city.To highlight what can be seen from the main aspects of political machinery in the city, the approach to the texts is threefold : the connections between city and citizens both in the context of the Comune’s increasing sovereignty and in the light of the concepts of unity and division ; the question of freedom in Florence, its fundamental principles, its forms and representations, in opposition to tyranny ; the links between the celestial city and the city of men based on the analysis of the reading of celestial omens and the concepts of Providence, Fortune and Free Will. The approach chosen concentrates on the stakes and representations peculiar to each of those subjects.From this conceptual analysis it emerges that the three main sources to the discourse on the city are the authors of Classical Antiquity, Christian Theology and Law. Contemporary sources of the chroniclers also can be found : official texts and documents produced by the city, noted authors in the period as, for instance, Dante Alighieri

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Книги з теми "Ghibellini"

Raveggi, Sergio. L'Italia dei guelfi e dei ghibellini. [Milano]: B. Mondadori, 2009.

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1969-, Gentile Marco, ed. Guelfi e ghibellini nell'Italia del Rinascimento. Roma: Viella, 2005.

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L'Italia dei guelfi e dei ghibellini. [Milano]: B. Mondadori, 2009.

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Gli emblemi dei guelfi e ghibellini. Milano: Orsini De Marzo, 2010.

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Zanca, Aldo. Né guelfi né ghibellini: Laicità e libertà religiosa. Roma: XL, 2013.

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Aspettando il 18 aprile: Tra guelfi e ghibellini nell'Italia unita. Roma: Studium, 2008.

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Ciccardini, Bartolo. Aspettando il 18 aprile: Tra guelfi e ghibellini nell'Italia unita. Roma: Studium, 2008.

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Ghibellini e ghibellinismo in Toscana da Montaperti a Campaldino, 1260-1289. Roma: Istituto storico italiano per il Medio Evo, 2009.

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Nencini, Riccardo. La battaglia: Guelfi e ghibellini a Campaldino nel sabato di San Barnaba. Firenze: Polistampa, 2001.

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Nino Visconti di Gallura: Il dantesco Giudice Nin gentil tra Pisa e Sardegna, guelfi e ghibellini, faide cittadine e lotte isolane. Roma: Viella, 2010.

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Частини книг з теми "Ghibellini"

Mineo, E. Igor. "Fazioni e popolo in una provincia del dominio pontificio fra XIII e XIV secolo." In Reti Medievali E-Book, 225–39. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-423-6.13.

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Between the 13th and 14th centuries, a number of cities in the inchoative papal state experimented a system of self-government that allowed the Guelph and Ghibelline factions, formally represented in those same bodies on an equal footing, to work alongside the more strictly communal magistracies. The case of Todi is rather well known, given the role that Bartolo da Sassoferrato assigns to it in his Tractatus de guelphis et gebellinis (ca. 1350), but current research has already ascertained that this political tradition appeared at least around 1260. Some evidence can suggest, however, that some form of integration of factions into the local institutional framework was possible elsewhere, and not far away, at Amelia for example. Here, in the new statute of the people (1343), we find a distribution of the roles of the priorato based on factions. At Todi, in 1337, something similar had happened: the statute issued that year followed the establishment of an explicitly popular regime which, in continuity with local tradition, integrated Guelphs and Ghibellines within it. The examples of these, and perhaps other, communities in the province of the Patrimonio di San Pietro in Tuscia can thus add some useful elements to the discussion of the problem of factions and their role in the communal and post-communal political order, and in particular the relationship between the people (popolo) as an institutional system and the parties.

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Urbaniak, Aleksandra. "“Voi che ve ne andaste per paura” ovvero tre sguardi sulla battaglia di Montaperti." In Sperimentare ed esprimere l’italianità. Aspetti letterari e culturali. Doświadczanie i wyrażanie włoskości. Aspekty literackie i kulturowe. Wydawnictwo Uniwersytetu Łódzkiego, 2021. http://dx.doi.org/10.18778/8220-478-0.08.

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L’obiettivo che si pone l’articolo č quello di esaminare le diverse prospettive in cui fu percepita la battaglia di Montaperti, combattuta nel 1260 tra guelfi fiorentini e ghibellini senesi, sostenuti a loro volta dagli esuli ghibellini di Firenze. Questo scontro s’impresse durevolmente nella memoria dei membri di ambedue i partiti rivelando quanta importanza avesse per gli italiani dell’epoca l’appartenenza a un raggruppamento politico determinato. In una tale ottica, l’adesione a una data fazione va ritenuta un tratto italiano per antonomasia che, seppure in una forma rudimentale, č sopravvissuta per secoli. Basti pensare al Palio di Siena, che puň esser visto come un prolungamento della rivalitŕ tra guelfi e ghibellini. Ai fini della ricerca sono stati analizzati: il sonetto ***[A voi che ve ne andaste per paura] di Rustico Filippi (di Filippo) – ghibellino fiorentino che deride lo sbaraglio dei guelfi, il Canto X dell’Inferno, in cui Dante parla con il capo degli esuli ghibellini fiorentini, Farinata degli Uberti, e la canzone ***[Ahi lasso! or e stagion de doler tanto] di Guittone d’Arezzo che constata con amarezza che Firenze č ormai soltanto un simulacro dell’antica grandezza. Viene inoltre segnalato che tra le righe dei componimenti traspare un’altra caratteristica tipicamente italiana, quella di una specie di campanilismo, ovverossia di patriottismo locale.

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Grillo, Paolo. "Vita avventurosa di un podestà fra guelfi e ghibellini." In La fabrique des sociétés médiévales méditerranéennes, 321–30. Éditions de la Sorbonne, 2018. http://dx.doi.org/10.4000/books.psorbonne.40501.

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Najemy, John M. "Family and Faction." In Machiavelli's Broken World, 274–318. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780199580927.003.0006.

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Florence was the republic Machiavelli knew best. Chapter 6 investigates his representation in the Florentine Histories of the elite class in the republic’s first century (1250–1350), in which only the elite families punitively designated as magnates by popular governments are called “nobles” or “grandi.” Other elite families he calls “popolani nobili” or “potenti.” All elite families built factions that originated in the family and attracted partigiani. Antagonisms between factions (Guelfs vs. Ghibellines, Black Guelfs vs. White Guelfs) divided the city, engulfing it in violence. Machiavelli makes Corso Donati the emblematic figure of the magnates’ recklessness, vainglory, and self-destructiveness. To rein in magnate “arrogance” and “insolence,” the non-elite popolo, organized in guilds, legislated the Ordinances of Justice (1293), which the magnates tried repeatedly to overturn, culminating in failed insurrections in 1340 and 1343. Most readings of Machiavelli’s famous comparison of Rome and Florence (Histories 3.1) miss the observation that, whereas Rome went from equality to “great inequality,” Florence went from inequality to “mirabile” equality, making it suitable for republican government. Machiavelli critiques the pathology of elite factionalism in the speech in 3.5. Attempts by the popolo to restrain the factions of the non-magnate Albizzi and Ricci provoked elite Guelfs to launch a campaign of accusations of Ghibellinism, which in turn sparked resistance from guildsmen and workers. In the speech by an anonymous worker (3.13) Machiavelli shows understanding of the workers’ grievances, while denouncing some of their actions. He represents the elite’s reprimand in the speech by Luigi Guicciardini (3.11).

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Miller, John. "‘Guelphs and Ghibellines’, 1679–81." In After the Civil Wars, 245–71. Routledge, 2014. http://dx.doi.org/10.4324/9781315841328-13.

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British Drama 1533–1642: A Catalogue. "1463: Play of the Guelphs and Ghibellines." In British Drama 1533–1642: A Catalogue, Vol. 5: 1603–1608, edited by Martin Wiggins and Catherine Richardson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oseo/instance.wiggins1463.

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Gagnor, Roberto. "Messer Papero, il Ghibellin fuggiasco e la traduzione-tradizione disneyana." In «A riveder la china» Dante nei fumetti (e vignette) italiani dal XIX al XXI secolo. Venice: Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-565-0/017.

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"4. Constructing a Future for cortesia in the Past: Virility, Nobility, and the History of the Guelphs and the Ghibellines." In Courtesy Lost. Toronto: University of Toronto Press, 2014. http://dx.doi.org/10.3138/9781442667181-007.

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"35. Giovanni Villani on the Origins of the Guelfs and Ghibellines in Florence (ca. 1300) translated from Italian by Katherine L. Jansen." In Medieval Italy, 127–30. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.127.

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