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Готові списки джерел за темами / Glorify / Статті в журналах

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Статті в журналах з теми "Glorify"

Автор: Grafiati

Опубліковано: 7 червня 2025

Оновлено: 2 серпня 2025

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1

Reardon, Patrick Henry. "Father, Glorify Thy Name!" Pro Ecclesia: A Journal of Catholic and Evangelical Theology 7, no. 2 (1998): 138–51. http://dx.doi.org/10.1177/106385129800700203.

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2

Rovelli, Carlo. "Don't glorify Arab astronomy." Nature 499, no. 7457 (2013): 154. http://dx.doi.org/10.1038/499154a.

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3

Томачинский, архимандрит Симеон. "“I will Glorify those who Glorify Me”: Service to St. Jonah of Novgorod." Слово и образ. Вопросы изучения христианского литературного наследия, no. 2(8) (July 20, 2023): 12–18. http://dx.doi.org/10.31802/wi.2022.8.1.001.

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Святитель Иона, архиепископ Новгородский, принимал активное участие в прославлении многих святых. Его заботами и благословением были составлены службы разным подвижникам, в том числе святителю Ионе, митрополиту Московскому. Инок Зиновий Отенский, который подвизался в том же монастыре, где начинал свой путь и был похоронен Новгородский архиепископ, прославил службой и житием самого святителю Иону. St. Jonah, Archbishop of Novgorod, took an active part in the glorification of many saints. With his care and blessing, services were composed for various Saints, including St. Jonah, Metropolitan of

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4

Avinash Tejasvi, ML. "An attempt to glorify JIAOMR." Journal of Indian Academy of Oral Medicine and Radiology 35, no. 4 (2023): 453. http://dx.doi.org/10.4103/jiaomr.jiaomr_373_23.

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5

Wilkinson, Carol. "Book Review: To Glorify God." Theology 102, no. 808 (1999): 311–12. http://dx.doi.org/10.1177/0040571x9910200442.

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6

Sharma, Dr Lok Raj. "Exploring Birds as Glorified in the Romantic Poetry." Global Academic Journal of Linguistics and Literature 4, no. 2 (2022): 24–27. http://dx.doi.org/10.36348/gajll.2022.v04i02.001.

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English Romantic poetry contributes profound love and genuine reverence of the poets to nature. Birds constitute a part of nature, and love for nature is one of the perpetual features and themes of the Romantic poetry. This article, which aims at exploring birds how English Romantic poets glorify them in their poetry, comprises five poems of four celebrated English Romantic poets, namely Wordsworth, Coleridge, Shelley and Keats. This article concludes that the Romantic poets glorify birds as a blithe spirit, a light-winged fairy, an ethereal minstrel, a blithe new-comer, a wandering voice, a d

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7

Bernard, Jean-Emmanuel. "Lettres et discours : la persona de Cicéron après l’exil." Vita Latina 189, no. 1 (2014): 40–53. http://dx.doi.org/10.3406/vita.2014.1790.

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As shown in his letters of the year 58 Cicero, laid low by exile, had to glorify his consulship of 63 B. C. in order to restore his dignitas, just as he had done in his consular speeches, his letters toPompey and in other writings. To the glory of his consulship, henot only added his triumphal return but also, paradoxically enough, his departure into exile which, according to him, would yet again prevent bloodshed in Rome. But the reconstruction of his own image, this persona reflected in his speeches and letters, faces a dilemma commonly acknowledged by rhetoricians : that of self-praise, bei

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8

Zulić, Omer. "Entrance of Bosnia and Herzegovina in the Kingdom of Serbs, Croats and Slovenes according to newspaper „Narodno Jedinstvo“." Historijski pogledi 2, no. 2 (2019): 194–212. http://dx.doi.org/10.52259/historijskipogledi.2019.2.2.194.

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The question of the entry of Bosnia and Herzegovina into the Kingdom of the SHS is important to research and study through the columns of the National Unity, the official newsletter of the new national authorities. Although in its first issue it was announced with pomp, it was an independent newsletter, it was everything, but not independently. Namely, this is a school example of the Edict list, which served to glorify the new state of Slovenians, Croats and Serbs, and later to glorify the unification into the Kingdom, that is, first of all, the glorification of the Serbian element in the King

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9

Nida Ulhanifah Setiadi, Ignasius Herry Subiantoro, and Indra Ridwan. "Glorify the Lord Ensemble’s Existence and Strategy in the Indonesian Music Industry." PANTUN: Jurnal Ilmiah Seni Budaya 9, no. 2 (2024): 139–51. https://doi.org/10.26742/pantun.v9i2.3606.

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Indonesia’s music industry has undergone a significant transformation from the vinyl disc era to the digital era, with new challenges and opportunities in maintaining the existence of music groups. This research aims to explore Glorify the Lord Ensemble’s journey in gaining attention in the music industry and analyse their strategies for long-term sustainability. Qualitative research methods were used, including observation, interviews, and documentation studies to collect data from rehearsals, performances, and internal group interactions. The results revealed that Glorify’s initial appeal ca

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10

Gorman, Michael J. "Romans: The First Christian Treatise on Theosis." Journal of Theological Interpretation 5, no. 1 (2011): 13–34. http://dx.doi.org/10.2307/26421350.

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Abstract Building on renewed interest in theosis generally, and particularly with respect to Paul, this essay argues that Romans is the first Christian treatise on theosis, an elaboration of the embryonic passages about theosis, including the "interchange" (Morna Hooker) texts, found in 2 Corinthians. Earlier work on theosis in Paul suggests that it means transformative participation in the kenotic, cruciform character of God through Spirit-enabled conformity to the incarnate, crucified, and resurrected/glorified Christ. This essay traces Paul's soteriology of restoring human dikaiosynē and do

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11

Gorman, Michael J. "Romans: The First Christian Treatise on Theosis." Journal of Theological Interpretation 5, no. 1 (2011): 13–34. http://dx.doi.org/10.2307/jtheointe.5.1.0013.

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Abstract Building on renewed interest in theosis generally, and particularly with respect to Paul, this essay argues that Romans is the first Christian treatise on theosis, an elaboration of the embryonic passages about theosis, including the "interchange" (Morna Hooker) texts, found in 2 Corinthians. Earlier work on theosis in Paul suggests that it means transformative participation in the kenotic, cruciform character of God through Spirit-enabled conformity to the incarnate, crucified, and resurrected/glorified Christ. This essay traces Paul's soteriology of restoring human dikaiosynē and do

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12

Chadha, Vaibhav. "Freedom of Speech and Expression versus the glorification of acts of terrorism: Defining limits in the Indian context." Age of Human Rights Journal, no. 17 (December 17, 2021): 54–78. http://dx.doi.org/10.17561/tahrj.v17.6416.

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Freedom of speech and expression is one of the essential rights for humans; however, some people in the guise of right to freedom of speech and expression glorify the acts of terrorism. In India, there are several laws making certain speeches punishable, but these laws fail to take into consideration speeches that glorify terrorists or acts of terrorism. The objective of this article is to examine the scope of provisions or laws that may be introduced to prohibit speech glorifying acts of terrorism in India while maintaining a balance with the right to freedom of speech and expression granted

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13

Kessler, Rachel. "Book Review: Glorify: Reclaiming the Heart of Progressive Christianity." Anglican Theological Review 100, no. 3 (2018): 643–45. http://dx.doi.org/10.1177/000332861810000337.

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14

Ledbetter, Neal. "Book Review: Gospel Coach: Shepherding Leaders to Glorify God." Christian Education Journal: Research on Educational Ministry 12, no. 1 (2015): 237–40. http://dx.doi.org/10.1177/073989131501200131.

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15

Surur, Aziz Miftahus. "Al-Sayyid Muhammad Alawi's Thoughts on The Hadith of Glorifying the Ahl Al-Bayt." Millati: Journal of Islamic Studies and Humanities 8, no. 2 (2024): 237–52. http://dx.doi.org/10.18326/millati.v8i2.546.

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The perception of the equal position of Ahl al-Bayt with society, in general, necessitates the need for research on hadiths recommending glorifying Ahl al-Bayt. This study describes the meaning of hadith in the classical and contemporary eras. This research aims to provide readers with an understanding of the importance of understanding hadith textually and contextually. Al-Sayyid Alawi's theory is intended to help readers comprehend the methodologies employed by classical and modern scholars to practice the Prophet's hadith. Then, the method used in this research is library research. The prim

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16

Al-Rifai, Nada Yousuf. "Egyptology, Theodore Roosevelt and Lord Carnarvon in the Poetry of Ahmad Shawqi." Advances in Social Sciences Research Journal 9, no. 10 (2022): 259–84. http://dx.doi.org/10.14738/assrj.910.13287.

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It was Shawqi's right or rather his duty for which he was entrusted with his submissive talent, creativity, and ability to master the elements of poetry and the tools of art in addition to his strong patriotic sense and sincere national conscience to glorify the ancient civilization of Egypt. In this works, Shawqi praises Egypt’s monuments and its glory and indicates what happened to the ancient Egyptians who preceded him in the fields of science, art, building, architecture, engraving, painting, photography, and others. Shawqi referred to the pharaonic monuments in a group of his poems as par

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17

Muhammad Furqan, Sakdiah, and TR Keumangan. "PENDIDIKAN ISLAM MENURUT KH. HASYIM ASY’ARI (Analisis Kritis Kode Etik Murid Terhadap Guru)." PENDALAS: Jurnal Penelitian Tindakan Kelas dan Pengabdian Masyarakat 1, no. 2 (2021): 147–73. http://dx.doi.org/10.47006/pendalas.v1i2.79.

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Abstract. Students, will not have the success of science and will not benefit from the knowledge they have, other than if they want to glorify the knowledge itself, respect the experts and exalt it. It is explained that a person will achieve success if he himself glorifies something he is looking for; so too is a person's failure because he does not want to glorify something he is looking for. According to KH. Hasyim Asy'ari in the Book of Adab Al-'Alim wal Muta'allim, the ethics of a student towards his teacher is divided into 12 ethics, namely: choosing an educator figure; looking for compet

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18

Sono, Nanda Hidayan. "Etos Kerja Islam Sebagai Upaya Meningkatkan Kinerja Organisasi." Istidlal: Jurnal Ekonomi dan Hukum Islam 1, no. 2 (2017): 190–98. http://dx.doi.org/10.35316/istidlal.v1i2.108.

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This article illustrates the role of Islamic Work Ethic. The Working Ethos of Islam is a personality attitude gives rise to a profound belief that work isn’t only to glorify itself, but also as a manifestation of righteous deeds, therefore has a very high value of worship. Successful organizations seem to have a strong Islamic work ethic. It can improve performance. This article has several aspects of the work ethic are studied and analyzed by bringing theory into real conditions, there by impacting the worker's performance then illustrates the role of Islamic Work Ethic. The Working Ethos of

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19

Manunay, Verliany Riasty Vindy. "Dunia Ekonomi sebagai Panggung Memuliakan Allah: Diskursus Teologi John Calvin." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 4, no. 2 (2022): 167–89. http://dx.doi.org/10.37429/arumbae.v4i2.882.

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This article aims to conduct a discourse on the theological thought of John Calvin, a church reformer, regarding the unity of theology and economics. Calvin's post-reformation theological view understands the world as a theater to glorify God. Economic development, one of the essential parts of the world, could lay the foundation for church missions. This idea is essential in equipping the church to encourage economic growth and empower people. However, the reformed churches, especially those with the Calvinist wing, still view the world in a dichotomous way. The separation between the physica

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20

Qo'ldoshev, Sanjar. "ATTRACTING FOREIGN INVESTMENTS TO UZBEKISTAN AND CONDUCTING DEALS WITH INVESTORS BASED ON OUR VALUES." MODERN SCIENCE AND RESEARCH 3, no. 1 (2024): 179–83. https://doi.org/10.5281/zenodo.10467761.

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<em>In this article, the methods and ways of attracting foreign investments for the further development of our independent Uzbekistan, as well as the methods of attracting foreign investors to our country and concluding agreements with investors that do not harm our nationality and values and glorify them I have mentioned my views.</em>

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21

Satya, Nilayam Research Institute of Philosophy &. Culture. "Popular Religiosity, Eighteenth Century Religious Reformers and Religious Communalists." Satya Nilayam Chennai Journal of Intercultural Philosophy 6 (June 5, 2004): 32–42. https://doi.org/10.5281/zenodo.12720189.

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There is a widespread tendency, among left intellectuals and liberation theologians, to glorify popular religiosity and the activities of eighteenth century religious reformers such as Ayya vaikundar and Narayana Guru. When compared to the mainstream religiosity, popular religiosity and folk worship are claimed to possess a high level of social content and is grossly materialistic.

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22

SINGH, DR AMITA. "ETERNAL ECHOES: DEATH AND COMMEMORATION OF SATI IN INDIAN LITERATURE." VESTIGIA INDICA: BSSS Journal of History & Archaeology 2, no. 1 (2024): 83–93. http://dx.doi.org/10.51767/jha0204.

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Through an analysis of various literary works, inscriptions, and historical texts, the study examines how sati is commemorated and immortalized, revealing insights into societal values, gender roles, and spiritual beliefs. The verses inscribed on Sati and hero-stones serve as a poignant reminder of the revered self-sacrifice, intertwining themes of valor, devotion, and eternal fame. By juxtaposing the heroic deaths of warriors with the spiritual choice of sati, the paper underscores the cultural narratives that glorify self-sacrifice as a means of achieving eternal glory. Furthermore, it discu

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23

Vasumathi, V. "Bharathan Enum Panbalan." Shanlax International Journal of Tamil Research 6, no. 3 (2022): 137–44. http://dx.doi.org/10.34293/tamil.v6i3.4638.

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Bharathan is a classic story that takes place in Kambaramayanam. He is the reflection of the attribute. Attribute is quality. That is why the ‘Neithalkali’ glorify the character as “Panpendpaduvathu Padarinthu Ozhugal” - (Neithalkali –P.No.133). As pointed out, the purpose of this article is to examine the events of Bharathan’s life as an expression of that character.

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24

Khatimah, Husnul. "Revitalisasi Nilai-Nilai Khitbah Didalam Hadis Sebagai Upaya Menjaga Kemuliaan Perempuan (Analisis Hadis Tematik)." El Nubuwwah: Jurnal Studi Hadis 1, no. 1 (2023): 30–45. http://dx.doi.org/10.19105/elnubuwwah.v1i1.8433.

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The values of khitbah contained in authentic hadith are indeed important to study. Remembering the khitbah here is the process before the consent qabul occurs in marriage. Whereas marriage is a very strong bond and the longest worship in life, therefore as Muslims we must follow the guidance of the Prophet, remembering that Rasulullah SAW is our example. Making the values in this hadith very important, steps must be taken to revitalize these values. One of them is by analyzing several hadiths which explain the terms and conditions of khitbah in Islam. For this study the authors used qualitativ

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25

Arzikulova, Khurshida Akbaraliyevna. "HUMAN QUALITIES AND FAMILY DUTY IN THE TRAGEDY OF HORACE." International journal of word art 5, no. 3 (2022): 47–51. https://doi.org/10.5281/zenodo.6642179.

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Pierre Corneille wrote several pays in the spirit of consistent classicism. In his harash tragedy Horace whose action was inspired by one of legends about the ancient Roman past,the unconditional triumph of stern, ungodly patriotism is embodied not only in Horace, but also in his old father. Old Horace is ready to personally execute his son, having heard the deceptive news of his flight from the enemy. At the choice of the Romans, the three Horace brothers will have to fight for the honor of their native city. Curiatius is jealous of the great fate of the Horatis to glorify the homeland or lay

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26

Adilov, Zafar. "AZ-ZAMAXSHARIY YASHAGAN DAVRDAGI IJTIMOIY- MA’NAVIY MUHITNING FALSAFIY TAHLILI." TAMADDUN NURI JURNALI 8, no. 59 (2024): 132–35. http://dx.doi.org/10.69691/r997qp68.

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In this article, along with revealing the socio-philosophical, economic and political aspects of Mahmud al-Zamakhshari’s life, the features of Khorezm Oka’s development are revealed based on the characteristics of this period. At the same time, Mahmud al-Zamakhshari’s place in the world of science, his views that science can glorify man and raise him to the level of perfection are revealed on the basis of analysis.

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27

Moghap, Youchawo. "SOCIOHISTORY OF THE BAMOUN KINGDOM IN CAMEROON: BETWEEN CULTURAL INFLUENCE AND CONSOLIDATION OF POLITICAL POWER." Analele Universităţii din Craiova seria Istorie 30, no. 1 (2025): 71–86. https://doi.org/10.52846/aucsi.2025.1.06.

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The Bamoum country, which covers the present Noun Department in the West Region of Cameroon, is a rich and diverse cultural area. In this space we find a population sharing the same cultural corpus (languages, beliefs, customs and traditions) forged over several centuries of history. This centuries-old kingdom, with a centralised and strong political power, extends over 7800 km2. The dynastic monarchy that reigns there uses various means to shine and glorify itself. Starting from the premise that governance is the staging of one's authority, legitimacy and prestige, this article asks how cultu

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Dančetović, Sandra, Rastko Novakovic, and Sanja Milojevic. "Book Review of Mount Olympus: to Glorify the Cult of Tragedy." Feminist Dissent, no. 3 (November 26, 2018): 265–69. http://dx.doi.org/10.31273/fd.n3.2018.334.

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In the autumn 2017, a 24-hour long theatre play ‘Mount Olympus’ was featured on TV, in a live broadcast and on a public service station. Itcaused waves of disapproval, indignation and even disgust in Belgrade and Serbia. Directed by Jan Fabre, the play opened an international festival of theatre BITEF in September 2017.BITEF was foundedover 50 years by one of the greatest women in the history of Yugoslav culture, Mira Trailović. The polarisation of the audience was evident and expressed in extremes typical for Belgrade and Serbia. Just a few weeks after the broadcast there wa

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Gobert, R. Darren. "Mount Olympus: To Glorify the Cult of Tragedy by Jan Fabre." Theatre Journal 71, no. 3 (2019): 369–73. http://dx.doi.org/10.1353/tj.2019.0088.

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BATIRHAREEVA, V., and D. KUKOVYNETS. "On the criminological classification of persons inclined to glorify the enemy." INFORMATION AND LAW, no. 4(51) (December 10, 2024): 207–19. https://doi.org/10.37750/2616-6798.2024.4(51).318104.

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Based on the study of sources of scientific, journalistic and statistical information, as well as on the results of the criminological analysis of the independently formed empirical base, the article reveals the issue of criminological classification of persons prone to glorification of the enemy. The article emphasizes that the specific criteria for dividing the entire mass of glorifiers into certain classes are the method of their involvement and the motivation for joining harmful ideas. It is noted that in the vast majority of cases, the process of involvement is dominated by its “soft” for

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Williams, Georgina. "Book Review: Glorify the Empire: Japanese Avant-Garde Propaganda in Manchukuo." Sociological Review 63, no. 1 (2015): 192–96. http://dx.doi.org/10.1111/1467-954x.12232.

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Yoon, So Young. "Reading Narratives of Gloria Without Gloria." Journal of Modern English Drama 30, no. 3 (2017): 87–112. http://dx.doi.org/10.29163/jmed.2017.12.30.3.87.

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Croteau, Melissa. "Le Songe d’une nuit d’été of Ambroise Thomas: L’éclat at the end of the tunnel." Cahiers Élisabéthains: A Journal of English Renaissance Studies 99, no. 1 (2019): 66–75. http://dx.doi.org/10.1177/0184767819861890.

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This article argues that Ambroise Thomas’s opera Le Songe d’une nuit d’été functions as a Romantic allegory of the coarse artistic genius elevated and sanctified by royal and spiritual powers in an attempt to glorify and justify Shakespeare. Simultaneously, and more importantly, the opera is an appeal to French artists to move away from their adherence to neoclassical symmetry, restraint, and stasis, which persisted even in the work and opinions of the French Romantics.

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Compareti, Matteo. "The Spread Wings Motif on Armenian Steles: Its Meaning and Parallels in Sasanian Art." Iran and the Caucasus 14, no. 2 (2010): 201–32. http://dx.doi.org/10.1163/157338410x12743419190106.

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AbstractThis paper is a study on the so-called “spread wings”—a particular element of the Sasanian art that is attested also in other regions of the Persian Empire in Late Antiquity, including the western coast of the Persian Gulf and the Caucasus. The spread wings can be observed on Sasanian coins above the royal crowns, which are considered specific for every Sasanian sovereign, supporting astronomical elements, like the crescent, star, and, possibly, the sun. The Arabs and the peoples of the Caucasus who adopted Christianity used the spread wings element as a pedestal for the cross. In Arme

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35

Nikolaeva, Darima Anatolyevna. "TO THE ANNIVERSARY OF THE FOLK ENSEMBLE «MAGTAAL»." Вестник Восточно-Сибирского государственного института культуры 168 (November 11, 2024): 162–66. http://dx.doi.org/10.31443/2541-8874-2024-3-31-162-166.

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The article gives a brief review of the creativity of the folklore ensem-ble «Magtaal», which is celebrating its anniversary. Over the 50 years of its activity this collective was the first in the Republic of Buryatia to glorify the multifaceted richness of the Buryat folk artistic culture, and become widely known beyond its borders. The author of the article focuses the readers’ atten-tion on the necessity to preserve the memory of this unique and original collec-tive.

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36

Siang, Jhoni Lagun, Stimson Hutagalung, Rudolf Weindra Sagala, and Rolyana Ferinia. "Tujuan Beribadah: Suatu Kajian Pengalaman Ibadah Maria dari Betani Berdasarkan Yohanes 12:1-12." Tumou Tou 10, no. 1 (2023): 69–74. http://dx.doi.org/10.51667/tt.v10i1.1066.

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The purpose of this study was to determine the purpose of worship based on John 12:1-12. The method used in this article is literary research or literature with a descriptive approach. As Christians the purpose of our worship is to glorify God's name, God-centered worship should be where God is glorified, regardless of the human factor. The purpose of worship is not only to receive blessings from God, but also to give offerings to God.

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Smith, Alison K. "New Town, New Townspeople: Transforming Gatchina in the 1790s." ВИВЛIОθИКА: E-Journal of Eighteenth-Century Russian Studies 7 (November 19, 2020): 86–101. http://dx.doi.org/10.21900/j.vivliofika.v7.537.

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On 11 November 1796, only five days after the death of Catherine II, her son and successor Paul released a decree naming two of his villages, Pavlovsk and Gatchina, towns. In an odd way, given their fraught relationship, this act echoed his mother’s past practice. She founded several hundred new towns to serve as new administrative centers for her newly formed provinces. Paul’s actions are more obscure, tied not to administrative needs but perhaps instead to a desire to glorify his own landholdings—or if not to glorify at least to increase the economic prosperity of his lands. The end results,

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Andreeva, Galina. "THE IMAGE OF THE CONSTITUTION IN THE FORM OF A BOOK IN WORKS OF FINE ART." Herald of Culturology, no. 3 (2020): 8–29. http://dx.doi.org/10.31249/hoc/2020.03.01.

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The image of the constitution in the form of a book is common in works of art, easily recognizable, has deep historical traditions, rich religious and cultural context. In terms of the purposes of the Constitution, three main groups are identified: works that glorify the Constitution, relatively neutral works and works aimed at depicting the shortcomings of the constitutional order, the content of the Constitution or the insufficient implementation of its provisions (cartoons). In terms of reflecting legal ideas, cartoons are most informative.

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Khurana, Sanchita. "»Painted a sarkari dullish pink«: The Aesthetics of Bureaucracy in ›World-Class‹ Delhi." Administory 8, no. 1 (2023): 195–206. https://doi.org/10.2478/adhi-2023-0015.

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Abstract I argue that contemporary urban aesthetics in India reflect ideological and economic imperatives to revamp Indian cities in order to: a) redevelop the older parts of the city to match ›world-class‹ urban aspirations and b) glorify the Indian state’s policies, while undermining the developmental decades of post-Independence India. I focus especially on the Lodhi Art District, which becomes representative of the state’s conflicted relationship to architectural modernism in India, as well as the aesthetic face of inequitable urban redevelopment.

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40

Wang, Yue, Yi Tang, and Tao Wang. "To Glorify the Ancestors: How CEOs' Clan Values Affect Corporate Social Responsibility." Management and Organization Review 20, no. 4 (2024): 586–621. https://doi.org/10.1017/mor.2024.30.

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AbstractCEOs who develop strong clan values as a result of exposure to clan culture in early life wish to bring honor to their clan, motivating them to engage in increased CSR activities. We propose that the influence of CEOs' clan values on CSR is subject to contextual boundaries. Specifically, we predict that the positive relationship between CEOs' clan values and CSR results primarily in an improved level of institutional CSR and varies with CEOs' personal attributes such as overseas experience and hometown identity. An analysis of a longitudinal sample of Chinese publicly listed firms for

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Cappelli, G., V. Pagani, A. Zanzi, et al. "GLORIFY: A new forecasting system for rice grain quality in Northern Italy." European Journal of Agronomy 97 (July 2018): 70–80. http://dx.doi.org/10.1016/j.eja.2018.05.004.

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42

Eko Yunanto, Sutoro, and Guno Tri Tjahjoko. "The Behind the Dense Fog of Sovereignty." GOVERNABILITAS (Jurnal Ilmu Pemerintahan Semesta) 1, no. 2 (2020): 142–63. http://dx.doi.org/10.47431/governabilitas.v1i2.90.

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Government Science has not become a scientific discipline and has not become a perspective in reading phenomena in society with government theories. Where the basic function of government science is to enlighten the government, it must criticize the government, not to insult and deny it, but instead have the aim to glorify, prioritize and strengthen the government. To return the science of government to the ultimate goal of a sovereign people, it is necessary to critically review it from the perspective of decolonization, reconstitution and repolitization.

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Menezes, F. A. R. "Escrituras latino-americanas em galut." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 17, no. 33 (2023): 267–70. https://doi.org/10.35699/1982-3053.2023.49006.

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Writers with their migratory trajectories, impressions, longing, and memories are gathered in this unique anthology organized by Leonardo Senkman. The life and displacements of authors and works would imprint on the texts an inflection of "migritude," which, according to the organizer, is a neologism coined for a "kind of simultaneous and omnipresent circulatory circuit of their writings." This mark impresses, in the multiple testimonies gathered, the spirit and diasporic migrant voice that "evoke the homeland, glorify the mother tongue, and dream of the promised land.

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Seitbekova, A. A. "THE USE OF BORROWED EMOTIVE VOCABULARY IN TEXTS OF MEDIEVAL ARTISTIC POETIC WRITTEN MONUMENTS." Tiltanym 87, no. 3 (2022): 69–80. http://dx.doi.org/10.55491/2411-6076-2022-3-69-80.

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Many abstract concepts in modern Turkic languages are borrowed from Arabic and Persian and have free use in the language system of the Turkic peoples. The use of some emotive lexical concepts that are absent in the Turkic languages, including Kazakh, can be traced in the texts of medieval written monuments. Emotive vocabulary is widely used in the fiction of the modern Kazakh language, and in colloquial speech. Since then, emotive lexical units have become the richest lexical means of language, firmly entrenched in our vocabulary. In this regard, this article in the XIII-XIV centuries examines

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45

Noya, Ludwig Beethoven Jones, and Bobby Kurnia Putrawan. "SUFFERING FROM GOD?" Didache: Jurnal Teologi dan Pendidikan Kristiani 3, no. 2 (2022): 143–59. http://dx.doi.org/10.55076/didache.v3i2.54.

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Suffering is an integral part of the status of a believer because the condition of following Christ is the Cross and leaving something, so suffering is the most important part of Christian teaching. Suffering is a fact that exists in every life in life without limits both believers and non-believers, but suffering for believers has a different meaning. The method used in this paper is a theological method with biblical theology studies. In I Peter 4: 13-29 the meaning of suffering for believers is explained, namely: first, as a test of faith to develop perseverance in the believer so that fait

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Aung-Thwin, Michael. "The Myth of the “Three Shan Brothers” and the Ava Period in Burmese History." Journal of Asian Studies 55, no. 4 (1996): 881–901. http://dx.doi.org/10.2307/2646527.

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Change, or impending change, can often inspire the creation of myths, for it both threatens and promises. It threatens the security of the established, while providing hope to the disestablished. Change thus produces anxiety and discomfort on the one hand, euphoria and optimism on the other. Those in a position to be harmed by the change often create “negative” myths about the potential implications of that change; those not, glorify it. To misquote Claude Levi-Strauss, myths are created to control the present, hence, by implication, also the future (Levi-Strauss 1979).

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Bella Sinambela, Benita Ariany Nainggolan, Febrianti Sagala, Friska Elisabet Tampubolon, Irmawaty Togatorop, and Andar Gunawan Pasaribu. "PEMBINAAN WARGA GEREJA BAGI PEMUDA DI ERA GLOBALISASI." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 3, no. 2 (2022): 185–95. http://dx.doi.org/10.55606/semnaspa.v3i2.180.

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Literature review to explain the development of church members for young people, to play an active role in the church in the current era of globalization, which seeks to get young people to take an active role and participate in serving God in church organizations, by reflecting the character of God and glorify God. so the author uses a formal analysis with an emphasis on contextualization with informed publications, so the development of church members for young people, to play an active role in the church in the current era of globalization is very important.

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Jultriani Sombo Lola and Febrianto Rompis. "Strategi Pertumbuhan Gereja Menurut Kisah Para Rasul 4:32-37 Dan Implikasinya Bagi Gereja Masa Kini." Jurnal Teologi Injili dan Pendidikan Agama 1, no. 2 (2023): 84–89. https://doi.org/10.55606/jutipa.v1i2.95.

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The church is a gathering place for believers to glorify God as a sign of gratitude for God's inclusion in this world. Therefore the Church must grow and unite, because the one who formed the early church was God himself. Therefore the church must be able to become a channel of blessings like God's mission as the salt and light of the world, the church is not a haven for people who do not know God but the church is a place where God's children receive the gift of blessings from God.

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Cardina, Miguel. "Portugal’s Legacies of Colonialism and Decolonization." Current History 124, no. 860 (2025): 101–6. https://doi.org/10.1525/curh.2025.124.860.101.

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Despite the decolonization of the African territories during the second half of the 1970s, the colonial legacy continues to resonate in Portugal, shaping “organized forgetting” of colonial violence. Official ways of remembering the past glorify maritime expansion and redefine Portuguese colonialism based on its purportedly convivial character. Even with a growing number of voices advocating for a revision of the dominant narrative, it remains a strongly operative imaginary. Finding ways to dismantle the real effects of that historical legacy requires confronting such benign representations of

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Yuli Astuti, Samsuri Samsuri, and Ismawan Ismawan. "Pelestarian Adat dan Budaya Aceh Melalui Pelatihan Ranup Meususon Pada Generasi Milenial." KREATIF: Jurnal Pengabdian Masyarakat Nusantara 3, no. 2 (2023): 84–90. http://dx.doi.org/10.55606/kreatif.v3i2.1472.

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Meususon ranup (the activity of stringing betel leaves) is a tradition that exists in the Aceh region as a preparation for the handing over of the bride and groom. Meanwhile, the assembled betel leaves are called ranup meuson in the Acehnese language. Ranup (betel leaf) is a symbol of glory for the people of Aceh to glorify guests (peumulia jamee). In Acehnese wedding customs, ranup meususon is an important delivery for the bride and groom as a symbol of glory and a means of communication for the two families of the bride and groom. Betel stringing activities are generally carried out by paren

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