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1

Dmitriev, Sviatoslav. "Localism and the Ancient Greek City-State." History: Reviews of New Books 49, no. 3 (2021): 76–77. http://dx.doi.org/10.1080/03612759.2021.1907873.

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2

AHMED HUSSEİN AL-SHARIF, OMRAN. "CONSTİTUTİONAL SYSTEMS, ATHENS AND SPARTA, ADMİNİSTRATİVE SYSTEM." RIMAK International Journal of Humanities and Social Sciences 03, no. 08 (2021): 135–48. http://dx.doi.org/10.47832/2717-8293.8-3.11.

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This research studies the development of constitutional systems among the Greeks in the cities of Athens and Sparta, in terms of the political and administrative system from the year 800 to 300 BC, that is, since the emergence of the first stages of the history of the Athenian constitution in the monarchy era, through the aristocratic and oligarchic regimes and the rule of tyrants, to the democratic system in Athens. Whereas every Greek city had its own political system that distinguishes it from others, which the nature of the terrain of their country contributed the greatest contribution to,
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3

Kadletz, Edward, Janet Lloyd, and Jennifer Larson. "Cults, Territory, and the Origins of the Greek City-State." Classical World 92, no. 1 (1998): 61. http://dx.doi.org/10.2307/4352198.

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4

Kelly, Thomas. "Cults, Territory, and the Origins of the Greek City-State." History: Reviews of New Books 24, no. 4 (1996): 187. http://dx.doi.org/10.1080/03612759.1996.9952543.

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5

Antonaccio, Carla M., and Ian Morris. "Burial and Ancient Society: The Rise of the Greek City-State." American Journal of Archaeology 93, no. 2 (1989): 296. http://dx.doi.org/10.2307/505102.

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6

Berlin, Andrea M., and Ian Morris. "Burial and Ancient Society: The Rise of the Greek City-State." Classical World 84, no. 4 (1991): 311. http://dx.doi.org/10.2307/4350819.

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7

Vermeule, Emily, and Ian Morris. "Burial and Ancient Society: The Rise of the Greek City-State." American Historical Review 95, no. 3 (1990): 793. http://dx.doi.org/10.2307/2164309.

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8

Reece, Richard, and Ian Morris. "Burial and Ancient Society: The Rise of the Greek City State." Man 24, no. 3 (1989): 529. http://dx.doi.org/10.2307/2802710.

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9

Ojakangas, Mika. "Polis and Oikos: The Art of Politics in the Greek City-State." European Legacy 25, no. 4 (2020): 404–20. http://dx.doi.org/10.1080/10848770.2020.1721828.

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10

Haselgrove, Colin. "Burial and Ancient Society:the rise of the greek city-state. By IanMorris." Archaeological Journal 146, no. 1 (1989): 603–4. http://dx.doi.org/10.1080/00665983.1989.11021320.

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11

Sterling-Folker, Jennifer. "The Moral Purpose of the State: Culture, Social Identity, and Institutional Rationality in International Relations. By Christian Reus-Smit. Princeton, NJ: Princeton University Press, 1999. 199p. $35.00." American Political Science Review 95, no. 1 (2001): 264–65. http://dx.doi.org/10.1017/s0003055401892017.

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Анотація:
The central puzzle motivating this book is why different systems of sovereign states develop different types of systemic institutions. Why did Greek city-states favor arbitration, whereas Italian city-states adopted what the author calls "oratorical diplomacy," the absolutist state preferred "old diplomacy" instead, and the modern nation-state relies on international law and multilateralism?
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12

DIETZ, MARY G. "Between Polis and Empire: Aristotle's Politics." American Political Science Review 106, no. 2 (2012): 275–93. http://dx.doi.org/10.1017/s0003055412000184.

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Aristotle lived during a period of unprecedented imperial expansionism initiated by the kings of Macedon, but most contemporary political theorists confine his political theorizing to the classical Greek city-state. For many, Aristotle's thought exhibits a parochial Hellenocentric “binary logic” that privileges Greeks over non-Greeks and betrays a xenophobic suspicion of aliens and foreigners. In response to these standard “polis-centric” views, I conjure a different perceptual field—“between polis and empire”—within which to interpret Aristotle'sPolitics. Both theorist and text appear deeply
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13

Brown, J. A. ": Burial and Ancient Society: The Rise of the Greek City-State . Ian Morris." American Anthropologist 90, no. 4 (1988): 1031–32. http://dx.doi.org/10.1525/aa.1988.90.4.02a00830.

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14

TRIDIMAS, GEORGE. "The failure of ancient Greek growth: institutions, culture and energy cost." Journal of Institutional Economics 15, no. 2 (2018): 327–50. http://dx.doi.org/10.1017/s1744137418000188.

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AbstractAlong with introducing democracy, advancing philosophy and excelling at the arts, during the period 800–300bceancient Greece achieved substantial economic prosperity. Recent literature attributes the efflorescence to the institutions and culture of democratic city-states. However, the city-states failed to initiate sustained growth. Technological progress remained slow and the economic efflorescence ended after the prevalence of Macedon and the subsequent Roman conquest. The present study scrutinises the roles of city-state institutions and culture. It shows that ultimately ancient Gre
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15

Ismard, Paulin. "The Single Body of the City: Public Slaves and the Question of the Greek State." Annales (English ed.) 69, no. 03 (2014): 503–32. http://dx.doi.org/10.1017/s239856820000087x.

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AbstractsPublic slavery was an institution common to most Greek cities during the Classical and Hellenistic periods. Whether they worked on the city’s major construction sites, performed minor duties in its civic administration or filled the ranks of its police force (the famous Scythian archers of classical Athens), public slaves may be said to have constituted the first public servants known to Greek cities. Studying them from this perspective can shed new light on the long-running debate about the degree to which thepolisfunctioned as a state. Direct democracy, in the Classical Athenian sen
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16

Ergasheva, Oydinoy Marat Qizi. "THE IMPORTANCE OF GENDER EQUALITY IN MAINTAINING SOCIAL JUSTICE AND WOMEN’S CONTRIBUTION TO THE DEVELOPMENT OF SOCIETIES." CURRENT RESEARCH JOURNAL OF HISTORY 02, no. 06 (2021): 49–52. http://dx.doi.org/10.37547/history-crjh-02-06-11.

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Although we have information about the unique participation of women in politics in every period of human history, it is the truth that the right and opportunity to do so in public administration does not apply to every woman in society and is not guaranteed by legal norms. Ancient Greek poets, such as Socrates, Aristotle, and Plato, referred to the city as the best state in which equality and justice reigned in society. as the best laws, they also put forward laws that guaranteed everyone equality. Applying the idea of equality between men and women in his writings, the Greek scholar Antifont
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17

Shanks, Michael. "Style and the Design of a Perfume Jar from an Archaic Greek City State." Journal of European Archaeology 1, no. 1 (1993): 77–106. http://dx.doi.org/10.1179/096576693800731190.

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18

Piskizhova, Vladyslava. "The Kyiv City Association of the Greeks: History and Modernity." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 26 (November 27, 2017): 248–72. http://dx.doi.org/10.15407/mzu2017.26.248.

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The article is devoted to the history of the formation and activity of one of the first in the history of independent Ukraine public organizations of the national Greek community, i.e. the Kyiv City Association of the Greeks. After all, in today’s world, public associations of national minorities are an extremely important structural component of the civil society, which can play both a consolidating role and serve as a source of aggravation of interethnic conflicts. The grounds of the source base of the research were the materials of the current archive of this organization (the Statute, prot
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19

Kouřil, Jiří. "“Olympism“ and Olympic Education in Greek Antiquity." Studia sportiva 13, no. 1 (2019): 74–84. http://dx.doi.org/10.5817/sts2019-1-8.

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This paper deals with basic points which comprise Olympic and “sport“ education in the Greek antiquity. Until the emergence of professionalism in ancient athletics was the essence of "sport" education and Olympism the areas known as free “sport“, nudity, construction of “sports“ buildings, organizing of many games and relation of society to the Olympic winners as well as leading the citizens to cultural and philosophical ideals. The education itself to the Olympic Games and “sport“ had an important role in ancient Greece. Victory in the Panhellenic Games was very important not only for the vic
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20

Maitland, Judith. "Dynasty and Family in the Athenian City State: A View From Attic Tragedy." Classical Quarterly 42, no. 1 (1992): 26–40. http://dx.doi.org/10.1017/s0009838800042555.

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Greek tragedy shows a serious preoccupation with family concerns. Some of these concerns seem beyond the scope of ordinary family experience, particularly in the matter of the behaviour of women. The apparent discrepancy between historical evidence and the literary presentation of women has long been noted and variously explained. I want to suggest that this discrepancy reflects a way of distinguishing between the objectives and behaviour of the great aristocratic clans and of those families which were neither so wealthy nor so politically influential. A dichotomy is thus presented between dyn
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21

Hedo, Anna. "Legal status and development of agriculture of the Greek Community of the Northern Pryasovia (1779–1875): analysis of the record-keeping materials." Kyiv Historical Studies, no. 2 (2018): 94–103. http://dx.doi.org/10.28925/2524-0757.2018.2.94103.

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Using the analysis of materials of record-keeping stored in Ukrainian and Russian archives, the article describes the legal status and development of the economy of the Greek community of the NorthernPryazovia: reports, directives, notifications of the Azov and Novorossiysk governor-general. The same group includes the documents that arose in the process of operation of the Mariupol Greek court. The elements that constituted the form of these documents in the 18th — 19th centuries are analysed, the purpose of these documents is formulated. Among the local record-keeping, the documents of the M
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22

Georges, Sidiropoulos. "Interpreting the Local Development through the History of the Place." International Journal of Social Ecology and Sustainable Development 5, no. 4 (2014): 85–99. http://dx.doi.org/10.4018/ijsesd.2014100106.

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The city of Nigrita is located in Visaltia, the valley of the Strymon, in Eastern Macedonia wich in the past was an active shareholder of Greek history. The text tries to explain the current situation through the time. The approach involves both the city of Nigrita -and Visaltia- the region in which it grows, from the time of first appearance until today. The town appears for the first time in the 15th century and quickly evolves into village and then in a strong town. In an area with a significant presence in Classical and Byzantine periods, the city meets the conditions to be established. Th
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23

Hrebelnyk, Oleksandr P. "The features of foreign trade and customs relations of ancient states in the northern Black Sea region." Business, Economics, Sustainability, Leadership and Innovation 1 (December 12, 2018): 53–61. http://dx.doi.org/10.37659/2663-5070-2018-1-53-61.

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The research examines the problems of origin and development of the system of foreign trade and customs relations in Ukraine. It is proved that the dominant factor that influenced the formation of customs and tariff relations was the ancient Greek colonies that emerged in the northern Black Sea region. Later on, with the development of the Scythian state, customs relations received a new impetus due to the establishment of trade relations between Scythians and city-states founded by Greek settlers.
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24

Boshnakov, Konstantin. "Land of Sikyon: Archaeology and History of a Greek City-State by Yannis A. Lolos." Phoenix 68, no. 3-4 (2014): 385–87. http://dx.doi.org/10.1353/phx.2014.0032.

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25

Li, Lan. "The Disintegration of Traditional Image: On Antigone’s Free Will and Action." International Journal of Education and Humanities 10, no. 1 (2023): 99–102. http://dx.doi.org/10.54097/ijeh.v10i1.10931.

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In the great tragedy Antigone, for a long time, it seems that the study of female image, Antigone, is imprisoned in the Oedipus family and ancient Greek city-state, family ethics and city-state law, feminism and masculinity. However, based on deconstructionism, American scholar Judith Butler advocated breaking the binary opposition of gender category. In the paper, the image formula of Antigone is broken based on Butler’s revelation of the gender category and the construction of kinship, and combined with the “desire” doctrines of Jacques Lacan’s psychoanalytic ethics. It highlights Antigone’s
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26

Mohammed, Muslim Hassan, and Zryan Hamza Aziz. "The Principles of The City-State in Aflatun’s View." Journal of University of Raparin 8, no. 4 (2021): 597–627. http://dx.doi.org/10.26750/vol(8).no(4).paper26.

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Aflatun’s thoughts, as great Greek philosopher, are still counted as one of the best references in terms of political philosophy and are in practice in the world of politics. Aflatun owns a utopian state based on the foundation of justice and virtue. Aflatun’s state, ruled by philosopher-kings, is characterized by having particular thoughts about the system of education.
 Politics is vitally important within Aflatun’s philosophy. It is regarded as means of planning his utopian city. Aflatun believes that political systems can be classified, in accordance to their ruling type, into aristoc
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27

Daniels, Megan J. "Aphrodite Pandemos at Naukratis Revisited: The Goddess and her Civic Function in the Context of an Archaic Emporion." Journal of Greek Archaeology 3 (January 1, 2018): 165–203. http://dx.doi.org/10.32028/jga.v3i.527.

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Aphrodite Pandemos (‘all the people’) is a curious character in Greek religious thought: distinguished from her older and loftier counterpart, Aphrodite Ourania (‘heavenly’), through her linkage to more ‘common’ forms of love, namely heterosexual union, she was also associated with civic cohesion and the semi-mythical origins of the Athenian city-state. Yet our earliest evidence for the worship of Aphrodite Pandemos comes not from Athens but from Naukratis – a settlement nestled in the Nile Delta, resulting from a joint endeavour by a number of Greek city-states in the late 7th century BC unde
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28

Pritchard, David M. "PUBLIC FINANCE AND WAR IN ANCIENT GREECE." Greece and Rome 62, no. 1 (2015): 48–59. http://dx.doi.org/10.1017/s0017383514000230.

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Before the Persian Wars the Greeks did not rely on public finance to fight each other. Their hoplites armed and fed themselves. But in the confrontation with Persia this private funding of war proved to be inadequate. The liberation of the Greek states beyond the Balkans required the destruction of Persia's sea power. In 478bcAthens agreed to lead an alliance to do just this. It already had Greece's largest fleet. But each campaign of this ongoing war would need tens of thousands of sailors and would go on for months. No single Greek city-state could pay for such campaigns. The alliance thus a
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29

Da Silva, Wagner Barreto, Vanessa Vieira Lourenço-Costa, Higo Otávio Brochado Campos, et al. "Elaboration and Quality of Greek Yogurt (labneh) from Buffalo Milk Supplemented with Plus açaí jelly (Euterpe oleracea Mart.)." Journal of Agricultural Studies 9, no. 1 (2021): 268. http://dx.doi.org/10.5296/jas.v9i1.18059.

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Buffalo milk has a high nutritional value, with high fat, protein, and mineral levels. Its derivatives yield exceeds by 40% those derived from bovine milk. As a way to take advantage of this quality, Greek yogurt (Labneh) is an alternative to add value to this important product. Thus, this work aims to prepare Greek yogurt with buffalo milk, added with açaí jelly (Euterpe oleracea Mart.), to carry out physical-chemical, microbiological, sensory, and texture profile analyzes in buffalo milk, Greek yogurt, and in açaí jelly. Natural Greek yogurt had an acceptability index of 90.11% and Greek yog
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30

Gia Kvashilava, Gia Kvashilava. "On the History of Some Problems of Economic Security According to Ancient Greek and Latin Sources." New Economist 17, no. 02 (2023): 46–52. http://dx.doi.org/10.36962/nec17022022-46.

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This paper reviews the material for studying of history of the economic security problems. Studying of the security problem will help us how we need to define term “security”. The author proposes to consider the question: Where is the term “security” derived? It traces from the Ancient Greek word «aspháleia» and Latin word «securitas» that literally means “security”, “safety”, “protection”. For this paper have used ancient Greek and Latin literature review for the security problem and interpretations of original pieces. In short, the ancient Greek and Roman philosophers, historians and politic
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31

Nelson, Max. "Battling on Boards: The Ancient Greek War Games of Ship-Battle (Naumachia) and City-State (Polis)." Mouseion 17, no. 1 (2020): 3–42. http://dx.doi.org/10.3138/mous.17.1.02.

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32

Bosman, Philip. "ANCIENT DEBATES ON AUTARKEIA AND OUR GLOBAL IMPASSE." Phronimon 16, no. 1 (2018): 16–28. http://dx.doi.org/10.25159/2413-3086/3809.

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The notion of self-sufficiency (Greek autarkeia) is gaining prominence in the context of probably the most pressing dilemma of our times, namely that of the conflicting demands of economic growth and ecological sustainability. Within this controversy, self-sufficiency is promoted as a viable counter-ideal to rampant consumerism. This article presents a survey of the use of the notion in ancient Greek literature of the classical era, in order to show that, by itself, autarkeia does not present a simple solution, due to the variety in its ancient usage. While the Greeks of archaic and classical
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33

Chương, Đặng Văn. "THE PERFECT PERFORMANCE OF THE DEMOCRATIC REPUBLIC GOVERNMENT IN ATHENS (GREEK) THROUGH REFORMS (VI CENTURY BC - V CENTURY BC)." Hue University Journal of Science: Social Sciences and Humanities 130, no. 6D (2021): 131–39. http://dx.doi.org/10.26459/hueunijssh.v130i6d.6304.

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Анотація:
In comparison with ancient Orient nations, the Greek state was born much later and they created a new state institution which was a republic. This state was different from the government of absolute monarchies in the Orient. The state of Athens (Athènes) - an important city-state in ancient Greece, was a democratic republic and was gradually improved through the reforms that took place from the sixth to the fifth century BC. This is the first democratic republic in world history and it had a profound influence on the model of republic and democratic states in the world, especially in Europe an
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34

Roswantoro, Alim. "FILSAFAT SOSIAL-POLITIK PLATO DAN ARISTOTELES." Refleksi Jurnal Filsafat dan Pemikiran Islam 15, no. 2 (2015): 123–38. http://dx.doi.org/10.14421/ref.v15i2.1084.

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Plato andAristeoteles have a teacher-student relationship. And both philosophers have the same teacher, that is, a great philosopher of the classic Greek, Socrates. Both philosophers talk many things in philosophy, and one of them is the social-political thought. The writing tries to comparative-philosophically describe the social-political thought of Plato and Aristotle that can be read in their works particularly in Republic, Laws, and Statesman of Plato, and in Nicomachean Ethics and Politics ofAristotle. The result of study shows that the main idea of their social-political philosophies is
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35

LUNDBERG, JOHAN. "Under State Protection Aeschylus’ the Suppliants and the Shift from Clan to State." Advances in Social Science and Culture 3, no. 2 (2021): p1. http://dx.doi.org/10.22158/assc.v3n2p1.

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Aeschylos’ tragedy The Suppliantsis in this article related to an opposition between clan and state—and more specifically with the development in ancient Greece from barbarism to civilization, from a lawless, uncultivated and disorganised world, to a clan-based social order and from there to a state-based organisation, which in many ways would set the pattern for the development in Europe for centuries to come.In the play, fifty sisters are fleeing from Egypt to Argos, persecuted by their fifty male cousins. The women seek protection and therefore refer to their shared origins with the populat
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36

Veikou, Mariangela. "Images of Crisis and Opportunity. A Study of African Migration to Greece." Qualitative Sociology Review 9, no. 1 (2013): 58–75. http://dx.doi.org/10.18778/1733-8077.09.1.03.

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The economic crisis in Greece is becoming a way of life and it is affecting, among other things, the way the Greek society views immigration. Greek people are waking up to the reality that immigrants in the streets of big cities would not go back. The kind of economic state of emergency in need of all sorts of austerity measures the Greek society is entering, shockingly, brings about the fear even in liberal minds that the country cannot provide for all. In this paper I draw from my own newly conducted ethnographic study to explore two interconnected themes: the study of local aspects of integ
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37

Rubel, Alexander. "Persönliche Frömmigkeit und religiöses Erlebnis Wesenszüge der griechischen Religion am Beispiel von Heilkulten." Numen 60, no. 4 (2013): 447–72. http://dx.doi.org/10.1163/15685276-12341276.

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Abstract Ancient Greek healing cults can be studied in the context of “personal piety.” This article emphasizes personal aspects of the Greek religion. It shows that the concept of “polis religion” does not embrace major aspects of ancient Greek piety. I analyze the direct and personal relation of worshippers in healing cults, especially that of Apollo, with the deity. By doing so, I put forward a new reading of Greek religion in the context of the concept of “personal piety” developed in Egyptology. The well-known “embeddedness” of religion in the structures of the Ancient Greek city-state le
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38

Gkaravelas, Konstantinos, Athina Sevi, and Varvara Lagou. "Infrastructure and Teaching: University Students' Impressions on Completion of Their Internship in Greek Public Schools." International Journal of Education 13, no. 4 (2021): 121. http://dx.doi.org/10.5296/ije.v13i4.19200.

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This paper focuses on exploring the perceptions expressed by students at the University of Ioannina, Greece, after the completion of their graduate education practice in State Secondary schools in the city of Ioannina. More specifically, it provides insight into the impact the school logistics infrastructure had on the teaching process and its valorization by the educators. The results of the research demonstrate that, except for the Model Experimental Schools, the State Secondary Schools are lacking not only in necessary technological equipment but also in special teaching classrooms, which,
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39

Davies, Penelope J. E. "A REPUBLICAN DILEMMA: CITY OR STATE? OR, THE CONCRETE REVOLUTION REVISITED." Papers of the British School at Rome 85 (July 24, 2017): 71–107. http://dx.doi.org/10.1017/s0068246217000046.

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Анотація:
In a well-known passage, the Greek historian Polybius, writing in the mid-second century BC, attributes Rome's success as a republic to a perfect balance of power between its constituent elements, army, senate and people (Histories6.11); and indeed, the Republic's long survival was an achievement worth explaining. On another note, over a century later, Livy remarked how Republican Rome, with its rambling street plan and miscellany of buildings, compared unfavourably with the magnificent royal cities of the eastern Mediterranean; he put this down to hasty rebuilding after a great Gallic conflag
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40

Karvounis, Antonios. "City diplomacy and public policy in the era of COVID-19: networked responses from the Greek Capital." Studia z Polityki Publicznej 9, no. 2(34) (2022): 47–62. http://dx.doi.org/10.33119/kszpp/2022.2.3.

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Анотація:
In recent decades, more and more young actors at the international level have been claiming and aspiring to play a significant role in managing public policy issues with global reach. The recent pandemic highlighted the asymmetry of nation-state responses in managing this health threat. At a time that the return-of-the-state scenario sounded familiar, it was misleading as well. Although each national government was focusing on its own people, and each claimed to have been better prepared to fight the crisis than its neighbors, governance gaps were filled by networks of sub-national authorities
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41

Leybenson, Yu T. "GRAVESTONES OF THE XIX – EARLY XX CENTURIES OF TWO OLD BAKHCHYSARAI CEMETERIES." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 7 (73), no. 3 (2021): 72–86. http://dx.doi.org/10.37279/2413-1741-2021-7-3-72-86.

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The article is devoted to the study of tombstones of the XIX – early XX centuries in the city of Bakhchysarai originating from two necropolises from the cemetery on Partisanskaya Street and from the so-called Russian Settlement. They are a vivid example of provincial Christian cemeteries. The author describes the history of the study of necropolises, their current state and problematic protection issues. It is important to note that during the work the time of foundation of the Bakhchysarai civil necropolis (on Partizanskaya Street) was specified – no later than 1813. The most interesting epit
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42

Chistyakova, Anna S., Galina Yu Shestakova, Alevtina A. Gudkova, Aleksei S. Bolgov, and Fedor D. Evsikov. "Morphological analysis of <i>Polemonium Coeruleum</i> L. herb using stereo- and luminescent microscopy." Aspirantskiy Vestnik Povolzhiya 23, no. 3 (2023): 34–38. http://dx.doi.org/10.55531/2072-2354.2023.23.3.34-38.

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Aim to establish the morphological features of the ground part of Polemonium coeruleum L.&#x0D; Material and methods. The material of the study was the samples of Greek-valerian polemonium grass (Polemonium coeruleum L.), cultivated and harvested in the Voronezh region, the city of Bobrov, during the flowering period in the second year of life in 2021. The State Pharmacopoeia XIV standard ed. OFS.1.5.3.0003.15 "Technique for microscopic and microchemical examination of medicinal plant materials and medicinal plant preparations" was used for macroscopic analysis.&#x0D; Results. When studying th
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43

Seirinidou, Vaso. "Policing a revolutionary capital: Public order and population control in Nafplio (1824–1826)." Open Military Studies 2, no. 1 (2022): 196–208. http://dx.doi.org/10.1515/openms-2022-0130.

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Abstract In the new hierarchy of space created by the Greek Revolution, Nafplio acquired a prominent position and soon replaced Tripolitsa as the preeminent administrative center of the fledgling state. Declared by law as the seat of the administration in September 1823, Nafplio was a stronghold during the incessant infighting that characterized the Greek struggle for independence. From June 1824 (when its fortress was handed over to the government), Nafplio served as the political and military center of the revolutionary territory. Administrative officials, politicians, primates, soldiers, an
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44

Shenkar, Michael. "The Origin of the Sogdian Civic Communities (nāf)." Journal of the Economic and Social History of the Orient 63, no. 3 (2020): 357–88. http://dx.doi.org/10.1163/15685209-12341514.

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Abstract The article discusses when, how and why oligarchic, self-governed civic communities (nāf) emerged in Sogdiana. On the basis of primary sources, such as the Kultobe inscriptions, and on comparative material from the two best-known city-state cultures—the Greek poleis and the medieval north Italian republics—it is argued that the development of the Sogdian civic communities occurred during the first century BCE-second century CE, when Sogdiana was part of the nomad-ruled Kangju state. This process is linked to Sogdian colonial expansion and the growth in the volume and complexity of tra
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45

Nedavnya, Olga V. "UGCC on "Greater" Ukraine: Problems, Problems, Prospects." Ukrainian Religious Studies, no. 23 (September 10, 2002): 56–66. http://dx.doi.org/10.32420/2002.23.1356.

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The transfer of the governing seat of the Ukrainian Greek Catholic Church to the capital of Ukraine, though not equal to the Church's exit to “Greater” Ukraine, but prompts an analysis of the respective possibilities of the heir to the baptism of Vladimir. This is what the Head of her Church calls her, emphasizing essentially the main motive behind the decision to move her residence. In his "Address on the Construction of the Temple of the Ukrainian Greek Catholic Church in Kiev." Lubomyr Husar stressed that the UGCC, as "part of the Kyiv root", is now free in a free state. There is now an opp
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46

Beatriz Borba Florenzano, Maria. "Cities And Peripheral Areas In The Ancient Word." Heródoto: Revista do Grupo de Estudos e Pesquisas sobre a Antiguidade Clássica e suas Conexões Afro-asiáticas 4, no. 1 (2019): 26–44. http://dx.doi.org/10.34024/herodoto.2019.v4.10083.

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The interview with Professor Maria Beatriz Borba Florenzano of the Museum of Archeology and Ethnology of the University of São Paulo (MAE-USP), discusses the professional and academic career and the transition of her object of study made between numismatics and the ancient city. The interview highlights the history and importance of the Labeca laboratory in achieving the research objectives. The interview also focuses on the new perspectives and contributions of history and archeology that reveal the complexity and diversity of ancient Greek cities, beyond Athenocentrism and concepts of polis,
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47

Kabadayi, M. Erdem. "Working for the State in the Urban Economies of Ankara, Bursa, and Salonica: From Empire to Nation State, 1840s–1940s." International Review of Social History 61, S24 (2016): 213–41. http://dx.doi.org/10.1017/s002085901600047x.

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Анотація:
AbstractIn most cases, and particularly in the cases of Greece and Turkey, political transformation from multinational empire to nation state has been experienced to a great extent in urban centres. In Ankara, Bursa, and Salonica, the cities selected for this article, the consequences of state-making were drastic for all their inhabitants; Ankara and Bursa had strong Greek communities, while in the 1840s Salonica was the Jewish metropolis of the eastern Mediterranean, with a lively Muslim community. However, by the 1940s, Ankara and Bursa had lost almost all their non-Muslim inhabitants and Sa
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48

Hujan, Harry. "From rural sulawesi back to the greek city-state: Extending the empirical base of the study of domestic housing." Journal of Environmental Psychology 12, no. 3 (1992): 281–83. http://dx.doi.org/10.1016/s0272-4944(05)80142-2.

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49

Perris, Simon. "Is There a Polis in Euripides’ Medea?" Polis: The Journal for Ancient Greek Political Thought 34, no. 2 (2017): 318–35. http://dx.doi.org/10.1163/20512996-12340130.

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Abstract The polis is a dominant force in scholarship on Greek tragedy, including Euripides’ Medea. This paper addresses the question of whether there is, in fact, a polis (i.e. a Greek-style city-state) in the play. The polis proper does not often feature in tragedy. Euripides’ Corinth, like many urban centres in tragedy, is a generic palatial settlement ruled by a king. It is not a community of citizens. Creon is a non-constitutional absolute hereditary monarch, and it is a commonplace of tragedy that absolute sole role is antithetical to the idea of the polis. Medea is exiled, not ostracise
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50

Winterhager, Philipp. "The diaconiae of Early Medieval Rome: From “Greek” to “Roman”, from “Private” to “Papal”?" Endowment Studies 3, no. 2 (2019): 90–132. http://dx.doi.org/10.1163/24685968-00302001.

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Abstract Traditionally, scholarship has seen the history of the diaconiae, charitable foundations in the city of Rome, in line with the alleged general trends in Roman history in the early Middle Ages, i.e. the gradual “Romanization” of formerly “Greek” elements of Byzantine origin, and the “papalization” of secular (state and private) initiatives, both taking place primarily in the mid-8th century. Although the diaconiae had come under papal control as late as the 9th and eventually the 10th centuries, this paper argues that this development took place not as an abandonment of private forms o
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