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Статті в журналах з теми "Guattari"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 25 липня 2025

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1

Alliez, Eric. "Guattari with Duchamp, or Du champ from One Sign to the Other." Deleuze and Guattari Studies 16, no. 4 (2022): 579–99. http://dx.doi.org/10.3366/dlgs.2022.0495.

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Taking as the focus of enquiry the engagements of Félix Guattari with Marcel Duchamp, namely, those rare passages in Schizoanalytic Cartographies and Chaosmosis, the question of the encounter is posed in the field of the sign, but of a sign ‘destructured’ (as Duchamp du signe), in the sense also that Guattari started by destructuring Lacan (from Psychoanalysis and Transversality to Anti-Oedipus). Introduced by the relationships between Guattari and Foucault to better play in between the early and the late Guattari, Guattari’s key insight into the Bottle Rack readymade as an existential functio

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2

Ishtiaque Ahmed, Levin. "Gandhi, Guattari and the Decolonization of the Anthropocene." REGAC - Revista de Estudios Globales y Arte Contempor�neo 8, no. 1 (2022): 94–120. http://dx.doi.org/10.1344/regac2022.8.41414.

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This article examines the relevance of Guattari’s ecosophy and Gandhi’s ecophilosophy to provide an ontological response to environmental (in)justice in the Indian subcontinent in the context of Anthropogenic climate change. Considering what it signifies to live in the Anthropocene, it engages with the Guattarian idea of emancipation and the Gandhian concept of swaraj to understand the ethics of justice in the new climate regime. Through these intellectual encounters, this article develops an ontological framework for addressing the question of human agency in the Anthropocene considering the

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3

Gerlach, Joe, and Thomas Jellis. "Guattari." Dialogues in Human Geography 5, no. 2 (2015): 131–48. http://dx.doi.org/10.1177/2043820615587787.

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4

Alliez, Eric. "Der Guattari-Deleuze-Effekt." ZMK Zeitschrift für Medien- und Kulturforschung 2/1/2011: Offene Objekte 2, no. 1 (2011): 55–74. http://dx.doi.org/10.28937/1000107522.

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Statt von einem Guattari-Effekt auf Deleuze muss man von einem Guattari-Deleuze-Effekt sprechen, um ein wechselseitiges Einwirken in einem gemeinsamen Projekt zu beschreiben, das mit dem Herausgehen aus der klassischen Psychoanalyse beginnt und in den Umbau der Philosophie in der Öffnung auf ihr Außen mündet. Dieser Umbau lässt das Paradigma der Interpretation ebenso hinter sich wie jenes der Struktur. In der Kritik an Lacan vollziehen Deleuze und Guattari die Abkehr vom Postulat des Primats der Sprache als Struktur und eines durch sie immer schon konstituierten und vom Realen ebenso wie von k

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5

Genosko, Gary. "Guattari TV, By Kafka." Deleuze Studies 6, no. 2 (2012): 210–23. http://dx.doi.org/10.3366/dls.2012.0058.

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Guattari looked for crossovers between film and television in a posthumously published ‘Project for a Film By Kafka’. His critical comments on television and the mixed reception of television within the Deleuzo-Guattarian literature provide the occasion for an investigation of what Guattari thought television could do for his project. The auteur model best suits his needs in this regard, with the proviso that it is animated by a modernist aesthetic oriented towards the conjuring of a people to come who would join the Kafka assemblage as part of their viewing experience.

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6

Bell, Jeffrey A. "History Undone: Towards a Deleuzo-Guattarian Philosophy of History." Deleuze Studies 2, no. 1 (2008): 109–19. http://dx.doi.org/10.3366/e1750224108000196.

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For those familiar with the work of Deleuze, and Deleuze and Guattari, it might at first seem unwise to pursue a Deleuze and Guattarian philosophy of history. After all, is it not Deleuze who, in an interview with Antonio Negri, argues that ‘What history grasps in an event is the way it’s actualized in particular circumstances; the event's becoming is beyond the scope of history'? (Deleuze 1995 : 170). And more damningly, Deleuze adds, ‘History isn’t experimental, it's just the set of more or less negative preconditions that make it possible to experiment with something beyond history' (Deleuz

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7

Žukauskaitė, Audronė. "GILLES’IO DELEUZE’O IR FELIXO GUATTARI MIKROPOLITIKA ŠIUOLAIKINĖS FILOSOFIJOS KONTEKSTE." Problemos 75 (January 1, 2009): 34–43. http://dx.doi.org/10.15388/problemos.2009.0.1978.

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Straipsnyje analizuojama Gilles’io Deleuze’o ir Felixo Guattari kuriama mikropolitikos samprata, kuri priešpriešinama makropolitikai, veikiančiai pripažintų politinių teorijų ir apibrėžtų tapatybių lygmenyje. Mikropolitikos projektas siejamas su tapsmo mažuma, mažosios literatūros, mažosios politikos sampratomis, kurios nukreiptos ne į tapatybės kūrimą, bet į tapsmo procesą, inovaciją, eksperimentą. Deleuze’as ir Guattari teigia, jog tapsmas mažuma yra universalus procesas, kurio tikslas – kiekvieno individo autonomija. Deleuze‘o ir Guattari universalaus tapsmo koncepcija priešpriešinama Alain

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8

Ubertowska, Aleksandra. "Ekozofie Guattariego." Przegląd Kulturoznawczy, no. 2 (52) (2022): 212–21. http://dx.doi.org/10.4467/20843860pk.22.015.16312.

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The article is a meta-theoretical study devoted to the ecosophical project of Félix Guattari developed in his two books The Three Ecologies i Chaosmosis: An Ethico-Aesthetic Paradigm. According to Aleksandra Ubertowska, the core aim of Guattari’s work is rethinking of the issue of subject which he regards as a process of the non-anthropocentric subjectivisation. Ubertowska devotes particular attention to the notion of transversality, intersection of many processes, social and environmental axes which in Guattari’s work should determine the ecosophical approach. In the late part of the article

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9

Haesbaert e Glauco Bruce, Rogério. "A Desterritorialização na Obra de Deleuze e Guattari." GEOgraphia 4, no. 7 (2009): 7. http://dx.doi.org/10.22409/geographia2002.47.a13419.

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RESUMO Desterritorialização é uma noção central na obra de Gilles Deleuze e Felix Guattari. Este texto objetiva esclarecer o seu sentido, como uma forma de promover o estimulante diálogo que estes autores propõem para com a Geografia. Palavras-chave: Desterritorialização, Território, Gilles Deleuze, Felix Guattari.ABSTRACT Deterritorialization is a central notion at Gilles Deleuze and Felix Guattari’s work This text aims to clarify its sense as a way to promote the stimulating dialogue with Geography. Keywords: Deterritorialization, Territory, Gilles Deleuze, Felix Guattari.

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10

Haesbaert e Glauco Bruce, Rogério. "A Desterritorialização na Obra de Deleuze e Guattari." GEOgraphia 4, no. 7 (2009): 7. http://dx.doi.org/10.22409/geographia2002.v4i7.a13419.

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RESUMO Desterritorialização é uma noção central na obra de Gilles Deleuze e Felix Guattari. Este texto objetiva esclarecer o seu sentido, como uma forma de promover o estimulante diálogo que estes autores propõem para com a Geografia. Palavras-chave: Desterritorialização, Território, Gilles Deleuze, Felix Guattari.ABSTRACT Deterritorialization is a central notion at Gilles Deleuze and Felix Guattari’s work This text aims to clarify its sense as a way to promote the stimulating dialogue with Geography. Keywords: Deterritorialization, Territory, Gilles Deleuze, Felix Guattari.

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11

Alliez, Éric, and Anne Querrien. "L'effet-guattari." Multitudes 34, no. 3 (2008): 22. http://dx.doi.org/10.3917/mult.034.0022.

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12

Doel, Marcus A. "Applied Guattari." Dialogues in Human Geography 5, no. 2 (2015): 167–71. http://dx.doi.org/10.1177/2043820615587793.

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13

Genosko, Gary. "FÉLIX GUATTARI." Angelaki 8, no. 1 (2003): 129–40. http://dx.doi.org/10.1080/09697250301196.

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14

Querrien, Anne. "Guattari +30." Multitudes 88, no. 3 (2022): 170–71. http://dx.doi.org/10.3917/mult.088.0170.

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15

Thornton, Edward. "Thinking and Writing Together: Institutional Pedagogy and Félix Guattari." Deleuze and Guattari Studies 17, no. 2 (2023): 252–68. http://dx.doi.org/10.3366/dlgs.2023.0515.

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Institutional pedagogy is a radical educational practice that began in France in the first half of the twentieth century. It aims to transform the material context of learning in order to empower students to collectively take responsibility for their own lives. As an analysis of the effects of this practice on the work of Félix Guattari, the purpose of this article is twofold. First, it aims to describe the theoretical and practical cross-pollination that occurred between the two movements of institutional pedagogy and institutional psychotherapy. Second, it argues for a new methodology for re

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16

Žukauskaitė, Audronė. "SOCIALINIŲ INSTITUCIJŲ KRITIKA GILL ES’IO DELEUZE’O IR FELIXO GUATTARI FILOSOFIJOJE." Problemos 76 (January 1, 2009): 39–51. http://dx.doi.org/10.15388/problemos.2009.0.1944.

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Straipsnyje analizuojama socialinių institucijų kritika, išplėtota Deleuze’o ir Guattari knygose Anti-Oidipas ir Tūkstantis plokštikalnių bei trumpame, bet reikšmingame Deleuze’o tekste „Prierašas apie kontrolės visuomenę“. Deleuze’as ir Guattari kuria mašininę visuomenės sampratą: jų teigimu, skirtingas socialines ir ekonomines formacijas įmanoma įsivaizduoti kaip virtualias mašinas, kurios gali aktualizuotis bet kuriuo istoriniu momentu. Analizuodami valstybės aparatą, Deleuze’as ir Guattari vengia nuorodų į konkrečias valstybes; veikiau jie kalba apie universalią valstybę-formą, kuri veikia

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17

Kairiené, Aida. "THE RHIZOMATIC LEARNING FROM A PERSPECTIVE OF POSTSTRUCTURALISM." Journal of Education Culture and Society 11, no. 1 (2020): 102–15. http://dx.doi.org/10.15503/jecs2020.1.102.115.

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Aim.The postmodernism manifested itself in the second half of the 20th century. The branch of postmodernism is poststructuralism - in fact, it was called French poststructuralism, with the dominant philosophy being “68 philosophy” (Marshall, 2004). In that period, alongside influential works such as Derrida “On Grammatology” (1968), M. Foulcalt “The Madness and Civilization” (1967), J. Kristeva “Semiotics” (1969) emerged and Deleuze, Guattari personalities. According to the Eurydice study, 9 out of 10 students in the European Union study English. Students can learn English not only in formal b

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18

Aurora, Simone. "From Structure to Machine: Deleuze and Guattari's Philosophy of Linguistics." Deleuze Studies 11, no. 3 (2017): 405–28. http://dx.doi.org/10.3366/dls.2017.0274.

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This paper aims to consider the main features of the philosophy of linguistics proposed by Deleuze and Guattari, which emerges from the criticisms directed at what in A Thousand Plateaus they call ‘postulates of linguistics’. The paper focuses on the transition from the Saussurean concept of system and from the connected notion of structure to Deleuze and Guattari's concept of machine. More precisely, the purpose of the paper lies, on the one hand, in showing in which sense Deleuze and Guattari claim that language is not a ‘structure’ but a ‘machine’ and why, accordingly, they maintain that th

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19

Thornton, Edward. "Deleuze and Guattari's Absent Analysis of Patriarchy." Hypatia 34, no. 2 (2019): 348–68. http://dx.doi.org/10.1111/hypa.12468.

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Feminist philosophy has offered mixed opinions on the collaborative projects of Gilles Deleuze and Félix Guattari. But although there has been much discussion of the political expediency of what Deleuze and Guattari do say about sexual difference, this article will outline what is absent from Anti‐Oedipus and A Thousand Plateaus (the two volumes comprising Capitalism and Schizophrenia). Specifically, I will argue that though Deleuze and Guattari offer a historical account of a range of power structures—most notably capitalism, but also despotism, fascism, and authoritarianism—they give no such

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20

Laberge, Jean-Sébastien. "Transversality, or How Not to Reproduce the Organisations You Fight." Deleuze and Guattari Studies 18, no. 1 (2024): 98–119. http://dx.doi.org/10.3366/dlgs.2024.0544.

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One of Guattari's most important conceptual contributions is his notion of transversality. This complex notion responds to the very concrete problem that, when we oppose certain power formations, we tend to reproduce these same power formations. This article proposes an examination of Guattari's concept of transversality through five of its aspects, which will be related to the various problematics they respond to. The aim is to show how power formations operate and how transversality responds to them, and also to highlight the primordial importance of practical and political issues to Guattar

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21

Ventura, David. "Experiment Prudently: Ethical Prudence in Deleuze and Guattari’s A Thousand Plateaus." Symposium 27, no. 2 (2023): 194–217. http://dx.doi.org/10.5840/symposium202327222.

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In their shared works, Gilles Deleuze and Félix Guattari repeatedly advise that ethical practices of experimentation must be imbued with a large dose of prudence. Among commentators, this concept of prudence has primarily been read in cautionary terms, as that which merely enables ethical subjects to avoid the “many dangers” of experimentation. By contrast, this article develops a wider, more positive reading of Deleuzo-Guattarian prudence. Focussing specifically on A Thousand Plateaus, I show that, for Deleuze and Guattari, we must always exercise prudence in ethics because prudence constitut

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22

Goffey, Andrew. "Guattari, Transversality and the Experimental Semiotics of Untranslatability." Paragraph 38, no. 2 (2015): 231–44. http://dx.doi.org/10.3366/para.2015.0160.

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Following the thread provided by his lifetime of engagement with psychosis, this article considers a number of aspects of the writings of Félix Guattari in relation to the problem of untranslatability. Contrasting Guattari's approach with the structuralist diagnostic conceptualization of psychosis in terms of foreclosure, it follows the early development of his concept of transversality and the critique of linguistics that it leads to. Turning then to a consideration of the specific privilege Guattari accords psychosis, it addresses his constructive experimenting with theory as a way to rethin

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23

Alliez, Éric. "Structuralism’s Afters: Tracing Transdisciplinarity through Guattari and Latour." Theory, Culture & Society 32, no. 5-6 (2015): 139–58. http://dx.doi.org/10.1177/0263276415594237.

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This article analyses Guattari's and Latour's bodies of work as radical developers of a processual and ontological transdisciplinarity. These works impose a definitive break from the history that, in the 1960s, had drawn upon structuralism in order to oppose philosophy with an epistemological revolution from the perspective of a scientific problematization and first transdisciplinary reconfiguration of the sciences de l'homme. It is shown that the second anti-structuralist transdisciplinarity affirms as its raison dêtre “the necessity to return to Pragmatics” (Guattari), to enact the new signi

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24

Lima, Vladimir Moreira. "FÉLIX GUATTARI E A POLÍTICA ANTES DO SER." APRENDER - Caderno de Filosofia e Psicologia da Educação, no. 25 (October 20, 2021): 259–78. http://dx.doi.org/10.22481/aprender.i25.8518.

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O objetivo deste texto consiste em explorar uma formulação feita por Gilles Deleuze e Félix Guattari na obra Mil Platôs, a saber, “antes do ser, há a política”. Uma vez que, em outra ocasião, Deleuze fez questão de vincular esta formulação como sendo, no mínimo, um dito de Guatttari, nossa proposta terá como base de investigação algumas temáticas e noções desenvolvidas na obra deste último.

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25

Ueno, Toshiya. "Guattari and Japan." Deleuze Studies 6, no. 2 (2012): 187–209. http://dx.doi.org/10.3366/dls.2012.0057.

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Revisiting Guattari's visits to Japan in the 1980s during the country's ‘bubble economy’, this paper investigates from a personal perspective the Radio Homerun mini-FM station as well as other stops on Guattari's Tokyo ‘pilgrimage’. Guattari's reception and influence in Japan is contextualised through the writer Kõbõ Abe and philosopher Kiyoteru Hanada, in addition to the groundbreaking work of Tetsuo Kogawa, against the backdrop of the rise of postmodernism. Similarities between Guattari's sense of Japan and Brazil are then broached.

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26

Stivale, Charles J., and Ronald Bogue. "Deleuze and Guattari." SubStance 20, no. 1 (1991): 117. http://dx.doi.org/10.2307/3684887.

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27

Guéron, Rodrigo. "Tosquelles e Guattari." TRÁGICA: Estudos de Filosofia da Imanência 17, no. 3 (2024): 01–20. https://doi.org/10.59488/tragica.v17i3.66421.

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Este artigo pretende examinar como alguns conceitos operados por Francesc Tosquelles e Félix Guattari surgem a partir das práxis desses autores, inicialmente em instituições de saúde mental. A investigação chega em Tosquelles a partir de Guattari para mostrar como este último herda do seu colega catalão a práxis, o conceito e a concepção de psicoterapia institucional, ou de análise institucional. Esse conceito aparece no âmbito da crítica ao hospital psiquiátrico identificado como uma instituição legitimadora do capitalismo e corresponsável pelos sofrimentos psíquicos que, no diagnóstico de To

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28

Querrien, Anne. "Guattari en revues." La Revue des revues N° 68, no. 2 (2022): 8–21. http://dx.doi.org/10.3917/rdr.068.0008.

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29

Julio, João Victor. "DELEUZE E GUATTARI." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 11, no. 22 (2022): 301–13. http://dx.doi.org/10.26512/pl.v11i22.41844.

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A partir dos escritos de Gilles Deleuze (1925 – 1995) e Félix Guattari (1930 – 1992), entou-se apresentar alguns deslocamentos entre a filosofia or eles proposta de maneira a pensarmos acerca de algumas práticas escolares. Antes mesmo da escolha destes autores, partiu-se da hipótese inicial de que houvesse, talvez um certo excesso de conhecimentos científicos no currículo em detrimento das artes e filosofias. Deste modo, buscou-se nestes autores uma base para enriquecer ainda mais nossa compreensão e tal qual, ampliarmos as discussões conceituais acerca das ciências, artes e filosofias. Atravé

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30

Bogue, R. "DELEUZE AND GUATTARI." Clinical Psychology Forum 1, no. 31 (1991): 44.1–44. http://dx.doi.org/10.53841/bpscpf.1991.1.31.44.

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31

Chin, Rita. "Toward a “Minor Literature”? The Case of Ausländerliteratur in Postwar Germany." New Perspectives on Turkey 29 (2003): 61–84. http://dx.doi.org/10.1017/s0896634600006117.

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In recent years, scholars of German literature have increasingly pointed to Gilles Deleuze and Félix Guattari's theory of “minor literature” as a crucial framework for understanding the development of minority cultural production in a variety of twentieth-century contexts (Teraoka, 1987; Suhr, 1989; Spector, 2000). Deleuze and Guattari propose that any minority group writing in a major language produces what they term minor literature, which has the capacity to destabilize and undermine the dominant language, culture, and discourse in which its authors operate (Deleuze and Guattari, 1986, pp.

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32

Guattari, Félix. "Tokyo, the Proud." Deleuze Studies 1, no. 2 (2007): 93–99. http://dx.doi.org/10.3366/e1750224108000020.

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Félix Guattari visited Japan on a number of occasions during the 1980s. These visits consisted of invited lectures and a series of conversations and collaborations with Japanese intellectuals, artists, and architects. His collaborative writings with Deleuze, particularly the Kafka and Rhizome books, began to appear in Japanese translation in the late 1970s. By the mid-eighties, however, Anti-Oedipus was available for Japanese readers. The year 1985 saw the publication of Guattari's conversations and co-authored papers with Japanese dancer Min Tanaka collected under the title of Velocity of Lig

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33

Genosko, Gary. "Schizoanalysis and Magic." Deleuze and Guattari Studies 16, no. 4 (2022): 529–44. http://dx.doi.org/10.3366/dlgs.2022.0493.

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The task of this paper is to gather together Guattari’s scattered references to magic, from Chaosmosis and Schizoanalytic Cartographies, and to reconstitute his position, using animism as a guide. For magic is a bulwark against positioning schizoanalysis as another specialism, and in maintaining what Guattari called its ‘eccentric’ relation to professional psychotherapeutic practices. Magic serves Guattari as an antidote to the scientific schemas that dominate psychoanalysis and psychology. Guattari’s effort to reanimate magic as a viable reference within schizoanalysis flies in the face of th

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34

Bennett, Michael. "Go Nomadism, Evolutionary Computation and Natural Selection: A Reply to Jay Lampert." Deleuze and Guattari Studies 18, no. 2 (2024): 277–88. http://dx.doi.org/10.3366/dlgs.2024.0554.

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Анотація:

In response to a 2023 article by Jay Lampert in Deleuze and Guattari Studies, this paper develops the question of what Deleuze and Guattari might make of AlphaGo, the artificial intelligence developed by Google which defeated one of the top human Go players in 2016. It approaches the question in a way that supplements and complements Lampert’s analysis, by noting the well-worn analogy between computer programming and evolutionary biology and then cross-referencing it with Deleuze and Guattari’s attitude towards the latter in A Thousand Plateaus. The results reinforce Lampert’s conclusion that

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Segovia, Carlos A. "Guattari \ Heidegger: On Quaternities, Deterritorialisation and Worlding." Deleuze and Guattari Studies 16, no. 4 (2022): 508–28. http://dx.doi.org/10.3366/dlgs.2022.0492.

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In his final writings Guattari designed a four-functor meta-model with which to map subjective resingularisation against the backdrop of what he saw as the late-modern admixture of ecological collapse, social deterioration and subjective decomposition. I examine here Guattari’s fourfold in neo-structuralist terms and then engage in a discussion on the difference between worlding and deterritorialisation, reassessing in this sense Guattari’s concept of machinic indices in conversation with the works of anthropologists. Further, I show that Guattari’s fourfold is reminiscent of Heidegger’s Gevie

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Hetrick, Jay. "Machinic Animism in Japanese Contemporary Art." Deleuze and Guattari Studies 16, no. 4 (2022): 545–78. http://dx.doi.org/10.3366/dlgs.2022.0494.

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At the core of Félix Guattari’s ethico-aesthetic paradigm is a conception of subjectivity that somehow relies upon the notion of animism. Even though this apparently Romantic return to animism may seem vague and perhaps even naive, it forms the very framework that Guattari asks us to pass through, at least provisionally, in order to fully grasp his last project. I will therefore attempt to demystify this important concept theoretically before showing how the aesthetic machines of Japanese contemporary art – and more specifically, the conceptual art of Yoko Ono – stage one key aspect of Guattar

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Lundy, Craig. "The Necessity and Contingency of Universal History." Journal of the Philosophy of History 10, no. 1 (2016): 51–75. http://dx.doi.org/10.1163/18722636-12341315.

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History occupies a somewhat awkward position in the work of Gilles Deleuze and Félix Guattari. Although they often criticise history as a practice and advance alternatives that are explicitly anti-historical, such as ‘nomadology’ and ‘geophilosophy’, their scholarship is nevertheless littered with historical encounters and deeply influenced by historians such as Fernand Braudel. One of Deleuze and Guattari’s more significant engagements with history occurs through their reading and theory of universal history. In this paper I will explicate and critically analyse the nature of this universal h

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Koizumi, Yoshiyuki. "From Dreaming of Desert Islands to Reterritorialising Philosophy." Deleuze and Guattari Studies 12, no. 2 (2018): 268–82. http://dx.doi.org/10.3366/dlgs.2018.0308.

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In ‘Causes and Reasons of Desert Islands’, Gilles Deleuze presents a mythological and scientific vision in which new islands and new humanity emerge from the opposition between the land and sea in desert islands. However, what Deleuze cannot explain is how such new territory and people are produced and reproduced while rejecting old and conventional generational ways. To break this impasse, which is also present in Difference and Repetition, Deleuze and Guattari intend to retain the absolute movement of deterritorialisation, while acknowledging that deterritorialisation and reterritorialisatio

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Tercz, Jakub. "Critique of Pure Unconsciousness: Some Remarks on the Impact of Kant’s Philosophy on Gilles Deleuze’s and Félix Guattari’s Anti-Oedipus." Praktyka Teoretyczna 28, no. 2 (2018): 235–57. http://dx.doi.org/10.14746/prt.2018.2.12.

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Wbrew popularnym interpretacjom filozofii Deleuze’a jako odmiany postmodernizmu, poststrukturalizmu bądź nietzscheanizmu w artykule przedstawione zostaną jej głębokie korzenie pochodzące z idealizmu transcendentalnego Immanuela Kanta. Postawiona zostaje teza, iż to właśnie Kant stanowił podstawowe źródło filozoficznych schematów inspirujących Deleuze’a zarówno we wczesnym okresie jego twórczości (wyrażonym przede wszystkim w Różnicy i powtórzeniu, 1968), jak i późnym, zapoczątkowanym wraz z Félixem Guattarim przez pierwszy tom Kapitalizmu i schizofrenii, czyli Anty-Edypa (1972). Kontekstowa an

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Sholtz, Janae. "A Thousand Plateaus and Cosmic Artisanry: On Becoming Destroyer of Worlds." Deleuze and Guattari Studies 15, no. 2 (2021): 197–225. http://dx.doi.org/10.3366/dlgs.2021.0436.

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In A Thousand Plateaus, Deleuze and Guattari carve out an image of thought and a path for philosophy that is connected to the figure of the cosmic artisan. This article situates the artisan in relation to both past and future, comparing this figure to that of the artist in the work of another great philosopher who desired to bring forth a new beginning for philosophy, Martin Heidegger. After discussing multiple ways that Deleuze and Guattari's thought is world-destroying in terms of past ontological and epistemological commitments, the article considers the cosmic artisan/philosopher's diagram

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Andersen, Gregers. "Guattari and Planetary Computerisation." Deleuze Studies 10, no. 4 (2016): 531–45. http://dx.doi.org/10.3366/dls.2016.0244.

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This essay frames the Anthropocene as ‘the age of planetary computerisation’. It claims that this term bestows Guattari's thinking with a critical ability to both grasp and challenge the present as an age in which the personal computer not only further empowers Integrated World Capitalism, but also appears as a geological force, that is, as one of the main drivers of the ecological devastation that now confronts humanity. At the same time the essay points to what it takes to be an overly optimistic perspective on the subversive potential of machines in Guattari's thinking. It claims that Guatt

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Cormann, Enzo. "Félix Guattari, dramaturge chaosmique." Chimères 77, no. 2 (2012): 158. http://dx.doi.org/10.3917/chime.077.0158.

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Garo, Isabelle, and Anne Sauvagnargues. "Deleuze, Guattari et Marx." Actuel Marx 52, no. 2 (2012): 11. http://dx.doi.org/10.3917/amx.052.0011.

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Guattari, Félix, Emmanuel Videcoq, and J. Y. Sparel. "Entretien avec Félix Guattari." Chimères 28, no. 1 (1996): 19–32. http://dx.doi.org/10.3406/chime.1996.2073.

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Amy Ransom. "Guattari the Film Maker?" Science Fiction Studies 44, no. 1 (2017): 176. http://dx.doi.org/10.5621/sciefictstud.44.1.0176.

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Fannin, Maria. "The spirit of Guattari?" Dialogues in Human Geography 5, no. 2 (2015): 172–76. http://dx.doi.org/10.1177/2043820615587794.

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Buchanan, Ian. "Globalizing Deleuze and Guattari." symploke 9, no. 1 (2001): 102–13. http://dx.doi.org/10.1353/sym.2001.0003.

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Watson, Janell. "Introduction: Guattari and Gender." Women: A Cultural Review 16, no. 3 (2005): 267–70. http://dx.doi.org/10.1080/09574040500321313.

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Wiley, Stephen B. Crofts, and J. Macgregor Wise. "Guattari, Deleuze, andCultural Studies." Cultural Studies 33, no. 1 (2018): 75–97. http://dx.doi.org/10.1080/09502386.2018.1515967.

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Greilsamer, Laurent. "Fromanger, Foucault & Guattari." Multitudes 71, no. 2 (2018): 25. http://dx.doi.org/10.3917/mult.071.0025.

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