Готові списки джерел за темами / Hebrew Jewish religious poety

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Добірка наукової літератури з теми "Hebrew Jewish religious poety"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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Статті в журналах з теми "Hebrew Jewish religious poety"

Yemini, Bat-Zion. "Sivan Baskin: Multilingual Israeli Poet in the Age of Globalization." Review of Rabbinic Judaism 24, no. 2 (2021): 247–63. http://dx.doi.org/10.1163/15700704-12341385.

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Abstract Sivan Baskin, a poet and literary translator, started writing on the Internet in the early years of the millennium on the “New Stage” site and has published three books of poetry. Baskin’s writing is characterized by multilingualism, inserting words from various languages, written in their own alphabet, within a poem in Hebrew. Although these words or phrases are few and far between, they are conspicuous by their presence and foreignness, representing multiculturalism. Baskin is the first Hebrew poet in multicultural Israel to do this. This article cites four poems that reflect Baskin

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Abdalameer Nayyef Al- HUDEEB, Faeza. "THE IMPACT OF ISLAMIC PHILOSOPHY ON JEWISH PHILOSOPHY MUSA BIN MAIMON (MODEL)." International Journal of Education and Language Studies 04, no. 01 (2023): 15–23. http://dx.doi.org/10.47832/2791-9323.1-4.2.

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Arab culture influenced Jewish intellectual life in all its aspects. It affected Hebrew literature, Arabic grammar, modern Hebrew poetry and modern Hebrew prose, but the most influential was in the field of Jewish philosophical thought. Islamic Spain was influenced by various philosophical and religious fields, and Islamic thought began to be evident in Jewish philosophical thought. A number of thinkers appeared in Spain, among them: Ibn Asra, Ibn Arabi, and Ibn Rushd, and they were credited with mixing philosophy with religion. The works of Ibn Rushd and Maimonides are the ideal picture of th

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Decter, Jonathan. "The Jewish Ahl al-Adab of al-Andalus." Journal of Arabic Literature 50, no. 3-4 (2019): 325–41. http://dx.doi.org/10.1163/1570064x-12341390.

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Abstract This article studies the use of adab and related terminology among medieval Jewish authors with particular attention to shifts in cultural and religious sensibilities, matters of group cohesion and self-definition, and the contours of adab discourse across religious boundaries. The article demonstrates that, although Jews in the Islamic East in the tenth century internalized adab as a cultural concept, it was in al-Andalus that Jews first self-consciously presented themselves as udabā. The article focuses on works of Judeo-Arabic biblical exegesis, grammar, and poetics as well as Hebr

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Akram, Noor. "https://habibiaislamicus.com/index.php/hirj/article/view/287." Habibia Islamicus 7, no. 3 (2023): 01–34. http://dx.doi.org/10.47720/hi.2023.0703u01.

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Judaism is one of the most mysterious religions in the world. Despite the large number of Jews in the world, people are generally unable to know about Jewish customs and traditions. There are many reasons for this mystery. One of them is that this religion only accepts people of a certain race, due to which other people are generally ignorant of their religious thought, philosophy, and practice. The other reason for their mysteriousness is their different religious calendar system. Their names of months, counting of years, and festivals are neither entirely on the solar calendar nor entirely o

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Tohar, Vered. "Ethno-Symbolism in Aron Lyuboshitsky’s Hebrew Literary Works for Jewish Youth." Studia Judaica, no. 1 (49) (September 28, 2022): 85–106. http://dx.doi.org/10.4467/24500100stj.22.003.16297.

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The article focuses on three poems authored by Aron Lyuboshitsky (1874–1942?), a Hebrew teacher, author, poet, editor, and translator, who lived and worked in Warsaw and Łódź, and his contribution to building a Jewish national identity through his literary works for children and youth. The prism through which the article views Lyuboshitsky’s activities is that of ethno-symbolism, a concept drawn from the field of cultural studies. For an ethno-symbolic analysis of his works, three key criteria were considered: (1) linking the present to the past; (2) using cultural symbols; and (3) actively pr

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Simon, Rachel. "The Contribution of Hebrew Printing Houses and Printers in Istanbul to Ladino Culture and Scholarship." Judaica Librarianship 16, no. 1 (2011): 125–35. http://dx.doi.org/10.14263/2330-2976.1008.

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Sephardi printers were pioneers of moveable type in the Islamic world, establishing a Hebrew printing house in Istanbul in 1493. Initially emphasizing classical religious works in Hebrew, since the eighteenth century printers have been instrumental in the development of scholarship, literature, and journalism in the vernacular of most Jews of the western Ottoman Empire: Ladino. Although most Jewish males knew the Hebrew alphabet, they did not understand Hebrew texts. Communal cultural leaders and printers collaborated in order to bring basic Jewish works to the masses in the only language they

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Goodblatt, Chanita. "Michael Gluzman. The Politics of Canonicity: Lines of Resistance in Modernist Hebrew Poetry. Contraversions: Jews and Other Differences. Stanford: Stanford University Press, 2003. xiv, 250 pp." AJS Review 29, no. 1 (2005): 179–81. http://dx.doi.org/10.1017/s0364009405310099.

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In his epilogue to The Politics of Canonicity, Michael Gluzman has aptly delineated the parameters of this book, by writing that it “originates from the American debate on canon formation and cultural wars that predominated academic discourse during my years at University of California, Berkeley” (p. 181). This statement firmly sets its author within a critical context that auspiciously brings a wider literary discourse, such as that sustained by Chana Kronfeld and Hannan Hever, into the realm of modern Hebrew poetry. In particular, The Politics of Canonicity is identified by its publication i

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Decter, Jonathan. "The (Inter-religious?) Rededication of an Arabic Panegyric by Judah al-Ḥarīzī". Journal of Arabic Literature 51, № 3-4 (2020): 351–68. http://dx.doi.org/10.1163/1570064x-12341412.

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Abstract This article studies two versions of an Arabic panegyric by the Jewish poet Judah al-Ḥarīzī, one preserved in Hebrew (Judeo-Arabic) script and the other in Arabic script in a biographical dictionary by al-Mubārak ibn Aḥmad al-Mawṣilī (1197-1256). The Judeo-Arabic version was dedicated to a Jewish physician. While the version transmitted by al-Mawṣilī does not have a named addressee, it was likely dedicated to a Muslim. By reading the two versions as iterations of the same basic text accommodated to specific circumstances, this article demonstrates the ways in which the author modulate

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Goldman-Ida, Batsheva. "Introductory Remarks on Georg Langer’s “On the Function of the Jewish Doorpost Scroll” from 1928." IMAGES 13, no. 1 (2020): 77–88. http://dx.doi.org/10.1163/18718000-12340127.

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Abstract Batsheva Goldman-Ida, art historian and museum curator, introduces the article by Jiří Mordechai Georgo Langer (1894, Prague–1943, Tel Aviv): “On the Function of the Jewish Doorpost Scroll,” presented for the first time in English translation, and originally written for the Freud journal Imago in 1928. Langer, a Hebrew poet and teacher of Jewish studies was a friend of Franz Kafka. Langer joined the Belz Hasidism from 1913–16 and was one of the people who introduced Kafka to Hasidism. Langer suggests an explanatory model for Jewish religious artifacts such as the Mezuzah and Phylacter

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Shepkaru, Shmuel. "Susan L. Einbinder. Beautiful Death: Jewish Poetry and Martyrdom in Medieval France. Princeton and Oxford: Princeton University Press, 2002. x, 219 pp." AJS Review 28, no. 2 (2004): 371–73. http://dx.doi.org/10.1017/s0364009404290213.

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Can medieval Jewish poetry teach us history? Asked differently, can scholars draw on medieval poetry (piyyutim) to reconstruct historical events? In Beautiful Death, Einbinder narrows down this matter to the case of Ashkenazic martyrological poetry. To answer this question, Einbinder has analyzed over seventy Hebrew poems from northern France, England, and Germany; they span the period following the First Crusade (1096), ending with the Rindfleisch massacres of 1298 in Germany and King Philip IV's expulsion of the French Jews in 1306.

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Дисертації з теми "Hebrew Jewish religious poety"

Kadosh, Refael. "Extremist religious philosophy : the religious doctrines of Satmar Rebbe." Doctoral thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10693.

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Rabbi Yoel Teitelbaum, The Satmar Rebbe, (1886-1978) was a well known Hassidic rabbinical leader of the 20th century. He was born into a rabbinical 'dynasty' and was ordained as a rabbi, Rosh Yeshiva and Rebbe in Hungary at a young age. It was in Hungary that his anti-Zionist views were developed. Notwithstanding the annihilation of Eastern European Jewry during the Holocaust, these views became more extreme with the passing years, and in some of his writings he explained the Shoa as a punishment from G-d for the "Zionist sin". The dissertation investigates the Rebbe's writings, which include:

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Kärnerup, Glenn. "The Concept ”son of God” in the Hebrew Bible and Early Jewish Literature." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-411925.

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Schaffzin, Linda Klughaupt. "Akiba Hebrew Academy| A Unique Jewish Day School in the Age of Progressivism." Thesis, Barry University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10263295.

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<p> Akiba Hebrew Academy was founded in Philadelphia in 1946 as the first community Jewish secondary day school in America. Akiba was a drastic departure and in effect, counter-cultural: an all-day secondary school program defined as community (not attached to a denomination and certainly not Orthodox), integrative (general and Jewish studies), and progressive, a term that carried weight in the Philadelphia marketplace, drawing talented faculty and skeptical parents to this yet unknown entity. Most Jewish parents were committed to public school education, favoring denominational supplemental r

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Lieber, Laura Suzanne. ""Let me sing for my beloved" : transformations of the Song of Songs in synagogal poetry /." 2003. http://wwwlib.umi.com/dissertations/fullcit/3097131.

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Wiener, Charlotte. "The history of the Pietersburg [Polokwane] Jewish community." Diss., 2006. http://hdl.handle.net/10500/1721.

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Jews were present in Pietersburg [Polokwane] from the time of its establishment in 1868. They came from Lithuania, England and Germany. They were attracted by the discovery of gold, land and work opportunities. The first Jewish cemetery was established on land granted by President Paul Kruger in 1895. The Zoutpansberg Hebrew Congregation, which included Pietersburg and Louis Trichardt was established around 1897. In 1912, Pietersburg founded its own congregation, the Pietersburg Hebrew Congregation. A Jewish burial society, a benevolent society and the Pietersburg-Zoutpansberg Zionist Society

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Berger, Karen. "Performing belonging: meeting on and in the earth." Thesis, 2013. https://vuir.vu.edu.au/25361/.

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This Masters by Research project involves two ways of meeting that explore, in complimentary ways, the question of belonging. It comprises this exegesis and a performance at a spot near where I’ve lived for 15 years, on the banks of the Merri Creek in Melbourne. This spot is where John Batman probably met with Wurundjeri elders on June 6th 1835, with the aim of negotiating a treaty for the buying of 500,000 acres of their land. When I walk along the Merri Creek I feel that it is in some way ‘mine’, but

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Книги з теми "Hebrew Jewish religious poety"

Najara, Israel ben Moses. Zemirot Yiśraʾel. Renaissance Hebraica, 1994.

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Kosman, Admiel. Bigde nasikh: Shirim. Keter, 1988.

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Yaʻoz-Ḳesṭ, Itamar. Yiḥudim ʻale-adamot: Shirim be-shule ha-"sidur". ʻEḳed, 1990.

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Barmouth, Eliyahu. Sharim aḥar nognim: Piyuṭe Ḳots'in. E. Barmuṭ, 2005.

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Yitsḥaḳ, Gershon, ред. Sefer Ḳeren ben shamen: Ḥeleḳ ha-shirah ṿeha-derush : kolel shirim, melitsot, nośʼe derush u-derushim. Ḳeren ben shamen, 1994.

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Berdah, David. Shirat Daṿid: Ḳovets shirim. Yeshivat Kise raḥamim, 2000.

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Yosef. Sheʾerit Yosef. Hotsaʾat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1994.

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Yitsḥaḳ ben Yaʻaḳov Mordekhai Marḳovits. Mi-torato shel Rashi: Raban shel Yiśraʾel : yetsirah Toranit yeḥidah mi-sugah ʻal ḥameshet ḥumshe Torah ... Y. ben Y.M. Marḳovits, 2000.

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Decter, Jonathan P. Iberian Jewish literature: Between al-Andalus and Christian Europe. Indiana University Press, 2007.

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ʻAmir, Yitsḥaḳ Daṿid. Yomru ha-moshlim: Meshalim, sipurim ṿe-raʻayonot meḥurazim. Yitsḥaḳ Daṿid ʻAmir, 2002.

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Частини книг з теми "Hebrew Jewish religious poety"

Olszowy-Schlanger, Judith. "Hebrew Documents and Justice: Forged Quitclaims from Medieval England." In Religious Minorities in Christian, Jewish and Muslim Law (5th - 15th centuries). Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.relmin-eb.5.111614.

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Baumgarten, Elisheva. "Christian Time in a Jewish Miscellany: A Hebrew Christian Calendar from Thirteenth Century Northern France." In Religious cohabitation in European towns (10th-15th centuries). Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.5.103868.

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Cohen, Debra, and Nancy Berkowitz. "Gender, Hebrew Language Acquisition and Religious Values in Jewish High Schools in North America." In Gender and the Language of Religion. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230523494_14.

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Zewi, Tamar. "“You Shall Not Boil a Kid in Its Mother’s Milk” in Saʿadya Gaon’s Translation of the Pentateuch." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0464.11.

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The article analyses Saʿadya Gaon’s translation of the prohibition “You shall not boil a kid in its mother’s milk” found in Exodus and Deuteronomy, examining its variants in early manuscripts and Geniza fragments. The study reveals that while Saʿadya’s translations generally align with Jewish rabbinic halakhic interpretations, significant variation exists across the texts. Some renderings interpret the prohibition as forbidding the cooking or consumption of meat with milk, while others present a literal translation of the Biblical Hebrew. The findings suggest an evolution in Saʿadya’s approach

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Cohen, Jeffrey Jerome. "The Sea is a Conveyance-Machine." In Oceanic New York. punctum books, 2015. https://doi.org/10.21983/p3.0112.1.13.

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There came over them the hosts of Portugalto destroy and to exterminate all that is called Israel, children and women in one day.”1 So wrote Isaac Aboab in the first Hebrew poem of the Americas, around 1649. Aboab composed this text in Recife, destined to become a city of Brazil but at the time capital of a fleeting entity called Nieuw-Holland. The port was under siege by the Portuguese, determined to destroy the Jewish commu-nity sheltered there. Born to Marranos fleeing religious persecution, Isaac Aboab and his family had dwelled for a while in France, practicing a reclaimed Judaism. To avo

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Fossum, Jarl. "Chapter Six. Social and Institutional Conditions for Early Jewish and Christian Interpretation of the Hebrew Bible with Special Regard to Religious Groups and Sects." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 1: Antiquity. Vandenhoeck & Ruprecht, 1996. http://dx.doi.org/10.13109/9783666536366.239.

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Weinberger, Leon J. "Ottoman Hymnography." In Jewish Hymnography. Liverpool University Press, 1997. http://dx.doi.org/10.3828/liverpool/9781874774303.003.0007.

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This chapter focuses on Ottoman hymnography. With the Ottoman conquest of Anatolia, Greece, and the Balkans from the Byzantines beginning with the capture of Bursa (Brusa) in 1326, the condition of Jews improved. The religious life of the Ottoman Jewish community was much enhanced by the installation of a Hebrew printing press in Constantinople. Among the leading rabbi-poets in the early Ottoman period were Šalom b. Joseph Enabi of Constantinople and Elia b. Samuel from Istip, in Macedonia. Like his Cretan colleagues, Enabi was attracted to the revival of classical studies in the Balkans. Othe

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Snir, Reuven. "Bilingualism: Palestinians in Hebrew." In Palestinian and Arab-Jewish Cultures. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399503211.003.0005.

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The chapter investigates the writing in Hebrew by Palestinians through two models of the attitude to the culture of the majority. Literary bilingualism is not uncommon in societies where a minority culture evolves alongside or within a majority culture, but in Israel this minority culture has been since 1948 under constant threat from the majority culture—Arabic is not only the mother tongue of the Palestinians, it is the very embodiment of the minority’s struggle to defend and preserve its religious and cultural heritage. This explains why the phenomenon of Palestinians writing in Hebrew gene

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Goldstein, David. "Abraham Ibn Ezra." In Hebrew Poems from Spain. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113669.003.0010.

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This chapter examines the poetry of Abraham Ibn Ezra. Abraham ben Meir Ibn Ezra was born in Tudela. His birth may be dated in 1092, and it is possible that he met Judah ha-Levi in Southern Spain some time before they both left that country in 1140. Abraham Ibn Ezra did not set out for Palestine, but journeyed first to Rome. Subsequently, one sees him in Lucca, Pisa, Mantua, Béziers, Narbonne, Bordeaux, Angers, Rouen, and London. In all these places, he endeavoured to bring the culture of the Spanish Jews to those living in Italy, France, and England, and it is primarily due to him that schools

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"Ken Frieden, Travels in Translation: Sea Tales at the Source of Jewish Fiction. Syracuse: Syracuse University Press, 2016. 389 pp." In Textual Transmission in Contemporary Jewish Cultures, edited by Avriel Bar-Levav. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197516485.003.0021.

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Hayim Nahman Bialik, the great modernist Hebrew poet, is purported to have compared learning Hebrew through translation to kissing a woman through a veil. Travels in Translation, Ken Frieden’s marvelous, creative, and erudite book on the signal role played by heretofore neglected Hebrew and Yiddish “translations” of sea journeys—and their shipwrecks—in the origins of modern Hebrew literary history, proves the master wrong. These works, both formal translations from one written text into another and informal “translations” or adaptations of oral material into a new, written form, are a full-fle

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Тези доповідей конференцій з теми "Hebrew Jewish religious poety"

Saleh MAHDI, Balsam. "THE INFLUENCE OF SOME RELIGIOUS BELIEFS ON THE JEWISH PERSONALITY." In IX. International Congress of Humanities and Educational Research. Rimar Academy, 2024. https://doi.org/10.47832/ijher.congress9-7.

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This research sheds light on the Jewish beliefs within the Jewish community and I have taken it upon myself to study those beliefs and their importance within the closed Jewish community and among those beliefs is the Tefillin and the Mezoza, because the Jews believe that the Tefillin is the contract made between God and Israel as stated in the Torah (Deuteronomy 18: 11) "Tie him for a sign on your hands". The word tefillin: is an Aramaic plural derived from the word "teflah" meaning prayer and is considered the talisman of prayer. And Jewish jurisprudence succeeded in imposing this amulet by

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Iskimzhi, Tatiana. "Rare books of the cultural documentary heritage of the jewish people in the library fund named after I. Magera." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.13.

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The information, containing the entire world experience of mankind and serving as historical memory of the nation and the basis for further economic and spiritual progress of society, is stored in libraries. The preservation for future generations of this invaluable information and its carriers – the books that make up the library funds, has become a global task that all civilized countries of the world are solving. In order to preserve the Jewish cultural documentary heritage in the Library named after I. Manger, the department “Rare Book” has been functioning since 2000. Its fund has more th

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