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Готові списки джерел за темами / History – philosophy – early works to 1800

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Добірка наукової літератури з теми "History – philosophy – early works to 1800"

Автор: Grafiati

Опубліковано: 25 липня 2024

Оновлено: 31 липня 2025

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Статті в журналах з теми "History – philosophy – early works to 1800"

1

Fokin, Alexander Anatolyevich. "Philosophical Principles of Heinrich Klee’s Theology (1800–1840)." Philosophy of Religion: Analytic Researches 6, no. 1 (2022): 24–36. http://dx.doi.org/10.21146/2587-683x-2022-6-1-24-36.

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The article focuses on the study of the dogmatic works of Heinrich Klee (1800–1840) in relation to his criticism and reception of contemporary philosophical systems. The dogmatic theology of Heinrich Klee is a little-studied page in the history of Catholic religious thought in the first half of the 19th century, yet for his contemporaries Klee was a significant thinker, and his theology was the subject of active discussion. The works of Klee are known to have been criticized more than once in connection with the possible borrowing of philosophical ideas in his dogmatic theology. This criticism

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2

Patsch, Hermann. "Friedrich Schleiermachers Monologen und der Athenaeums-Kreis Wirkungsabsicht und Wirkungswandel einer frühromantischen Schrift." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 30, no. 1 (2023): 1–23. http://dx.doi.org/10.1515/znth-2023-0001.

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Abstract Schleiermacher’s anonymous Soliloquies of 1800 were written as a Supplement to his likewise anonymous book On Religion, Speeches to its Cultured Despisers of 1799. They are addressed to the circle of intellectuals around the early Romantic periodical Athenaeum, to the „Holy family“ (Friedrich Schlegel), and moreover to the despisers of Transcendental philosophy whose state of discussion is reflected. Thus they belong to the history of modern individual thought. The form of the book follows the contemporary imitation of classical poetic form (Hölderlin) which was prevalent among the At

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3

Ильясова, Л. Р. "The novels about “new people” of the turn of the 1860s-70s and their reception by the Russian society." Диалог со временем, no. 76(76) (August 17, 2021): 56–69. http://dx.doi.org/10.21267/aquilo.2021.76.76.030.

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В статье рассматриваются свидетельства о реакции общества на романы о «новых людях», выходившие на рубеже 1860–1870-х гг. Приводятся мнения и отзывы критиков, читателей, цензуры, раскрываются факты о воздействии этой литературы на реальную деятельность интеллигентов. На основе этих данных подтверждается, что романы о «новых людях» отразили запросы и настроения разночинной интеллигенции, оказывали влияние на формирование ее мировоззрения и идеологии, что доказывает ценность такой литературы как исторического источника. The article discusses the evidence of the reaction of the Russian society to

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4

Ivanenko, Anton А., and Kseniya V. Kryukova. "“The Wissenschaftslehre 1804 (2)” of J. G. Fichte in the context of the history of philosophy." Philosophy of the History of Philosophy 2 (2021): 165–80. http://dx.doi.org/10.21638/spbu34.2021.111.

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The article highlights the content, structure and terminology of one of the central works of the classic of German idealism J. G. Fichte — “The second course of lectures on the Wissenschaftslehre of 1804” (“The Wissenschaftslehre of 1804 (2)”). Despite such a high significance of this work, it has almost never been the subject of detailed consideration in the domestic research tradition. The reason for this state of affairs is the interweaving of its problems in the context of disputes of the late 18th — early 19th centuries on methodological and substantive principles of philosophy as a scien

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5

Karlina, Oksana. "THE ATTEMPT TO RECONSTRUCT THE LIBRARY OF THE KREMENETS BASILIAN MONASTERY OF THE FIRST DECADES OF THE XIX CENTURY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (46) (June 27, 2022): 119–27. http://dx.doi.org/10.24144/2523-4498.1(46).2022.257543.

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The article attempts to reconstruct the genre and thematic composition of the library of the Kremenets Basilian Monastery, which was formed in the early 1820s, based on an analysis of the visitation protocol, in which a significant part is a description of the monastery library. At the beginning of the XIX century, the library had 2,156 volumes (1,241 works) published in the XVI–XVIII centuries and until 1821. Of these, 508 works (41%) date from the second half of the XVIII century. The presence in the library of 283 works (23%) published in 1801–1821 indicates that the library continued to be

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6

Беглов, А. Л. "Russian Historical Studies in the Church-Public Debate about the Orthodox Parish. 1860-1910s." Диалог со временем, no. 77(77) (November 29, 2021): 152–65. http://dx.doi.org/10.21267/aquilo.2021.77.77.010.

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В статье рассматривается участие представителей отечественной исторической и историко-правовой науки в обсуждении «приходского вопроса» в 1860–1910-е гг. Реформа православного прихода в Российской империи была одной из самых остро дискутируемых тем, затрагивавших Церковь, общество и государство. В трудах ученых – П.В. Знаменского, М.М. Богословского, В.М. Верюжского, С.В. Юшкова – была воссоздана картина состояния и развития древнерусского прихода, описаны его место в земском самоуправлении, отношения с епархиальной и царской властью, положение клира. Книга П.В. Знаменского, созвучная с постро

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7

Martin, Wayne M. "In Defense of Bad Infinity: A Fichtean Response to Hegel's Differenzschrift." Hegel Bulletin 28, no. 1-2 (2007): 168–87. http://dx.doi.org/10.1017/s0263523200000690.

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Hegel's very first acknowledged publication was, among other things, an attack on Fichte. In 1801, Hegel was still laboring in almost complete obscurity, while Fichte was an international sensation, though already somewhat past the peak of his meteoric career. In the 1801 Differenzschrift, Hegel cut his teeth by criticizing Fichte's already widelycriticised Wissenschaftslehre, and by demonstrating that Schelling's philosophical system was not simply to be equated with it. Fichte himself never bothered to respond to Hegel's criticisms; indeed he never publicly acknowledged their existence. This

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8

Tsvetkova, Nina. "MODEL OF RUSSIAN CULTURE IN S.P. SHEVYREV’S WORKS OF EARLY 1840'S." Literaturovedcheskii Zhurnal, no. 1 (2022): 32–54. http://dx.doi.org/10.31249/litzhur/2022.55.02.

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The article deals with the civilizational approach of S.P. Shevyrev to the history and culture of Russia. In his works the philosopher and critic analyzes Russian history, literature and education in comparison with Western European ones, and comes to the conclusion about their distinctive character. The scholar considers the main task of his time to create a model of national culture, whose scope includes not only creativity, but also “spiritual production”: state and family upbringing and education. In this he supports the theory of “official nationality” by S.S. Uvarov. He assigns Pushkin a

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9

Larson, Edward J. "Ronald L. Numbers (General Editor), Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903–1961. New York: Garland Publishing, 1995. ISBN 0-8153-1801-4. $732.00 set, consisting of: - Volume 1: Ronald L. Numbers (ed.), Antievolution Before World War I. Pp. xvii + 403. ISBN 0-8153-1802-2. $65.00. - Volume 2: Ronald L. Numbers (ed.), Creation-Evolution Debates. Pp. xiv + 505, illus. ISBN 0-8153-1803-0. $65.00. - Volume 3: Ronald L. Numbers (ed.), The Antievolution Works of Arthur I. Brown. Pp. xiv + 209. ISBN 0-8153-1804-9. $65.00. - Volume 4: William Vance TrollingerJr, (ed.), The Antievolution Pamphlets of William Bell Riley. Pp. xxii + 221. ISBN 0-8153-1805-7. $55.00. - Volume 5: Paul Nelson (ed.), The Creationist Writings of Byron C. Nelson. Pp. xxvi + 505, illus. ISBN 0-8153-1806-5. $65.00. - Volume 6: Edward B. Davis (ed.), The Antievolution Pamphlets of Harry Rimmer. Pp. xxxiv + 482, illus. ISBN 0-8153-1807-3. $84.00. - Volume 7: Ronald L. Numbers (ed.), Selected Works of George McCready Price. Pp. xviii + 489. ISBN 0-8153-1808-1. $75.00. - Volume 8: Ronald L. Numbers (ed.), The Early Writings of Harold W. Clark and Frank Lewis Marsh. Pp. xxiv + 531, illus. ISBN 0-8153-1809-X. $93.00. - Volume 9: Ronald L. Numbers (ed.), Early Creationist Journals. Pp. xiv + 629. ISBN 0-8153-1801-3. $100.00. - Volume 10: Mark A. Kalthoff (ed.), Creation and Evolution in the Early American Scientific Affiliation. Pp. xl + 468, illus. ISBN 0-8153-1811-1. $65.00." British Journal for the History of Science 29, no. 2 (1996): 250–52. http://dx.doi.org/10.1017/s0007087400034403.

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Dal Prete, Ivano. "On the Edge of Eternity: The Antiquity of the Earth in Medieval and Early Modern Europe." Perspectives on Science and Christian Faith 76, no. 2 (2024): 139–40. http://dx.doi.org/10.56315/pscf9-24dalprete.

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ON THE EDGE OF ETERNITY: The Antiquity of the Earth in Medieval and Early Modern Europe by Ivano Dal Prete. Oxford, UK: Oxford University Press, 2022. 214 pages of text plus 82 pages of notes, a bibliography, an index, and sixteen pages of black-and-white halftones. Hardcover; $37.99. ISBN: 9780190678890. Kindle; $25.99. ISBN: 9780190678890. *Ivano Dal Prete is a senior lecturer in the History of Science and Medicine program at Yale University. After receiving his doctorate at the University of Verona, he served as a visiting professor at Columbia, Harvard, and Minnesota before coming to Yale.

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Дисертації з теми "History – philosophy – early works to 1800"

1

朱加正 and Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.

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2

Sjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī." Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.

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<p>The present dissertation is a translation and analysis of the chapter on <i>anumāna</i> in Vallabha’s <i>Nyāyalīlāvatī,</i> based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the <i>anumāna</i> chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that t

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3

Labriola, Daniele. "On Plato's conception of philosophy in the Republic and certain post-Republic dialogues." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.

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This dissertation is generally concerned with Plato's conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic' dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy' does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science par excellence, ‘the science of dialectic' (he

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4

Popoviciu, Laura. "Between taste and historiography : writing about early Renaissance works of art in Venice and Florence (1550-1800)." Thesis, School of Advanced Study, University of London, 2014. http://sas-space.sas.ac.uk/6353/.

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My dissertation is an investigation of how early Renaissance paintings from Venice and Florence were discussed and appraised by authors and collectors writing in these cities between 1550 and 1800. The variety of source material I have consulted has enabled me to assess and to compare the different paths pursued by Venetian and Florentine writers, the type of question they addressed in their analyses of early works of art and, most importantly, their approaches to the re-evaluation of the art of the past. Among the types of writing on art I explore are guidebooks, biographies of artists, didac

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5

Harrop, Patrick H. "Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.

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Among the vast assembly of Biblical mythology, the tower of Babel stands as an exclusive representation of the limits of human endeavor. As a paradigmatic extremity, it circumscribes the field of civic artifice. Babel is the absolute limit, and in that regard, its presence is enduring and timeless. The legacy of exegetic readings are textual shades, emanating from the point source of the paradigm. Athanasius Kircher's Turris Babel is an appropriate and intentional unfolding of this condition.<br>Firstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole l

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6

Terra, Carlos Alexandre. "Conhecimento previo e conhecimento cientifico em Aristoteles." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280524.

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Orientador: Lucas Angioni<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-15T02:14:07Z (GMT). No. of bitstreams: 1 Terra_CarlosAlexandre_D.pdf: 1626782 bytes, checksum: feb64d7b26a19056d1444d2b74012727 (MD5) Previous issue date: 2009<br>Resumo: Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segu

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7

Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.

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Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire cert

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8

Gruber, Thomas. "Ungodly paths : a history of the idea of the Three Impostors (Moses, Jesus, Mohammad) until 1300." Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.729013.

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9

Crowley, Timothy James. "Aristotle on the matter of the elements." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.

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This thesis is an investigation into the simplest material entities recognised by Aristotle's theory of nature. In general, the position I defend is that the four 'so-called elements' fire, air, water, and earth are, for Aristotle, genuine elements, i.e., the simplest material constituents, of bodies. In particular, I deal with two problems, the first concerning the relationship between the four 'so-called elements' and the primary contraries, hot-cold, dry-wet; and the second concerning the nature of the matter from which the latter come to be. Responses to these problems in the secondary lit

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10

Barrell, Andrew David Martin. "Papal relations with Scotland and Northern England, 1342-70." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13584.

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In the period 1342-70 there were many points of contact between the Papacy and northern Britain. Papal taxes were numerous. Annates came to be the main source of revenue collected locally, but were hard to levy on account of difficulties in establishing liability; other taxes were paid with greater despatch. Examination of the careers of the papal collectors indicates both their power and the awkwardness of their position. Papal provisions were also numerous and affected a wide range of benefices. Expectative graces are examined, and success for a considerable number can be inferred. Some prov

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Книги з теми "History – philosophy – early works to 1800"

1

Sepkoski, David. Nominalism and constructivism in seventeenth-century mathematical philosophy. Routledge, 2007.

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2

Green, T.H. (Thomas Hill), Grose, T.H. (Thomas Hidge), and Smith Norman Kemp 1872-1958, eds. The Complete Works and Correspondence of David Hume. InteLex Corporation, 1995.

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3

A, Gaskin J. C., and Hume David 1711-1776, eds. Dialogues concerning natural religion ; and, The natural history of religion. Oxford University Press, 1993.

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4

Chymistry, International Conference on the History of Alchemy and. Chymists and chymistry: Studies in the history of alchemy and early modern chemistry. Science History Publications/USA, 2007.

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5

David, Hume. A dissertation on the passions ; The natural history of religion: A critical edition. Clarendon Press, 2006.

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6

Comenius, Johann Amos. Panorthosia or universal reform: Chapters 19 to 26. Sheffield Academic Press, 1993.

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7

Zielinski, Victorinus. Theses ex universa philosophia juxta tam recentiorum quam veterum philosophorum systemata. Wydawn. "Bernardinum", 2002.

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8

Gaos, José. Orígenes de la filosofía y de su historia ; Antología de la filosofía griega ; El significado de lambda ; Páginas adicionales. Universidad Nacional Autónoma de México, 1991.

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9

Muḥammad, Iskandarānī, ed. Muqaddimat Ibn Khaldūn. Dār al-Kitāb al-ʻArabī, 2008.

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10

al-Wāḥid, Wāfī ʻAlī ʻAbd, ed. Muqaddimat Ibn Khaldūn. Dār Nahḍat Miṣr lil-Nashr wa-al-Tawzīʻ, 2005.

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Частини книг з теми "History – philosophy – early works to 1800"

1

Pantin, Isabelle. "Libert Froidmont’s Conception and Imagination of Space in Three Early Works: Peregrinatio cœlestis (1616), De cometa (1618), Meteorologica (1627)." In Studies in History and Philosophy of Science. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02765-0_9.

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2

Prieto, Moisés. "Corrupt and Rapacious: Colonial Spanish-American Past Through the Eyes of Early Nineteenth-Century Contemporaries. A Contribution from the History of Emotions." In Palgrave Studies in Comparative Global History. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_5.

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AbstractAround 1800, merchants, scientists and adventurers travelled to Latin America with different purposes. Their multifaceted interests in a world region, experiencing a threshold of independence from Spanish colonial rule, inspired new historical and political works about the continent’s recent past. The Enlightenment provided not only the philosophical armamentarium against corruption, but it also paved the way to a new expression of sentiments and to the loss of fear when addressing injustice. Some examples of these are Hipólito Villaroel’s list of grievances and Humboldt’s Political es

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3

Donohue, Christopher. "“A Mountain of Nonsense”? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War." In History, Philosophy and Theory of the Life Sciences. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_5.

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AbstractIn general, historians of science and historians of ideas do not focus on critical appraisals of scientific ideas such as vitalism and materialism from Catholic intellectuals in eastern and southeastern Europe, nor is there much comparative work available on how significant European ideas in the life sciences such as materialism and vitalism were understood and received outside of France, Germany, Italy and the UK. Insofar as such treatments are available, they focus on the contributions of nineteenth century vitalism and materialism to later twentieth ideologies, as well as trace the

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4

Frey, Christiane. "Preface." In Dante’s Modernity. ICI Berlin Press, 2020. http://dx.doi.org/10.37050/ci-16_01.

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‘Dante’s Modernity’ pursues ambitions that go far beyond its ostensible editorial function as a preface to the medieval author’s early 14th-century political treatise. The text exemplifies Lefort’s signature method of taking political philosophy in new directions by drawing on the fundamental indeterminacy and openness of key works from the history of political philosophy. The result is as much an interpretation of the Monarchia as it is of political modernity itself.

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5

Martín-Rodríguez, Manuel M. "The Reading Process: An Intertextual Approach." In Horizons of Phenomenology. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-26074-2_14.

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AbstractIn the long history of interconnectedness between philosophy and literature, the twentieth century was marked, to a large extent, by significant developments in the exploration of ties between phenomenology and theories of reader response and reception. In addition, novel philosophical ideas about time, subjectivity, and consciousness influenced many early- and mid-twentieth century authors, whose innovative and experimental works posed newfangled challenges to readers. Understanding and enjoyment of the experimental texts they produced hinged upon a series of cognitive processes that

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6

Hang, Yu. "The Reception of Dostoevsky in Early Twentieth-Century China." In Translating Russian Literature in the Global Context. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0340.23.

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This chapter begins with an overview of the translation of Russian literature in China and of Fedor Mikhailovich Dostoevsky (1821-1881) in particular. It next examines two translators Geng Jizhi and Lu Xun, whose work respectively demonstrates the value of microhistorical methodology in translation history (Geng) and the difficulty of assimilating Dostoevsky’s philosophy into the Chinese cultural mode (Lu Xun). The early twentieth century witnessed the gradual reception of Dostoevsky in China, including the publication and introduction of his short stories in newspapers. Originally, English tr

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7

Kant, Immanuel. "The Tasks of Philosophy." In The Many Faces of Philosophy. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195134025.003.0020.

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Abstract Born in a pietistic family of Scots origin, Immanuel Kant (1724–1804) studied theology, natural science, and philosophy at the University of Koenigsberg. Influenced by students of Leibniz and Christian Wolff, he was also impressed by his reading of Hume and Rousseau. After spending nine years as a private tutor, Kant was appointed as lecturer and eventually as a professor at the University of Koenigsberg. His early work, published in the 1760s, consisted largely of criticisms and modifications of Wolff, Leibniz, and Descartes. From 1781–1790, he wrote his major—and monumental—critical

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8

"The Early Modern Period: 1500–1800." In A History of Western Philosophy of Music. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781108654777.004.

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9

"Selection from A Brief History of Early Chinese Philosophy." In Selected Works of D.T. Suzuki, Volume III, edited by Jeff Wilson, Tomoe Moriya, and Richard M. Jaffe. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520269170.003.0006.

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"6. Selection from A Brief History of Early Chinese Philosophy." In Selected Works of D.T. Suzuki, Volume III. University of California Press, 2019. http://dx.doi.org/10.1525/9780520965355-009.

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Тези доповідей конференцій з теми "History – philosophy – early works to 1800"

1

Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “ex

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2

Cousins, William T. "History, Philosophy, Physics, and Future Directions of Aircraft Propulsion System/Inlet Integration." In ASME Turbo Expo 2004: Power for Land, Sea, and Air. ASMEDC, 2004. http://dx.doi.org/10.1115/gt2004-54210.

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This work provides a historical perspective of the developments of propulsion system inlet/engine integration. The flow physics of inlet distortion are discussed, along with the stability effects on the engine compression systems. Throughout the document, both commercial and military applications are considered. Developments in analyses from the original works characterizing inlet distortion, the use of distortion descriptors and early modeling concepts, and the modeling and simulation required today are reviewed. The special requirements and testing techniques necessary to adequately describe

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3

Сметана, Владимир Васильевич. "THE ORIGINS OF STRIVING FOR PERFECTION: PRE-TECHNOLOGICAL PRACTICES OF HUMAN IMPROVEMENT (ANTIQUITY - ENLIGHTENMENT)." In Теория и методика фундаментальных и прикладных научных исследований: сборник статей VII международной научной конференции (Сыктывкар, Февраль 2025). Crossref, 2025. https://doi.org/10.37539/250212.2025.25.15.002.

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Настоящая статья посвящена комплексному исследованию истоков стремления человека к совершенствованию в дотехнологическую эпоху, охватывающую период от античности до Просвещения. Целью работы является выявление, систематизация и философский анализ ранних форм физического, когнитивного и духовного совершенствования, практиковавшихся в указанный период. Исследование основывается на историко-философском методе, включающем анализ первоисточников (текстов античных и просветительских авторов, религиозных и философских трактатов), сравнительный анализ различных культурных и религиозных традиций, а так

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4

Zlotnikova, Tatyana. "Power in Russia: Modus Vivendi and Artis Imago." In Russian Man and Power in the Context of Dramatic Changes in Today’s World, the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019). Liberal Arts University – University for Humanities, Yekaterinburg, 2019. http://dx.doi.org/10.35853/ufh-rmp-2019-pc02.

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Contemporary Russian socio-cultural, cultural and philosophical, socio psychological, artistic and aesthetic practices actualize the Russian tradition of rejection, criticism, undisguised hatred and fear of power. Today, however, power has ceased to be a subject of one-dimensional denial or condemnation, becoming the subject of an interdisciplinary scientific discourse that integrates cultural studies, philosophy, social psychology, semiotics, art criticism and history (history of culture). The article provides theoretical substantiation and empirical support for the two facets of notions of p

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